Misplaced Pages

Revision as of 16:58, 18 January 2007

Are you a sockpuppet of user:Nodekeeper? --Aminz 13:20, 27 September 2006 (UTC)

There is no connection whatsoever between myself and User:Nodekeeper. If there is any issue here meritting administrative intervention, it is User:Itaqallah's resort to spurious accusations of misconduct to abort a legitimate content dispute.Proabivouac 20:17, 27 September 2006 (UTC)

in my opinion, you seem to be a sock. this is what other editors like Aminz also think, you shouldn't take it too hard if you are not a sock. of whom, i think there is a plausibility that it may be Nodekeeper, seeing as there are a number of similarities between you two. also, please do not remove templates from your page while there is an application for enquiry. ITAQALLAH 21:29, 27 September 2006 (UTC)

Hello, I saw that you started the discussion on Muhammad as a diplomat on the GAC talk page. this is not the right place to discuss such issues, so I moved the discussion to WP:GA/R, which is the place :D Cheers, Bravada, talk - 13:37, 27 September 2006 (UTC)

Thank you.Proabivouac 20:17, 27 September 2006 (UTC)

Your removal of sourced statements and legitimate sources

Please do not delete sections of text or valid links from Misplaced Pages articles. It is considered vandalism. If you would like to experiment, use the sandbox. Thank you. ITAQALLAH 13:05, 28 September 2006 (UTC)

Removal of material "sourced" to the religous tract The Sealed Nectar is not vandalism, but quality control. I urge any who might stumble upon this conversation to follow the link to the book and draw your own conclusion as to whether this book can suffice for a finding of historical fact.

Beginning with, "Beyond a shadow of doubt, the biography of Prophet Muhammad manifestedly represents an exhaustive embodiment of the sublime Divine Message that he communicated in order to deliver the human race from the swamp of darkness and polytheism to the paradise of light and monotheism," the book goes on to assert a wholly implausable account of the origin of Arab peoples, without reference to archaeology, population genetics or any other scientific methodology, but based wholly upon the Qur'an, which is taken as inalterable truth.

A brief look at these first passages alone is sufficient to demonstrate that this is a work not of academic scholarship but of religious piety, and does not constitute any kind of reliable source.Proabivouac 18:26, 28 September 2006 (UTC)

perhaps you should stop looking at an online version which does not include the footnotes, and take a look at the published hard copy. its credentials are already noted, it has been endorsed by reputed institutions and mentioned by academics as a notable book on sira, and you are not in a position to simply dismiss it based upon ignorance of the methodology employed by the author. any attempt to purge this source is indeed vandalism. ITAQALLAH 18:41, 28 September 2006 (UTC)

I suspect that there is a fundamental gap in perpection which we are not likely to solve through discussion. A westerner of non-Muslim background is very unlikely to view such prose as indicative of or compatable with rational and objective scholarship, while you assert that it is merely non-Western scholarship, and as such should be treated as an equally valid alternative thereto. I believe that such an approach to sourcing, if allowed to continue, will result in the critical degradation of quality wherever it is applied. You see my conclusion, if I'm not mistaken, as ignorant and prejudiced.

Given we are not likely to solve it between ourselves, and as edit-warring is never the right solution, I propose we seek wider community review on the narrow issue of the use of The Sealed Nectar as a reliable source, which can bear upon its use in other articles as well. If the response to the book is favorable, you will have something to point to when other editors pose similar challenges to its use in other articles.

Would you agree to this?Proabivouac 19:02, 28 September 2006 (UTC)

i am pleased that you are interested in achieving an amicable conclusion. we had previously already opened an RfC specifically for this issue on the sealed nectar (cf. talk on battle of mu'tah article). opinions were divided. i think the most fairest opinion on this was echoed by User:Zora, that the sealed nectar may not necessarily be an independantly reliable source (although i still disagree about that), but it is notable and it is a decent representation of at least the muslim/islamic viewpoint on the seerah. for this reason, it does merit inclusion in order to attain NPOV. this is what i had tried to explain to you, that i used the source either to provide the muslim account of the seerah (which is significant and notable), or when i was providing extra information which would not be disputed by any source. i had written the article with that particular RfC in mind, and i placed significant reliance upon a number of secular sources. to adhere to NPOV, the article would need to include and document divergence of opinion on an issue wherever that occurs, which is something i believe has been done. i don't see the need to open another RfC on this issue, and i think the position which has been expounded upon above is the most reasonable position to adopt in this dispute. ITAQALLAH 19:44, 28 September 2006 (UTC)

Might you provide me a link to this RfC?

The article does not always make it clear that what is being represented is merely Islamic tradition. Several instances were stated as fact, while Aminz' new changes in some cases merely say, "it is said".

Further, while including Muslim traditional accounts alongside western academic views may well have been necessary to achieve NPOV on Battle of Mu'tah, such is not the case with Muhammad as a diplomat, which paints a wholly positive image of its subject. Perhaps you think this appropriate, but can you at least admit that an informed non-Muslim reader might in good faith arrive at this conclusion?Proabivouac 20:00, 28 September 2006 (UTC)

Additionally, I've looked at the history of Battle of Mut'ah. The traditional (and wholly unbelievable) account was not merely placed alongside the academic view to achieve NPOV, rather the academic view was relegated to a small "criticism" section beneath the traditional account.Proabivouac 20:25, 28 September 2006 (UTC)

here are the relevant discussions: Talk:Battle_of_Mu'tah#certain_point_to_mention Talk:Battle_of_Mu'tah#certain_point_to_mention_II, Talk:Battle_of_Mu'tah#RfC, Talk:Battle_of_Mu'tah#Notability_trumps_reliable. RfC discussions occur on the relevant talk page of the article, not on the RfC page itself.

sealed nectar would be relevant in providing the muslim account of events where secular sources either reject or neglect mention of a particular issue, which occurs a number of times in the article. the issue is not necessarily about the picture the article paints: almost all sources accept that Muhammad was a political genius, regardless of his claim to prophethood and regardless of his intentions. if you believe the overall tone of the article does not adhere to NPOV, in that a significant viewpoint or perspective is neglected, it is upon you to verify that by providing some sources which are relevant here. you should also consider rephrasing some passages to make them sound more "boring", as Alec put it- many times i just phrased things how the secular sources phrased them, i did not proceed to juice it up, but some of these are the statements that have come under fire. i also see nothing wrong with using the resource to provide extra information for the reader which would otherwise be unavailable, as long as the three pillars of WP are adhered to. where i did not use this source (or at least, tried not to, in order to avoid conflict) was in the field of interpretation, analysis and conclusion (except when to provide a muslim argument per NPOV) which one would generally be able to do with an agreed upon reliable source. re: your latest comment about the battle of mu'tah, i have not been involved recently in shaping that article. last time i checked, there was a significant section providing the western recollection of the incident and critique upon the traditional account. ITAQALLAH 20:28, 28 September 2006 (UTC)

request

i have set up a topic on the diplo talk page (Talk:Muhammad_as_a_diplomat#in_the_interests_of_dispute_resolution..) where i have requested you to organise your concerns as 1) neutrality/accuracy concerns and 2)source concerns, with the relevant specifications expected in order to help the dispute resolution process. is that OK with you? ITAQALLAH 21:56, 29 September 2006 (UTC)

Thank you, Itaqallah, that looks great. I'll have more time tomorrow to put things together.Proabivouac 05:27, 30 September 2006 (UTC)

If you could let us know who you are, that would be also be great. Why are you using a sockpuppet? --Aminz 00:00, 30 September 2006 (UTC)

You've already accused me of being User:Nodekeeper, placed a sockpuppet template on my user page and requested a checkuser to violate both of our privacy. Either I am User:Nodekeeper (I'm not), and there's nothing more you need to know, or there are two users to whom you and Itaqallah owe a serious apology (there are), along with all the helpful people at Suspected Sockpuppets and CheckUser whose time you've wasted with your reckless allegations. Didn't you accuse me of being five different users the other day? How's this: if you give me your name and home address, I'll send you the information you request. Otherwise, stop harassing me and Nodekeeper and focus on content, not contributors.Proabivouac 05:27, 30 September 2006 (UTC)

Proabivouac, I don't want to harass anybody. Put yourself in my shoes: you see a user User:Nodekeeper coming out and accusing people of suppressing information and conspiracy theorizing which goes on your nerves. And then suddenly a new user comes out claiming the suppression of information. You are a sockpuppet for sure and you have been following discussion on the Muhammad article. I am *not* a fool. Also, you are not using a sockpuppet because of *privacy*. Anyways, you have my apology for the accusation. I hope we can work collaboratively on the articles. I'll remove the sockpuppet tag from your userpage. --Aminz 05:58, 30 September 2006 (UTC)

P.S. For the record, I didn't accuse you of being five users, but was asking you if you are one of them. Of course, you are not all five of them. --Aminz 05:58, 30 September 2006 (UTC)

I hereby accuse you guys of suppressing information too, both as alleged by Proabivouac and myself. Are you going to accuse me of being Nodekeeper as well? Maybe you should take the sign that many people think you are misusing wikipedia in a specific way differently. Instead of thinking, Oh, it must be one wacko using a lot of different names, maybe you should think, Maybe they're right? Arrow740 06:06, 8 October 2006 (UTC)

Mizan

I must say I see nothing wrong with the article. Having the article is desirable. As for 'spreading its message across Misplaced Pages' that is of course another matter, the article should only be linked from topics to which it is arguably relevant. dab (ᛏ) 07:42, 4 October 2006 (UTC)

well, again, I see nothing wrong with even 'many many' of the same. There is lots of room still in Category:Books. The problem begins when people start spamming references to books they happen to like in places where the book is not notable. This has nothing to do with Islam or even religion in particular. For example, what the hell is a reference to a stark raving lunatic title like Where Troy Once Stood doing at Cambridgeshire? I agree this sort of thing is a problem, and I'll be happy to be part of a solution. The solution cannot be to just delete the Where Troy Once Stood article, however. Citation of Mizan as 'cosmological fact' is of course completely unacceptable and should be rolled back on sight. dab (ᛏ) 08:32, 4 October 2006 (UTC)

I don't understand: I saw your deletion request at itmam al-hujjah, which appears to be an Islamic theological concept. Of course Islamic theological literature will be relevant to explain Islamic theological concepts? Are you saying Mizan is not notable enough to be quoted as a contribution to Islamic theology? Obviously when reporting on theological dogma and the like, Misplaced Pages doesn't endorse one view or the other, we're just reporting on literature, and I didn't take the itmam article as anything else, hence I don't see what is wrong with it. If there are other, more notable books on the concept, of course they should be given precedence, but unfortunately I am not at all familiar with contemporary Islamic theologica discourse. dab (ᛏ) 08:54, 4 October 2006 (UTC)

If the independence of the term itmam al-hujjah from the book Mizan cannot be established, of course the two articles should be merged. But it appears to me that the term is actually used in Islamic theological discourse (e.g. ) and if that is the case, we should be glad to have an article about it. I see it as an exposition in greater detail of the topic discussed at Fate_of_the_unlearned#Islamic_tradition. dab (ᛏ) 09:38, 4 October 2006 (UTC)

Sourced material

Please don't remove sourced material. Though you are not new in wikipedia, you may not know that it is considered disruption. Please don't remove well sourced material. --Aminz 07:57, 5 October 2006 (UTC)

You are perfectly aware that we could source all kinds of well-sourced negative things about him in the intro. NPOV governs not just presentation but also placement of information; tacking hagiography onto a perfectly neutral introduction is POV.Proabivouac 08:01, 5 October 2006 (UTC)

Thank you for moving the Esposito reference to a more appropriate place. I've added some equally well sourced material from page 37, and removed a portion of your language for which I couldn't find support in the text.Proabivouac 06:33, 7 October 2006 (UTC)

Proabivouac, you are misrepresenting the sources. Stop doing that. --Aminz 06:35, 7 October 2006 (UTC)

I am certainly not, as I'm looking right at it. Be specific.Proabivouac 06:38, 7 October 2006 (UTC)

I've posted my comments on the Muhammad's talk page. --Aminz 06:39, 7 October 2006 (UTC)

Please respond to my comments on Muhammad's talk page. --Aminz 06:53, 7 October 2006 (UTC)

Is it alright with you if my computer crashes and it takes five minutes to restart? I hope so, because that is what happened. Perhaps you should consider giving people more than fourteen minutes (6:39-6:53) to respond before getting testy.Proabivouac 06:59, 7 October 2006 (UTC)

If the reference says "inviting them to Islam" then it is remain same. STOP CHANGING REFERENCED Material. I will report you if you continue doing that. --- ابراهيم 08:54, 8 October 2006 (UTC)

Mr.Faisal, might you explain to me how "inviting someone to Islam" differs from asking him to convert to Islam?Proabivouac 09:32, 8 October 2006 (UTC)

Keep up the good work

It is important that people are not able to use wikipedia as a method of creating false impressions of Islam and Muhammad. There are many Muslims and, surprisingly, secularists who seem bent on allowing this to happen. You seem to have lots of sources at your disposal, and I just want to encourage you to continue doing a good job. Arrow740 06:14, 8 October 2006 (UTC)

Thank you for your encouragement. I am trying to keep things neutral around here. Too many editors - sadly, most editors in these sections of WP - approach these articles with the aim of either prosecuting or glorifying their subjects. We must not 1) dwell unduly upon "positive" information 2) dwell unduly upon "negative" information 3) suppress "positive" information 4) suppress "negative" information. Our goal must be to leave these ways of thinking behind us completely, and take a strictly documentary approach built not upon the compromise between pro and con, but upon that between curiosity and skepticism. Where you are correct in your assessments, no POV should be necessary. It is only a sad fact of Misplaced Pages life that we must be wary of mission-incompatible approaches among fellow editors. My advice is, don't add to the problem by becoming their mirror image; in fact to do so will ultimately help your adversaries by giving them something to point to which makes them look relatively neutral.Proabivouac 10:19, 8 October 2006 (UTC)

You are right. Could you weigh in on my nomination to delete The Quran and science? If it's kept it's going to take someone dedicated to make it neutral. Arrow740 23:17, 8 October 2006 (UTC)

everything alright?

hello Proabivouac. just in case you forgot: you were requested to document the problematic areas in the diplomat article. i wouldn't want to rush you, but i think it's been almost ten days, and i do have books out on loan which i would have to give back soon. that, and i don't believe it would really take that long to list the problems with the article were they to have been as glaring as was claimed. ITAQALLAH 00:29, 10 October 2006 (UTC)

Apologies, I've not had much time to contribute as of late. The problems are certainly nowhere near as glaring as those found in The Quran and science, a mockery of WP principles and an embarrassment to the entire community. It's a real shame to see so many editors willing to make even half-hearted excuses for it.Proabivouac 01:26, 11 October 2006 (UTC)

well seeing as though you have involved yourself in further content disputes (Muhammad, The Quran and science) i would definitely appreciate it if you could conclude the one you started before getting involved with any others, as i would like to renominate it for GA sometime soon, and as i won't have access to the lib. books forever, and also as the article has been slapped with a tag though there is not one justified and unanswered objection. thanks ITAQALLAH 17:05, 11 October 2006 (UTC)

any response? if you are unable to state where there are neutrality problems and why they are not neutral, then i will for now remove the POV tag until you are able to materialise some substantial points. ITAQALLAH 18:55, 14 October 2006 (UTC)

I did state them; you'd just invited me to restate them in one section. That's a legitimate request and one upon which I should still follow up (I have my own library issues, it's several hours away and there's another book to arrive from the bindery any day, so I hope to visit when it has) but it's not fair to pretend that I didn't forward substantial objections, or that any attempt was made to take them seriously and find a compromise.Proabivouac 19:03, 14 October 2006 (UTC)

they had all been responded to, in my opinion none of them were substantial. there may or may not be POV problems in wording, which can easily be fixed without the need for talk-page debate. the kind of problems you have been alluding to however have been omission of a significant academic view of an event, and you have currently provided very few (or no) examples of those and/or not provided any supportive citations at all. ITAQALLAH 19:09, 14 October 2006 (UTC)

Please. We both know that the Constitution of Madina didn't hold; if it speaks to anyones skill as a diplomat, it's only in lulling others into a false sense of security. The idea that Muhammad came around and solved their intractable problems is ludicruously deceptive. Your demands for citation are wholly procedural. Nevertheless, I've picked up a few sources to document this in the coming days.

There is also the issue of Sealed Nectar, which should not be used at all; it is junk, pure and simple, yet you pretend that it is a reputable academic source. LOFL.

There is the use of images of forgeries, probably to meet the "good article" quota.

There is the title itself, as others have observed.Proabivouac 03:23, 16 October 2006 (UTC)

1)the article already states the constitution of medina broke down soon afterwards in no uncertain terms. as for evaluations of Muhammad's ability as a diplomat, these are all cited to scholarly opinion. i could have easily cited a lot more, such as EoI's terming of him as a "brilliant political genius" and others, but i preferred to stick to more sober evaluations. you continue to present opposition because of conflicts with your own viewpoint, not because there exist any sources contradicting what is alluded to in the article, which is a main reason for me requesting sources of you which state your conclusions explicitly. that the idea of actually doing personal research before jumping headlong into disputes escapes you entirely is not my problem or a problem with the article: it's yours.

2) you obviously refuse to understand what my stance is on SN, opting to pretend you have not comprehended the previous discussions we have had on this. you may "LOFL" all you wish, you have no basis for dismissing it when it is clearly a notable muslim source. again, you cannot seem to adhere to what you espouse, and the majority of editors have been reasonable enough to consider it usable and notable. though, you don't seem quite aware of the difference between "notable" and "reliable".

3) that is rather a meek opposition. whether or not they are forgeries doesn't matter, because they still merit inclusion due to their very historicity being discussed within the article.

4) and of course, it's taken you over two weeks to bring up such an insignificantly minor objection such as the phrasing of the title. what confuses me most is that all of these had already been answered, your only response to which was eery silence. it makes me feel that you are merely filibustering until you find a real reason to oppose. anything else, Pbc? i really do hope you have some real source-based objections. ITAQALLAH 04:11, 16 October 2006 (UTC)

1) "The constitution, although recently signed, was soon to be rendered obsolete"

Rendered obsolete??? Three of five Madinan tribes were exiled, executed or enslaved! And we're going to sum this up as, the Constitution was "rendered obsolete"?

I am fine with calling Muhammad a political genius with in-text attribution. It's the notion that he went around engaging perfectly diplomatic and effectively bloodless solutions to everyone's problems to which I object. Were that his goal, then in fact he failed miserably. Were his goal to unify Arabia under his autocratic and theocratic rule, who could deny that he succeeded in what would have thitherto seemed an impossible task?

"you continue to present opposition because of conflicts with your own viewpoint." And my viewpoint is? Other than that yours is not neutral? I am curious as to what you believe about my views (besides me being Jewish, of course).

2) You are right that with Sealed Nectar I admit little nuance. From the standpoint of scholarhip and reason, this book is garbage, the equivalent of Jack Chick publications, and should not be used at all except as a source for its own statements in an article about itself. Your nuanced wikilawyering stance doesn't sway me. It shouldn't be used, period.

3) "Whether or not they are forgeries doesn't matter." Au contraire, if they are forgeries this matters a great deal: they belong in an article entitled, "Forged Relics of Muhammad".

4) Wrong, the title has been discussed on talk by several editors; you've simply ignored it. Filibustering? I've actually been busy with work. You think I'm paid to filibuster on Misplaced Pages? A week or two seems only a long time if you are glued to the computer. Why not give me as much time as you'd give The Quran and science to be an article unworthy of deletion?Proabivouac 07:45, 16 October 2006 (UTC)

honestly, i am feeling a rather peculiar deja vu...

1) yes, it was rendered obselete. this was due to a perceived violation of the constitution. i could quite easily have stated "was first broken by Banu Qaynuqa' which declared enmity upon Muhammad, second broken by Banu Nadir whose chief went to Mecca to call them to arms against the Muslims in clear violation of the terms of the treaty, third broken by Banu Qurayza who plotted to threaten the security of the Medinan state by allying with invading forces and attempting to organize a coup", but in more simple and accommodating terms: rendered obselete by perceived violations of the constitution. i am also sure we agreed that you would expand upon this briefly in the article, offering a quick overview of the events with the jewish tribes.

2) he was invited by Medina to help resolve the difficulties present there and attempt arbitration. i didn't state this, i didn't even consider including it, until both Watt and the Encyclopaedia of Islam said it very explicitly. Watt thinks he succeeded in that, so does EoI.

3) i think other editors have been far more reasonable in relation to SN. its credentials, you cannot deny. its favourable mention in western publications, you cannot deny. the scholarship of the institution behind the book, you cannot deny. all you seem capable of is quoting POV from the book in an attempt to poison the well (and i am certain you will continue in this vein in future discussions), although we all know neutrality is not a pre-condition for using a publication. your real qualm seems to be the fact that it is a book written by a Muslim, as you seem to believe that Muslims are inherently unable to be objective or "neutral" per your very first edit.

4) it does not matter whether or not they are forgeries, because them being so or not doesn't negate their inclusion in the article. this is because their actual authenticity is discussed within the article, so providing pictures of the direct subject of the discussion i.e. these purported letters, becomes entirely relevant. that is why the captions say "purported letters", because that's what they are, their authenticity is the topic of debate and disagreement within the article. similarly, if an article discusses a manuscript over which the authenticity is disputed, it becomes entirely appropriate to display the manuscript being discussed, whether it is a forgery or not.

5) is a mere title the reason behind this furore you engineered? i am sure there are more pressing and important issues related to the article than a simple title, the discussion of which can be concluded relatively easily. i would agree that a week or two can go by quite quickly if one is busy. that is not the case with you: your activity over the time of the request has been far higher than prior to the request. if you had so little time, why jump into more disputes instead of taking that time to focus more on (and conclude) the dispute you yourself raised? ITAQALLAH 02:09, 18 October 2006 (UTC)

a feeling of déjà vu..

in response to .

apart from criticising the book's author for being a Muslim and expressing his opinion in his work (and you have already stated that Muslims in general tend to have severe trouble being neutral, so i am not sure that the premise of your objection is appropriate), i haven't seen any sort of good-faith attempt from you to argue why it is not usable, except the general act of linking to the website to prejudice editorial opinion, especially of those who may disagree with his own analysis. i will admit that my patience may not be the greatest, but simply linking to a website and implying that sufficiently proves your point is not good enough. as opposed to spencer, the author of TSN is an individual qualified in the field of islamic studies. the work has gone through a notable university which specialises in islamic studies. the author himself worked as a researcher in the field of Sira at the university. the book has also been declared notable by a number of western publications, as you already know. i will consider proceeding to nom the article for GA again if you do not feel confident enough to engage in proper dispute resolution (although i am sure that the nomination itself will extract some kind of response from you, something that numerous requests for dispute resolution have not achieved). ITAQALLAH 07:37, 31 October 2006 (UTC)

Response on your talk page.Proabivouac 07:48, 31 October 2006 (UTC)

it is designed to hoodwink editors by encouraging them to judge based upon the text alone, whereas if you were really sincere about informing editors about it you would also mention to them the credentials of the book, which far surpasses any conclusion you or i draw from merely looking at the text. perhaps you could link to a better version which includes the footnotes citing resources used by both non-muslim and muslim scholars alike.

that you have not responded to the points regarding the usability of the work per the evidences given above and others not mention (such as it being declared the best contemporary work of Sira at the MWL conference) suggests that apart from criticising the POV of the book, you have little more to say. ITAQALLAH 07:58, 31 October 2006 (UTC)

exactly, your claim that "one look at the text and it will be rejected by all fair-minded editors" shows that you are not interested in providing the full information about the book to editors but would rather that they reject the book on no grounds except that they disagree with the POV of the author, which by itseld is not an acceptable reason on the wiki. ITAQALLAH 08:02, 31 October 2006 (UTC)

Not just the POV, based as it is upon the uncritical acceptance of childish medieval mythology, but the entire approach, down to the tone of every other - if not every - sentence, will prove unacceptably outside the realm of rational scholarship.Proabivouac 08:08, 31 October 2006 (UTC)

Response on your talk page.Proabivouac 08:00, 31 October 2006 (UTC)

it does have significant academic backing from a notable university and has been through numerous presses, as well as several publications declaring it to be a notable biography. you clearly did not read what i wrote above, and seemingly did not pay much attention to the conclusive arguments presented on Talk:Muhammad as a diplomat, here, and elsewhere- which is primarily the reason this dispute has been drawn out for so long. ITAQALLAH 08:09, 31 October 2006 (UTC)

And what "notable university" is that? Spell it out in full for our readers.Proabivouac 08:11, 31 October 2006 (UTC)

The Islamic University of Medina, which hands out recognised BA's, MA's, Doctorates in the field of islamic studies. it has been declared notable by numerous independant institution (one example is MENALIB), and is perhaps the most prominent university related to Islamic studies in Saudi. it has a distinct centre for research into the field of sira, where the book's author worked as a researcher in attempting to organise and classify the reports from the classical historical sources. ITAQALLAH 08:20, 31 October 2006 (UTC)

Hands out, yes. It is an Islamic university. What discoveries, what important papers, have proceeded from this font of specifically Islamic knowledge? If I am correct, the answer is none whatsoever; it is not reputable at all. Among Saudis themselves, what is the more reputable degree, Islamic U, or a good English or American school?Proabivouac 08:28, 31 October 2006 (UTC)

"What discoveries, what important papers, have proceeded from this font of specifically Islamic knowledge?" - why don't you check its website? if you can read arabic that is (i am not sure how well developed their english website is). you cannot argue that it has not produced significant research through argumentum ad ignorantiam. your obsession with dismissing the institution on the basis of it being "islamic" is disturbing, and unjustified. IUoM is notable and the qualifications it hands out are recognised and accepted, you are currently failing to convince otherwise. ITAQALLAH 08:43, 31 October 2006 (UTC)

"The main objectives of the university are, as mentioned on their website:

• To convey the eternal message of Islam to the entire world by means of dawah, call to Islam. We aim to do this through University education and post-graduate studies.

• Inculcating and fostering the community upon practicing the teachings of Islam and worshiping the only true God, Allah alone, with utmost sincerity and devotion."

It's not looking good...Proabivouac 08:47, 31 October 2006 (UTC)

mmm.. and is that a reason for a university which hands out globally recognised and respected qualifications to be deemed non-notable or non-reputable for scholarship in islamic studies? do mention the other objecives also. ITAQALLAH 08:52, 31 October 2006 (UTC)

"globally recognised and respected qualifications ..." Recognized by whom, I wonder. The qualification should be as a historian anyway, is that what the issue is? Arrow740 10:31, 31 October 2006 (UTC)

recognised by whomsoever recognises BA's/MA's/Doctorate degrees in those subjects. mubarakpuri has worked in the sira research department of the university where he was part of its organisation and analysis of classical reports and biographies related to the sira, which included his contributing a 200+ page report on the issue (arabic ref). ITAQALLAH 19:20, 31 October 2006 (UTC)

please be aware of WP:3RR

Please refrain from undoing other people's edits repeatedly. If you continue, you may be blocked from editing Misplaced Pages under the three-revert rule, which states that nobody may revert a single page more than three times in 24 hours. (Note: this also means editing the page to reinsert an old edit. If the effect of your actions is to revert back, it qualifies as a revert.) Thank you. ITAQALLAH 19:13, 14 October 2006 (UTC)

"Please refrain from undoing other people's edits repeatedly."

As opposed to what you and Ibrahimfaisal have been doing? Yes, I am aware of the policy; thank you. The two of you have adopted a revert-based policy on that article, and in light of that situation, I felt Ttiotsw and Arrow740. whose leigtimate objections have been ignored, could use a helping hand.

Since Ibrahimfaisal is also on three, would be kind enough to give him the same friendly warning?Proabivouac 19:21, 14 October 2006 (UTC)

no need to, he is already aware of the rules. there is no restriction on reporting him if he violates it. being a new user, you must first have been officially informed of the 3RR rule before you can be reprimanded if you proceed to violate it. i have not been revert warring on that page, i simply re-introduced the part of the material (i.e. i didn't undo Ttiotsw's edit) that was removed on the faulty premise of WP:V when the real issue is making it conform to NPOV by presenting it as an idea from the Muslim perspective, and on the other occasion i restored the far more coherent titles previously used. ITAQALLAH 19:34, 14 October 2006 (UTC)

Okay.Proabivouac 19:35, 14 October 2006 (UTC)

Content dispute

Please assume good faith and do not refer to content disputes with established users as vandalism, as you did in the edit summary --BostonMA 19:30, 14 October 2006 (UTC)

Looks like vandalism to me.Proabivouac 19:31, 14 October 2006 (UTC)

Could you please have a look at this. Thanks.

Please help me on the Quran and science with itaqallah. He's nagging and whining and rewriting quotes. Arrow740 22:36, 18 October 2006 (UTC)

Well you seem quite occupied with other projects. But please check up on it from time to time. Arrow740 02:18, 19 October 2006 (UTC)

Yes, I am, but I will check up as you suggest when I have the chance. Glad someone's on it, at least. As there seems to be some debate about the quality of Itaqallah's sources, you might also consider this book The Sealed Nectar which he has used in other articles, as discussed above. Please do take a look; it's all online and it shouldn't take long to get the feel of this work.Proabivouac 03:15, 19 October 2006 (UTC)

It seems to be an apology for Islam and might qualify as self-published. The author got an advanced degree from an institution of questionable academic standing. When a "historian" explains events by saying "Allah himself ordained it" and says that anyone who disagrees with the Sunni line is a "hypocrite" spreading "propaganda," you know he is not objective, and it's not much of a stretch to guess that he is not a reputable historian. If you need help getting this stuff excluded let me know on my talk page and I'll get further into the matter. Arrow740 03:09, 1 November 2006 (UTC)

I think you should have a look at the pictures in the article new anti-semitism. Cheers, --Aminz 08:05, 25 October 2006 (UTC)

They are more like a magazine article than an encyclopedia article.Proabivouac 08:12, 25 October 2006 (UTC)

But it looks cool. Doesn't it? --Aminz 08:13, 25 October 2006 (UTC)

Yes, I suppose it does. It gives it the feel of on ongoing debate, which makes some sense on New anti-Semitism.Proabivouac 15:46, 25 October 2006 (UTC)

Proabivouac thanks for undoing the ANNOYED template on Talk about Muhammad.Opiner 05:27, 26 October 2006 (UTC)

Mediation

Hello, just letting you know that mediation has begun at Talk:Muhammad/Mediation for a case filed here. You were mentioned as someone whose input would be valued. If you would like to participate, please visit the mediation page and sign up. --Aguerriero (talk) 23:11, 2 November 2006 (UTC)

Salafism

Thanks for getting involved. I'm going on almost an entire month of reverting every day with Islami. Cuñado - Talk 05:41, 7 November 2006 (UTC)

No problem. Sorry I've not had too much time to monitor the situation, but I'll check in when I can.Proabivouac 05:21, 11 November 2006 (UTC)

Thanks

Thanks Proabivouac. I noticed that the Syrians and Egyption Christians belonged to a different sect than Byzantium and so were discriminated and sometimes persecuted. So, putting together (Lewis 1984 p.18) and Esposito, Indigenous could also mean "native". But thanks anyway. --Aminz 06:53, 7 November 2006 (UTC)

Category for articles created

Considering my contributions, i wonder if it is ok to create a category for adding the talk pages of articles i have created, much in the same way as Category:Medieval warfare task force articles, possibly naming it "Category:Articles created by User:Striver"? --Striver 17:43, 7 November 2006 (UTC)

PLease helping the cactus

Maybe look at WP:ARCAID I think Rosetta Stone and Cactus are worthy of our support. Can you BELIEVE we not have good article on Rosetta Stone or the cactus yet?Opiner 10:06, 9 November 2006 (UTC)

I'll have a look if I can find time.Proabivouac 05:19, 11 November 2006 (UTC)

Constitution of Medina

have posted something on http://en.wikipedia.org/Talk:Muhammad#Constitution_of_Medina_.2F_Historical_view_of_Muhammad

--Aminz 05:12, 11 November 2006 (UTC)

I'll have a look.Proabivouac 05:19, 11 November 2006 (UTC)

Request

Hi Proabivouac,

There is a dispute over the reliability of sources mentioned here . I think they are reliable but Opiner thinks they are not. I am trying to form a consensus. Would you please let me know what changes should be applied to this section so that you agree with its addition (to *reformer* section here or to some other article). Thanks very much. I would like to chat with editors individually and when a consensus is achieved, request them to comment on the talk page that they agree with the section. --Aminz 22:58, 11 November 2006 (UTC)

Reforms under Islam (610-661)‎

Dear Proabivouac, I know youre being busy but if you have time plase look at this new article. Aminz and Truthspreader now attracting the helpful reverters including Nielswik with the anti-Semitism history and undoing all my edits. Needing more neutral involvement for the NPOV.Opiner 09:59, 12 November 2006 (UTC)

Criticism of the Quran

This is a somewhat new article that we're having problems with. Help with it would be great. Check out the history to see what's going on. Arrow740 00:04, 17 November 2006 (UTC)

Do I know you?

Proabivouac, just tell me that? Okay? please!!! please!!!--Aminz 07:14, 22 November 2006 (UTC)

please! :P --Aminz 07:19, 22 November 2006 (UTC)

Muhammad as a slavemaster

That would be good. Maybe Muhammad as a slaver. Arrow740 12:11, 22 November 2006 (UTC)

Muhammad as a diplomat

You've dropped out of the discussion over there. Arrow740 21:49, 9 December 2006 (UTC)

Meccans were not the only enemy. In the battle of dith, many tribes participated including the exiled Jewish tribes. I'll change it to Muhammad's enemies. --Aminz 01:48, 21 December 2006 (UTC)

Ezekiel 14:9 refers to Muhammad?

In your revert to Muhammad, you referenced Ezekiel 14:9. Where's the connection? It seems to me that it's a statement of what a prophet is rather than a prophecy. Frotz661 08:19, 24 December 2006 (UTC)

Dhimmitude

Hi Proabivouac,

Can you please help with that article. I would like to add this to intro .

My argument is that WP:Lead says: "The lead should be capable of standing alone as a concise overview of the article, establishing context, explaining why the subject is interesting or notable, and describing its notable controversies, if there are any."

Thanks --Aminz 03:16, 28 December 2006 (UTC)

I opened a voting on Talk:Dhimmitude. Please join in. --Aminz 03:30, 28 December 2006 (UTC)

Proabivouac, since you have reviwed the RfC, would you please join the discussion on Antisemitism. Please see this . --Aminz 00:28, 29 December 2006 (UTC)

Please also note that most of the sources on Antisemitism, if they talk about Islam, just say a sentence or two that it wasn't there or wasn't much (please see ) --Aminz 00:32, 29 December 2006 (UTC)

Pic Vandals

Hey I think maybe User:203.124.36.30 is the same as User:Funnypop12. Theyre using the same edit summary.Opiner 08:36, 30 December 2006 (UTC)

I wonder if it's time to start the process of banning Funnypop12. Frotz661 08:43, 30 December 2006 (UTC)

They are also proceeding from the same location. Yes, they should certainly be blocked. They are not only vandals, but also sockpuppets of another user.Proabivouac 04:10, 31 December 2006 (UTC)

I tried to get things rolling on a ban, but the admin who fielded my request called it a content dispute rather than vandalism. I disagree. Would you like to try? Also, when you reverted yet another of Funnypop12's deletions from Muhammad, you missed a pic, which I put back just now. Merzbow seems to think this is a new addition. Frotz661 08:17, 6 January 2007 (UTC)

Indeed, thank you. As Merzbow, who is spiritedly arguing on behalf of the aniconists in mediation, has not undone my reversions of Funnypop12 and other anons and socks, I feel obliged to hat tip him in return. I'd guess he does not wish to be associated with the disruptive mode of editing adopted by Funnypop12 (almost certainly the sockpuppet of a banned user) or the anon swarm. However, you are correct in point of fact.Proabivouac 08:25, 6 January 2007 (UTC)

Antisemitism

I'm assuming good faith and thereby assuming you aren't calling me a meatpuppet, which I could easily understand from your last edit. Please don't remove POV tags added in good faith where there is clearly a POV dispute. This is not generally an accepted approach. Palmiro | Talk 21:57, 31 December 2006 (UTC)

Thanks for your kind comments. Since things seem to be looking up, I think I'll be taking the article off my watchlist, with a feeling of relief. Palmiro | Talk 00:23, 2 January 2007 (UTC)

Muhammad images

If you go to a Museum which has Muslim world art you will see tons of calligraphy, images too, but rarely of Muhammad: the Royal Academy of arts "Turks" exhibition, The U.S. National Gallery of Art's exhibition housing material from the V&A when it was under renovation, the Freer and Sackler galleries. Most of the art is religious, some of courtly which is usually mixed with religious imagery. You also get some Shahnameh type stuff and old legends. But my point is the galleries have tons of earthen ware, glass, with just patterns and calligraphy. Just as there is a big difference between Byzantine and Roman Catholic painting there is a difference between Magribi script, kufic script, etc. I am not saying that we need to find Muhammad written in script and throw them willy-nilly. But, the fact that it's unusual to have a tradition with different forms of text and patters as representation (and, in fact, a whole lot less representation) does not mean that we should go with image if they don't represent that tradition well. Thinking pictures are more informative is not justification for using them. Do these pictures represent the important trends in representation of Muhammad? If calligraphy does then then we must use it. As I've repeated I'm really not sure. There is obviously the trend of iconoclasts trying to downplay that Muhammad was drawn. But wouldn't you agree that to have a page of Muhammad speckled with pictures would give the impression that he is oft represented with images just like Jesus is? This impression would be very misleading. I just want people to start researching how Muhammad is represented and argue based on that. I talked to a professor who said that: there are more pictures of him than one would expect--except (aside from Shia tradition) you never find them in mosques, on walls--only in books. Sunnis have at times represented him (often without a face) in books. I think that's important. Therefore, I think it may be useful to show more a whole pookpage with his picture on it to better contextualize it. Then readers will associate images of Muhammad with being in books--rather than wall paintings like with Christian tradition. In this way what we show will not mislead them as to the tradition as a whole. These are the things that I feel are being missed in our discussions. gren グレン 09:57, 4 January 2007 (UTC)

Battle of Badr

Palm dogg, whatever disagreements we might (or might not) have on Misplaced Pages - and thank God are free to have - I am deeply grateful for your service to our country. I also appreciate that you have contributed the only featured article in this Misplaced Pages space, and will in the coming days attempt to maintain the standards of quality you once set.Proabivouac 07:11, 4 January 2007 (UTC)

No problem. (Thanks are ALWAYS appreciated!) Just let me know how it goes, and I'll try and free up some time later this weekend to review your edits. I apologize for being a little rough on you. As it now stands, the Badr page is incredibly biased and definitely POV; if I had just seen it for the first time myself, I would have also had some choice words about it. Palm_Dogg 09:59, 4 January 2007 (UTC)

Tag

Proabivouac, if I had added those tags, I would have been accused of tag-abusing. Anyways, please find sources to bring NPOV back to the article. we will surely let the tag stay for awhile. --Aminz 08:47, 5 January 2007 (UTC)

The relation between Islam and science

I've struck your {{unencyclopedic}} tag on this article, not because I necessarily disagree, but because I think it is inappropriate to tag large articles like this without leaving something on the talk page to make your case. Your edit summary "this article is an embarrassment on so many levels" doesn't do that. There's a lot on the talk page indicating that a lot of work has gone into this article, and other editors deserve to have something to respond to. Cheers, MARussellPESE 18:45, 6 January 2007 (UTC)

I appreciate your note; I've replied on your talk page.Proabivouac 19:35, 6 January 2007 (UTC)

Apologies for not noting your — quite valid — observations on the Talk Page.

I think the topic is interesting, but poorly presented here. However, I think that taking overly literal readings of scripture will lead anyone to tortured logic.

I've added specific points and other content flags. I doubt I'll participate in cleaning it up, but will monitor it to see if the tags get pulled down before the issues are resolved. I hope that that goes in the direction you were intending.

Couldn't agree more with the plethora of junk here on Misplaced Pages. MARussellPESE 05:54, 7 January 2007 (UTC)

L&H

Sure, ill see if i find something... shouldnt be to hard. Thanks for the message, ill get back not too soon. --Striver - talk 20:30, 6 January 2007 (UTC)

Bro, how about the secondary sources i added to the afd? Peace. --Striver - talk 12:23, 7 January 2007 (UTC)

Academic sources

Don't you think NPOVing the articles should be done through finding more academic sources? Doesn't this sound familiar to you? Sigh--Aminz 06:47, 8 January 2007 (UTC)

The dispute on Muhammad article is probably not going to be solved this way. Do you have any suggestion for dispute resolution. --Aminz 07:57, 8 January 2007 (UTC)

An RfC? Would it be good to invite a neutral third party admin? --Aminz 08:02, 8 January 2007 (UTC)

You have already passed 3rr but I am not going to report you. So, please take some rest. Cheers, --Aminz 08:25, 8 January 2007 (UTC)

Proabivouac, if I add them, I really believe they are neutral (meaning that I haven't seen scholars (not editors) disputing them). I believe I am editing in good faith. --Aminz 08:33, 8 January 2007 (UTC)

Please point to the addition which you believe is most problematic. --Aminz 08:44, 8 January 2007 (UTC)

Proabivouac, the view of Muir (a 19th century scholar) is outdated by new scholarship, I believe. Per WP:RS#Aspects_of_reliability. So, if you could find a modern source saying the same thing as Muir said, we can include that. If you can do so, then you have proved that at least one of my sources is flawed. Proabivouac, these scholars don't say "we believe Muhammad was sincere" but that "recent scholarship has shown that Muhammad was sincere" or "Modern historians have concluded" or that"Modern historians must accept Muhammad's sincerety". These is far more forcefully than "To my mind, he was sincere". Neutrality in wikipedia means presenting all scientific POVs with due weights. --Aminz 03:31, 9 January 2007 (UTC)

Proabivouac, I don't want to(and can not) prove that Muhammad was actually sincere. I only want to prove that Modern historians think so. In order to do that I merely need some sources which establish that. You can very well disagree with them for good reasons of yours. --Aminz 07:06, 9 January 2007 (UTC)

Instead of thinking about Islam for yourself, you find biased scholars and take their interpretations of Islam as the truth. So yes you are trying to prove it. You are trying to prove it to yourself. Arrow740 07:48, 9 January 2007 (UTC)

Funnypop12

I have requested that an Admin should now take action and do something about the behavior of our "new" friend. I believe that what he is doing is entirely unacceptable, and that he has already been warned sufficiently about continuing this nonsense. FYI: Misplaced Pages:Administrators'_noticeboard#Funnypop12_and_the_Muhammad_article -- Karl Meier 10:37, 8 January 2007 (UTC)

It now seems that Aminz is stepping in to support Funnypop12, who he apparently consider to be his "Wiki-friend". -- Karl Meier 10:57, 8 January 2007 (UTC)

re:Hadith of... (cf. List of Muslim reports, Category:Hadith)

i concur. the fact remains that most of these "Hadith of" articles fork out the clearly apparent underlying sectarian dispute (pretty much all of them are related in some way to differences existing amongst sunni/shia). certainly there must be other articles where the technicalities of this divide can be addressed in detail. i am unconvinced that having "Hadith of..." articles for simply any hadith stimulating one's interest is the way forward: it has the potential to spiral out of control (to an extent, it has). alternatively, if some notability guidelines for inclusion can be established, effectively setting a limit on the volume and kinds of "Hadith of.." articles (for example, Hadith of the Verse of Rajm is probably more notable and a better foundation for academic discussion than Hadith of the ship), then i'd prefer that avenue. ITAQALLAH 13:54, 9 January 2007 (UTC)

From User:72.88.146.173

Misplaced Pages editors don't give much attention to anons who "speak." — Preceding unsigned comment added by 72.88.146.173 (talk • contribs)

Is my username User:Misplaced Pages editors? The real issue is, if you don't participate on the talk page, but only revert, people might assume you're somebody else trying to game 3RR by not signing in. You can help win an edit-war in the short term, but you can wind up discrediting the faction you support. By not joining talk, you stand no chance of convincing me of the merits of your point of view, but only make me wonder (rightly or wrongly) which editor is using your IP.Proabivouac 05:45, 10 January 2007 (UTC)

Ma'alim fi-l-Tariq

please check out the Ma'alim fi-l-Tariq discussion reply to your edits --Leroy65X 18:49, 10 January 2007 (UTC)

The anon

Thanks for your msg. The anon has not contributed anything since, so no action for now. Cheers. ←Humus sapiens 23:37, 10 January 2007 (UTC)

Aminz' quotes

Please bring your quotes from modern academic scholars, not general comments please, in response to the many quotes I've provided here from scholars of Islam. Thanks. These scholars of Islam have dedicated their life to closely study Islam. Their arguments is that Muhammad was deeply a religous person, that without honesty and such unshakable belief his extraordinary success wouldn't have happened, that his sincerety "alone makes credible the development of a great religion." You can agree or disagree, but in wikipedia, we are concerned with the question of what modern historians think. Please bring a source reflecting what historians think. If you are an historian of Islam, please let me know. --Aminz 11:58, 11 January 2007 (UTC)

Arguments from these people would be more interesting than statements of their opinions. Arrow740 12:04, 11 January 2007 (UTC)

Aminz, I find your section header vaguely offensive (thus I've changed it). Why don't you be a man and read the Muhammad article? If you do, you will find several of these opinions represented and duly cited to your sources. I have seen this pattern on several articles: somebody takes your lengthy POV quotes, which you typically dump at or near the top of any given section or article, summarizes them and moves them to a more appropriate place. Your typical reaction is to restore this material in full as if nothing had ever happened, ignoring all discussion of topicality, informational value and neutrality in favor of repeating, "It's sourced!"

Let us address the quotes from Lewis and Watt:

• Lewis: "The modern historian will not readily believe that so great and significant a movement was started by a self-seeking imposter."

Lewis finds dubious the notion of Muhammad was a "self-seeking imposter." There is only one place on Muhammad where this view is presented, by Lewis himself, who is quoted as writing, "After the reformation, Muhammad was conceived as a cunning and self-seeking impostor," and it is clear that he is not endorsing this view. This is immediately followed by, "Such criticisms have become less common over the last two centuries," cited to Watt. I suppose we might cite the final sentence to Lewis as well as Watt. Would that make you happy?

• Watt: "He believed that he could easily distinguish between his own thinking and these revelations. His sincerity in this belief must be accepted by the modern historian, for this alone makes credible the development of a great religion."

Your proposed language reads, "William Montgomery Watt says that the Modern historian must accept Muhammad's sincerity in his claim of receiving revelation." This substantially misrepresents Watt’s statement. Read carefully: "this belief" refers to the previous sentence, thus, Muhammad sincerely believed that "he could easily distinguish between his own thinking and these revelations."

And lo, what do we find on Muhammad?

"Muhammad was confident that he could distinguish his own thoughts from these messages," cited to Watt. If anything, this carelessly characterizes Watt's opinion as fact.Proabivouac 21:35, 11 January 2007 (UTC)

Proabivouac, please see my reply to you on the Islam talk page. Let me also say the patterns I've observed: You do have clearly a POV, but pretend as if you don't have one. When you re-write the sentences, sometimes you consciously drop some points. To be more frank, you remove the end part of "Such criticisms have become less common over the last two centuries," that is "by many of the old prejudice still linger on" and then complain why it is reverted. I understand the reason behind it but when I see your insistence on adding the pictures of Muhammad, I see double standards. On the Islam talk page, among all those quotes, you picked Lewis because he is only addressing and refuting a weaker statement. But that is the closest quote I've found of him. Watt's position is clear: The messages didn't come from Muhammad's conscious mind: why? because he made a claim from the very beginning that he can distinughish between his words and the words revealed to him. Thus Watt says they were not from Muhammad's conscious mind. The point that Watt says that there are 3 options, not one was stressed. "Muhammad was confident that he could distinguish his own thoughts from these messages" is not exactly the same thing.

Having said all these, of course the stuff I've added were rewritten (and in many cases for better) and there has been instances that I have missed to see that, because I thought in that compression process a point was missed, but later understood that the point is actually there.

I am sorry if you find the header vaguely offensive, but I am still waiting for you to produce a source. --Aminz 00:33, 12 January 2007 (UTC)

A source for what?Proabivouac 01:54, 12 January 2007 (UTC)

A "late 20th onwards" historian of Islam who disagrees that Muhammad really thought of himself as God's instrument; that he was not a deceptor; that if in some respects he was mistaken, his mistakes were not due to deliberate lying or imposture. --Aminz 02:53, 12 January 2007 (UTC)

Why is a "late 20th onwards historian of Islam" superior regarding this? I think it's time to dust off the Muir. Arrow740 04:34, 12 January 2007 (UTC)

It is pointless to include Watt's opinion as he does not back it up with anything! The quotes from the Islam talk page are just baseless assertions. Arrow740 04:36, 12 January 2007 (UTC)

Islam and Modernity

A new development. Arrow740 11:22, 12 January 2007 (UTC)

Islamist democracy

Another strange article. Arrow740 09:54, 13 January 2007 (UTC)

Islam in China

Misplaced Pages operates a NPOV policy, if you carry on deleting the references and sourced demographics based on your ASSUMPTION that the figure is absurd, then it will be duely recorded as evidence of your repeated vandalism. 81.178.217.233 00:25, 14 January 2007 (UTC)

It is you who are vandalizing Misplaced Pages by repeatedly inserting material which is unsourced and transparently false. Additionally, you've engaged in personal attacks. Feel free to "duly record" this if you like.Proabivouac 00:42, 14 January 2007 (UTC)

Pizza farm

I reviewed the references to the article Pizza farm. The concept is a strange one, but the references are verifiable. USA Today is a national newspaper in the United States, and HGTV is a television network. In short, the article does not appear to be a hoax. In light of this, would you consider changing your vote to Keep? --Eastmain 09:37, 14 January 2007 (UTC)

Absolutely not. The fact that someone's claims are covered in a newspaper doesn't make them accurate, and the only material I could find on google was either this same tiny handful of claims or mirrors of Misplaced Pages. Even if one or two sites do operate "pizza farms," it's not notable.Proabivouac 09:43, 14 January 2007 (UTC)

Always?

Proabivouac, were you always removing the sourced material which you thought would bring POV to the articles? Or you were asking others to get their hands into finding reliable sources? Please let me know. --Aminz 10:05, 14 January 2007 (UTC)

Proabivouac, do you want time to find sources? I tried to find more sources (which wasn't easy) making my position firm. I would be happy to see just one single quote from yours supporting your view. --Aminz 10:22, 14 January 2007 (UTC)

"I tried to find more sources (which wasn't easy)"

Does that constitute an admission that you are desperately cherry-picking sources? It would seem that you approach the source policies as a sort of game. Don't misunderstand me; it is good that you use verifiable sources; perhaps this is why you're not often met with this particular criticism. That does not mean that you are well-advised to ignore the heap of other criticisms various editors have offered. Your evident aim to demonstrate that Muhammad was the last prophet of God is well and fine as your personal belief, but it is unacceptably tendentious to insert this view into mainspace, under any pretext. I am personally committed to ensuring that Misplaced Pages neither glorifies nor derides Muhammad on any of the articles in which I'm involved, and your edits are consistently falling on the wrong side of that. We are obliged to maintain a neutral tone, and you are either miserably failing or not trying.Proabivouac 10:33, 14 January 2007 (UTC)

So, you think that during my search, I have seen some quotes saying Muhammad was insincere and neglected them? I have never seen such a source, and this doesn't have anything to do with my beliefs. My belief is that the consensus of historians today is that Muhammad wasn't a deceptor. I believe in this statement and I also believe that the consensus of historians is that the Qur'an is not God's infallible words, not because I have seen it anywhere but because of they way they discuss the history of Islam. --Aminz 10:46, 14 January 2007 (UTC)

Just wanted to ask if you will revert my edits if I make them again. --Aminz 08:16, 15 January 2007 (UTC)

"My belief is that the consensus of historians today is that Muhammad wasn't a deceptor." That's not what they say. Many of them say that we have to accept that he believed he was receiving visions, or that he believed he could distinguish between the visions and his own thoughts (though I'd like to see an argument for that), etc. What we need to realize is that if you believe something, telling it is not a lie. Muhammad gradually came to believe that he was chosen to be a prophet, so in his own mind this justified his actions and words as supported by God. I'm going to try to summarize Muir's view on this. Arrow740 11:46, 15 January 2007 (UTC)

User:Beit Or/Rfc

I have started a draft RFC. Please take a look if you have anything to add. Beit Or 20:13, 15 January 2007 (UTC)

I shall take a look, thank you. As you see, I've not been too active today, but off the top of my head, there are certainly some issues I'd like to address.Proabivouac 06:28, 16 January 2007 (UTC)

Sorry to butt in but have you guys raised the issues really nicely with him before going public on them? It sounds silly but it often does work going to a user and saying "listen, we want to work together but it would help us if you were a bit less aggressive in some of your edits". Not in blunt warning quoting policy, but as a personal approach. I can see quite a few signs of reasonableness with A and also some signs of distress at what he considers POV etc. Editors who care can often be brought round. Meanwhile I should butt out... --BozMo talk 14:47, 16 January 2007 (UTC)

reply

What exactly would you want me to change about my signature? All of the links and color differentiations are important in order to signify the different links. Also, I don't know what you are referring to as "religious commentary". Do you mean the green heart? Thanks. --Ķĩřβȳ♥ŤįɱéØ 23:35, 16 January 2007 (UTC)

Islam

You might want to post your view here for the editor who will be reviewing the case. --Aminz 23:39, 16 January 2007 (UTC)

The Sealed Nonsense

Could you weigh-in on that piece at Banu Qaynuqa? Arrow740 16:58, 18 January 2007 (UTC)