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	The '''Huns''' were a confederation of Central Asian ] or semi-nomads. Some of these ] tribes moved into ] in the ], the most famous leader being ]. Huns remaining in ] are recorded by neighboring peoples to the south, east, and west as having occupied ] roughly from the 4th century to the 6th century (with some surviving in the ] until the early 8th century).		The '''Huns''' were a confederation of Central Asian ] or semi-nomads. Some of these ] tribes moved into ] in the ], the most famous leader being ]. Huns remaining in ] are recorded by neighboring peoples to the south, east, and west as having occupied ] roughly from the 4th century to the 6th century (with some surviving in the ] until the early 8th century).

	==Origins and research==

	The research and debate about the ] ancestral origins of the Huns has been ongoing since the 18th century. For example ] still debate to this day which ] from Chinese, Persian or Armenian sources is not identical with the Latin ''Hunni'' or the Greek ''Chounnoi'' as evidence of the Huns' identity. <ref name="Pohl">] (1999), "Huns" in ''Late Antiquity'', editor ], p.501-502 .. further references to F.H Bauml and M. Birnbaum, eds., ''Atilla: The Man and His Image'' (1993). ], "The Huns and the End of the Roman Empire in Western Europe," ''English Historical Review'' 90 (1995):4-41. Peter Heather, ''The Fall of the Roman Empire'' (2005). ], ''The World of the Huns'' (1973). E. de la Vaissière, Huns et Xiongnu "Central Asiatic Journal" 2005-1 pp. 3-26</ref>

	Recent ] research<ref name="Pohl"/> shows that many of the great ]s of steppe warriors were not entirely of the same ], but rather tended to be ] mixtures of ] clans. In addition, many ]s may have claimed to be Huns simply based on the prestige and fame of the name, or it was attributed to them by outsiders describing their common characteristics, believed place of origin, or reputation.<ref name="Pohl" />"''All we can say safely''", says ],"''is that the name Huns, in late antiquity, described prestigious ruling groups of steppe warriors''".<ref name="Pohl" /> In part these views are a response to ] and ] of past generations - thus leading ] historians have turned to ] as a means of explaining the origins and transmission of the ] ethnic groups such as the ], ], Huns,...etc<ref>Michael Kulikowski (2006). ''Rome's Gothic Wars''. Cambridge University Press. Page 52-54</ref>.

	The genetic research and ] approach is in contrast to traditional theories based on ], ], ] and other indirect evidence. These theories contain various elements: that the name "Hun" first described a nomadic ruling group of warriors whose ethnic origins were in ], and was most likely in present day ]; that they were possibly related to, or included in, the ] (the theory first suggested by ] in the 18th century); that the Xiongnu were defeated by the ] ]; and that this is why they left Mongolia and moved westward, eventually invading ] 200 years later. Indirect evidence includes the transmission of the ]; known as the ], from ] to the west. This traditional narrative, of a westward movement of people triggered by a Chinese war, is deeply ingrained in western (and eastern) historiography — but the evidence is often indirect or ambiguous (the Huns left practically no written records). For a timespan of 150 years, there is no record of what happened between the time they left ] and arrived in Europe. The last mention of the northern Xiongnu was their defeat by the Chinese in ] at the lake of ], after which they fled to the western steppe at ] (centered on ] in ]). Furthermore, the ] between the ] and ] suggests that a small tribe called ] (which is described as the remnants of northern Xiongnu in texts) were distributed in the steppe of ]. It is further challenged by the recent genetic research showing little support for a distinct Hun people (even further sparking contention, see "Modern Huns" below).

	One recent line of reasoning is in favor of the idea of a political and cultural link between the Huns and the Xiongnu. It is based on the fact that the Central Asian (] and ]) sources of the 4th C. translate Huns as Xiongnu, and Xiongnu as Huns; in addition the Xiongnu and Hunnic cauldrons are virtually identical, and were buried on the same spots (river banks) in ] and in the ].<ref>E. de la Vaissière, Huns et Xiongnu "Central Asiatic Journal" 2005-1 pp. 3-26</ref>

	Ever since ] in the ] identified the Huns with the ''Xiongnu'' or ''(H)siung-nu'',<ref></ref> there has been a school of thought that the Huns were of ] origin. ], a ] researcher,<ref>, by Kessler Associate, based on conversations with Kemal Cemal, Turkey, 2002</ref> points to ] evidence; compares ] and ] words, names and shows the similarities between them. He also compares systems of governance of the Huns to that of other Turkic tribes, and demonstrates how similar they are. Others who support this view include Hungarian historian ] in his 1991 book ''Hungary''.

	This article will not discuss the "]" of ]. Although he called them "Huns", there is no definite evidence that they were related to the classical "Huns".<ref>Columbia Encyclopedia</ref> Furthermore, not much is known of their language.<ref>Encyclopædia Britannica</ref> However, there is an ongoing research on whether they were closely related to the "Huns" or not. The ] genetic marker, frequent in areas inhabitated in Europe by Huns, is also congested in areas where Procopius locates White Huns - 60+%.
	<ref> ] &al. The Eurasian Heartland: A continental perspective on Y-chromosome diversity , PNAS 2001;98;10244-10249 doi:10.1073/pnas.171305098 http://www.pnas.org/cgi/reprint/98/18/10244.pdf </ref><ref>http://www.journals.uchicago.edu/AJHG/journal/issues/v71n3/023927/023927.web.pdf </ref>

Revision as of 17:38, 1 March 2007

The Huns were a confederation of Central Asian equestrian nomads or semi-nomads. Some of these Eurasian tribes moved into Europe in the 4th century, the most famous leader being Attila. Huns remaining in Asia are recorded by neighboring peoples to the south, east, and west as having occupied Central Asia roughly from the 4th century to the 6th century (with some surviving in the Caucasus until the early 8th century).

Successor nations

Many nations have tried to assert themselves as ethnic or cultural successors to the Huns. The Bulgarian khans, for instance, believed they were descended from Attila. Indeed, the language of Volga Bulghars, currently known as the Chuvash language, is the most divergent of all the Turkic languages, which testifies to its separate existence for centuries before the dissolution of the Proto-Turkic unity happened. "Formerly, scholars considered Chuvash not properly a Turkic language at all but, rather, the only surviving representative of a separate subdivision of the Altaic languages probably spoken by the Huns".

The Magyars (Hungarians) also have laid claims to the Hunnish heritage. Considering that the Huns who invaded Europe represented a loose coalition of various peoples, it is not entirely out of the question that Magyars were present among those ethnic groups as well.

Until the early 20 c. it was a quite received view among Hungarian historians that the Székely people (the Hungarians' "brother nation" who live in Transylvania) are the descendants of the Huns.

The names "Hun" and "Hungarian" sound alike, but they have different linguistic background (etymology). The name "Hungarian" is derived from a Turkish phrase "onogur" which means "ten tribes", which possibly refers to a tribal covenant between the different Hungarian tribes that moved into the area of today's Hungary at the end of the 9 century.

In 2005, a group of about 2,500 Hungarians petitioned the government to be a recognized minority of direct descendants of Attila. It was a failed bid, but gained publicity for the group, who had been formed in the early 1990s, and appear to represent a special Hun(garian)-centric brand of mysticism. The self-proclaimed Huns are not known to possess more special knowledge about Hun culture or language than would be available from historical and modern-mystical Hungarian sources.

While there is no question that the Huns left descendants all over Eastern Europe, the disintegration of the Hun empire after the death of Attila meant they never regained their lost glory. One reason was that the Huns never fully established the mechanisms of a state, such as bureaucracy and taxes, unlike the Magyars or Golden Horde, who did. Once disorganized, the Huns naturally were absorbed by more organized polities.

Historiography

The term "Hun" has been also used to describe peoples with no historical connection to what scholars consider "Hun".

On July 27, 1901, during the Boxer Rebellion in China, Kaiser Wilhelm II gave the order to "make the name 'German' remembered in China for a thousand years, so that no Chinaman will ever again dare to even squint at a German". This speech, wherein Wilhelm invoked the memory of the 5th-century Huns, coupled with the Pickelhaube or spiked helmet worn by German forces until 1916, that was reminiscent of ancient Hun (and Hungarian) helmets, gave rise to the later derogatory English usage of the latter term for their German enemy during World War I. This usage was reinforced by Allied propaganda throughout the war, prompting hatred of the Germans by invoking the idea that they were brutal savages. The usage resurfaced during World War II.

In modern Mongolian, "Hün" means "Person", which stems from the modern Mongols' strong identification with the historical Huns, who are known in modern Mongolian as "Hunu." Most Mongolians today consider the Huns to be proto-Mongols. In the development of the Mongolian language, a Turkic-Alatic language -- which is the family to which most scholars speculate the Hun language belonged -- the word for "person" is identical for the name of the tribe with which they identify their ancestors having belonged to, the Huns. A "Hun" is "a person" in Mongolian. This mirrors the American Navajos' use of the term 'Dine' to signify "person," as well as to refer to the entire tribe.

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