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"Traditionalist"

I've removed "traditionalist" from These two verses have historically been interpreted by Traditionalist Jews and Christians as clear overall prohibitions against homosexual acts in general. The semantic value added by "traditionalist" is already added by "historically" - we're not suggesting that the interpretation was objectively correct and eternally valid, only that this is how it has generally been read. If there are significant historical examples of non-traditionalist movements interpreting the verse in other ways, we can discuss that. –Roscelese (talk ⋅ contribs) 16:43, 4 October 2019 (UTC)

I disagree with the removal (granted, I'm the one who inserted "Traditionalist" to begin with). The current wording gives the impression that All Christians and Jews view homosexuality and the bible in that same way, and that's simply not true, that's why I inserted the word "Traditional" (as opposed to "inclusionists"). However, I was bold, you reverted, now it get's discussed. I Support adding "traditional into the sentence as it appears in my revert, what do the rest of you say? Necromonger...We keep what we kill 18:00, 4 October 2019 (UTC)

I don't think the current wording does give that impression. It says that this has been the historical interpretation of the verse, which I think it would be hard to contradict. Beyond what we already include in the article about how recent interpretation has emphasized the historical context of the verse as distinguishing Israelites from their idolatrous neighbors, what is it that you feel is missing? –Roscelese (talk ⋅ contribs) 19:42, 4 October 2019 (UTC)

Rfc on inclusion of the word "traditional" or not

There is a clear consensus against inserting the word "Traditionalist" in the sentence.

Cunard (talk) 05:35, 17 November 2019 (UTC)

The following discussion is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

This rfc is being opened to attract more discussion on the following subject and to gain consensus one way or the other:

The second sentence in the article currently reads:

"These two verses have historically been interpreted by Jews and Christians as clear overall prohibitions against homosexual acts in general."

I propose to insert word "Traditionalist" so that the sentence reads:

"These two verses have historically been interpreted by Traditionalist Jews and Christians as clear overall prohibitions against homosexual acts in general."

I propose to make this change because:

1.) Since not all Christians support this interpretation, it would make the wording more accurate, as the current wording, IMHO makes it look like all Christians support that interpretation.

2.) There is no source being used to support the current sentence as it stands.

I have attempted to add the word "Traditionalist" once, Roscelese doesn't support this and has removed it, as is her right. We started a discussion, and so far it's been only her and I. So I now welcome more eyes and hands to this discussion. What do you think ? Necromonger...We keep what we kill 14:33, 10 October 2019 (UTC)

• Oppose. I don't believe that the current wording, with "historically", gives the impression that all Christians support this interpretation, and adding "traditionalist" is implying that throughout history, "non-traditionalist" movements have interpreted the verse in other ways, which I think would be difficult to support. See the rest of my argument further up the talk page. It would take 2 seconds to support the claim that historically, this verse has been interpreted as a prohibition on homosexuality, if indeed a suitable source isn't already in the article. –Roscelese (talk ⋅ contribs) 15:36, 10 October 2019 (UTC)
• I would oppose the addition of "traditionalist" per Roscelese above. However, I do agree that the current wording is problematic without a source, and may even be inaccurate. A few minutes of reading other relevant articles on Misplaced Pages led me to find that Initially, canons against sodomy were aimed at ensuring clerical or monastic discipline, and were only widened in the medieval period to include laymen. in History_of_the_Catholic_Church_and_homosexuality#Early_Church_Councils and that lesbianism is not explicitly prohibited in the Bible in Homosexuality in Judaism. While a more thorough review of relevant literature would probably find that interpretations of these verses as being prohibitions on homosexual activity were the norm historically, it seems a stretch to say that these verses were interpreted as "clear overall" prohibitions, since exceptions to their clarity and overall-ness are attested by reliable sources. I would thus propose that we change the at-issue text to read These two verses have historically been interpreted by Jews and Christians as prohibitions against homosexual acts in general.

That having been said, while I'm proposing this as a short term improvement and compromise, even this solution may be inaccurate, particularly w/r/t Jewish attitudes for the following reasons:

1. It's not clear that Jewish prohibitions against lesbian acts stem from this verse; they are most directly taken from the Talmud, and it's unclear if the rabbis of the Talmud were using these verses as the basis of their rulings
2. Describing Jewish prohibitions as being against homosexual acts in general may be inaccurate. The text in Homosexuality in Judaism currently suggests that while intercourse was prohibited, attraction was not, which means that homosexual acts short of intercourse may have been considered permissible.

Thus, until proper sources are provided, it may be best to rewrite the sentence to read These two verses have historically been interpreted by Christians as overall prohibitions against homosexual acts in general. _signed, Rosguill 18:41, 10 October 2019 (UTC)

• • @Rosguill: I would be fine with removing "clear overall", and also with substituting "traditionally" for "historically" if that would address any of WKWWK's concerns. Now that you bring it up, it may in fact be worth noting male homosexuality in our sentence, or addressing some of these other concerns - I was mostly, as I said, concerned by implying things that were incorrect through the use of "traditionalist". Like I said, the current wording does not state or imply, imo, that no Christians interpret the verse differently or accept gay people. –Roscelese (talk ⋅ contribs) 20:01, 10 October 2019 (UTC)
• Oppose per Roscelese. StAnselm (talk) 19:58, 10 October 2019 (UTC)
• Oppose per Roscelese. Mathglot (talk) 01:27, 11 October 2019 (UTC)
• Comment: @Wekeepwhatwekill:, this Rfc was premature, in my opinion. I realize you are a new user (welcome to Misplaced Pages!), but do have a look at WP:RFCBEFORE next time, before jumping straight to the Rfc process after only a brief discussion. Thanks, Mathglot (talk) 01:27, 11 October 2019 (UTC)
• Oppose. Thanks to those who have contributed their considerable scholarship to various aspects of this issue! One clear problem would be capitalizing "Traditionalist" since there's no formal group so designated in these faiths. But basically, the article shows the complexity of the issue and any such simplification in the lede would be unhelpful. Jzsj (talk) 11:19, 11 October 2019 (UTC)
• Oppose. While I sympathise with Wekeepwhatwekill regarding the perhaps overly broad nature of the statement, the use of a capitalised "Traditionalist" label is poorly defined, not particularly neutral and generally unhelpful. I would support the use of more neutral words like "many" or "most" instead of "Traditionalist" to qualify the statement (ideally with a reliable source to support it). While it is not the question of this RFC, I also support the removal of the phrase "clear overall" from the statement as per Rosguill's suggestion. Finally, @Wekeepwhatwekill: I agree with Mathglot that there was insufficient discussion prior to raising this RFC. 203.10.55.11 (talk) 23:03, 15 October 2019 (UTC)
• Oppose. Traditionalist is not defined. I agree with the above suggestion to add something like "some" or "many". That would necessitate some well sourced discussion elsewhere in the article. It's never too soon for an RfC. The more the merrier. Morgan Leigh | Talk 07:31, 16 October 2019 (UTC)

• Comment - User: Morgan_Leigh and User:203.10.55.11 It seems that it's well enough understood to have at least two Misplaced Pages articles written about it, and both cover the religious component of Traditionalism.

User:203.10.55.11 and User:Mathglot - the rfc was more or less an IAR move. The discussion on this page involved myself and another user and we didn't agree. Time elapsed an no one else joined this discussion. Dispute resolution, is then, the correct course. A third opinion on this issue seemed incorrect as it's contentious, therefore an RFC seemed to be the correct course for this as multiple opinions could be gained this way, and yes, it wouldn't be the normal way to go about this , I'm aware. It was, again, an IAR approach. Necromonger...We keep what we kill 14:31, 18 October 2019 (UTC)

• Comment: I am tempted to agree with you Wekeepwhatwekill however, there was no evidence provided for inserting this term, and without that and thus left as-is, I would oppose on that grounds. Some of the discussions above discuss what Traditionalists mean (as that term has different meanings in different contexts) and thus overall it seems this entire issue needs clearer definitions via credible resources. --- FULBERT (talk) 19:55, 28 October 2019 (UTC)

The discussion above is closed. Please do not modify it. Subsequent comments should be made on the appropriate discussion page. No further edits should be made to this discussion.

Ruth and Naomi

IMHO, Coogan renders the WP:MAINSTREAM view, but we shouldn't reject the opposite view as totally inadequate. I don't consider feminist theology as WP:FRINGE. Minority should not be conflated with fringe. Tgeorgescu (talk) 20:45, 24 October 2019 (UTC)

I agree, and would also note that verses from Ruth are apparently recited at weddings. Misplaced Pages does not purport to interpret the Bible, just to document its interpretation by others. –Roscelese (talk ⋅ contribs) 02:11, 25 October 2019 (UTC)

Addition of homoerotic passages

Reading this article I note that it lacks references to several sections of scripture with homoerotic overtones. The section on David and Jonathan seems underdeveloped for the amount of debate occurring today, for example, and lacks reference to troubles that translators have with the Hebrew "ag higdil" - today very politely and possibly bowlderized as "David wept the more" - in 1 Samuel 20:41 (Michael Coogan's views notwithstanding, even Coogan's own NRSV commentary notes that the Hebrew is incomprehensible - Oxford UP 2018). There's also Jacob and the Angel and Joseph as Sissy Boy, each supported by scholarly analyses that point out homoerotic overtones. — Preceding unsigned comment added by Metanoia2019 (talk • contribs) 20:12, 29 December 2019 (UTC)

Changed bible translation from KJV to NRSV

I've changed some of the translations of bible passages used from KJV to NRSV to reflect a more mainstream academic English language bible translation (See: WP:MAINSTREAM and WP:ABIAS) PandaWent (talk) 01:16, 31 December 2019 (UTC)

Proposed edit of 1 Corinthians 6:9-11 section

I'm going to re-write 1 Corinthians 6:9-11 section as follows:

Original:

The Greek word arsenokoitai (ἀρσενοκοῖται) in verse 9 has been debated for some time, and has been variously rendered as "sodomites" (NRSV), "abusers of themselves with mankind" (KJV), "men who have sex with men" (NIV) or "practicing homosexuals" (NET). Martin Luther translated the term as Knabenschaender, or pederasts. Greek ἄῤῥην / ἄρσην means "male", and κοίτην "bed", with a sexual connotation. Paul's use of the word in 1 Corinthians is the earliest example of the term; its only other usage is in a similar list of wrongdoers given (possibly by the same author) in 1 Timothy 1:8–11: In the letter to the Corinthians, within the list of people who will not inherit the kingdom of God, Paul uses two Greek words: malakoi and arsenokoitai. Malakoi is a common Greek word meaning, of things subject to touch, "soft" (used in Matthew 11:8 and Luke 7:25 to describe a garment); of things not subject to touch, "gentle"; and, of persons or modes of life, a number of meanings that include "pathic". Nowhere else in scripture is malakoi used to describe a person.

New:

In the letter to the Corinthians, within the list of people who will not inherit the kingdom of God, Paul uses two Greek words: Malakia (μαλακοὶ) and arsenokoitai (ἀρσενοκοῖται).

Arsenokoitai (translated 'sodomites' in above translation) is a word first used by Paul in 1 Corinthians (and later in 1 Timothy 1). It is a compound word from the Greek words 'arrhēn / arsēn' (ἄῤῥην / ἄρσην) meaning "male", and koitēn (κοίτην) meaning "bed", with a sexual connotation. Arsenokoitai has been variously rendered as "sodomites" (NRSV), "abusers of themselves with mankind" (KJV), "men who have sex with men" (NIV) or "practicing homosexuals" (NET).

Malakoi (translated 'male prostitutes' in above translation) is a common Greek word meaning, of things subject to touch, "soft" (used in Matthew 11:8 and Luke 7:25 to describe a garment); of things not subject to touch, "gentle"; and, of persons or modes of life, a number of meanings that include "pathic".

Removed:

• Nowhere else in scripture is malakoi used to describe a person. - Point should be made in the interpretation section
• Martin Luther translated the term as Knabenschaender, or pederasts. - Irrelevant to discussion

If no objections, I'll edit accordingly. PandaWent (talk) 03:16, 31 December 2019 (UTC)

OBJECT: Please leave reference to pederasty in place. Martin Luther's translation of the word is hardly irrelevant inasmuch as it (1) bears witness to the point that several scholars make that Paul was specifically writing about (underage by today's standards) temple catamites, (2) is representative of a number of translations, and (3) was in widespread use in the US up to the late 19th century and informed a number of cultural stereotypes about gay men during a period in which homosexuality was pathologized.

OBJECT: I also don't think you can quite say that this was a word "first used by Paul"; he appears to be borrowing it from the Septuagint translations of Lev. 18:22 and 20:23.

1. ^ Pregeant, Russell (2008). Stefan Koenemann & Ronald A. Jenner (ed.). Knowing truth, doing good: engaging New Testament ethics. Fortress Press. p. 252. ISBN 978-0-8006-3846-7.
2. ^ "Henry George Liddell, Robert Scott, ''A Greek-English Lexicon'', entry μαλακός". Perseus.tufts.edu. Retrieved 2014-03-11.

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