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Voyage au pays des nouveaux gourous was nominated for deletion. The discussion was closed on 23 September 2014 with a consensus to merge. Its contents were merged into Landmark Worldwide. The original page is now a redirect to this page. For the contribution history and old versions of the redirected article, please see its history; for its talk page, see here.

To-do list for Landmark Worldwide: edit · history · watch · refresh · Updated 2024-10-08 Here are some tasks awaiting attention: Article requests : Add some images with detailed fair-use rationale, or if possible, some free images, to the article. Cleanup : Cleanup and format all citations as per Misplaced Pages:Citation templates. Copyedit : Copyedit grammar, paraphrasing quotations where appropriate. Expand : Expand and add to the article from the citations currently cited in the See Also and References sections. Update : Add information/expand from more recent citations in secondary sources, if known/available. Other : Partial list of sources with relevant material in cite format... Journalism Alford, Henry (28 November 2010). "You're O.K., But I'm Not. Let's Share". New York Times. New York. p. L1. Anderson, Kurt (2007). "Son of EST: The Terminator of Self-Doubt". In Ross, Lillian (ed.). The Fun of It: Stories from The Talk of the Town; The New Yorker. New York: Vintage Books/Random House. p. 413. ISBN 0375756493. Baker, Richard; McKenzie, Nick (30 August 2011). "Department Chops $80,000 'Charisma' Seminar". The Age. Melbourne, Victoria: Fairfax Media. Beam, Alex (6 November 1998). "A Harvard Forum For Self-Promotion?". Boston Globe. Boston Massachussets. Beam, Alex (2 April 1999). "Case in Point". Boston Globe. Boston Massachussets. Boulware, Jack (2000). San Francisco Bizarro. New York: Macmillan/St. Martins. p. 38. ISBN 0312206712. Collier, Roger (18 November 2014). "10 health stories that mattered: Oct. 11–17". Canadian Medical Association Journal. 186 (17). Ottawa, Ontario: Canadian Medical Association. doi:10.1503/cmaj.109-4924. Davidson, James (17 October 1987). "Businessmen get expert coaching". Globe & Mail. Toronto. p. B1. Elsener, Marcel (3 September 2014). "Landmark spielt schon lange keine Rolle mehr". Thurgauer Zeitung. St. Galler, Thurgau Switzerland: St. Galler Tagblatt AG. Retrieved 5 September 2014. Faltermayer, Charlotte (24 June 2001). "The Best of est?". Time Magazine. New York. Retrieved 8 December 2014. Goldwag, Arthur (2009). Cults, Conspiracies, and Secret Societies. New York: Knopf Doubleday. pp. 28–30. ISBN 9780307390677. Grigoriadis, Vanessa (9 July 2001). "Pay Money, Be Happy". New York Magazine. New York, New York. Retrieved 10 October 2014. Hellard, Peta (11 June 2006). "Stress Fear in $700 Child Forum: WA children as young as eight who attend "life-changing" coaching sessions by a controversial US company could have difficulty with their schoolwork afterwards, according to experts". Sunday Times. Perth, Western Australia: News Corporation. Jaffe, Eric (15 November 2010). "A look at four psychology fads: The basics of est, primal therapy, Transcendental Meditation and lucid dreaming". Los Angeles Times. Los Angeles, California. Retrieved 9 September 2014. Kaminer, Wendy (1993). I'm Disfunctional, You're Disfunctional. New York: Vintage Books/Random House. ISBN 0-679-74585-8. Lutz, Ashley (9 January 2014). "Lululemon Spends $500 for Workers to Attend a Controversial Retreat Endorsed by Founder Chip Wilson". Business Insider. New York, New York: Business Insider, Inc. Retrieved 5 September 2014. McClure, Laura (July/August 2009). "The Landmark Forum: 42 Hours, $500, 65 Breakdowns; My lost weekend with the trademark happy, bathroom-break hating, slightly spooky inheritors of est". Mother Jones. San Francisco, California. Retrieved 8 December 2014. {{cite news}}: Check date values in: |date= (help) Russell, Charles; Russell, Jennie (15 October 2014). "AHS employee complaint over Landmark seminars sparks review: Public Interest Commissioner will look into complaint over controversial Landmark Education training". CBC News. Ottawa, Ontario. Retrieved 8 December 2014. Russell, Charles; Russell, Jennie (15 October 2014). "Alberta Health Services staff pressured to attend controversial seminars: Government continued to use Landmark Education despite employee complaints". CBC News. Ottawa, Ontario. Retrieved 8 December 2014. Russell, Charles; Russell, Jennie (17 October 2014). "Alberta Health Services hired 'coach' to implement Landmark ideology: Sole-source contract breached department policy". CBC News. Ottawa, Ontario. Retrieved 2014-10-25. Scioscia, Amanda (19 October 2000). "Drive-thru Deliverance: It's not called est anymore, but you can still be ridiculed into self-awareness in just one expensive weekend". Phoenix New Times. Phoenix, Arizona. Sexton, Mike (15 November 2011). "Landmark's controversial training programs". 7.30. Australian Broadcasting Corporation. Retrieved 5 September 2014. {{cite episode}}: Unknown parameter |serieslink= ignored (|series-link= suggested) (help) staff (3 September 2014). "Cults Week—Café Gratitude and the Cult of Commerce". Curbed LA. Los Angeles: Curbed. Retrieved 11 November 2014. staff (17 December 2013). "Landmark Education Targeting Indians with Its Overpriced Courses". Moneylife. Dadar, Mumbai: Hind Service Industries. Welkos, Robert W. (29 December 1991). "Scientologists Ran Campaign to Discredit Erhard, Detective Says: Religion: Competition for customers said to be the motive behind investigation launched into activities of the est founder". Los Angeles Times. Los Angeles, California. Walsh, Nikki (19 February 2012). "One Weekend to Fix Your Life?". Irish Mail on Sunday. McNutt, Helen (December 2006). "Managing My Inner Brat". The Sunday Times. London. Thornburg, Nathan (7 March 2011). "Change We Can (Almost) Believe In". TIME. Kim, Jen (16 July 2013). "Why We Are the Way We Are". Psychology Today. Lieber, Chavie (8 January 2014). "The Self-Help Movement Behind Lululemon's Eerie Dogma". Racked. Capuzzo, Jill (March 1996). "Come on! There's a New Life Waiting Over the Weekend". Philadelphia Inquirer. Thorne, Matt (13 July 2008). "Chuck Palahniuk talks sex dolls, strippers and the one subject he won't write about". The Independent. Bernstein, Elizabeth (16 April 2011). "Friendly Fight: A Smarter Way to Say 'I'm Angry'". Wall Street Journal. Taylor, Camille (26 November 2008). "A Dream to Transform Self, Company and Country". Jamaica Gleaner. Sociology Arweck, Elisabeth (2004). Researching New Religious Movements: Responses and Redefinitions. Leiden: Brill. ISBN 0203642376. Aupers, Stef (2005). "'We Are All Gods': New Age in the Netherlands 1960-2000". In Sengers, Erik (ed.). The Dutch and Their Gods: Secularization and Transformation of Religion in the Netherlands. Studies in Dutch Religious History. Vol. 3. Hilversum: Verloren. p. 193. ISBN 9065508678. Barker, Eileen (2005). "New Religious Movements in Europe". In Jones, Lindsay (ed.). Encyclopedia of Religion. Detroit: Macmillan Reference. ISBN 9780028657431. Beckford, James A.; Levasseur, Martine (1986). "New Religious movements in Western Europe". In Beckford, James A. (ed.). New Religious Movements and Rapid Social Change. London: Sage/UNESCO. ISBN 92-3-102-402-7. Beckford, James A. (2004). "New Religious Movements and Globalization". In Lucas, Phillip Charles; Robbins, Thomas (eds.). New Religious Movements in the 21st Century. Abingdon and New York: Routledge. p. 208. ISBN 0-415-96576-4. George D. Chryssides (2001). Historical Dictionary of New Religious Movements. Lanham, Maryland: Scarecrow. ISBN 0810840952. Clarke, Peter B. (2006). New Religions in Global Perspective: A Study of Religious Change in the Modern World. Abingdon: Routledge. pp. 11, 102–103. ISBN 9780415257480. Cresswell, Jamie; Wilson, Bryan, eds. (1999). New Religious Movements. Routledge. p. 35. ISBN 0415200504. Greeley, Andrew M. (1995). Sociology and Religion: a Collection of Readings. London: HarperCollins. p. 299. ISBN 0065018818. Hammer, Olav; Rothstein, Mikael, eds. (2012). The Cambridge Companion to New Religious Movements. Cambridge and New York: Cambridge University Press. pp. 19, 45. ISBN 9780521145657. Helas, Paul (1991). "Western Europe: Self Religion". In Clarke, Peter; Sutherland, Stewart (eds.). The World's Religions: The Study of Religion, Traditional and New Religion. London: Routledge. ISBN 0-415-06432-5. Wallis, Roy (1991). "North America". In Clarke, Peter; Sutherland, Stewart (eds.). The World's Religions: The Study of Religion, Traditional and New Religion. London: Routledge. ISBN 0-415-06432-5. Jenkins, Philip (2000). Mystics and Messiahs: Cults and New Religions in American History. London: Oxford University Press. p. 180. ISBN 0195127447. Kurtz, Lester R. (2007). Gods in the Global Village: The World's Religions in Sociological Perspective. Thousand Oaks, California: Pine Forge. p. 219. ISBN 9781412927154. Lewis, James R. (2004). The Encyclopedic Sourcebook of New Age Religions. Prometheus Books. p. 187. ISBN 1591020409. Lockwood, Renee (2011). "Religiosity Rejected: Exploring the Religio-Spiritual Dimensions of Landmark Education". International Journal for the Study of New Religions. 2 (2). Sheffield, England: Equinox: 225–254. ISSN 2041-9511. Lockwood, Renee D. (June 2012). "Pilgrimages to the Self: Exploring the Topography of Western Consumer Spirituality through 'the Journey'". Literature & Aesthetics. 22 (1). Sydney, New South Wales: Sydney Society of Literature and Aesthetics: 111, 125. ISSN 1036-9368. Nelson, Geoffrey K. (1987). Cults, New Religions and Religious Creativity. London: Routledge & Kegan Paul. ISBN 0-7102-0855-3. Palmer, Dominic (2011). The New Heretics of France. New York: Oxford University Press. pp. 27, 160–161, 186. ISBN 9780199735211. Parsons, Gerald (1993). "Expanding the religious spectrum: New Religious Movements in Modern Britain". In Parsons, Gerald (ed.). The Growth of Religious Diversity: Britain from 1945: Volume 1 Traditions. Abingdon and New York: Routledge. ISBN 0415083265. Ramstedt, Martin (2007). "New Age and Business: Corporations as Cultic Milieus?". In Kemp, Daren; Lewis, James R. (eds.). Handbook of the New Age. Brill Handbooks on Contemporary Religion. Vol. 1. Leiden: BRILL. pp. 196–197. ISBN 9789004153554. Roof, Wade Clark; McKinney, William, eds. (1987). American Mainline Religion: Its Changing Shape and Future. New Brunswick, New Jersey: Rutgers University Press. p. 245. ISBN 0813512158. Rupert, Glenn A. (1992). Lewis, James R.; Melton, J. Gordon (eds.). Perspectives on the New Age. Albany, New York: SUNY Press. p. 130. ISBN 079141213X. Siegler, Elijah (2004). "Marketing Lazaris". In Lewis, James R. (ed.). The Encyclopedic Sourcebook of New Age Religions. Amherst, New York: Prometheus. ISBN 1591020409. Taliaferro, Charles; Harrison, Victoria S.; Goetz, Stewart, eds. (2012). The Routledge Companion to Theism. Routledge. p. 123. ISBN 9780415881647. Wuthnow, Robert (1986). "Religious movements in North America". In Beckford, James A. (ed.). New Religious Movements and Rapid Social Change. London: Sage/UNESCO. ISBN 92-3-102-402-7. York, Michael (1995). The Emerging Network: A Sociology of the New Age and Neo-pagan Movements. Lanham, Maryland: Rowman & Littlefield. pp. 55–57. ISBN 0847680010. History Roth, Matthew (2011). "Coming Together: The Communal Option". In Carlsson, Chris; Elliott, Lisa Ruth (eds.). Ten Years That Shook the City: San Francisco 1968-1978. San Francisco: City Lights. pp. 201–202. ISBN 9781931404129. Sandbrook, Dominic (2012). Mad As Hell: The Crisis of the 1970s and the Rise of the Populist Right. New York: Anchor Books. pp. 168–169. ISBN 9781400077243. Religion and philosophy Collins, Gary R. (1998). The Soul Search: A Spiritual Journey to Authentic Intimacy with God. Nashville: Thomas Nelson. ISBN 0785274111. Evans, Jules (2013). Philosophy for Life and Other Dangerous Situations. Novato, California: New World Library. pp. 135–142. ISBN 9781608682294. Hexham, Irving (1993). The Concise Dictionary of Religion. Vancouver, B.C.: Regent College Publishing. pp. 75–76. ISBN 1573831204. Hexham, Irving (2002). Pocket Dictionary of New Religious Movements. Downers Grove, Illinois: IVP Academic. p. 47. ISBN 0830814663. Kyle, Richard (1993). Religious Fringe: A History of Alternative Religions in America. Downers Grove, Illinois: Intervarsity. ISBN 0830817662. Est is no ordinary California cult. Rather, as John Clark points out, it is 'a form of secular salvation.' It is 'secular' because it is not identified with any formal religion. In fact, est denies being a religion at all. Yet est does propound a worldview and does have religious overtones. Since its purpose is to alter one's epistemology and instill a monistic or pantheistic belief in impersonal divinity, est qualifies as religious in the expansive use of the term. Richardson, James T. (1998). "est (THE FORUM)". In Swatos, Jr., William H. (ed.). Encyclopedia of Religion and Society. 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Yes You Can!: Behind the Hype and Hustle of the Motivation Biz. New York: Bloomsbury. p. 133. ISBN 9781596910003. Hayes, Dennis (1989). Behind the Silicon Curtain: The Seductions of Work in a Lonely Era. Boston: South End Press. pp. 120–121. ISBN 0896083500. Ries, Al (2005). Focus: The Future of Your Company Depends on It. New York: HarperCollins. p. 164. ISBN 9780060799908. Sosik, John J. (2006). Leading with Character: Stories of Valor and Virtue and the Principles They Teach. Greenwich, Connecticut: Information Age. pp. 16–17. ISBN 9781593115418. Wildflower, Leni (2013). The Hidden History of Coaching. Maidenhead: McGraw-Hill. p. 101. ISBN 9780335245406. Psychiatry and psychology Barker, Eileen (1996). "New Religions and Mental Health". In Bhugra, Dinesh (ed.). Psychiatry and Religion: Context, Consensus and Controversies. London and New York: Routledge. p. 126. ISBN 0415089557. {{cite book}}: Cite has empty unknown parameter: |1= (help) Brewer, Mark (August 1975). "We're Gonna Tear You Down and Put You Back Together". Psychology Today. 9. New York: Sussex: 35–39. Chappell, Clive; Rhodes, Carl; Solomon, Nicky; Tennant, Mark; Yates, Lyn, eds. (2003). Reconstructing the Lifelong Learner: Pedagogy and Identity in Individual, Organisational and Social Change. London: RoutledgeFalmer. pp. 94–106. ISBN 0415263484. Colman, Andrew M. (2009). A Dictionary of Psychology. Oxford and New York: Oxford University Press. pp. 260, 412. ISBN 9780199534067. Conway, Flo; Siegelman, Jim (1995). Snapping: America's Epidemic of Sudden Personality Change. New York: Stillpoint. pp. 15–18. ISBN 0964765004. Eisner, Donald A. (2000). The Death of Psychotherapy: From Freud to Alien Abductions. Westport, Connecticut: Praeger. p. 60. ISBN 0275964132. Farber, Sharon Klayman (2012). Hungry for Ecstasy: Trauma, the Brain, and the Influence of the Sixties. Lanham, Maryland: Jason Aronson/Rowman & Littlefield. pp. 131, 134, 139. ISBN 9780765708588. Galanter, Marc (1989). 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RfC - regarding the neutrality of this article

Has the neutrality of this article been improved or compromised, by changes made since the lifting of Discretionary Sanctions in February 2022? Current:Landmark Worldwide Feb 2022: Diff DaveApter (talk) 14:02, 7 October 2024 (UTC)

Dave, I recognize that you've dedicated two decades to removing negative information from Landmark-related articles on Misplaced Pages. While I respect your level of commitment, I respectfully suggest that redirecting our energies to other pursuits may be more beneficial for all parties going forward. More than 629011749 seconds (174725 hours, 7280 days) have passed since you first started pov-pushing and you are still unhappy with what you've achieved. If you are looking for a way to help Misplaced Pages, check out the Misplaced Pages:Task Center. Thank you. Polygnotus (talk) 01:27, 8 October 2024 (UTC)

On the RFC question, I think that some of the changes are fine, and others might benefit from some review, but I doubt that it's perfect. For example, the lead says this group is called a cult because it pressures current customers to recruit future customers. If that's the standard for a cult, then Melaleuca is a cult. If enthusiasm is enough to earn that label, then Tupperware is a cult. (As Dave Barry wrote, Tupperware dealers give standing ovations for plastic dishes.) There's more to being a cult than recruiting, and I don't feel like that is explained well in the body of the article.

But overall, I would not say that the article is worse now than it was then. WhatamIdoing (talk) 04:29, 8 October 2024 (UTC)

I agree that the reason it is considered a cult by some can be worded better. The reason is that it meets certain criteria. Polygnotus (talk) 04:56, 8 October 2024 (UTC)

What are the criteria you are referring to and what are the reliable sources that state that?Elmmapleoakpine (talk) 19:47, 9 October 2024 (UTC)

Yeah, I'd like to hear some specifics about those 'criteria' as well. Coalcity58 (talk) 20:10, 9 October 2024 (UTC)

What? No answer as usual? Coalcity58 (talk) 16:03, 11 October 2024 (UTC)

Please read WP:INDENT. And I could, in theory, explain some things to you but I am not so sure you'd be really all that interested, and it wouldn't be a very productive use of our limited time on this planet. Polygnotus (talk) 17:00, 11 October 2024 (UTC)

Interesting comment, considering the amount of your 'limited time' you blow on this. Coalcity58 (talk) 18:46, 11 October 2024 (UTC)

Agreed. Polygnotus (talk) 18:59, 11 October 2024 (UTC)

• This isn't a neutral RFC. For the past several years I've contributed to discussions about the many problems with this article, and DaveApter has, superficially at least, accepted these comments. To now imply that the old version was better basically ignores those past discussions. It's honestly a bit difficult to assume good faith for this kind of behavior. To restate what I said last year, the article is significantly improved from where it was in past years. Obviously, as with every article, there is still plenty of room for improvement, but this improvement would be much better discussed based on specific and actionable proposals. Grayfell (talk) 20:27, 9 October 2024 (UTC)

Yeah the goal of the RFC appears to be to punish Avatar317 and others who worked hard to improve this article. Can we just close bad-faith RfCs or what is the procedure? Polygnotus (talk) 20:51, 9 October 2024 (UTC)

It's a bit of a stretch to interpret my reply to you as "superficially accept your comments" (ie, implying that I accepted the state of the article at that time). What I actually said was:

"::I also agree with Grayfell that a total re-write of the piece may well be the way to go. The article is a mess, largely as a result of its history as an uneasy compromise from the battle between two factions with widely varied viewpoints on the subject. It is also handicapped by the fact that most of the "sources" are lifestyle and opinion pieces rather than factual reporting. Also many of them are written from a sensationalist and biased perspective, and rarely give clear indications of the primary sources on which they are based. DaveApter (talk) 09:51, 30 November 2023 (UTC)"

Furthermore, the article has changed considerably since last November, diff: , amongst other things giving greatly expanded comment on the already undue weight dicussion of "cult accusations". DaveApter (talk) 09:38, 10 October 2024 (UTC)

That is not the first or only time we have interacted on this talk page. I was referring to Talk:Landmark Worldwide/Archive 32#Recent activity on this page where you at least halfheartedly acknowledged that the article had a problem with promotional language and filler. As asked, the RFC says nothing about about if the cult section was undue, and presenting that claim as an accepted fact in this discussion is misleading. If that is the main issue, you should've framed the RFC to be about that. As I said, this RFC is not neutral. Grayfell (talk) 19:34, 10 October 2024 (UTC)

I never said it was the first or the only time we discussed this; I thought that was what you were referring to, since I did mention agreement (that a re-write might be a good idea). I see nothing in the link you gave here that implied that I was happy with the state of the article at that time, even if I did agree with a few of the points you made. I even made one minor edit at your suggestion, and that was instantly reverted by Polygnotus. DaveApter (talk) 16:54, 11 October 2024 (UTC)

It doesn't matter if you were happy with the article, because the RFC is not about your level of happiness. The article was unacceptably bad before for reasons that you have at least partially agreed with. Grayfell (talk) 19:35, 11 October 2024 (UTC)

In this day and age, anyone can say anything and if it is repeated loudly enough, people believe it. The only way to counteract that is to provide evidence - and even THAT needs to be qualified. When writing for an encyclopedia, then at the very least every claim of "cult" that's been added should reference who made it, what qualifies them as an expert, what they mean by the term as used, exactly what evidence they provide and just what makes their opinion worth being referenced. With that kind of research, the reader can make informed decisions without the excessive sway of an author's point of view. Ndeavour (talk) 15:46, 10 October 2024 (UTC)

What you are proposing would introduce Misplaced Pages:No original research issues, among other things. Grayfell (talk) 19:34, 10 October 2024 (UTC)

Thanks for pointing to that link - but after reading through it, I mut ask: why do you think what I suggested falls into the pool of "original research?" My understanding of research includes sources such as textbooks, academic papers and the like as primary sources, versus magazine articles that range from using the world cult in the title but denying it in the article to essentially "some people say" where there's no mention of who or why their opinions are notable. Which, as I read it, makes it appear that those citing them are actually inserting "original research" into the article. Ndeavour (talk) 16:06, 11 October 2024 (UTC)

Misplaced Pages is a tertiary source and as such, we strongly favor WP:SECONDARY sources. Further, textbooks etc. can be either primary or secondary sources depending on how they are used, and being a magazine article doesn't make a source inherently any less reliable. Additionally, if enough reliable sources repeat something loudly enough than Misplaced Pages will also repeat that, because Misplaced Pages summarizes sources. If we're asking editors to deep-dive into sources to evaluate the 'evidence', or so we can imply that a source is not a qualified expert, or so we can attempt to divine precisely what they mean by 'cult', we are introducing our own research into the article. There is a very important distinction between attributing sources and casting doubt on those sources based on our personal understanding of the topic. Grayfell (talk) 19:26, 11 October 2024 (UTC)

@Grayfell, I apologize for failing to express myself clearly; you actually expressed the point I was attempting to make. But I still have to ask, if a source fails to cite a primary source for the assertion that "some people say" things like "Landmark is a cult," how do they qualify as satisfactory secondary sources? What am I missing? Ndeavour (talk) 23:07, 13 October 2024 (UTC)

Sources are considered reliable if they have a positive reputation for accuracy and fact-checking. Pragmatically speaking, this is usually achieved via editorial oversight, a history of retractions and corrections, and similar. Being cited by their peers can also demonstrate this reputation.

Sources are not, however, required to cite their own sources for any particular claim they make (nor would those sources be required to cite their own sources, etc.). Grayfell (talk) 20:58, 14 October 2024 (UTC)

Everything you say there is correct Grayfell, but with regard to Ndeavour's first comment to which you responded, what they propose is not WP:OR, but very much the opposite, and broadly considered best practice by the community. Specifically, when they say "When writing for an encyclopedia, then at the very least every claim of 'cult' that's been added should reference who made it, what qualifies them as an expert, what they mean by the term as used, exactly what evidence they provide and just what makes their opinion worth being referenced.", that is is not original research but rather attribution. Now as you point out, we are not in a position to interrogate every secondary source as to their primary sources (or their methodology in general), and other than sources that are deprecated through RSN or other means because they have shown a consistently unacceptable level of reliability in terms of editorial control or some other red flag, we don't "look behind the curtain" into a source's reasons for making most claims. But certainly where the information is highly controversial or otherwise WP:Exceptional, if we do have that information that Ndeavour was referencing (primary sources relied upon by the RS, what they mean by the term, the evidence they relied on) we should provide it, to some extent. And there are times where we might deem a label inappropriate (that is not to have passed a WP:WEIGHT test for inclusion), unless we have that extra context and/or unless multiple high quality RS use it. And needless to say, the other thing Ndeavour mentions there (attributing who the expert is an why their opinion on the issue has weight)--that is just common best practice and backed by multiple policies. So yes, there is a line that can be crossed in questioning sources where we dip into OR territory, but what Ndeavour is suggesting is not really that--or at least, not per se that.Now what does that say for the "cult" label? Eh, that's complicated, and I'm not going to lodge an opinion on this page at this time. But I will say that, having seen this subject come up no less than five times over the last couple of months, and connected to as many different groups (at ANI, AE, and on talk pages for individual articles--guess the issue is just having a moment right now), I can tell you that my sense is that the community wants claims of a group being a cult to be both robustly sourced before the label even comes in, and then the opinion directly attributed to the parties making the claim, and with inline attribution, mostly. Take that impressionistic read for what you will. SnowRise 22:51, 15 October 2024 (UTC)

As I said, there is a very important distinction between attributing sources and casting doubt on those sources based on our personal understanding of the topic. Whether or not this proposal crosses that line is ultimately subjective, at least not without a much more specific proposal. My goal was to explain a bit about how Misplaced Pages works to a relatively new user, and to explain one major potential pitfall.

If you want to discuss whether or not "Landmark has sometimes been described a cult" belongs in the lead as a summary of Landmark Worldwide#Accusations of being a cult, you should probably do that somewhere other than a response to a response to an RFC about a much, much broader issue. As I said, this isn't a neutral RFC. Grayfell (talk) 21:45, 16 October 2024 (UTC)

"there is a very important distinction between attributing sources and casting doubt on those sources based on our personal understanding of the topic."

Yes, that's true, which is why virtually the entirety of my post was about making that distinction and indicating where the divide lays. But I'll be honest with you, I don't see how, in interpreting Ndeavour's initial comments, you arrived at the conclusion that they were advocating for casting doubt on sources. It looked like they were arguing simply for normal attribution and inline discussion of the source's credentials to me. Which, again, is simply best practice in cases of potentially controversial statements, and not OR.

"My goal was to explain a bit about how Misplaced Pages works to a relatively new user, and to explain one major potential pitfall."

Fair enough. But I do get the feeling that they understand the difference between the advised and proscribed practices, and I think you two ended up talking past eachother.

"If you want to discuss whether or not 'Landmark has sometimes been described a cult' belongs in the lead as a summary of Landmark Worldwide#Accusations of being a cult, you should probably do that somewhere other than a response to a response to an RFC about a much, much broader issue. As I said, this isn't a neutral RFC."

No, as I pretty expressly noted in my comment, I don't wish to weigh in on that topic and my observations were entirely meant to clear up some confusion that seemed to be occurring between the two of you. As to the RfC prompt, it looks perfectly neutral to me, but it does have another major issue: it's far too vague and broad. Which is why I recommended below that the OP consider closing it and making another with a much narrower inquiry or proposal, a little over 24 hours ago. I do think this discussion was bound to lead to unproductive discussion because of how it was framed (albeit in good faith), and it's good the OP is withdrawing it for something more pointed, but meanwhile I think Ndeavour's recommendation to which you initially raised concerns is more or less a good one, and consistent with core policy. SnowRise 23:33, 16 October 2024 (UTC)

I suggest that people commenting here read through the Arbcom case that created the discretionary sanctions - https://en.wikipedia.org/search/?oldid=643800885#Motion_.28Landmark_Worldwide_discretionary_sanctions.29 Elmmapleoakpine (talk) 17:07, 10 October 2024 (UTC)

Interesting pattern. Accounts lay dormant, often for months, and suddenly there is a flurry of activity where they all show up to support eachother. Not suspicious at all. Polygnotus (talk) 21:40, 10 October 2024 (UTC)

And who's talking here? The word pot, kettle and black come to mind... Coalcity58 (talk) 16:02, 11 October 2024 (UTC)

I recently created the User:PolygnotusTest account. It is pretty interesting to see all the linkspammers. Polygnotus (talk) 16:11, 11 October 2024 (UTC)

Who knows, PG--you could be right. But regardless, this is not the place to discuss it, and it's somewhat ABF and WP:aspersion-leaning to just make the implication. If you have proof, or even very substantial suspicions, that someone active on this article is violating policy, then take the matter to ANI, AE, or SPI, as appropriate. Some degree of comparing notes may even be acceptable in user talk, if it's for purposes of sock-busting. But here, that kind of commentary accomplishes very little other than to tip-off bad actors if you are correct and unnecessarily poison the dialogue if you are wrong. SnowRise 22:59, 15 October 2024 (UTC)

• DaveApter, I believe this RfC was created in good faith, so I'm not attacking it on the same terms others have raised here, but I do think it is sub-optimal regardless. Ideally RfCs should have as narrow a scope as possible and address very discrete issues which, if a consensus is reached, could lead to an immediate solution. In most cases, this means making a very specific proposal that respondents can !vote up or down or a very straight-forward question about a specific editorial dispute. It's not strictly speaking a necessity that your prompt contain one of those two things, but the very, very broad question you have asked (essentially "Have all the changes made to this article in the last three years mad it more neutral/accurate?" is not well-calculated to lead to any immediate concrete improvements. It's more likely, actually, that it will just inflame opinions further and make the parties more polarized and entrenched. Perhaps you can withdraw it and consider a couple of more concrete questions about specific changes that respondents could provide feedback on, and then hold one RfC at a time on each? SnowRise 23:11, 15 October 2024 (UTC)

  @Snow Rise: Thank you for all the helpful and constructive comments. I am not experienced with RfCs, having only raised them a couple of times and that was more than a decade ago. I have closed the RfC (If I have understood the instructions correctly). I will probably raise another shortly as I feel there are still numerous issues here; but I think this discussion did home in on perhaps the most egregious one. DaveApter (talk) 19:18, 16 October 2024 (UTC)

RfC - Undue weight given to 'Cult accusations'?

Is Undue Weight being given to the issue of "Cult accusations" in the light of the references cited in support of these claims? DaveApter (talk) 15:10, 23 October 2024 (UTC)

Please don't waste people's time with pointless RfCs. You have wasted an insane amount of time of our volunteers.

If I was a member of a group that got repeatedly labeled as a cult I wouldn't spend more than 19 years and 10 months trying to remove all negative information from its Misplaced Pages article. That proves the point, right?

If you dislike the fact that reliable sources have published negative information about Landmark/Est/Erhard then you should contact those sources, not WP:CPUSH on Misplaced Pages. Polygnotus (talk) 15:34, 23 October 2024 (UTC)

@DaveApter No, there is not undue weight being given to its accusations of being a cult.

It provides multiple sources and explanations as to why some experts believe this characterisation to be fair. Neither does the characterisation appear to be fringe.

However, I do think that the section on its characterisation as a cult be put later in the article. Imo the sections about it's characterisation as a self-help corporate training should come first. When reading the article and learning of it's characterisation as a cult, I was unsure as to what the group actually did. I think the subsection under 'history' should be moved under 'reception'.

FropFrop (talk) 22:20, 23 October 2024 (UTC)

The cult/NRM stuff is probably the most important part of its history, because Landmark is a successor to another cult/NRM. Currently the focus is far more on making money and less on the culty-stuff. Hiding all negative information in a section near the bottom of an article is discouraged. Polygnotus (talk) 10:30, 24 October 2024 (UTC)

@FropFrop:, Thank you for joining with the debate, but I am puzzled: which "experts believe this characterisation to be fair"? I did not see anybody named - "expert" or not - in the cited refs (relevant extracts quoted recently a little higher up this page). Furthermore, almost all of the writers went on to say that in their opinion, it was 'not a cult. Did I miss something? Did you actually read those refs? DaveApter (talk) 12:06, 24 October 2024 (UTC)

@DaveApter

Apologies, I was a bit flippant in my response.

It would have been better for me to say "Various sources, including some cult-experts, have characterised it as cultish, cult-like, etc."

Even though most/all went on to retract or amend their statements, I think the section is well balanced and contains encyclopedically-relevant info.

FropFrop (talk) 23:07, 24 October 2024 (UTC)

See this comment. There are, as far as we know, only 2 scholars who said it was not a cult, one was a grandmother who got sued by Landmark and bullied and threatened by Scientologists who said she would not recommend the group to anyone, and would not comment on whether Landmark used coercive persuasion for fear of legal recrimination from Landmark. and one is an economist who credits Landmark with restoring the relationship with his daughter and is therefore not independent. Turns out Abgrall says he never expressed an opinion one way or the other in the documentary (and he got paid over 45.000 euro by Landmark). Every independent commentator calls it either a cult or a New Religious Movement (a newer term that some sociologists use). Polygnotus (talk) 23:20, 24 October 2024 (UTC)

I'm don't think the issue here is "undue weight", since a large portion of what makes Landmark notable is that it tends to attract either very negative or very positive opinions of those who have interacted with it. So the "cult allegations" are a key part of the notability. Our presentation leads something to be desired, however, as a whole this article does not do a great job at explaining this. PARAKANYAA (talk) 02:01, 25 October 2024 (UTC)

I am glad to see this RFC. I see people talking about references saying Landmark is a cult, but I don't see the actual references. I recall a NPOV message board thread I commented on about a year ago that started with the assertion the Landmark is a cult stated as a fact. Since then there has been an attempt to incorporate that into the article. That is original research if I am not mistaken. If there are actual reliable sources that unequivocally call Landmark a cult, they can easily be copy and pasted here for everyone to discuss. Elmmapleoakpine (talk) 15:39, 25 October 2024 (UTC)

This has been debated over and over for years. References have been provided many times. To demand that everything is spelled out for you yet again in 2024 after 20 years of debates, when you can simply check the article or the talk page history (or use Google) is unreasonable. No sources will ever be good enough for the cult members. Not even the Parliamentary Commission on Cults in France (1995, 1999) and the Senate of Berlin (1997). I understand that people like their favourite soccer team or country or religion or hobby or cult or whatever, but why deny the reality that others have a different opinion? You have my full permission to dislike my favourite music artists/movies/country/et cetera. Why can't the cultmembers agree to disagree?

Proving or disproving that it is a cult is not what we do here on Misplaced Pages. That would fall under original research. So we only need sources to prove that it has been called a cult. And you already know that it has. Polygnotus (talk) 15:54, 25 October 2024 (UTC)

Now that you’ve resorted to name calling, revealing a decided lack of neutrality, it is clearly appropriate that DaveApter has requested another RFC.   I initially found myself in some agreement with you ("proving or disproving that it is a cult is not what we do here on Misplaced Pages"), but only to a point.  As an editor, haven’t you agreed to validate the edits you make?  To assess cited resources for accuracy and credentials? Or have you merely looked for “evidence” to support what your “cult members” references reveal to be an obvious point of view?     Ndeavour (talk) 18:15, 25 October 2024 (UTC)

I agree with Ndeavour. Openly insinuating that other editors are "cult members," without a shred of evidence supporting such a remark, would seem to clearly demonstrate your own bias in this matter and belie your statement that this argument is not about proving whether Landmark is a cult. If you're calling others cult members, then it seems clear that you believe this organization is a cult and, therefore, cannot claim neutrality in this discussion. Coalcity58 (talk) 18:23, 25 October 2024 (UTC)

Interesting pattern. Accounts lay dormant, often for months, and suddenly there is a flurry of activity where they all show up to support eachother. Not suspicious at all. Original here. Time is a flat circle. Polygnotus (talk) 21:03, 25 October 2024 (UTC)

You'll forgive me for being a bit jaded, because I have seen this all before. Multiple times. Polygnotus (talk) 21:08, 25 October 2024 (UTC)

I'm disappointed that this RfC has generated so much in the way of accusations and aspersions, and so little discussion of how to address the question within the framework of Misplaced Pages's policies. In particular, the relevant section of the WP:NPOV policy states:

* Avoid stating opinions as facts. Usually, articles will contain information about the significant opinions that have been expressed about their subjects. However, these opinions should not be stated in Misplaced Pages's voice. Rather, they should be attributed in the text to particular sources.

Undoubtedly, some people do hold the opinion that Landmark is a "Cult", but who are they? If they are no more than anonymous internet discussion commenters or bloggers, do they deserve this prominence in an encyclopedia? If they are notable individuals, then it should be possible to find reliable sources who identify them and attribute the opinion to them. None of the existing references do so. Several assertions have been made in the foregoing discussion for which no sources have been offered, for example: "Various sources, including some cult-experts, have characterised it as cultish, cult-like, etc." So what are these sources and who are these cult-experts? I could not find either of these terms - 'cultish' or 'cult-like' in any of the refs. DaveApter (talk) 13:36, 26 October 2024 (UTC)

You keep repeating your claims over and over again, but that does not make them more true. Your repetitive questions has been answered many times over the past decades.

Misplaced Pages's role is to summarize existing reliable sources rather than create new content. If you disagree with how a topic is currently covered, the most effective approach would be to:

1. Work with reliable, independent sources to publish new, more positive, coverage
2. Request corrections from existing sources if there are factual errors

Once new coverage exists in reliable sources, it will then be incorporated into Misplaced Pages articles.

I have read many Misplaced Pages articles I (partially) disagree with. But I can't remove well-sourced neutral information just because I think it is bullshit. And I can't go around deleting the research of scientists I dislike, or the quotes from politicians I dislike, or the mention of groups I dislike.

This damnatio memoriae-approach is incompatible with Misplaced Pages's goals.

If you want more information about FropFrop's statement you should contact FropFrop on their talkpage. Polygnotus (talk) 15:14, 26 October 2024 (UTC)

You keep saying that Misplaced Pages must summarize what the sources say, but the section on cults goes far beyond what is stated in the cited refs. Yes, "some people say" is commonly accepted in some quarters as authoritative - but not when it comes to providing an impartial record. If some people say you are a giraffe, are you a giraffe? What does it say about the poster who inserts that in an article? "Some people say" is an excuse to insert opinion. I don't read where anyone is saying that the accusation against Landmark be removed - rather that it be acknowledged and given the weith of gossip. Put in perspective. Ndeavour (talk) 17:50, 27 October 2024 (UTC)

If basically every independent observer who has ever written about me mentions that I am considered to be a giraffe, then that fact is worth mentioning in the Misplaced Pages article about me, no matter if you or I agree with it. Most giraffes lack artistic ability, although their tails look deceptively like paintbrushes. The article does not say that Landmark is a cult. Do you think we should remove all negative opinions about all article topics everywhere on Misplaced Pages? Or just about the topics you like? You stated you have done Landmark's programs and have participated for quite some time, but perhaps (since the word "worldwide" is in the name) your experience differs from that of others? I am happy for you that you had a positive experience, but other people have a more negative opinion and experience and there is no reason to exclude them (or to pretend their opinions are based on "gossip"). Polygnotus (talk) 18:48, 27 October 2024 (UTC)

Unless you are about to make an argument that everyone everywhere has the same experience, then of course my experience differs from that of others. As it happens - in the case of Landmark - I am in agreement with the vast majority (over 3,000,000) who found it favorable, and, at the same time, I am aware that that was not the experience of every participant. In all the responses here on the talk page, I don't see any evidence that responders are calling for the elimination of contrasting opinions - only that they be put into context, and not given undue weight bolstered by less than authoritative supporting articles. And, by the way, I completely disagree with any who might accuse you of membership in ANY other species! They need to check their sources! Ndeavour (talk) 15:53, 28 October 2024 (UTC)

I think we can agree that it would be unfair to frame the negative experiences of others as "gossip", it feels rather gaslighty to act as if they didn't experience what they did and as if their feelings are not real. I of course do not believe the 3 million number, but there is no company on Earth that has exclusively 100% satisfied customers if they have more than 100. And if you check online you'll find the astroturfed 5 star fake reviews (and people telling you they were pressured to write them), but also many 1 and 2 star reviews. Polygnotus (talk) 12:57, 29 October 2024 (UTC)

My, my, my, you are certainly an inventive individual. Who said anything about gossip? Or discounting the opinions or experiences of others? I certainly did not. As for whether or not you "believe" that Landmark has had over 3 million participants, do you have any evidence that the number is inaccurate? Again, no one is denying that some people had unfavorable experiences; nor is anyone saying that they shouldn't be included in a Misplaced Pages article. As to reviews, in this age of bots and AI I suggest they are less than reliable and don't belong in Misplaced Pages articles. Ndeavour (talk) 16:27, 31 October 2024 (UTC)

Thank you! Have you not noticed that the word gossip is a link to a statement the account you are using made earlier? Who said anything about gossip? The Ndeavour account did. I certainly did not. Your account did. And giving the experiences and opinions of those you disagree with the weight of gossip would certainly be a form of discounting the opinions or experiences of others. Polygnotus (talk) 17:19, 31 October 2024 (UTC)

Why, so I did - I used the word. But what I said was that comments without valid sources (e.g., articles where the sole use of "cult" was in the title AND where the author refuted the use of the term) are no better than "someone said" and the equivalent of gossip. That doesn't discount otherr's experiences - only faulty references. . Ndeavour (talk) 16:19, 4 November 2024 (UTC)

Nope, you wrote: I don't read where anyone is saying that the accusation against Landmark be removed - rather that it be acknowledged and given the weith of gossip. Put in perspective. Treating the accusation as gossip is discounting the experience of others. Polygnotus (talk) 19:36, 4 November 2024 (UTC)

We have another dispute over the use of cult language at Talk:International Churches of Christ, which means we have another group of editors who have already spent some time thinking about the meaning of cult. I therefore ping/dragoon/beg assistance here from a few of those editors: Valereee, Cordless Larry, North8000, Nemov, ProfGray, and Levivich.

Friends, this RFC question is phrased as a yes/no, but I suspect that a more general answer would be helpful (e.g., "we should keep all the stuff about the lawsuits" or "all that stuff about the lawsuits should be condensed by 50%" or whatever). WhatamIdoing (talk) 21:01, 31 October 2024 (UTC)

Thank you. The question is not "is this a cult" (which would be WP:OR) or "should we call it a cult in wikivoice" (which we don't) but "should we allow members of the cult to hide the fact that Landmark was called a cult by pretty much everyone including the Parliamentary Commission on Cults in France (1995, 1999) and the Senate of Berlin (1997) and by many cult experts and commentators.". But COI editors don't get to decide what we should focus on. As Wikipedians we should make up our own minds about what needs to be improved most. If there is one area of the article that is most in need of improving it is the part about what Landmark actually is and does. The heart of the article. They offer a bunch of seminars and training courses; what are they and what do they teach? It may also be a good idea to explain where these ideas come from (e.g. Mind Dynamics, Scientology, Buddhism, various books like Think and Grow Rich) and how they fit in compared to the rest (e.g. the human potential movement and large-group awareness training). Polygnotus (talk) 22:47, 31 October 2024 (UTC)

I sense a conflict between "The question is not "is this a cult" (which would be WP:OR)" and "should we allow members of the cult to...".

If your main concern is about editors with a COI holding a discussion about whether the article has struck the right balance, then you're in luck: I just pinged half a dozen editors who are (a) unlikely to have any connection to this subject and (b) already aware of how the word cult was used in the wake of the Satanic panic vs how it might be used today. WhatamIdoing (talk) 17:35, 1 November 2024 (UTC)

Wikivoice is very different from my personal opinion. You would never read Harley-Davidson, Inc. (H-D, or simply Harley) is a shockingly incompetent American manufacturer of the worst motorcycles ever built in a Misplaced Pages article, although that that opinion is factually correct. Thanks for the pings; I checked their userpages and I have asked ProfGray to take a look at Efrat (organization). Polygnotus (talk) 18:28, 1 November 2024 (UTC)

I just made an edit to the 'Accusations of being a cult' section to more accurately express what the sources say, and it was instantly reverted without explanation even before I could finish correcting the citations. It seems clear to me that the article is being guarded against any edits that do not reflect a certain point of view.Coalcity58 (talk) 22:21, 29 October 2024 (UTC)

We can discuss this below; but we could make more progress if you would recognize/admit your own bias when you accuse others; your edit summarized/removed a LOT of the info about cult accusations, and you didn't use an edit summary either. ---Avatar317 22:30, 29 October 2024 (UTC)

The extent of the coverage of the "cult" issue is not undue, in light of the sources. I do think, however, that the placement is undue (at least in the version that is current as I write). The introductory section should be, well, introductory. It should give the reader a quick overview of the subject. Polygnotus writes, "Hiding all negative information in a section near the bottom of an article is discouraged." I agree. The opposite extreme, however, is to launch right into a discussion of the pros and cons of the accusation. It's too much detail for the intro section. I would rewrite the second graf along these lines:

Landmark does not use advertising, but instead pressures participants during courses to recruit relatives and friends as new customers. This and other features have caused some observers to characterize Landmark as a "new religious movement" (NRM) or as a cult, which the organization denies (see Accusations of being a cult).

My editing one of the other sentences in the graf doesn't mean that I think it should be that prominent. That sentence and the rest of that graf should be moved to the detailed subsection.

Incidentally, that "Accusations of being a cult" subsection summarizes the substance of the accusations (maybe "characterizations" would be more neutral) and summarizes the actions taken by Landmark in response, but it's light on summarizing the substance of Landmark's response. Surely Landmark has issued some statements along the lines of "Here's why we're not a cult"? If so, the subsection should be improved, not by deleting any of what's there, but by paying more attention to Landmark's side of the merits of the question. JamesMLane t c 00:12, 1 November 2024 (UTC)

It would probably be wise to keep the view of sociologists and religious scholars, who describe it as an NRM, separate from those who describe it as a cult, which is basically every other independent commentator (like journalists), cult experts, groups/organizations and parts of various governments (France/Berlin/Belgium).

The reasons that it is an NRM are not the same as the reasons that it is a cult; its a different set of boxes to tick.

The method of recruiting perhaps qualifies it to be an MLM, or something similarly word-of-mouth based, but it is afaik not a defining feature of cults or NRMs. Polygnotus (talk) 00:52, 1 November 2024 (UTC)

• No, I don't think this is undue, given the amount of coverage of this issue in reliable sources. Cordless Larry (talk) 08:31, 2 November 2024 (UTC)

LOL. It's not a cult. Cults take you away from people and try to make you cut people off. Landmark encourages you to reach out to other people who you see their lives not going as they want-it and see if the course helps them. Everybody's journey through the course is different. And they have other followup classes you can get enlightenment in new areas. I can see how that might look like a "cult" to an outsider but it's for two entirely different reasons. The other reason is after you take the class you'll move on to more challenging things in life. And friends who are content in not moving anywhere in life and just complain become boring energy killers. You thusly move on two different wave lengths. Ofcourse if they take the class and you can hold frank discussions with them on anything and they no longer get offended, that's when that relationship shifts again. 108.20.240.158 (talk) 19:48, 4 November 2024 (UTC)

Wow. Anyway, Misplaced Pages talk pages are not a forum for sharing your personal opinions or first-hand observation. This discussion should focus on how to proportionately summarize reliable and independent sources. Grayfell (talk) 20:54, 4 November 2024 (UTC)

Allinson

@DaveApter: wants this to be included, I do not. We can use this space to discuss.

Amber Allinson, writing in ''The Mayfair Magazine'' describes Landmark's instructors as "enthusiastic and inspiring". Her review says that after doing The Landmark Forum, "Work worries, relationship dramas all seem more manageable", and that she "let go of almost three decades of hurt, anger and feelings of betrayal" towards her father.<ref name=Allinson>{{Cite journal|last=Allinson|first=Amber|date=April 2014|title=Mind over Matter|url=https://issuu.com/runwildmedia/docs/mayf_apr_14_issuu|journal=The Mayfair Magazine (U.K.)|volume=April 2014|pages=72–73}}</ref>

Also note that DaveApter is editing the article directly when they should be using {{edit coi}}.

Polygnotus (talk) 15:49, 15 November 2024 (UTC)

Apart from the fact that "you don't want it included" - surely a case of WP:IDONTLIKEIT - could you please be more specific? This segment is sourced, and has been part of the page for many years. DaveApter (talk) 16:00, 15 November 2024 (UTC)

No, not wanting to include something is not surely a case of WP:IDONTLIKEIT. There are many reasons that someone might not want to include something. Do you need more specificity than WP:PROMO WP:RS WP:NPOV? Polygnotus (talk) 16:04, 15 November 2024 (UTC)

Yes I do - you have no hesitation in including opinion pieces that are critical of Landmark, and yet you object to any that report the (numerically far more extensive) positive reactions to their offerings. You have made your own POV on this topic entirely clear, yet you claim that any alternative perspective violates WP:NPOV. And what is your objection on WP:RS grounds? DaveApter (talk) 16:20, 15 November 2024 (UTC)

This person's only objection to your edit is that it doesn't support his point of view. His history of bias on this particular topic is clear. The only difference in this particular episode is that he hasn't yet resorted to nonsense statements and veiled insults. I'm sure he'll return to form soon. Coalcity58 (talk) 16:45, 15 November 2024 (UTC)

Lack of Verifiability in Cited Sources

I've looked up the references that supposedly support this statement, and I am removing the initial sentence in the Accusations of Being a Cult Section because the cited sources do not reference any individuals who have accused Landmark of being a cult. Therefore, the statement is hearsay. Three of the authors state the opposite view that Landmark is in fact not a cult, and the fourth doesn't mention Landmark at all. See as follows:

"On this point, at least, I agree with Landmark. Having thoroughly researched the company over the past month I have come to the conclusion that they definitely aren’t a cult, despite the weird conversations you tend to have with Landmark advocates." Colorado Springs Independent

"Landmark has faced accusations of being a cult, but I saw nothing of that. Far from working to separate us from our families and friends, we were told there was no relationship too dead to be revived, no love too cold to be warmed." The Observer

"And now to that important question: is it a cult, brainwashing and evangelical? Cross out the first two; tick the third (but not in a literal, bible-bashing way — it’s just that there’s a lot of American hard sell). The party line is that evangelism is not a corporate approach: they attribute it to the individuals’ passion. But I don’t buy that. Whipping up the fervour and lurve is how they put bums on seats." Spears Magazine Coalcity58 (talk) 16:57, 18 November 2024 (UTC)

By the multiple other editors who responded to the RfC above "RfC - Undue weight given to 'Cult accusations'" - the consensus is that that statement IS adequately sourced. ---Avatar317 00:37, 19 November 2024 (UTC)

The downside of RfCs is that they can backfire. Reintroducing the humorist Alford and mentioning the 84% is probably also not a great move (I recommend reading his article). Perhaps its time to ask some topicbans? Polygnotus (talk) 10:49, 19 November 2024 (UTC)

Please do not edit war

The recent reversion by Avatar317 amounts to vandalism. Please discuss the reasons for proposed changes here, rather than simply reverting to a preferred version. The two sections that I reinstated had been part of the article for many years. They had been removed without explanation by a drive-by editor with no history of involvement in this topic. The removal of the reference to the Amelia Hill article was particularly egregious, as this is one of the more sober and responsible pieces of journalism on this subject, in a well-respected London broadsheet, the Observer; and multiple citations to that source throughout the page had also been removed.

On the other hand I feel that Coalcity58 was excessive in removing the opening statement entirely: clearly Landmark has faced these accusations (or "characterizations" as one editor above suggested), but the wording does misrepresent what the sources actually say, and the Barker ref is irrelevant since it does not mention Landmark.

Please do not revert again before discussing here. DaveApter (talk) 13:39, 19 November 2024 (UTC)

Are you joking? Please do not edit war you and the other Landmarkian accounts have repeatedly editwarred for years. Tagteaming with multiple accounts does not hide that fact. The perspectives of the Landmarkians and the Wikipedians are so far apart it is silly. amounts to vandalism false They had been removed without explanation false. Which Landmarkian account will be woken from its slumber next to report me to some noticeboard? Polygnotus (talk) 13:52, 19 November 2024 (UTC)

No, I am not joking. I just note that you have reverted these edits yet again without explanation. The Amelia Hill article in a quality British newspaper has been cited for over twelve years on this page without anyone objecting to it. Neither you or Avatar317 nor the editor who removed these references a week or so ago has provided any discussion here about reasons for the removal. Also you removed my small edit to correct the misleading summary of the sources in the cult section. Again, please discuss this if you disagree with it. DaveApter (talk) 16:57, 19 November 2024 (UTC)

I have read the archives of this talkpage and various related pages. On the one hand the Landmarkians, as a group, are not interested in a civilized discussion where people with differing viewpoints reach a middle ground; they want to get rid of anything negative and add a bunch of positive stuff (devoid of its context). On the other hand, the Wikipedians, as a group, are also not interested in reaching a middle ground because NPOV is policy and Wikipedians don't make exceptions to it, even when someone WP:CPUSHes or WP:BADGERs for a decade or two. So it is impossible for both groups to reach a middle ground. At some point the Landmarkians need to drop their stick or they need to get blocked for IDHT reasons. If I die tomorrow there will be another Wikipedian who removes promotional material. And another. And another. Wikipedians will always remove POV material and add information from reliable sources, no matter if its positive or negative. What is the relationship between you and the other Landmarkian accounts? Which are the socks and which are the meatpuppets? Would they stop if you tell them to? Why do you care so much about a Misplaced Pages article about a cult? Jensen credited Landmark with restoring the relationship with a family member; maybe you have a similar reason to care? I am not a mindreader. Can we perhaps have a normal conversation instead of this weird stuff where there are no winners and we just waste each-others time? I can imagine how frustrating it must be if you work for Landmark for decades and then you feel like outsiders smear its name, but I am not an evil person and I only care about Misplaced Pages, not about Landmark. In all this time a normal conversation where two adults with opposing viewpoints try to understand each-other hasn't been tried yet, maybe that would help? Polygnotus (talk) 17:05, 19 November 2024 (UTC)

Once again, you have reverted without providing an explanation, and resorted to accusations of bad faith without any justification. You have made your own POV on this topic abundantly clear and you have been assiduous in working to have it represented in this article in violation of the WP:NPOV policy which you claim to uphold. DaveApter (talk) 17:27, 19 November 2024 (UTC)

My offer stands. Are you willing to have a normal conversation as adults where we try to understand eachothers point of view? Perhaps we can break this cycle. If not, then at least we tried. Polygnotus (talk) 17:28, 19 November 2024 (UTC)

I'm wondering where/when/how you would propose to hold such a conversation; it would seem to me that it is a very valid suggestion, but given the tendency we can see throughout these pages to have content quoted without context, I would think it would be worthwhile to consider the logistics of such a conversation in order to ensure that what emerges is NOT "he said"/"they said", but rather an accurate rendition. What medium would you propose? Ndeavour (talk) 18:06, 19 November 2024 (UTC)

The medium would be Misplaced Pages. Perhaps a subpage of this page? That way its easy to refer to things and the conversation is open and accessible to all. The goal is not to have yet another fight; it is trying to work towards mutual understanding. Understanding each-other does not mean we have to agree. Ideally we would have a normal respectful conversation. So we need to be a bit openminded and willing to forgive because it is difficult to unlearn bad habits. Polygnotus (talk) 18:12, 19 November 2024 (UTC)

I for one would be delighted if we could accomplish this, and put an end to the adversarial nature of the recent conversations. I think that this page is the appropriate location for this discussion, and I don't see that a 'sub-page' is necessary. The normal conventions of Misplaced Pages to assume good faith and avoid casting aspersions or making ad hominem remarks should suffice to keep the conversation civil. DaveApter (talk) 19:35, 19 November 2024 (UTC)

The reason I suggested using a subpage is to have a clear demarcation. Any hostilities/fights/arguments/unpleasantness can remain here, and we can use the other page to try to understand each-other better. It would be difficult to have a civil, perhaps even friendly, conversation when surrounded by unpleasant stuff imo. We have to avoid falling in the same trap over and over again and I think a change of venue would help. A new page can symbolize a fresh start. Polygnotus (talk) 19:39, 19 November 2024 (UTC)

I am open to having any conversation that stands a chance of being fruitful. As previously stated, I think that here - rather than any sub-page - is the appropriate place. Let me start by stating that I have never intentionally and deliberately made any assertion that could be interpreted as " WP:CPUSHing and WP:BADGERing and sealioning" or "ad hominems" or "bullying". If you can point to any such instances, I will be happy to repudiate them. My interest in editing this page is in having it conform to Misplaced Pages's policies of NOT being advocacy for a specific minority viewpoint, and of accurately summarizing such sources as exist on the topic. On another point, I note that another editor has claimed that I have declared a COI - which is not the case. Being open about the fact that I have been a customer of Landmark does not amount to having a "close connection". Does the fact that I have bought Apple products prohibit me from editing the Apple page? Are all of Landmark's three million customers to be outlawed from editing here? DaveApter (talk) 17:28, 22 November 2024 (UTC)

Apples and oranges, clearly not equivilent products. Seems disengenous to even make the comparison. Horse Eye's Back (talk) 17:58, 22 November 2024 (UTC)

You spent 20 years trying to remove all negative information about Landmark and related entities from Misplaced Pages. It is not about having a "close connection" it is about the fact that you have a conflict of interest. WP:EXTERNALREL explains all that. Have you ever admitted that you('ve) work(ed) for Landmark (either as a volunteer or paid employee), now or in the past? People who do a bunch of Landmark courses always get pressured into volunteering/working for them. As previously stated, I think that here - rather than any sub-page - is the appropriate place. I already explained why that is a bad idea. Is the fact that its a different page really a reason for you to not try to have a civil conversation? I can embed it here if you insist. Polygnotus (talk) 19:11, 22 November 2024 (UTC)

So this is an example of your idea of 'a normal conversation to try to understand each-other better'? DaveApter (talk) 10:30, 24 November 2024 (UTC)

@DaveApter: No, as explained before, that would be in the War Room. At the bottom of this page. And you are invited. We got tea and cookies. Polygnotus (talk) 11:49, 24 November 2024 (UTC)

Well, were it not for your history of lobbing sideways insults and nonsensical responses, plus your perfectly clear point of view that this organization is a cult, i might actually be willing to have a 'normal conversation' with you. In fact, you and I might have become new acquaintances, collaborators in editing, or possibly even friends with time. But you chose instead to create enmity within a day or two of my first editing here by reversing a minor edit I made without explanation or discussion, and then attempting to create difficulties for me with Misplaced Pages when I restored the edit and objected to your arbitrary actions. In addition, I have repeatedly requested you explain your interest and point of view on this article and have been met with further stonewalling and nonsensical remarks such as how you dislike unloading the dishwasher. Given that history, it's difficult to take your suggestion of a normal conversation seriously. It might still be possible, but from my point of view the onus is now on you to demonstrate some good faith. Coalcity58 (talk) 19:31, 19 November 2024 (UTC)

Everyone is invited but no one is forced to attend. From my point of view the onus is on the Landmarkians. I believe the Wikipedians have, in general (there are exceptions), been kind to the Landmarkians. Polygnotus (talk) 19:45, 19 November 2024 (UTC)

This is rather disappointing. In this brief note, you are making it abundantly clear that you have no intention of following "The normal conventions of Misplaced Pages to assume good faith and avoid casting aspersions or making ad hominem remarks". Without adhering to these, there is no possibility of useful and constructive dialog. You have previously referred to editors who do not share your viewpoint as "cult members" (which is absurd anyway because there is no such thing as "membership" of Landmark), and you now refer them as "Landmarkians". Is this even a word? Did you make it up? And then you compound the insult by indicating that such editors are somehow not Wikipedians. There is clearly no authentic intention on your part to "try to understand each-other better", and in any case the point of this page is to discuss the merits of proposed changes with a view to improving the article. The discussions should be framed in the context of adherence to the policies of Misplaced Pages. As noted several times above, the article content regarding cult accusations completely misrepresents what the cited sources actually say. You have simply refused to answer the direct questions on this point and also those about the two valid references which you edit warred to remove. DaveApter (talk) 16:28, 20 November 2024 (UTC)

Look, if you want to keep going for another 2 decades, getting more and more frustrated, then that is up to you. I was hoping to have a normal conversation to try to understand each-other better. If you keep posting these rants then that is not possible. Polygnotus (talk) 16:34, 20 November 2024 (UTC)

DaveApter's note is not a rant. It makes several good points. He, and others here, have consistently attempted a balanced, good faith dialogue - and you have just as consistently resisted those efforts at every step. For my part, despite your negative history, I'm willing to have that 'normal conversation' with you. But for that to happen, as I said, you need to demonstrate some good faith. What that looks like is drop the name calling and accusations, the nonsensical gaslighting, and the instantaneous reversal of edits that you don't agree with. Actually step up and have a real dialogue, state your positions, and make your case honestly. When i see that, I'll be happy to come to the table. Take DaveApter's words to heart, answer people's questions, present your arguments. You said you're not an evil person. Well, act like it and earn some respect. Seems to me you're getting some olive branches extended to you. Accept one. Coalcity58 (talk) 21:47, 20 November 2024 (UTC)

Au contraire, the Landmarkians have spent literal decades WP:CPUSHing and WP:BADGERing and sealioning. They have wasted an insane amount of time of the Wikipedians. Not to mention the ad hominems, the bullying, the tagteaming, the socking and meatpuppeting, the editwarring and the bad faith accusations. As I said above, most are not interested in a civilized discussion where people with differing viewpoints reach a middle ground; they want to get rid of anything negative and add a bunch of positive stuff (devoid of its context). If anyone gets to make demands of the other party it is the Wikipedians, because this is Misplaced Pages and not Landmarkipedia. Despite all that I am still willing to talk to the Landmarkians. I don't think we are going to fully agree on everything, and I don't think it is useful to make long lists of who did what when and demand apologies and all that. I have spoken to all sorts of people, including people with whom I have very fundamental disagreements. It can be interesting to learn about others POV. And communication is easier when you understand each-other a bit. And I am certain the Landmarkians don't understand the Wikipedians, and vice versa. We can bicker about this for 48 years or we can make the decision to try to have a normal polite conversation. I am willing to give it a try, and it seems unlikely that the relationships between the Landmarkians and the Wikipedians can get soured any more than they already have been in the past decades, so I don't think we have much to lose by trying to understand each other. Polygnotus (talk) 22:10, 20 November 2024 (UTC)

I boldy created Talk:Landmark Worldwide/thewarroom. Polygnotus (talk) 22:18, 20 November 2024 (UTC)

Well, I think you just reiterated DaveApter's points. You know, I can only speak for me, not others. I've indicated willingness to have the civilized discussion you're talking about. When you're ready to set aside your positionality and engage in a genuine, human conversation, you're welcome to reach out. Oh, and by the way, you might want to check your mirror before you accuse other people of being bullies. Coalcity58 (talk) 23:12, 20 November 2024 (UTC)

Well, I started the civilized discussion I proposed. If others are unwilling to join a friendly conversation with the goal of improving mutual understanding then that is telling. I have read the archives, they are publicly available, and anyone who wants to take a look can easily figure out who is interested in having a balanced and fair Misplaced Pages article (neutrally presenting what is written in reliable sources, both the good and bad) and who isn't. Polygnotus (talk) 23:21, 20 November 2024 (UTC)

@Coalcity58: For the record, maybe I was unclear, but the fact that I am willing to have a friendly conversation in the War Room does not mean that I am somehow not allowed to debunk false claims and point out faulty reasoning on this page. That is not how this works. When you are ready to set aside your positionality and engage in a genuine, human conversation, you're welcome to join me in the War Room. In an ideal world the mutual understanding and friendship created in the War Room would lead to this talkpage becoming a harmonious Utopia at some point in the future; but we haven't reached that point yet. It would be awesome if the Landmarkians could demonstrate some good faith by stopping the ad hominems and false accusations, the nonsensical gaslighting and badgering, and the attempts to remove all negative information. But I don't demand that they do that as a prerequisite for entering the War Room; I am hoping to convince them during a friendly conversation in the War Room that they should stop doing that. Polygnotus (talk) 23:35, 20 November 2024 (UTC)

The War Room

"Gentlemen, you can't fight in here. This is the War Room!" -- Dr. Strangelove

Welcome! Grab a cup of tea and make yourself at home. I think the first question should be: what should I call you as a collective? Polygnotus (talk) 22:19, 20 November 2024 (UTC)

I am also quite curious what the most important things people have learned from Landmark (or experienced because of Landmark) are. If that's not too personal to share. Polygnotus (talk) 22:40, 20 November 2024 (UTC)

Call me old fashioned, but conversation's a term that denotes (to me) the give and take of the verbal exchange of ideas, whereas I've found this method to be very distinct. For instance, I've already edited my comments a number of times before posting them, which isn't possible in verbal conversation. However, short of using newer tools like Skype (well, it's newer than typing, right?) or Zoom or whatever you use for face to face dialogs. I recognize that this is what we have to work with. So, having preambled on, I'll respond to your second question, then your first, and then, in turn, have at least one question for you. One more thing - I don't work for Landmark and do not speak for the company. I speak from my experience - others may have different things to say,

I first did the est Training. I registered thinking I would be attending a program that would help me managing my money. (That was both correct and inaccurate, by the way.) I sat in the room for the first three hours, thinking "I know that" and "I already know that," and deciding which person speaking was worth listening to, based on things like how they looked or how they sounded - in other words, whether they met my "standards." I distinctly remember when a man about my age stood to talk and I dismissed him based on some of those arbitrary standards - yet within 30 seconds he had my rapt attention as what he was sharing sounded so much like my life and concerns that I was stunned.

That was shocking to me, and in the rest of that program I began to see the ways that I did that all over my life as I dismissed people without even realizing it. More importantly, I began to see how that cost me in failed relationships, lack of friends and estrangement from family. Nowadays, the Forum calls that a blind spot - something that has an impact on one's life but is unseen. My discovery of that about myself was life altering. I know others had told me things like it but they couldn't get through because I already "knew it all."

In many respects, that question about "the most important things people have learned from Landmark" has as many different answers as there are participants, since the current methodology has participants applying constructs to their personal lives. People stop being lonely. Some come to peace with long-standing issues in their lives. Some come away with the experience of having shed heaviness from their thinking. Results vary according to what is important to the participant - which defies what we think "education" should provide after all our many years of schooling.

Regarding your first question, let me suggest that "what shall I call you as a collective" is simple: human beings. The only thing that everyone has in common is their humanity. They are people - not "Landmarkians." People completing the courses don't come out converted to a "Landmark way" - they come out more at home with values that work for them in their life. (And yes, people have been known to go overboard - as in ANYTHING ELSE).

Now, questions for you: do you feel compelled to question the value I got? (Look and see - do you have things you want to say about the previous two paragraphs - that's what I mean) So please look for yourself - what were your reactions? Can you say anything about the nature of those reactions?

Next, what are you arguing for? I don't disagree that "cult" claims have been around a long time - but most cited are decades old, many of them are not qualified experts providing evidence but rather are the literary equivalent of click bait - a headline mentioning Landmark and cult but a subsequent article denying it. There are none that I know of regarding the current program. So I ask again, what your arguing in favor of?

Looking forward to your responses. Ndeavour (talk) 17:40, 25 November 2024 (UTC)

I agree that verbal communication can be superior, especially since the human voice adds nuances that are difficult to convey in text, but unfortunately I don't think we have that option. During the COVID years I started developing an intense dislike for Zoom and the like, because it somehow feels incredibly artificial. Weird how seeing someones face can make videocalling feel more artificial than a normal voicecall.

Interesting that you started back in the est days. The bad old days; according to some. About that blind spot, would you consider it something you learned or something you already knew, perhaps subconsciously, but suddenly were forced to confront and deal with? People are of course unique, but that does not mean we don't often share similar struggles.

The reason I asked what people have learned is because I see the determination and enthousiasm with which people defend Erhard/est/Landmark and I don't know any organisation that elicits the same response in me. I am also not the type to go be a spectator at sport events so maybe thats just me.

The Wikipedian/Landmarkian thing is of course just an easy way to talk about the 2 groups. Since the Wikipedians are also human (very very much so) "human" is not a very useful label in this context.

I already knew that some (but not all) people were getting something they believe to be of value of course. I have read (some of) what they wrote online about it. Erhard was obviously inspired by various sources, and not all of those sources are bad or evil. I know quite a few people who love Eastern philosophy. I agree that humans unfortunately have a tendency to go overboard and turn even harmless activities into true horror.

I am arguing in favor of Misplaced Pages. Doing what we do here. I am arguing in favor of accepting that someone uninvolved wrote the article.

As you can probably imagine there are loads of people who strongly disagree with what reliable sources are saying, create a Misplaced Pages account and then end up disillusioned (and/or blocked). It is not unlikely that some of those people are correct, but the overwhelming majority are not. I don't know what media you consume but it is difficult to not notice that even what we call "reliable sources" on Misplaced Pages do not always match up with reality as we experience it. Misplaced Pages will never contain the whole truth, and be perfectly accurate, it is doomed to be a work in progress until the end of days. Polygnotus (talk) 11:17, 10 December 2024 (UTC)

I'm going to suggest that you have collapsed some ideas that really are distinct, based solely upon how you wrote here: "I see the determination and enthusiasm with which people defend Erhard/est/Landmark and I don't know any organization that elicits the same response in me." If - for the moment - you leave out your personal response, can you agree that there are any number of organizations that have determined and enthusiastic followers? In the US, there's are political and social movements; elsewhere there are things like labor unions, the IRA, ISIS, the various denominations of religions - in short, any number that have enthusiastic proponents. If you have a response to any of those organizations that differs from your response to Landmark, isn't it worth some time to distinguish for yourself how and why there is a difference?

I'm not sure that people are so much defending Erhard/est/Landmark as they are proponents of programs that - for them - made an enormous difference. In every program I attended/supervised, every leader makes the point that what is presented isn't "the truth," but instead one possible way of looking at life. The focus of Landmark (est has been out of existence for almost 40 years) isn't on knowledge but on one's relationship to one's assumptions about life - a subject that's fed philosophers from time immemorial. Want to learn about money? Take a course on it. Want to explore your relationship to money? That happens to many in Landmark programs.

You also wrote: "I am arguing in favor of accepting that someone uninvolved wrote the article " What constitutes "uninvolved?" There are magazine articles listed where the authors participated (were involved) - shouldn't they be disallowed as involved? Additionally, they even reject the cult label - it's the editors who add the titling. I look forward to your response. Ndeavour (talk) 18:23, 13 December 2024 (UTC)

Merry Christmas (and any other holidays that you celebrate) and a happy new year! Life gets real chaotic towards the end of the year; hope you managed to survive the fireworks and other recent disasters!

Of course there are many organizations and movements with very determined and enthusiastic followers, and that is not necessarily a bad thing. I don't know much about ISIS but I do know multiple people who have symbols associated with their favourite soccer/football club tattooed on their body. I also know someone who can't stop talking about how Rust is superior to all other programming languages (in their view). I just thought it was interesting that I don't seem to have the same response to things. Even when I like an artist I wouldn't tattoo their lyrics on my body or do anything even remotely resembling what superfans do (e.g. Beatlemania).

If you have a response to any of those organizations that differs from your response to Landmark, isn't it worth some time to distinguish for yourself how and why there is a difference?

My response to ISIS is that I hope they all die, quickly and painfully. The IRA does not really exist anymore as far as I know, although there are some offshoots and copycats. Labor unions can be forces for good, but it would be silly to support all of them, since some were infiltrated by organized crime.

the various denominations of religions This is an incredibly wide range, and its difficult to have an opinion on all of them because there are so many religions and denominations of those religions. I looked at List of Christian denominations by number of members and there were many that I didn't even know existed. If we include parody religions then my response ranges from mild bemusement and confusion (Dinkoism) to hoping they disappear (Westboro Baptist Church).

I strongly agree that there is no singular truth, although we still share an objective reality. On Misplaced Pages there are a lot of SPAs who show up to try to remove negative information and include positive information about something they like. Uninvolved Wikipedians who try to give an overview of the sources, both good and bad, have a hard time defending against that. Someone who is not a member or an ex-member, who does not have a very strong positive or negative opinion, is in the best position to write a decent article. I think that those with a very strong opinion should step back, and accept that they are not in the position to (re)write the article in a fair and balanced way. Polygnotus (talk) 05:36, 12 January 2025 (UTC)

To Polygnotus: I find it puzzling that you set up this "war room" to establish a dialog and it's been about two weeks since I posted and you have yet to respond, especially given how rapidly I've seen you respond to others on this talk page. Is everything all right in your world? Ndeavour (talk) 16:15, 9 December 2024 (UTC)

@Ndeavour: Sorry, I have been very distracted by things irl. And I've had to do some research. Its one of those "life is what happens while you are making other plans"-situations we all know and love. Polygnotus (talk) 11:23, 10 December 2024 (UTC)

I haven't cared to edit on Misplaced Pages for awhile, however, I'd like to point out there are copious amounts of personal experiences documented (including in the articles cited), particularly first hand accounts of journalists. This question got me curious, and I found this playlist on their YouTube channel: https://www.youtube.com/watch?v=dSPkT_yV6JY&list=PLRJmT-S5OojXXfbSu3KDsml_myJZoAU6h. Nwlaw63 (talk) 17:00, 2 December 2024 (UTC)

Interesting, thank you. Polygnotus (talk) 11:35, 10 December 2024 (UTC)

I was enthusiastic when you suggested using this “war room” for discussion separate from arguments about changes to the article.  While I am still interested in hearing your thoughts on what’s been shared, I propose that we move forward on what drew me (and others) into conversations about changes to the article.  

There are two areas in question (as I see it); cult rumors and accusations arising from less than optimal business decisions, and their persistence stemming from predominantly opinion pieces, published online but based on sources citing one another.   

I have been a long time participant of est, then Werner Erhard and Associates, then Landmark Education and now Landmark Worldwide. I expected conversations about sharing, inviting others and integrity in every session of every program.  Over time my reactions have run the gamut from enthusiasm to cynicism to resentment to acceptance.   Two factors tended to influence my reaction – how I held the activity, and how they were delivered.   I was responsible for the first factor - I could and did change how I viewed those conversations - but the second was the result of external influences.

I assert that the failed business model that was used to run and expand the enterprise had a great deal to do with how people reacted to those conversations.   The initial programs in San Francisco drew participants based on the changes people saw in participants.   In essence, there was no need to advertise when participants did it for them.   Without some sort of assist, however, future participants (and revenue) would have been left to chance – so programs to train leaders, and to evaluate their “qualifications” were established, with one qualification being a leader’s ability to have guests atttend.   Other criteria were added over time.

Well trained leaders could make it clear that sharing (distinct from talking about) was valuable in ensuring the experience of transformation and that invitations to participate were appropriate after sharing.   Sometimes participants heard that; sometimes they heard “bring guests” without that context.  Some leader trainees messed that up completely.   And some leaders mistook meeting their guest measures for providing value to participants.   But enough guests came that the enterprise could expand until Covid blew up society.    The company is working to deal with the subsequent changes.   But that’s another conversation.

The above doesn’t cover everything – this isn’t a place for that.  But that MLM-like structure was put in place because it works - albeit it unreliably - iand I believe it was pushed beyond its limits.

Regarding the persistence of cult rumors, as I and others have posted, much of the material cited here is essentially circular in nature – authors citing other authors who have cited them – and some of it is outdated and revoked (government lists declared invalid.)  While we can learn from the past and should be informed by it, material published years ago in many cases has been overtaken by new information at an increasing pace, yet still exists in the cyberworld.   

Have there been complaints?  Yes.   Has the term “cult” been thrown about?  Again, yes.  And this is not an exhortation to dismiss those things, but rather a call for a sane approach to their presentation in the presentation of Landmark Worldwide. Ndeavour (talk) 18:28, 13 January 2025 (UTC)

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