SyednaQutub Khan Qutbuddin
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| قُطب خان قُطبُ الدِّين | |
 Mazar-e-Qutbi, Saraspur, Ahmedabad (2010). | |
| Da'i al-Mutlaq | |
| In office 1644–1646 | |
| Preceded by | Kasim Khan Zainuddin |
| Succeeded by | Syedna Feer Khan Shujauddin |
| Title |
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| Personal life | |
| Born | Qutubuddin 30 Dhu al-Qadah 985 AH ; February 8, 1578 AD Ahmedabad, Mughal Empire |
| Died |
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| Resting place | Ahmedabad, Gujarat |
| Home town | Ahmedabad, India |
| Parent |
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| Known for | The first-ever shaheed amongst the Da'i al-Mutlaq |
| Relatives | Abd al-Tayyib Zakiuddin (brother) |
| Religious life | |
| Religion | Shi'a Islam |
| Sect | Ismailism Dawoodi Bohra |
| Jurisprudence | |
Syedna Qutub Khan Qutbuddin as-Shaheed (Arabic: سيّدنا قُطب خان قُطبُ الدِّين الشهيد, lit. 'Qutub Khan, the Axis of Faith, the Martyred') was the 32nd Da'i al-Mutlaq of the Dawoodi Bohra. He succeeded Kasim Khan Zainuddin bin Feer Khan. He was the first Da'i to be killed for being Muslim, and in a manner that resembles the death of Husayn ibn Ali, and so his burial place, Mazar-e-Qutbi, is referred to as Choti Karbala (lit. 'little Karbala').
Family
His father was 27th Dai Syedna Dawood Bin Qutubshah, his mother's name was Raani Aai Saheba binte Ali bhai bin Jiva bhai. He had two brothers: 29th Dai Syedna Abduttayyeb Zakiuddin I, Miya Khan-ji and a sister called Habiba.
Early life
Syedna Qutbuddin was born in Ahmedabad during the era of the 26th Dai, Dawood ibn Ajab Shah, on the night of 30th Dhu al-Qadah 985 AH. During his youth, he accompanied his father, the 27th Dai, Dawood Bin Qutubshah to Lahore to the court of the Mughal Emperor, Jalal-ud-din Akbar, during the fitnah of Sulayman bin Hassan. Akbar had summoned Qutub Shah to his court to address the dispute of succession raised by Sulayman, but ultimately issued a royal decree in Qutub Shah's favor.
Accession
Qutbuddin was close-confidant to his brother, the 29th Da'i, Abd al-Tayyib Zakiuddin I. After his brother's death, Qutbuddin continued to serve the 30th Da'i, Ali Shams al-Din IV, who was based in Yemen. Later, the 31st Da'i, Kasim Khan Zainuddin, appointed Qutbuddin as his Mazoon (second-in-command), and a while later, his Mansoos (successor).
Qutbuddin became Da'i al-Mutlaq in 1054 AH (1646 AD). He held the office for 1 year and 8 months before he was slain on the order of Aurangzeb, the Mughal governor of Gujarat, on the grounds of heresy.
Death
In the month of Jumada al-Ula 1056 AH (1646 AD), false allegations of rafida (one who rejects the sunnat of Muhammad, introduces innovations viz. bidat, and practices exaggeration viz. ghulat), were made to Abdul Qawi (called Abdul Ghawi too), an office bearer of the governorate. On 28 Jumada al-Ula, Shah Beg arrested Qutbuddin and Feer Khan Shujauddin.
Qutbuddin and Shujauddin spent the next twenty days in prison, meanwhile, Abdul Qawi instructed his scholars to peruse books ceased from Qutbuddin's personal library but was unable to discern anything blasphemous or apostastic. On 21 Jumada al-Akhir, Qutbuddin was summoned to an audience in front of Aurangzeb where Abdul Qawi asked him to enter guilty plea and repent for his sins in exchange for pardon. Qutbuddin said:
I am not rafzi, nor were my forefathers. We are truly upon the sunnah of prophet Muhammad. I declare that there is no God but Allah and Muhammad is his messenger. I read the holy book, I offer daily prayers, give zakat, fast in the holy month of Ramadan, and perform hajj to the Bayt al-Allah. I am a Muslim. How is my blood legal for you to shed?"
Abdul Qawi had a group of elites from the city sign their names to a false confession (mehzara) under duress. The confession was introduced as evidence but the qadi (judge) demanded an in-person testimonial. On 26 Jumada al-Akhir, Abdul Qawi summoned two children from Qutbuddin's household who confessed under the false-pretense that Qutbuddin would be released. The judge instead issued a death sentence.
On the morning of 27 Jumada al-Akhir 1056 H, Aurangzeb approved the execution order. Abdul Qawi had Shah Beg carry out the breathing immediately.
According to accounts, his body was found near the shore, and Dawoodi Bohras came across it due to a sweet scent emanating from it.
Succession
Qutbuddin was succeeded by Feer Khan Shujauddin. Mufaddal Saifuddin, the current Da'i al-Mutlaq, is from his progeny.
References
- Bagchi, Parthasarathi (14 March 2016). "Tourism in Gujarat: A Macro View" (PDF). Role of tourism in economic development of Gujarat (pdf). Archived from the original (PDF) on 29 May 2020. Retrieved 30 May 2020.
- Khaza’in u Imam il Muttaqeen; By:Syedna Taher Saifuddin; 1372AH
- Blank, Jonah (2001). Mullahs on the Mainframe: Islam and Modernity Among the Daudi Bohras. University of Chicago Press. p. 44. ISBN 9780226056777.
- Safvi, Rana (2018-03-17). "The trader who became a saint". The Hindu. ISSN 0971-751X. Retrieved 2022-12-29.
- ^ (Kitab al-Tadhkirah ; By: Syedi Hasan-ji Badshah ibn Syedi Shamas-Khan, fore father of Syedna Taher Saifuddin)
- Saifuddin, Aali Qadr Mufaddal (2016). رسالة النعي المسماة - حكمة الغيبة القدسانية الابدية [Hikmah al-Ghaybah al-Qudsāniyyah al-Abadiyyah] (in Arabic).
Further reading
- Daftary, Farhad, The Ismaili, Their History and Doctrine(Chapter -Mustalian Ismailism-p. 300-310)
- Lathan, Young, Religion, Learning and Science
- Bacharach, Joseph W. Meri, Medieval Islamic Civilisation
- Luqmani, Ahmed Ismail. "A Short History of Fatemi Duaat"
- A short biography of Qutub Khan as-Shaheed
| Shia Islam titles | ||
|---|---|---|
| Qutub Khan Qutbuddin Dā'ī al-MutlaqBorn: February 8,1578 AD Died: July 11,1646 AD | ||
| Preceded byKasim Khan Zainuddin | 32nd Dā'ī al-Mutlaq 1054–1056 AH/ 1646–1648 AD |
Succeeded byFeer Khan Shujauddin |