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Revision as of 00:41, 20 October 2006

Hello, Home Computer, and welcome to Misplaced Pages! Here are some pages that you might find helpful:

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Dulc

Hi! Glad to be of help in the spelling and grammar department. If you need reference materials for more of the Christian pages, I've got quite a library of books here to look through. Dulcimerist 21:42, 1 October 2006 (UTC)

heh! great. :) I need the help. :) --Home Computer 21:53, 4 October 2006 (UTC)

I finally got around to addressing Biblical literalism, and hope that my input is useful. Please let me know if you're looking for additional stuff for anything. Thanks! -- Dulcimerist 17:53, 12 October 2006 (UTC)

I totally appreciate your input. Thank you. --Home Computer 18:16, 12 October 2006 (UTC)

In doing some additional reading, it's appearing that true Biblical literalism doesn't exist. I know of no religious groups who take this Scripture passage the literal way: Mark 9:43-48 - "And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, 'where their worm does not die and the fire is not quenched.'" Since the subject of Biblical literalism deals exclusively with how the Holy Bible is interpreted, then the only logical source to use on the subject is the Holy Bible itself. --Dulcimerist 19:59, 13 October 2006 (UTC)

re:Messianic prophecy

I agree that adding sections on other religions, then writing one sentence saying that they do not have messianic prophecy is not productive. Pop culture references however do have a place in most articles (normally in a "trivia" section or "pop culture usage" section). I am personally uncertain where this article should go at the time being. Out of courtesy to the content dispute, I reverted to the longstanding version while this edit conflict played out on talk. There was a very dramatic change in the article, that a) changed its scope and b) blanked a LOT of content. This was obviously going to be controversial, and Rick objected. In conflicts like that, I believe it is customary and respectful to revert to the previous standing version while the debate goes on at talk (also, creating a sandbox in your userspace for the proposed new version is also a useful thing to do. You can do that by typing a slash after your username,and then typing in a page name, like User:Home Computer/Messianic prophecy. If you already know about that, sorry.) However, as I have said, I don't know what we should do with the article, and I hate to say this, but I don't care that much. Not enough to get involved in edit warring, so I am going to withdraw from this debate for the time being. Good luck. I posted some 'adivce' that you are more than welcome to ignore over on the article talk page.--Andrew c 20:10, 13 October 2006 (UTC)

So you are reverting just because of the one guys disagreement? The stuff that was changed was what you agreed with, as well as the copy pasting of Bible material in original research. Besides we had a concensus that the change needed to be made. --Home Computer 20:37, 13 October 2006 (UTC)

I will check into this article when I have time. Some quick references I can give you include the Book of Isaiah, chapters 50-60, especially in the middle of that section; as well as Messianic Bureau International. Although I haven't personally checked the Messianic Prophecy page or discussion yet; I'm assuming that friction is occurring between those who believe that the Messianic Prophecy has been fulfilled, and those who believe that the Messianic Prophecy has yet to be fulfilled. This may lead to two separate pages being formed. --Dulcimerist 21:19, 13 October 2006 (UTC)

Thank you

Thanks for my barnstar! I really appreciate it. I'm more than happy to help in stopping vandalism to Bible or any other article – just trying to do an RC patroller's job. Thanks again and let me know if you see more vandalism or if you need help in general. -- Omicronpersei8 (talk) 21:41, 15 October 2006 (UTC)

Whats a barnstar? --Dulcimerist 01:07, 16 October 2006 (UTC)

Thanks

On IZAK's page I wrote "No, Home Computer, you are arguing that what we call the Tanakh cannot also be called the Bible. This is the issue you have raised. Slrubenstein | Talk 11:12, 17 October 2006 (UTC)" and you wrote "No i'm not, Dovi and others showed me I was wrong. --Home Computer 14:50, 17 October 2006 (UTC)." Thank you. I am glad you now understand this point and accept it. And I appreciate your making this clear.

However, there is still a fundamental problem. You write, "Christians accept and identify with all of pre Christ Judaism as thier own. Yeshua was a Jew, we recieve salvation only through being grafted in to the vine, etc." and I understand and accept this, and I believe that this POV must be included in the Bible article. You are asserting a relationship between the Old Testament and the New Testament, and a relationship between the Old testament and Christians. I accept that this is important to Christians and for this reason there is a need for a section on the Old Testament that makes this clear.

However, you have to understand and accept that Jews do not share this view. For Jews, neither the New Testament nor Christianity can possibly be grafted onto the "vine" of the Tanakh. Jews believe that to make this claim is to misread and misconstrue the Tanakh. I know you do not believe this. You have your point of view, Christians have their point of view. But Jews do not share this point of view, and consequently view the Tanakh very differently from the way Christians do. For this reason you are totally wrong to write, "The very notion of a Christian vs Jewish sections to describe view points on the definitions and usage of the TNK is nonsensical." For many Jews, the Tanakh proves that Christianity is wrong; for all Jews, the Tanakh has meanings utterly at odds with the understanding Christians have of the Old Testament. You do not have to agree with this view. You do not even have to like it. But you must accept that it is a significant view that must be included in the Bible article for that article to comply with NPOV. Slrubenstein | Talk 15:51, 17 October 2006 (UTC)

Thanks for writing back, and for being civil. I still disagree with you opinion to divide the article into POV sections just because your POV contradict the commonly held Christian POV. Articles should be written from an npov perspective, including concise paragraphs noting the differing povs.. And besides if we are to organise the article into POV's then the article should list the most prevelant POV first which I'm sure you would disagree with. --Home Computer 19:12, 17 October 2006 (UTC)

NPOV means, in part, including multiple points of view. In any event, you seem to be mistaking "POV" and "content." The article will discuss both the Jewish and Christian Bibles. The reason the article currently presents the Jewish one first is because it was written and canonized first. In other words, we are putting content in chronological order. Given that we are talking about books that were written in different times, and groups of books that were canonized at different times, chronological order seems to make the most sense for presenting information about these books and canons. Slrubenstein | Talk 10:35, 18 October 2006 (UTC)

I disagree. The term "Hebrew Bible" is used acrost the board. To have a section entitled "Hebrew Bible" and attribute it to one religious POV is a POV problem. Peace. --Home Computer 14:19, 18 October 2006 (UTC)

Reply

HC, it sounds as if we share the same goals ("trying to understand each others' perspectives to create as npov and acurate an article as possible" - as you put it). PS, I am a very traditonal Chrisitan myself. Lostcaesar 20:54, 17 October 2006 (UTC)

Yeah, no one wants a fight. Our time and effort have limits. :) Consider this.. if the article is based on POV's of the word Bible, then the most prevelant POV usually goes first. That would cause all kinds of holy hell and still would result in either there being no section for the OT (as before) or almost 6 pages of duplicate information from the TNK section, with a paragraph of differentiation.

As it is now, the definition of the phrase "The Bible" suggests that is that it's equally used by Jews and Christians to describe what thier holy books are, followed by the "Hebrew Bible" section documenting usage for the OT and the TNK. While I disagree with the definition somewhat at least the format is more accurately informational..

Do you have some solution to this problem? If so please document it on the talk page. So far no one has given any good solutions, everyone is just being antagonistic.. maybe I'm just sensitive. :) --Home Computer 21:04, 17 October 2006 (UTC)

HC, let me say the following. I appreciate that you are interested in improving the article, and I see your edits as good faith attempts to do so. I also admire your energy and tenacity. That said, I am confused as to your purpose. I see various areas to improve the article, but I do not understand how such a restructuring is supposed to advance those goals. I am unclear as to the problem you are trying to solve. Also, I cannot help but feel that there is a desire shown in your edits to overshadow various points of view by subsuming them with a certain understanding / view. I think sorting out this confusion is the first step to collaboration. I will add that, if I have done anything antagonistically, I apologize. I was taken aback by the suggestion that I "open a Bible" — I am no expert on the scriptures and they are often beyond by understanding, but I take the Word of God seriously and do know a thing or two about the holy writ. That said, I do understand that this was not meant as an offensive comment. Lostcaesar 22:02, 18 October 2006 (UTC)

I appoligise as well. My attempts at lightheartedness come acrost as rude and inappropriate online. Such is not my intention. I appreciate that you are willing to hear me out. I had actually just resolved to leave the Bible page for a little while but I am happy to you're asking these questions. For the time being the biggest issue I had with the article (that is resolved yet in the process of being unresolved) was the lack of any substantial OT section. Currently there is a Hebrew bible section that addresses all the uses of the TNK and the OT at the same time. I am happy with that. The alternative would be to have a TNK section and an OT section with virtually all the same information with but a few paragraphs of differentiation. There are several reasons why I think that's a bad idea.. but that should be enough for you understand my perspective for now.

The other issue (and it's not that major, more of an article excellence issue) was the definition. Currently the editors are shying away from using a Christian POV in defining the term the Bible.. Christian perspective rather is diminished even though in the global usage of the term, in media, culture, religious institutions the vast majority of the term "The Bible" is the in the Christian perspective, followed by the Jewish perspective followed perhaps by non Judaic religious or perhaps secualar usages of the phrase. The Definition ought to reflect its common usage. Look to my last edit. It's very clear, it's appropriately differentiated, ver respectful. Any dictionary's first two points should be very simmilar to the definition we use. The only problem was that in so, me people's POV thier religion was being shunted even though thier religious view is not the majority usage of the phrase.. So we have a system whereby the most represented POV gains the most affluent represenation.. I mean we all agree that wiki is just that way, it's just difficult to have to contend with a small group who's POV is all the same and who's most vocal participant is throwing racial accusations around like it's popcorn.. anyway, I hope I answered your question. --Home Computer 22:25, 18 October 2006 (UTC)

a couple of minor points about wiki-etiquette

First of all, sign ALL comments on talk pages by typing four tildes ~~~~. Next, when using templates, follow the instructions. Please read Template:Npa2. It specifically says to substitute the temple on talk pages (most templates on talk need to be substed). All this means is that you type "subst:" before the template name (so {{npa2}} would look like {{subst:npa2}}). What this does is copy the code from the template and paste it on the talk page Also, if you read the template page, you'd see that these templates are used on USER talk pages, not mainspace talk pages. For an overview read Misplaced Pages:Template messages/User talk namespace. So, to recap. Warnings to users go on user talk. All messages (including warning) must be signed. And templates like these need to be "subst:". Hope this help!--Andrew c 17:45, 19 October 2006 (UTC)

Thanks, I've still got a lot of wiki stuff to figure out. --Home Computer 17:49, 19 October 2006 (UTC)

Changing you signature

Customizing your signature is easy. Just go to Special:Preferences (also at the top of the page under "My Preferences", and use the signature field. In my case I have:

] - ]

Of course, the hyphen can be changed to any symbol you want. Hope that helps. Evil Monkey - Hello 19:47, 19 October 2006 (UTC) Thanks a bunch! --Home Computer 21:58, 19 October 2006 (UTC)

Test --]]] 22:00, 19 October 2006 (UTC) test --yup 22:01, 19 October 2006 (UTC) test --]]] 22:24, 19 October 2006 (UTC) test -- ^ ] 22:25, 19 October 2006 (UTC) test --]]] 22:26, 19 October 2006 (UTC)

Day of Prayer for the Peace of Jerusalem

I see you're putting forth a lion's effort to search for good sources for the above-referenced article. Great! Good for you! Especially if the CBN web content turns out to be part of their news department and not just their promotions. CBN/Pat Robertson have one of the very few Christian-Protestant news sources that have grown to a goodly size and withstood the test of time.

In looking at the information available on this event, however, most of the famous Christian personalities giving endorsements seem to be more concerned with their beliefs on praying for Jerusalem than they are with being members of Hayford's organization.

Perhaps your goals in doing all of this fervent and diligent work might be better served if you started an article dealing with "Christian Devotions Regarding Jerusalem" or "Christians Praying for Jerusalem." Then you could highlight the Hayford organization without having to stretch too much to prove its own unique notability for encyclopedic purposes. After all, Hayford has only held his event three (3) times, and no one knows for certain if his particular organization will carry on in later years. HOWEVER, it is absolutely certain that pentecostal Christian groups will continue to pray for Jerusalem and promote their mandate concerning the Promised Land as long as time goes on and until eterity arrives.

Another benefit to starting a generalized article on Christian prayer efforts for Jerusalem is that you can include information from past organizations or events that may have been large at one time. You can include major books published by people like Pat Robertson. You can include one-time events that occured at other times of the year. You can include highly publicized statements from well-known pentecostal figures (remember Billy Graham's son making a comment about Islam? It lasted less than twenty seconds for him to say it, but it was in international news for weeks. I am sure there are comparable statements about the biblical significance of Israel in the modern world.)

I looked at the article on Christian Zionism and I think that the information on prayer groups and prayer efforts would be out of place there. A separate article on the general topic of Christian prayer efforts for Jerusalem would be appropriate and informative to all kinds of people who read Misplaced Pages, no matter their background. But the Hayford event by itself will be hard to sustain over time, as it has not garnered much media attention to have its very own solitary article.

I think that a more generalized article including other prayer projects and efforts would address the importance you so very obviously place on having information about prayers for Jerusalem on Misplaced Pages and it would solve inherent problems in trying to force the Hayford event to be more notable than it is right now in its early stages.

Hope your day today was nice. OfficeGirl 00:25, 20 October 2006 (UTC)