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===My Talk Page removed. ARBCOM participants may still access through History page=== | |||
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Welcome, {{PAGENAME}}! | |||
== Request for Arbitration == | |||
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== just a note... == | |||
Best of luck, and have fun editing! ] <small>] • ]</small> 02:32, 7 April 2006 (UTC) | |||
Hey where are all the flames on this page? I expected there to more here! :) Anyways, I just wanted to say, regardless of it's acceptability/appropriateness/whatever on the PR discussion page, that as a historian I found your related experiences that you recently posted to be quite interesting and somewhat enlightening. Generally speaking, I see problems with any group who uses secrecy as a primary tool against scrutiny. Thanks again.-- ] <small>]</sup></small> 15:08, 18 March 2008 (UTC) | |||
---- | |||
Thank you for yoru contributions. As a mater of etiquette, it would be nice if you write a summary of your edit in the Edit summary box. Thank you for your consideration. ] <small>] • ]</small> 19:00, 9 April 2006 (UTC) | |||
== |
== ArbCom case == | ||
You have linked the wrong archive for my comments about formal mediation. The evidence should point to ]. ] (]) 16:20, 27 March 2008 (UTC) | |||
Thank you for the candor expressed in your user page. You may want to read ], to learn what is appropriate and what is not appropriate to have in your user page. Another pointer you may want to consult is ]. I would go as far as suggesting that calling felow editors like me, that spend considerable time in this project (and not only on articles related to Prem Rawat) "over-zealous" that "subtley promote their simplistic demonisation of critics" is not in harmony with your statement about "truth and reconciliation". For your information, I have several friends that are no longer students of Prem Rawat, and they do not consider themselves part of this small group of vocal critics that call themselves "ex-premies". Polarization starts when the "ex-premie" group calls me and fellow students "brainwashed cult members" or worse, or when they call the venues were we want to peacefully gather to listen to our teacher with the intention to deny us from doing so. For what I have seen from you so far, and from the statements in your user page, I appreciate your distancing from that group and their tactics, and hope you can assist in making these and other related articles, better, more neutral and more encyclopedic. Happy editing. ] <small>] • ]</small> 15:49, 13 April 2006 (UTC) | |||
== Blocked == | |||
Thanks for your comments. My comment about over-zealous premies was not specifically aimed at you. My observation was that the article read, just as I said, as if it had been written generally by over-zealous followers. ie. too 'zealous' to be able to appear neutral. As regards distancing myself from 'the group'. I include myself in the 'hurt group' which I distinguish from the 'hate group' category. I have felt anger over this subject in the past but it has got less over the years. I never 'hated' anyone though. I empathise with the 'hurt group' for trying to draw attention to their feelings but wouldn't personally employ some of their 'tactics'. I know plenty of premies who understand their disenchanted friends and question whether Prem Rawat coud be handling protests a little more wisely and sympathetically. The other point I should make is that my 'tactics' have changed. A few years back I was inclined to care less about disturbing former followers peace than I am now. I now simply have grown to value a more respectful approach in the hopes that it will be reciprocated. ] 16:57, 24 April 2006 (UTC) | |||
You have been noticeably yet tolerably ] at the Prem Rawat case pages, but in particular is manifestly inappropriate. I have ] you from editing for 24 hours; if after that time you continue to be unable to state your case without resorting to such comments then you will be blocked again. --] (]) 14:31, 5 April 2008 (UTC) | |||
== No personal attacks == | |||
== Resources on former MPs == | |||
: ] Please see Misplaced Pages's ] policy: '''There is no excuse for personal attacks on other contributors. Do not make them.''' Comment on ''content'', not on the contributor; personal attacks damage the community and deter users. Note that you may be ] for disruption. Please ] and keep this in mind while editing. Thanks. <!-- --> ] <small>] • ]</small> 16:56, 15 April 2006 (UTC) | |||
There's a welter of easily available information on former Members of Parliament. You will find basic information on their career in most large reference libraries. All MPs have been included in "Who's Who", and on their death are removed to "Who Was Who" with a note of the date of their passing. If they do not have the print version, then there is an online database to which libraries subscribe. In addition, M. Stenton and S. Lees published in 1979-81 a four volume set called "Who's Who of British MPs" which is compiled from entries in the specialist "Dod's Parliamentary Companion". Your grandfather's entry in this book goes like this: | |||
==Clarification== | |||
You asked Jossi - Is it true though that you are paid to work here on the article?PatW 11:12, 16 April 2006 (UTC) | |||
Jossi replied - Of course not. That is an attempt by detractors to undermine my work in this project. Well, that is not a happening thing. I love this project and I am proud of the work I am doing here and my contributions to this and other projects. ≈ jossi ≈ t • @ 17:58, 16 April 2006 (UTC)Well, You responded - That's nice of you to clarify it for me. Should I take it that your comment "Well, that is not a happening thing" means that you were employed by them on this but are no longer? | |||
:'''CLARKE, Frank Edward.''' Canmore, 33 Park Crescent, Erith, Kent. St. Andrew's. S. of Herbert William Clarke, Esq., of Erith, Kent, Merchant and Accountant. B. 21 November 1886; m. 18 April 1914, Hilda Mary, d. of Harold Strickland, Esq., of Dartford. Educ. at Dartford Grammar School, and at the University of London. An Industrialist. Managing Director of Herbert W. Clarke and Sons (Erith) Limited; a Freeman of the Port of London; J.P., and County Councillor for Kent, Alderman 1938; Chairman of Erith Urban District Council Finance Committee. Commissioner of Boy Scout Movement for 21 years. Commodore of Erith Yacht Club. A Unionist. Elected for the Dartford division of Kent in October 1931 and again in November 1935. Sat until his death on 12 July 1938. | |||
Comment- Jossi's answered your question "Is it true though that you are paid to work here on the article" in his first sentence "Of course not". | |||
His second sentence explained why the rumour had started. His third sentence expanded on the second. And his forth sentence expanded on the third. | |||
Stylistically and grammatically the third sentence is not related to the first. I hope this goes someway to clear up your confusion over this.] 00:23, 17 April 2006 (UTC) | |||
For more interesting information on the Parliamentary career of MPs, The Times Digital Archive is a very valuable resource. Most public libraries have a subscription, and some allow their members off-site access. The Times covered all Parliamentary proceedings in this era, often including lengthy summaries of speeches. A search of "Clarke Dartford" brings up some interesting references and his Times obituary (13 July 1938). The full record of Parliamentary proceedings, Hansard, is only in the very biggest libraries (it's on open shelves in the Social Sciences part of the British Library) but is the place to go for the full monty. You need a reader's ticket to get in so this is not always practical. | |||
No of course it doesn't. I asked whether Jossi was in the past employed to work on the article and nobody has yet affirmed or denied this. A yes or no answer would do the trick.] 16:14, 24 April 2006 (UTC) | |||
Hansard is in the process of digitising its records but there is an experimental site which has a patchy online record of what has been done so far. It's ; I wasn't able to find anything on Frank Clarke in it but more information may be added later. Other sources to try, if you can get access to them, are the published diaries of active politicians of the period. As Frank Clarke was a Unionist, you might try ]. Local newspapers from Dartford and Erith will be in the British Library's Newspaper Library at Colindale in North London, and probably in local history departments in Bexley as well; they will have reported on the activities of their MP. ] (]) 22:29, 5 April 2008 (UTC) | |||
==Endless disputes on ], regardless whether people are paid== | |||
The disputes about Prem Rawat have been intense since the start and they will likely remain so. Other editors give up very soon. See e.g. ] where the editor ] wrote "''I don't know how you do it, Andries, keeping on and on trying to improve such a well-policed, clamped-down, always-bouncing-back piece. --Bishonen''" ] 11:42, 17 April 2006 (UTC) | |||
:Do you also post on the ex-premie forum? If so under what name? ] 11:50, 17 April 2006 (UTC) | |||
== Talk page etiquette == | |||
Thanks for the comments Andries. There will be limits to my involvement here for sure. I posted on the ex-premie forums in their various previous incarnations since 1997, but not on the current one yet. Years ago I was anonymous but use my name these days.] 16:14, 24 April 2006 (UTC) | |||
Like any group, Misplaced Pages has norms of behavior. One of these is to "comment on the edit, not the editor". It's OK to say "that was a stupid edit", it's not OK to say "you are stupid for making that edit". I'd like to say that Misplaced Pages values terseness in talk page comments, but that's not always the case. However I can say that long comments often don't get read fully. Lastly, remember that the purpose of article talk pages is to discuss improvements to the articles. It's not to discuss the other editors, and it's not even to disucs the subject of the article. It's OK to say, "We need to add more material to this article about the Belgian sneak attacks", it's not OK to say, "I think the Belgians like sneak attacks" unless that's part of a comment about improving the article. | |||
== Glad to see you == | |||
Being a successful editor on Misplaced Pages means working with an arcane and constantly shifting set of rules. More than that, it requires patience. This is a long-term project. It's more important to stick around and keep being a productive contributor than to win one heated battle and then retire or get banned. This style of editing isn't for everyone, but I hope you'll make more of an effort to comply with the standards here because if you don't then you may find yourself banned. ]] ] 18:37, 21 April 2008 (UTC) | |||
I'm always pleased to see another editor becoming active in the ] article. I can see that you've been involved in the editing of this piece for much longer than I have, and appear to have returned after a brief hiatus. I can relate, as even though my time working on the Rawat piece has been brief, I felt the need to step away from the keyboard after a particularly heated weekend. In any case, I just wanted to say that I appreciate your efforts to share your insights, and I ask that you please make the time to check in over the next couple of days. I've filed a ] so that uninvolved editors can check in on the article and lend their opinions, and I think it would be great if you also lent yours. ] 22:04, 31 January 2007 (UTC) | |||
Thank you Will. I'll be more careful to comply with standards. Not exactly sure what particular comments inspired your feedback but I'm guessing I'm a little too 'long' and a little too 'strong' over on Talk Prem Rawat again.] (]) 07:15, 22 April 2008 (UTC) | |||
:And, on a personal note, I am galled that these pro-Rawat people target me as anti-Rawat, just because I think criticism shouldn't be marginalized. I have a fair amount of training in journalism, and I'm just going with my instincts as to what amounts to objectivity. Until I saw this subject on an admin noticeboard, I had no idea what a Prem Rawat was. I got involved because I read the complaints, got a little involved as a third party, and stuck around because I saw the sort of shenanigans that go on when someone opposes the 'consensus' of two editors, who shall remain nameless. I guess the lesson to be learned is, next time, I should point my lance at a windmill that's less heavily guarded! ] 00:32, 1 February 2007 (UTC) | |||
I see Jossi put you up to this latest criticism of me . ] (]) 07:14, 23 April 2008 (UTC) | |||
Thank you for your comments. I don't look in here too often so forgive my lack of response. Obviously it bodes v. well that someone like yourself, who has no past with Prem Rawat, enjoins the debate surrounding this article. Personally, as you may have gathered, I am more or less disillusioned with trying to deal with the predomination of followers' edits - As someone who was around during Rawat's past I think it is regrettable that these people over-rule others material so frequently. I see it is as unethical that Wilkipedia can provide a platform for this sort of thing. So I'm afraid that I've more or less joined the lengthening list of former editors who've simply retired, having no stomache or time for bashing their heads against the brick wall. I occasinally pop in to raise some objection but that's about it. All I can say is that the weight of edits and revertions etc. have simply discouraged me from working on this article, along with the fact that there seem to be rules in place that prevent one from quoting Rawat from 'mission' publications etc. Also I think that people who are employed directly by the Rawat organisation to edit here should not be allowed to do so, if that is the case.] 13:05, 13 February 2007 (UTC) | |||
::Thanks for dropping me a line on my page. I just got back from a few weeks visiting family (sudden emergency) and coming back I barely remember where I left off. The article looks to be more-or-less unchanged (big surprise there, with M&J on the scene), so that at least is familiar. I hope you continue to stop by and keep tabs on us, and lend us your insight where you are able. Cheers. ] 20:17, 13 February 2007 (UTC) | |||
*'''Welcome Sentiments...''' - I '''second''' ]'s most kind Welcome to you, and support all of your comments above in this thread/section... ] 15:40, 11 March 2007 (UTC). | |||
== ] == | |||
==]== | |||
This arbitration case has been closed and the final decision is available at the link above. Evidence presented did not disclose a history of problematic editing, in terms of basic content policy, by ], and the Committee commended Jossi's restriction to edit only talk pages for Prem Rawat related articles. Due to a history of incivility and personal attacks surrounding articles related to the Prem Rawat movement, the preexisting community enforced ] on ] and related articles that commenced March 4, 2008, has been superceeded by ] enforced ]. <span style="font-variant:small-caps">] <sup>'''(])'''</sup></span> 15:18, 12 May 2008 (UTC) | |||
Regarding : '''There is no excuse for personal attacks on other contributors. Please do not make them. It is your responsibility to foster and maintain a positive online community in Misplaced Pages.''' | |||
== Warning == | |||
Some suggestions: | |||
Personal attacks of this type are inappropriate. Misplaced Pages is not a battleground. If you want to contribute in a collegial manner then you are welcome but not if you engage in personal attacks on other editors. You have received warnings before, including from me. The ArbCom decision calls on editors who are disruptive to be banned from editing certain articles. Because you reverted yourself promptly I am not requesting enforcement now. I will do so the next time I see a similar remark. Consider this a final warning. ]] ] 05:45, 18 May 2008 (UTC) | |||
* Discuss the article, not the subject; | |||
:Even this kind of edit is unhelpful:. If your comment isn't about the article or edits to the article, then it's better if you don't post it. ]] ] 19:28, 18 May 2008 (UTC) | |||
* Discuss the edit, not the editor; | |||
I'm getting quite a collection of 'final warnings'! I guess there's some wisdom in not 'rising to the bait'. Ruminton himself makes his best stab at a personal attack but you're only reprimanding me (the recipient) for taking him up on it. OK. It would appear you support Ruminton's accusation that 'The record shows you have contributed nothing of value to the article and have constantly sniped at those trying to improve it.' I think that's a shame and not a little insulting but you're entitled to your opinions.] (]) 23:06, 19 May 2008 (UTC) | |||
* Never suggest a view is invalid simply because of who its proponent is; | |||
::Both of you need to stop it. I only learned of your posting because Rumiton drew my attention to it, and I hadn't noticed Rumiton's posting until you pointed it out. I'm not reviewing everything anyone writes about this topic - I've got 10,000 other pages on my watchlist. When I see, or am told about, inappropriate behavior I do what I can to get it to change. If requests and warnings aren't successful in preventing disruption then the community has to take action. I hope that requests and warnings are sufficient. ]] ] 00:20, 20 May 2008 (UTC) | |||
* If you feel attacked, do not attack back. | |||
] <small>]</small> 02:23, 14 February 2007 (UTC) | |||
:In my opinion, there are instances where calling an editor's observations a ] are themselves personal attacks. Or, at the very least, a ] to obfuscate (proper usage) the issue. Sometimes, one must call a ] what it is. ] 20:25, 14 February 2007 (UTC) | |||
==Request for mediation accepted== | |||
== Anti-Cult Movements? == | |||
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::''For the Mediation Committee,'' ] (]) 05:20, 13 August 2008 (UTC) | |||
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== Jossi's pages == | |||
Just curious, why is it preferable to say that Rawat has drawn controversy from the anti-cult movement of the 1970's, if there are still a great number of anti-cult activists who criticize Rawat still in the 21st century? Wouldn't it be more accurate to reflect this by not placing his critics solely in the past? ] 01:43, 1 March 2007 (UTC) | |||
PatW, please leave Jossi's userpage and talk page alone. Your edits are, at best, unhelpful. Thank you. ] (]) 02:42, 22 December 2008 (UTC) | |||
Mael-Num. Isn't it likely, from the lack of current followers editing this article, that Jossi and Momento probably have the 'official job' of maintaining this important public profile of Prem Rawat? So, I would imagine that the current PR advice from Rawat's organisation must be to marginalise criticism by placing it safely in the past. It's probably as simple as that. Currently active critics are a more organised, focussed and more determined threat than ever, as we see from the Elan Vital websites painting them as a small 'hate group' and the references to them in Cagan's new book. Past ones are not. They can be explained away. Furthermore most of the present day anti-cult movements activity consists of publications on the internet whereas in the past it was in papers and on long-forgotten TV shows. Jossi and Momento are able to continuously avoid referring to these websites for the reasons they keep trotting out. Ie. it is not verifiable..it is a minority opinion etc. etc.] | |||
:Okay. Well, here's the thing. In , it looks like you reversed the wording to read anti-cult groups of the 1970's. You also fixed a typo of "knowledge". So, I was wondering if there was a reason why you didn't like the wording. If you think it's not important to show that his current critics are as active (you seem to think that his current critics are even ''more'' active, if I'm reading you right), then I won't try to change that line. Otherwise, I think it's best to try and put forth our best effort in presenting the truth, even if we suspect other editors with alternative agendas may not approve. But then again, I'm clearly an idealistic fool. ] 18:47, 2 March 2007 (UTC) | |||
I find it highly ironic that Jossi, after years of reprimanding me for using my userpage as a place to expound my views now leaves some kind of 'Self-Epitaph' (on which he clearly still philosophises from beyond the grave as it were). | |||
This is really weird. The only edit I made was the spelling correction of the typo. That other edit was nothing to do with me at all, so I'm wondering why it's attributed to me. Any ideas? Of course I would not make this kind of misleading alteration. I guess I was right... they do want to imply criticism was a thing of the past. I wouldn't be here if I wasn't idealistic and yes, probably a fool too. Thanks again for your help. Your comments have been a breath of fresh air for me.] | |||
It's also quite scary to observe his ghost arise from the grave to, yet still, desperately erase 'disrespectful' graffiti from its own headstone.] (]) 03:17, 22 December 2008 (UTC) | |||
:From one fool to another, you're welcome! | |||
:Ah, but I am not here to talk about Jossi's behaviour, I am here to point out that ''your'' behaviour is problematic. Jossi has said that he is leaving, and I will take him at his word for it. I trust you will stay off his user and user talk pages; it would be far more charming if you were not to refer to them as his grave and his headstone, but I suppose that is a matter of taste. ] (]) 03:25, 22 December 2008 (UTC) | |||
:Also, if you have a free moment, would you please take a look at the discussion ? The gist of the argument is that I think there should be a summary of criticism in the ] that includes mention of Rawat's plush lifestyle, the discouraging of critical and objective thinking in the teaching of Knowledge, and accusations of psychological manipulation and financial exploitation. Jossi thinks that due weight would only include Rawat's lifestyle and Knowledge's intellectual content. Momento appears to want no criticism in the lead, and that critical content in the article itself is enough. Your opinion would mean a great deal in this ongoing discussion. Thank you. ] 18:17, 5 March 2007 (UTC) | |||
::Yes - poor taste. - ] ] 03:56, 22 December 2008 (UTC) | |||
:::I echo Pat's sentiments very strongly. I wouldn't bother to waste my time to post anything on Jossi's precious userpage, but before you wag your fingers at PatW, you ought to familiarize yourself with the vast history of Jossi's NPAs over four years against everyone he has ever considered his opponent and enemy on Misplaced Pages, particularly on the Prem Rawat articles. Of course, there are no official "NPA" warnings, because Jossi has always gotten away with them -- for four years! Like when he's called PatW, many others, and myself "hate group" members, trolls, and worse, without any whisper of concern or warning from Wikipedians, much less a formal warning to Jossi about his behavior, while he's changed Misplaced Pages policies in order to favor his own personal goals here on the Prem Rawat articles. It's a very, very good thing that Jossi is "retiring" in my opinion and it's long overdue. Btw, I noticed you didn't admonish ''Jossi'' for calling PatW a troll and an ax-grinder in his edit summary. How typical. That's what Jossi has been doing all along -- getting away with name-calling, stalking people around Misplaced Pages to intimidate them (he did it to me many times), and he's always gotten away with it. What is it with your double-standard, favoritism mentality, as well as your need to censor people on Misplaced Pages? Sorry if I'm not being "helpful," (boohoo) But I've had more than enough of Wikipedian favoritism for Jossi and his very bad behavior, which has hurt many people, including PatW. !!! ] (]) 14:22, 22 December 2008 (UTC) | |||
Er.. I'm not sure I've succeeded in making much headway in this little argument. I somehow think Jossi and Momento are never going to be impressed by my reasoning. I tried anyway:-( ] | |||
::::Folks who label other editors working in good faith as "trolls and axe-grinders" tell us more about themselves than about the other editors. It's not necessary to make a fuss about it. Anyway, "retirements" from Misplaced Pages tend to be temporary. I'd be surprised if this one outlasts the ArbCom case by more than a month or two. ]] ] 21:41, 22 December 2008 (UTC) | |||
::::: This would be a much better encyclopedia if everyone who ever announced they were 'retiring' actually did so... too bad we don't have some sort of one-way exit that won't let folks back in... ] (]) 00:08, 23 December 2008 (UTC) | |||
==Arcayne and Risker. Why can't you let Jossi's opponents have their say? == | |||
Mael-Num, if you want to see another intelligent take on what we're up against here I recommend taking a look at this page http://www.mikefinch.com/mj/art/md.htm by an academic ex-follower - check the bit about Misplaced Pages] | |||
In response to those paragons of good taste who frown on my bad behaviour I have this to say: | |||
*You don't understand because you weren't victims of either Jossi or Prem Rawat. Some of us feel very strongly that Jossi is simply Rawat's representative on Misplaced Pages and have long objected to this conflict of interest. We have been treated very unfairly as Sylviecyn has pointed out. | |||
*<i>"I trust you will stay off his user and user talk pages"</i> Sorry but I'm not inspired to change my behaviour because someone completely unknown to me simply finds it 'problematic'. Why is it 'problematic'? | |||
*I just posted there to see if Jossi really had retired. As I quickly discovered he wasn't quite so 'retired' as I'd suspected. In fact he took the bait and instantly leapt into life to crossly erase my cynical snipe. And you can't even see the joke. I personally find it a correct analogy: Jossi playing dead when it suits him but unable to remain unreactionary to taunts that really touch a nerve. I think that's rather funny. But then I have no taste. | |||
*Some of us who have been victims of his 'Wikilawering' and double standards are entitled to express some pleasure and yet some cynicism at Jossi's supposed 'retirement'. Jossi's Userpage now is only decorated with tearful messages of regret. "So sorry to see you leave" etc. Not all of us feel that way. Can we say so, to redress the little love fest going on there? No, it's "tasteless". Do you think someone might be permitted equally to express their not inconsiderable pleasure that he has retired? Why not for goodness sake? Because some think it bad taste? I have been opposing Jossi in arguments for years and felt he played dirty and was kind of a bully. In fact I haven't been here for over 6 months partly because I found his behaviour so utterly tiresome and Wikipedias tolerance of him bad taste. | |||
* What about Jossi's latest 'new agey' justification for breaking rules and being on the 'Infinite Team'? Is that in good taste under the circumstances? It so badly deserves to be objected to as the ironic faulty, unsociable philosophy it is.] (]) 00:40, 23 December 2008 (UTC) | |||
**If Jossi's opponents they can well do so, just not on Jossi's pages. ] points out that while all pages are the property of the community, user pages and user talk pages are viewed as the responsibility of that user first and foremost and their approach, if within guidelines, needs to be honored. That includes keeping them blank, and it includes (with only rare exception, this not being one of them) removing comments and messages, unanswered, whether the commentor likes it or not... Please don't contravene that or you may find yourself unable to edit until the matter is resolved. ++]: ]/] 04:25, 23 December 2008 (UTC) | |||
***I don't see what there is to contravene. What you seem to be saying is simply that Jossi has the right to remove comments. Anyone has the right to comment but has to accept it if Jossi removes what anyone says. Right? Jossi himself by the way was the first to comment on my userpage and continued to do so a lot from then on. I'll take a look at the Wiki guides but I doubt they say that opponents can't comment on user pages which is what you apparently think. Jossi has not written anything to request that his page is left blank (at least last time I looked) ] (]) 13:28, 23 December 2008 (UTC) | |||
:::::Pat, this is not worth arguing over. Even in his so-called retirement people are coming to Jossi's defense when they have absolutely idea of the depth and breath of the Rawat cult members' backlash and retaliation towards former followers who are critical of their ]. (Oh gosh! Now someone's going to accuse me of religious discrimination when Rawat's cult isn't a religion but a legal church.) :) :) From my vantage point, there have been fewer than five people over nearly five years of us having to put up with Jossi's bullshit, along with his friends' bullshit, who have ever really gotten the strangeness of the behavior or the MO of their actions. Besides, Jossi's regular habit has always been to delete posts on his talk page from people he obviously doesn't like (and call them trolls), but he always found it useful to complain about others on ''their'' talk pages and then lecture us when we deleted his comments, or change policies to prevent us from doing so, or just making threats. Btw, I have no doubt in my mind right now that Jossi is not really, really retiring and I'm quite sure he'll be returning to edit the Prem Rawat articles with more zeal than ever before. The question is when and under what handle. Btw, if I were you, I'd delete this whole section and the one above it. Besides, what's good for the goose... :) Happy Holidays to you and yours, Pat!!! Bests, Cynthia ] (]) 17:45, 23 December 2008 (UTC) | |||
::::Think of it this way: if Jossi were still active in the Misplaced Pages, do you think for the briefest of moments that he would allow your attack-oriented posts to remain on his page? You are allowed to have your opinion, but seeing as the object of your clear displeasure has retired, it seems like you are swinging at someone who isn't there to defend themselves, and - in the real world anyway - that would inspire a dentistry-related reprisal. Here, its simply discouraged and reinforced with blocks if necessary. So you don't like Jossi - message received. Now, shuffle on and edit something, willya? - ] ] 15:28, 23 December 2008 (UTC) | |||
:::::Blah, blah, blah. You don't know what you're talking about, so please, just <s>shut the fuck up</s> stop before you make a total fool out of yourself. What you say here makes no sense, especially because you have no idea what we're talking about concerning Jossi's years-long abusiveness towards PatW and myself, his history of abusing the Misplaced Pages policies, such as BLP, NPA (not just recently but years ago) and COI, ''his'' financial COI, and the absurd lack of action by ''anyone'' on Misplaced Pages to put it to a stop. Your threats of blocking PatW are ridiculous. Go ahead, big boy/girl and a warning on my page -- see how fast I delete it. Believe ''that''. Hey, Happy Holidays on your way shuffling off Pat's page!! :) ] (]) 17:45, 23 December 2008 (UTC) | |||
== |
== A few words == | ||
This has gone on a bit longer than expected, so perhaps what's needed are a few words from the person who wrote up ]. Obviously I am no apologist for Jossi. For a year and a half I was in a very difficult position between two prolific Wikipedians, and it took a long time to figure out who was shooting straight and who wasn't. Getting things settled has been no small chore; obviously you've dealt with a lot of frustration. Going over to Jossi's user talk the way you did is an understandable human impulse. Still, it wasn't the best choice. It's prompted sympathy for Jossi in a way that few actions could because it goes over as poor sportsmanship. Wouldn't it be better, at the time when things are being set right, to be gracious about it? | |||
We're a collaborative encyclopedia, not a battleground. We're also a volunteer organization. Now and then a problem slips through the cracks for longer than it should. It's tough to be on the short end of that as a not very well known editor; walked many miles in those moccasins too. Think of it this way if you will: nearly everyone who's coming to this page saying there's a better path has been in situations where it was very tempting to leave a post something like the one you left. The particular circumstances were different for each of us; the impulse was the same. If you like what I've done this week then please pause a moment, lean against a tree, and shake the stone out of your shoe. It'll feel better. ]<sup>'']''</sup> 05:17, 24 December 2008 (UTC) | |||
Pat, I write this here as I think it is more appropriate. I have invited you countless times to engage in editing the ] article, but so far all you have done is complain about what you consider not to be a "balanced neutral-sounding article". Your arguments have been that you do not have the time, or that you are concerned that your edits will be reverted by me or others, or that it would be a "waste of time". | |||
:Ok Durova, thanks..here goes I'll give that shoe a good shake! | |||
Let me dispel these myths for you: (a) Articles are edited by those people that want to edit them, providing that they abide by Misplaced Pages content policies. We ] of these editors, we treat them ], and we welcome their contributions; (b) Material that is well sourced and attributed cannot be summarily deleted by anyone, as it is considered ]. If you want your edits to pass the test and scrutinity of other editors, just make sure that the sources you provide are ''bonafide'' and compliant; (c) the article has been edited by a myriad of editors for almost three years, many of which are neither "proponents" or "detractors", and it represents in its current state, the best effort of all of them combined. If you are in disagreement, then the best choice is to engage. If you do not have the time to do so, that does not give you the right to ask others not to edit, or to question their participation because they do. | |||
:My situation is quite simple. I passionately feel that Jossi was behaving in an unethical manner over the Prem Rawat/Guru Maharaji article and that there was an amazing amount of coverup, airbrushing, rewriting of Prem Rawat's history going on there. Collaborating with people of all POV's to improve an article is fine but that's not what was happening. Although I for a long time gave him the benefit of the doubt I, like you, grew to see that he was not 'shooting straight' although he had all the right words. I object to the fact that Jossi worked for Prem Rawat and clearly was a part of the latter's promotional campaign and would exploit all loopholes to achieve his ends. I also was drawn into this because I didn't like the way I observed Prem Rawat's emissaries sleazy approach to silencing critics and blackening their names and indeed rewriting Prem Rawat's and my shared past! I have observed this happening both away from Misplaced Pages and on it. The so-called 'ex-premies' were by no means the 'Hate Group' Jossi sought to tar them as here; and even if they were, their criticisms are valid and should not be so paranoidly suppressed. | |||
:Last summer Arbcom failed to see through Jossi's 'good points' which have covered up the conflict of interest. Trust in him remained. I and other editors felt we were wasting our time raising the same old objections and left. Further, I couldn't enjoin here because I nearly died. Since then I've had 2 major surgeries (the final 2 weeks ago). Returning home to a laptop gave me the chance to tune in here and see what's developed. Hence my comment. My impulses are at present unrestrained. There is no malice just the reinvigorated intention to (in my own small way) right wrongs in this world which I nearly left in July. | |||
Take care, ] <small>]</small> 03:05, 11 March 2007 (UTC) | |||
:I have met and known Jossi and like him as a fellow man presumably seeking truth as I do. I don't mince my words with him and have always tried to draw him and other 'premies' out to examine the hypocrisies that I think they've fallen prey to. I feel qualified for this job as I was a very sincere and dedicated student of Rawat for many years. | |||
You're correct, except that I feel I have a right to argue on the Talk Page whether I edit or not. I feel there is a need to demonstrate there, through argument- not 'ad hominem' attacks- that the honesty of the editors is sometimes clearly dubious. It's as simple as that. How can that be out of place when this article is peer judged as being dishonestly put? Doesn't the question naturally arise as to where is this dishonesty coming from. If I think I can expose where the dishonesty is coming from, why is it not a good thing to do so? A perfect example of this is Momento's latest comment. He has an opportunity to verify or deny whether he is being dishonest and I think if he doesn't I have proved my point. Besides you are the only person who is suggesting I'm out of place. Please consider this very carefully before you reprimand me (and not Momento) for being cynical. I am not cynical. I mean every word of what I write.] | |||
:<i> If you like what I've done this week then please pause a moment, lean against a tree, and shake the stone out of your shoe. It'll feel better.</i> | |||
:I haven't said that your comments are out of place. I have only stated that complaining achieves nothing, in my view. We have now a review from an independent editor, and a lot of work to do if we want the article to be upgrade from B-class to GA status. That's all. Will you participate in that process? Well, that is up to you. ] <small>]</small> 19:50, 11 March 2007 (UTC) | |||
:I don't really know what to say to this. 'Thanks for the nice thought' maybe? | |||
I think I probably will try to do some edits in the coming weeks since I've just finished a very intensive movie sountrack and I'm free (ish) again for a bit. I am still very unsure as to what material is permissable. Everybody seems to have a different viewpoint especially as regards the stuff on www.ex-premie.org I would ideally like some comment from others like Mael-Num , Smee, and the other reviewer Vassayana was it? on this specific point. When I am clearer about what everyone agrees is permissable I think then I would be very inspired to set about trying to present it in a balanced way. Obviously that would involve some specific test cases. A part of me thinks that it would be really interesting to see what kind of a job premies could do on their own, putting the critical POV back in. I would be fascinated to see just how successful they could be in doing that . Just how 'honest' premies could be. Otherwise I guess it will naturally be for people who actually want to assert criticisms to put that material in. In all honesty that is my current position. I may have overstepped slightly on the assuming good faith front. I see that. But I'm going to give that whole thing some time to consider before I comment further. Sometimes it's best to be less impulsive I guess. One thing I feel right now is the onus is slightly more on those who have resisted the suggested changes to set about changing that than those who've been advocating such. Maybe I'll feel different about that soon. Also I suppose my impression is that there has been so much mutual suspician about premie v. ex-premie motives that it is a little hard to just suddenly co-operate. I'm thinking this through. Of course at this stage the reviewers have effectively accused the premie editors (in my view) of dishonesty, not the people trying to assert the missing critical POV. That's important. Again that rather puts the onus on the premie editors to demonstarte honesty. That's just my initial impression.] | |||
:Are you suggesting I drop my objections? | |||
:I suppose the truth is that when people feel abused - like really abused not just 'sour grapes' - it can seem a little unsympathetic to tell them to go chill out. I can tell you that major surgery is a good way off shaking off all the petty obsessions and minor gripes one has in life. So what remains is in fact a deeper understanding of what is worth challenging or leaving alone. And I definitely am 100% comfortable about my belief that people like Prem Rawat and Jossi should be challenged. Why? Because they will do anything to avoid being challenged on issues they feel uncomfortable about! Also they feel, like all religious zealots, that they are on the 'Infinite Team' and anything (however unconscionable) they do is justified, and that the 'truths' they spread are the only thing worth talking about. The rest is just'sour grapes' from non-believers, 'trolls and ax-grinders'. What is the extreme example of people who think like this? Jihadists for one. Do I 'like what I have done this week' still? Well, I am not ashamed to have said what I felt but, to be honest, I don't particularly like having to raise objections all the time. It is more or less a moral obligation. | |||
:<i>if Jossi were still active in the Misplaced Pages, do you think for the briefest of moments that he would allow your attack-oriented posts to remain on his page? You are allowed to have your opinion, but seeing as the object of your clear displeasure has retired, it seems like you are swinging at someone who isn't there to defend themselves, and - in the real world anyway - that would inspire a dentistry-related reprisal. Here, its simply discouraged and reinforced with blocks if necessary. So you don't like Jossi - message received. Now, shuffle on and edit something, willya?</i> | |||
==Ashram Manual== | |||
:Well, let's look at what I wrote for a moment- is it really such a big deal?: | |||
Here's the manual, it will be the most authorative source on the ashram. Not sure when it was printed. | |||
And here's a comment from Rawat in Downton's "Sacred Journeys" - "This move stimulated another change in the movement by encouraging independent action on the part of premies. For example, the guru had inspired greater autonomy by saying in January 1976: "Don't expect that all these premies who are in the ashram right now are going to stay in the ashram. I hope they don't." This comment had the effect of producing a widespread exodus from the ashrams that year, which gave rise to an individualistic attitude. This was reflected in Alan's outlook at the close of 1976. "Everyone is beginning to see that Divine Light Mission is just a bunch of people trying to meditate and love each other. All the holier-than-thou bullshit is crumbling. I don't have to wait for Guru Maharaj Ji to communicate through all the layers of leadership to me in order to learn what I need to know. Just a few months ago, I was still looking to Denver for guidance, but that is changing."] 00:07, 25 March 2007 (UTC) | |||
:<i>All most fascinating. Just one observation though. I can't help noticing that these 'Infinite Team' players are often the most arrogant cheats in the game. The 'Finite' guys seem like embodiments of virtue in comparison. The 'Infinite Team' captain must be a real saint...well.. a God really I suppose! (]) 01:24, 22 December 2008 </i> | |||
Hello thanks for the manual but I've seen it before at EPO. so I've deleted it. As you know Downton goes on to explain how in 1977 Rawat brought back the devotion and ashrams in earnest until 1980's. I was a part of this next wave of ashram premies who were BTW, much more severely vetted for suitability. It was a whole new thing and deadly serious too.] 01:20, 27 March 2007 (UTC) | |||
:Know what, I never erased people's comments however sarcastic from my page. If I was him I'd have left it there - or taken the whole userpage down. Here in the UK intelligent people welcome sarcasm even if it is the lowest form of wit. Besides, he hasn't retired from removing or accepting comments on his userpage. Let him remove them if he doesn't like them. And since when did Jossi ever defend himself other than to avoid intelligently discussing comments like this? Also Jossi doesn't need to defend himself. His admirers are doing a great job of that on his behalf. | |||
:Some people here seem to nurse an exaggerated revulsion towards folk who come to Misplaced Pages (like me) with a passionate or single-purpose but who don't have the wiles or need to disguise it. Whilst I appreciate that it's good to show willing and 'shuffle off' to edit maybe another subject I know a lot about - (in my case that I can think of a few) I simply have not had the time or inclination yet. Maybe I would have if Jossi and his team of premies didn't require such protracted opposition to make a few simple changes to the Prem Rawat article. What of course is so very ironic is that you fail to see the determined single-purpose of more sinister cabals where people like Jossi (who are in the employ of the subjects they seek to influence) work pretty much full-time on Wikipeida editing articles, demonstrating good faith etc. with one clear purpose: to change the rules to suit themselves. I put it to you that Jossi's temporary 'Epitaph' is in fact <b> clear proof</b> of the thinking behind his Wiki-life in this 'rule-changing' respect, and that my comment on his Userpage was not in the least an inappropriate repsonse. Is the community really so dazzled by Jossi's 'good works' that they just turn a blind eye to his misguided ulterior motives? I think they should be exposed rather than overlooked. I guess it's amazing how society judges people. We love Frank Sinatra because of his singing talents so we overlook his faults and involvement with the Mafia etc.] (]) 12:02, 24 December 2008 (UTC) | |||
Downton is on EPO. ] 03:08, 27 March 2007 (UTC) | |||
::Thanks Durova! That feels better already! Now I'll go get my long overdue breakfast!] (]) 12:12, 24 December 2008 (UTC) | |||
== |
==Mediation== | ||
I have asked the Mediation Cabal to facilitate mediation on the subject of the disputed sentence in the lead and named you as an interested party. ] (]) 01:01, 23 May 2010 (UTC) | |||
==] page comments== | |||
''move from user namespace | |||
I'm aware of the irony of saying this, given your comment regarding Misplaced Pages becoming a 'civility competition', however I think it would be preferable if you focussed your talk page comments on article improvement, and not on other editors. ] (]) 21:46, 30 May 2010 (UTC) | |||
::Yes, one would at first rightly think that was a preferable focus but I don't believe it is always the appropriate one. Of course it was my original preference to simply help improve the article. That was indeed my stated intention when I arrived here - along with large dollops of goodwill towards Prem Rawats followers. However the 'other editors' on the Prem Rawat article (at least the ones who frustrated my efforts at editing to the point where I gave up in dismay along with everybody else) were either employed by Prem Rawat or were faceless followers with a dogged mission to prevent any editing that they didn't approve. The goodwill quickly vaporised when faced with their increasingly underhand and partisan behaviour. Now perhaps you might agree that, under the circumstances it was the more effective option (not the preferable one) to concentrate on raising objection to their behaviour. I emphasise the focus of my objections and comments has been on their methods not on 'them' per se. However that necessarily drew into question their ethics to some degree and of course them to some degree. How could the Prem Rawat article be edited fairly when the administrator guarding the article was a follower/employee of the subject of the article? Also I am not stupid enough to waste my time getting tangled up in the nonsensical arguments and bluster spun to frustrate the inclusion of stuff Prem Rawat followers don't want included. Have you ever tried to argue with a) someone with a religious conviction b) someone with a truly absurd yet immovable religious conviction? The phrase 'arguing black into white' comes to mind. That way lies madness...and poverty. Now if you doubt my words I would simply challenge you to try to include some properly sourced, relevant and interesting but non-flattering material into the Prem Rawat article. There's plenty of it btw if you care to look around. If after arguing with a Rawat follower about it ad nauseam you haven't been introduced to new depths of meaning of the word 'exasperation' then I'll eat my hat.] (]) 22:49, 30 May 2010 (UTC) | |||
Hello Pat. I would like to chat privately with you. Do you have an e-mail addess we could use? ] 10:44, 28 March 2007 (UTC) | |||
:::Sure, I'm not saying there aren't user conduct problems - there have been ArbCom cases, and there may well be further cases. I was more saying the article talk page should be kept for discussing article improvement, and problem behaviour reported to ]. ] (]) 16:34, 31 May 2010 (UTC) | |||
Please note I've enabled 'email this user' from this page now.] 22:13, 28 March 2007 (UTC) | |||
::::Of course you must realise I am well aware of this. I am somewhat inured to having regular complaints raised against me by Prem Rawat's followers and the subsequent stream of people they've bleated to popping in here with a perfunctory response. Thanks though! :-)] (]) 10:16, 1 June 2010 (UTC) | |||
And sent you my email address to you here (I hope it worked this time)] 00:09, 29 March 2007 (UTC) | |||
== |
== Request for mediation of Prem Rawat == | ||
<!---From WP:Requests for mediation/OpenNote--->A request for ] of the dispute relating to ] was recently filed. As an editor concerned in this dispute, you are invited to participate in the mediation. The process of ] is entirely voluntary and focuses exclusively on the content issues over which there is disagreement. Please review the ] and the ] and then indicate in the "party agreement" section whether you would agree to participate. Discussion relating to the mediation request welcome at the case talk page.<p>Thank you, ] 11:33, 8 June 2010 (UTC) | |||
Regarding '''There is no excuse for personal attacks on other contributors. Please do not make them. It is your responsibility to foster and maintain a positive online community in Misplaced Pages.''' | |||
Some suggestions: | |||
==Request for mediation rejected== | |||
* Discuss the article, not the subject; | |||
The ] concerning Prem Rawat 5, to which you were listed as a party, has been ]. An explanation of why it has not been possible to allow this dispute to proceed to mediation is provided at the ] (which will be deleted by an administrator after a reasonable time). Queries on the rejection of this dispute can be directed to the ] or e-mailed to the ].<p>For the Mediation Committee, ] 23:25, 10 June 2010 (UTC)<br/><span style="font-size: 88%;">(This message delivered by ], an automated bot account ] by the ] to perform case management.)</span> | |||
* Discuss the edit, not the editor; | |||
* Never suggest a view is invalid simply because of who its proponent is; | |||
* If you feel attacked, do not attack back. | |||
] <small>]</small> 23:12, 2 April 2007 (UTC) | |||
==Asking for a block== | |||
I am giving you notice that if you attack me again I will ask for you to be blocked.] (]) 23:18, 3 July 2010 (UTC) | |||
:You're priceless. It's your behaviour and arguments that I've criticised not you. What makes you premies think you can use Misplaced Pages as promotional space for your master and not be attacked for it? Your entire Misplaced Pages history is one of aggressive and misleading pro-Prem Rawat editing which, as a former follower myself, I find particularly nauseating. Even if you do succeed in blocking me (which I'm sure would accord you enormous glee and horrify many Wikipedians to boot that 'another Rawat follower seeks to silence opposition') someone else will rightly see through and continue to resist your interminable revisionist editing habits. (as they are plainly doing now!) I look forward to challenging you at every opportunity as long as you try to twist the article away from the truth. ] (]) 01:00, 4 July 2010 (UTC) | |||
And you , you SCHOOL PREFECT you can take your bad behaviour badges and stick them up the headmasters bottom! Kindly refrain from redecorating my nice little study here with your ugly little threats in future. It's not fair and I'm telling my dad.] 01:44, 3 April 2007 (UTC) | |||
PS. Do you still want to argue that Prem Rawat never claimed he was God? I'd love to see you try and pull that one on the current editors over at the Prem Rawat article! Know what- I am DELIGHTED that since you've returned from being banned yourself, your blundering attempts at revising the article in a Pro-Rawat way are being quite excellently thwarted - and not by me but by others who are more impartial and who are now wise to your tricks. I would happily retire now (or be banned eternally) from Misplaced Pages confident that no-one is actually going to put up with you or other premies trying to whitewash that article. Hooray! ] (]) 01:00, 4 July 2010 (UTC) | |||
== |
== Rawat's claimed lineage == | ||
Regarding your comment above and ]: {{{{{subst|}}}#if:{{{1|}}}|With regards to your comments on ]: }}Please see Misplaced Pages's ] policy. Comment on ''content'', not on contributors; personal attacks damage the community and deter users. Note that continued personal attacks may lead to ] for disruption. Please ] and keep this in mind while editing. Thank you. <!-- Template:No personal attacks (npa2) --> ] <small>]</small> 03:34, 3 April 2007 (UTC) | |||
*], I know it can be frustrating when your edits are removed at times, but you won't get very far at all on Misplaced Pages if you do not follow the ] policy. It is best if you try to stick to discussing ''content'' directly, not the actual contributors themselves, unless ''they'' violate a policy or actively personally attack others, etc. I would personally suggest taking a break, maybe finding some area that is neglected, and creating a new article, which is always fun for me. In the future, if you feel things are escalating, it is always best to step back, and seek out advice from an uninvolved party, and I find that ] and/or ] are helpful ways to do this. If you are unfamiliar with these two avenues and how to request them, please ask me for help. ] 05:01, 3 April 2007 (UTC). | |||
Hey, guess what you helped to dredge up? http://web.archive.org/web/19991012111809/maharaji.org/masters/masters.htm | |||
== Is Wikpedia a place for healing? == | |||
I'll leave you the satisfaction of informing whoever it was who cast doubt on the source! ] (]) 10:02, 29 August 2010 (UTC) | |||
: PS - a further look reveals a once familiar name: http://web.archive.org/web/19991117033256/maharaji.org/credits/webconversion.htm ] (]) 10:09, 29 August 2010 (UTC) | |||
==Regards from PremieLover== | |||
Despite numerous attempts to encourage you to engage constructively, you have chosen not to do so. There is very little that is asked from contributors in this regard: ], ], and ]. If you cannot do that then, yes Misplaced Pages may not be for you. | |||
Hello, I tried to explain something about ex-premies websites in the discussion page of Prem Rawat, giving you my opinion, but I made a mistake, I did not know . So I want to tell you here what is wrong with those ex-premies who say they “gave” money or anything to Prem Rawat or his organizations and did not get back what they expected in return. I quote from The Bhagavad Gita, by Juan Mascaró, Penguin Classics, one of my two favourite versions, the other is by Paramahansa Yogananda. | |||
<s>Note that your user page is not to be used as a place to attack or discuss your views of other editors. See ]. I would suggest you rephrase your comments in a way that is compatible with Misplaced Pages guidelines, otherwise these comments will be removed. ] <small>]</small> 11:37, 7 April 2007 (UTC)</s> | |||
The one by Juan Mascaró has 78 pages, you can read it on a weekend. The one by Yogananda with comments is over 1200 pages, but I like it better, it taught me more. Chapter 17, page 113: | |||
:Thank you for removing these comments. ] <small>]</small> 12:21, 7 April 2007 (UTC) | |||
20) A gift is pure when it is given from the heart to the right person at the right time and at the right place, and when we expect nothing in teturn. | |||
Yes, I've removed the bits I suppose were contentious. Of course, I have taken responsibility for my accusative remarks. It's no crime to explain why they were made and to attempt to put them into some context. However no, I cannot take all the responsibility for uncivil behaviour or lack of collaboration to the extent to which you accuse me. I feel your accusations were substantially over-dramatised and unfairly aimed soley at me on this occasion. In fact in all good faith, I am of the impression that you simply cannot have read the entire thread of discussion or my edits that lead up to my 'unfortunate remarks'. If you'd looked at my numerous edits to Momento's proposed article there would be no way you could accuse me of lack of collaboration or being frustrated for no good reason. Unfortunately for me it seems no-one else can be bothered to look at my comments in more context.] 12:41, 7 April 2007 (UTC) | |||
21) But when it is given expecting something in return, or for the sake of a future reward, or when it is given unwillingly, the gift is of Rajas, impure. | |||
:I read the thread and yes, editing alongside people that have a point of view that is opposite to one's own can be very frustrating at times. Just go and take a look at other article's talk pages. But that is no excuse for losing our tempers. Misplaced Pages is unique in that as it is really the only place in which people with opposing views can collaborate in real-time for the purpose of creating informative, well sourced and neutral articles. And how is that possible? Because there are some policies and guidelines that have been adopted by the community that provide a safe environment for that collaboration to happen. You keep resorting to accusations against other editors, you say that people treat you unfairly, that no one other than you wants to balance the article, etc. but the fact is that when a third party reviewed the article, other editors than you went ahead, congratulated the reviewer and rolled their sleeves to work on the issues raised. You did not. Instead you wasted everybody's time in a discussion about primary sources. When the same reviewer commended editors on the progress made, you repeat the same lame accusations against him ("are you also a follower?) Lastly, when the personal attacks ensued and a truce was proposed by a third party, other editors accepted it immediately, but you did not. | |||
22) And a gift given to the wrong person at the wrong time and the wrong place, or a gift which comes not from the heart, and is given with proud comtempt, is a gift of darkness. | |||
:Basically Pat, the behavior here is at fault is your, not mine or anyone else. Your comment about "a healing process" that you purport to advocate is revealing, inasmuch as your sentiment that you are hurt, and the belief that if that is the case you will be the healer, and Misplaced Pages the platform for such process. For the first, that is your perception which you are entitle to, of course. For the second, no one has asked you to be that; and for the third, Misplaced Pages is not such a platform to address these issues. ] <small>]</small> 15:39, 7 April 2007 (UTC) | |||
Prem Rawat has said the same with other words: if you give something expecting something in return, that is not giving, that is trade. | |||
So now you know, it only looks like giving, but it is not, just like the light of the moon is not the light of the moon, it only seems to be, or the sun seems to turn around the earth. Things often seem to be something but with deeper analysis we see they are not. These premies never gave anything, they only tried to buy something that is not sold. | |||
# I do not accept it was not a waste of time discussing primary sources. We established we might use DLM publications which was very unclear. | |||
# Sure I was hurt and I don't pretend to believe I will be a healer but as I say, it would be healing for many, including me if you guys could be more honest about the past here on Misplaced Pages. As I said I've failed to be a healing influence. You are clearly cynical about the possibility of healing taking place here. Why? ] 21:32, 7 April 2007 (UTC) | |||
Best regards --] (]) 00:46, 1 November 2011 (UTC) | |||
::"Healing" presupposes "a wound", PatW. I do not feel hurt, thus I need no healing. In any case, if there are people that feel hurt and that need healing they need to do that somewhere else and not here in Misplaced Pages, as its purpose (building an encyclopedia through collaborative editing) has nothing to do with ], healing or ]. ] <small>]</small> 20:51, 7 April 2007 (UTC) | |||
:::Best regards to you PremieLover. I also have the Penguin classic The Bhagavad Gita, by Juan Mascaró. Your viewpoint smacks of religious fundamentalism with the usual 'scriptural' supportive quotes to boot. The world needs love and understanding not medieval fear-mongering Indian dogmatism. Read here http://greatergood.berkeley.edu/article/item/truth_and_reconciliation/ Your apparent lack of empathy or understanding towards ex-premies and indeed your over-the-top demonisation of them shows you have not understood the simple Christian ethics expounded by Tutu (and which I happen to agree with and aspire towards). Why don't you have the courage of your convictions and move this discussion to the ex-premie forum instead of 'telling me what is wrong with them"? Can you do that? I don't think they would agree that that their dedications were insincere. ] (]) 01:08, 2 November 2011 (UTC) | |||
Yes yes of course but just imagine for a moment that the Prem Rawat article here were a completely revisionist lie fabricated by TPRF. (No I know it isn't, this is just a theoretical scenario) That would be offensive to people who lived through those times wouldn't it? So, in that theoretical scenario, it might be considered healing for those people who were hurt, if TPRF told the truth. Look at it the other way if you prefer, as if it were dominated by ex-students attacking Rawat hurting his students feelings. Same thing... healing occurs when 2 sides compromise. You seem in denial that something analagous to these situations is happening here. Well I beg to differ. There is no definitively perfect article that you will arrive at here. It will be in effect a compromise between what people argue and agree is permissable. Because for size, not all material can be included, it is inevitable that opposing POV's push their selective quotes to promote their POV. So if there is no compromise or mutual good faith then one side wins and then the other...on and on. You seem now disinterested in the obvious notion that co-operation is in itself healing. Which I find odd since that is what you yourself are keen to remind me is what is required here. Where does it say that collaboarative editing can't be cathartic? I think that's just nonsense. And why should editors not have such noble aspirations if they want?] 21:32, 7 April 2007 (UTC) | |||
== just a suggestion... == | |||
:The issue, Pat, is that articles in Misplaced Pages are not about compromises made between proponents and opponents. For example, the article about ] is not about finding a balance and compromise between ] editors and and ] editors, but rather, about describing the significant viewpoints as published in sources deemed reliable per the standards described in Misplaced Pages policies. This mistake, framing the dispute as one that needs to find balance between editing factions, is quite common in this project, but most definitively wrong. Another mistake made is framing the dispute as if there are two equally significant sides that deserve the same attention, when in many subjects that is not the case. That is why there is a very specific wording related to ''undue weight''. | |||
Hi Pat, I would just like to start by saying that lately, I have found most of your comments on the PR talk pages to be very helpful, particularly those that help find policy and source material that help maintain article NPOV which, as we both know is a constant struggle, so thanks for that. But (ya, you knew there had to be one of those, didn't ya? :) ) I also think that sometimes when you rail against PR it does a little damage to your credibility. I fully appreciate what I understand to be your views and relationship to PR to be, and I'm not for one moment telling you to change anything about what you write, I'm just making a suggestion. If your goal is to continually remind ppl about what you feel PR is doing/has done, then, comments like your recent one that Rainer responded to, will work, until someone attempts to get you topic-banned for some reason that may or may not stick (probably by escalating into a giant talk page argument that gets at *least* one person banned). If your goal is to continue to help ensure that the PR articles here don't get skewed because only those with a pro-PR bias are writing it, then those types of comments are much less helpful. Again, I have at the very least, a surface understanding of your frustration, I've been on this article long enough to know most of the basics. I just thought I'd give you a little reminder to think about what your goal here is (I don't know which it is, I'm just saying... :) ). -- ]<small>]</sup></small> 15:42, 31 March 2012 (UTC) | |||
:Regarding collaboration, I have seen some excellent examples on that happening, when respect and civility is put forth as ''a priority'' by involved editors, and there is an understanding that the article you are working one will never be the one you will write if you had your way, but one that ''maybe'' you can live with. When that understanding and commitment to civility is not there, there is no collaboration possible and content disputes usually degrades into personal altercations, flaming, frustration, anger and escalation that never ends up well. | |||
::Thanks for that. I'll try not to rail against PR :-) Goal probably is simply to ensure my past is not falsely rewritten by these clowns. But I'll think about it and let you know. ] (]) 21:22, 31 March 2012 (UTC) | |||
:Finally, I would invite you to read this essay, called ], in which you can find some interesting thoughts. ] <small>]</small> 02:02, 8 April 2007 (UTC) | |||
Well I've thought about it and I think it's fairly conclusive that I've run out of patience with aforementioned clowns and so, since nobody appreciates my expressions of disgust and I can't help myself - I should abandon reading here.] (]) | |||
No it shouldn't be framed as a dispute between proponents and opponents but unfortunately it is because proponents (Momento in particular) are determined to limit quotes 'describing the significant viewpoints' to those emphasise their POV. So that is exactly what this article has become a dispute between people proponents trying to limit information and we who would like more info provided. In short I think the proponents are wrong and that everybody else (almost) is right.<br> | |||
As regards the essay I don't how this supports your assertion that: <i>people that feel hurt and that need healing they need to do that somewhere else and not here in Misplaced Pages, as its purpose (building an encyclopedia through collaborative editing) has nothing to do with ], healing or ].</i><br> | |||
On the contrary it seems to be confirming my point. Especially this bit:<br> | |||
<i>'As a collaborative project creating reference works, Misplaced Pages and its associated projects offer opportunities for users to practice collaborative constructive work. While not intended as therapy, this work may have therapeutic and rehabilitative effects. Anyone who is able to benefit from this is very welcome.' </i>] 02:38, 8 April 2007 (UTC) | |||
::: Yes, that is possible but only if the etiquette and respect is there. ] <small>]</small> 16:01, 8 April 2007 (UTC) | |||
==Case Closure - ]== | |||
== Arguments about most honest use of quotes to describe views about Rawat's perceived Divinity== | |||
Based on the advice of the Mediation Committee, this case will close. The mediation broke down after a party demanded a change in mediator, alleging that the mediator had misinterpreted content policy mistakenly and then maliciously. The committee did not agree that such a change was warranted. As a result MedCom is considering referring the case to ArbCom. | |||
::PatW, you claim that "this article has become a dispute between people proponents trying to limit information and we who would like more info provided". An interesting comment since the cause of your current anger is the fact that you removed important info and I opposed it.] 07:04, 8 April 2007 (UTC) | |||
''For the Mediation Committee'' | |||
I completely knew you'd say that. 1st It did not appear as a quote at all at that time. Try to understand my intentions and stick to the argument about which quotes we should maybe lose. I replaced ONE sentence (which at the time was not a quote if you recall correctly) on a sandbox page and included more from the adjacent one which I considered addressed the matter more fully (ie. why Rawat was perceived as divine). Furthermore I invited discussion on all the edits I did that day which were numerous and generally concerned with mild shortening. Then when you objected to removing the 'denial' sentence (which you made up and which I did not know was later going to be linked to a quote) I said I was perfectly happy about including it. No problem. Actually I am not angry I just strongly object to my intentions being misconstrued all the time. Particluarly by you in fact as we see over this matter. My intention is to simply retain the correct and documented information that Rawat both denied being God AND encouraged devotess to see him in the way they wished ie. divine. (and my use of capitals is not 'shouting' it is emphasis).] 11:11, 8 April 2007 (UTC) | |||
''']''' <sup>]</sup>|<sup>]</sup> 11:28, 18 May 2012 (UTC) | |||
:This can be easily resolved, Pat. Agree to the truce proposed by Vassyana, and we can all proceed and move forward. ] <small>]</small> 14:34, 8 April 2007 (UTC) | |||
== Note == | |||
::"Stick to the argument about which quotes we should maybe lose"!?!?!?. But PatW, you said "the dispute was between people proponents trying to limit information and we who would like more info provided". And I repeated your words exactly as you wrote them in my reply. You removed important info. And the info you removed was the only info addressing the preceeding quote of Hoffman's. And the "denial sentence" was not made up PatW, it was a paraphrase, like 90% of the article. Look up "divine" in the dictionary and save us all a lot of inconvenience.] 23:43, 8 April 2007 (UTC) | |||
Let me start by saying I sympathize with some of your frustrations on the Prem Rawat article. Any contentious article is going to have a lot of problems, and this one seems worse than most. That said, you have to be more tactful in your approach. I came very close to banning you from the topic, but I've decided I should give you at least one personal note to alert you to the fact that you're on my radar screen. I largely agree with a lot of what you've said on Jimbo's talkpage, and I would urge you to start an AE thread on Momento if for no other reason than to gain some attention; I'd handle it myself, but I think input from a couple other admins would bolster the legitimacy of any sanctions we'd impose. ] (]) 03:27, 3 September 2012 (UTC) | |||
Momento, what do you want me to say? Yes I removed that but I was more than happy for it to go back in and said so. Essentially I was proposing that more info was included and I considered the Collier quote qualifies Rawat's denial very significantly. Have you read the Collier book? It's here: http://www.ex-premie.org/papers/soul_rush.htm#preface | |||
:I posted on Jimbo's talkpage to draw attention generally to the unopposed success Momento and Rainer are having excising criticism from the Rawat article. That action can be taken as a measure of me having essentially reached the end of my tether with them (again). I don't have time for an in depth deconstruction of the problem at present. This is mostly due to business commitments at this time, however I don't mind enjoining some discussions in a necessarily limited capacity. I am particularly wary that, considering my obvious problems remaining tactful with Momento, I would be a potential distraction. Momento will undoubtedly try to make this about me and my oft-expressed scorn for him. So perhaps it would be best for you to handle the AE thread? (not sure what an AE thread is anyway, although I imagine it to be something to do with admins). I agree that the more admins involved the better. Does this make sense? ] (]) 10:44, 3 September 2012 (UTC) | |||
::Yeah, that does make sense. AE stands for arbitration enforcement, which is where users bring editors violating arbitration decisions to the attention of administrators. Unlike most other places, there we're very good at filtering out irrelevant noise and accusations, so if people start attacking others it's very easy to resolve. Again, I pretty much agree with what you've said on Jimbo's talkpage, but experience has taught me that unilaterally banning someone creates a lot of drama, so I encourage people to use the correct venues (in this case, AE) to get more eyes on the situation. I'm one of the regular admins at AE, so if you want to go that way I'll see it and comment. ] (]) 11:40, 3 September 2012 (UTC) | |||
:::Thanks. I'd be grateful.] (]) 13:25, 3 September 2012 (UTC) | |||
::::Hi Blade - it seems that all that has happened is that an admin called OliveBranch has popped in and, obviously knowing insufficient of the history of the article or the actual subject, is just further encouraging even more Prem Rawat followers (a third Rumiton has chimed in) to enjoin their whitewashing-fest unhindered. Is this really the kind of result you were hoping for when you invited admins to look into this? From your response on Jimbos Talkpage it's clearly not addressing the problem of SPA's or followers tag-teaming to exert their POV into articles they have a vested interest in promoting. ] (]) 10:59, 8 September 2012 (UTC) | |||
What I popped in to do on Prem Rawat was to discourage incivility and per my proposals to expand the lead to include more of what is in the article including the pejorative. Clearly the lead does not summarize the totality of the the article. However, PatW's incivility and accusations are somewhat beyond the pale. What he has done in the discussion, I am in at least, is attack, so I'll leave him to it. If he thinks that method will bring in uninvolved editors he might want to think again. Further, while I am not a Prem Rawat expert I do understand policy and also contentious articles, and have watched that article for years including the arbitrations connected to it. (] (]) 13:03, 8 September 2012 (UTC)) | |||
She says this:<i><p> | |||
::Olive, please don't take my comments as an attack on you or your motives. I welcome your attention to the article with some reservations. What I am wary of is simply that I have seen many uninvolved admins come and go, and it is not the personal attacks that have driven then away so much as their unwillingness to devote requisite time to research the complex points that are being relentlessly argued by people like Momento. Quite right too. I would find the prospect of researching this subject anew tiresome beyond belief. As I say, only Will Beback, in my opinion, took on the time-commitment of acquainting himself with the books, articles etc enough to counter the misuse of these reference books etc by followers who are adept at the art of cherry-picking and flattering less-informed editors to get their POV accepted. I think you will find that I, by the way, have had nothing to do with 'driving off' editors like Will Beback or Maelefique for that matter. Maelefique left in my absence for reasons unknown to me. As I've pointed out to the contrary, I was asked to remain despite my lack of tact, when I was in fact desperate to leave this article in more neutral hands. Finally, I'm afraid that my making loud tactless comments attacking the motives of biased editors undoubtedly did help expose people who were subsequently banned, and did get neutral attention drawn to the article when other methods failed. So, although I'd rather be civil, sailing rather too close to the wind for my personal comfort seems to me to have got the better results. ] (]) 23:08, 8 September 2012 (UTC) | |||
"Guru Maharaj Ji, though he has never made a definitive statement on his own opinion of his own divinity, generally encourages whatever view is held by the people he is with. Addressing several hundred thousand ecstatic Indian devotees, prepared for his message by a four-thousand-year cultural tradition, he declares, 'I am the source of peace in this world . . . surrender the reins of your life unto me and I will give you salvation.' On national television in the United States he says sheepishly, with his hands folded in his lap, 'I am just a humble servant of God.' "<br></i> | |||
== Geaves == | |||
I think people should know the wider reported facts about the matter which are well supported by reliable sources. We need to shed light on why premies thought he was Divine/God-like, God or whatever. You're taking a very paranoid stance in my opinion. You appear to think you are somehow protecting Rawat from being 'accused' of some kind of blasphemy. At least that's the way I read it. I don't think that in this day and age people will 'crucify' Rawat for acting as a Krishna or Jesus-type avatar as he once did. Remember they didn't claim to be God either. I think Rawat may be criticised and even respected more if he were more open in public about his (former?) belief in his divine role as Perfect Master but so what? Honesty is better than lying about it. At least Jesus had the guts to say in front of the Pharasees when asked if he was the Messiah. "I am He" and so on. You are just trying to emphasise the 'sheepish' denials Rawat gave to the US press and play down the fact he encouraged people to worship and obey him as The Lord Guru Maharaji. What about the parts which Colllier refers to where he promises 'Salvation'. Why do you pretend this is irrelevant?10:13, 9 April 2007 (UTC) | |||
You said "Since this book (PIP) has been recognised by editors as essentially a 'Vanity Press' publication (verging on being a Primary Souce) there was historically, consensus here amongst the editors to only use it as a RS for uncontentious material and then with extreme care and discussion. (And) The same view was taken regarding Geaves' academic papers on Rawat". That is not true, therefore "PatW is incorrect about Geaves. He is a professor of religion, published by numerous academic publishers and a reliable source for this and any other article".] (]) 03:53, 12 September 2012 (UTC) | |||
Here are some more Collier quotes that maybe help explain why people thought he was the Lord:<p> | |||
::I remember the conversations about both 'Peace Is Possible' and Ron Geaves. There have been many arguments over the years and there was general agreement to use them with care. Whilst most editors agreed with this approach I guess you didn't. So I maintain my statement is correct with the possible slight revision of saying 'amongst most editors'. Come to think of it - maybe you were banned when the more recent conversations took place which involved Will Beback more or less playing the neutral moderator. (yes i know you don't think he was neutral but he was)] (]) 07:23, 12 September 2012 (UTC) | |||
:::Geaves is a RS on Prem Rawat and other articles.] (]) 08:37, 12 September 2012 (UTC) | |||
::::Yes I know. I never said he wasn't. You keep saying that. If you have a valid point to make - a question or something enlightening to say or maybe just want a nice chat...then go ahead...I'm all ears :-) | |||
== Recent comment on Prem Rawat == | |||
<i>'This story indicated to me that Maharaj Ji did not think he was God; he understood that he was a bumbling prince whose claim to power was a placebo called Knowledge. In order to get Knowledge to work he had to talk it up, act as though it were a cosmic mystery, "the holiest of all secrets."<br> | |||
Beyond my religious doubts, I had some doubts about Maharaj Ji himself. From listening to the stories of his activities, I believed I knew him a little better than to think he was divine. Mostly, to me, Maharaj Ji was a charming teenage prankster, a future friend.' <p> | |||
'Most of the mahatmas were of the opinion that not only was Maharaj Ji divine himself, but so were the four other members of his family. I think it was Mata, Guru Maharaj Ji's mother, who came up with this idea and then spread it around. In this scheme, Mata embodied the compassionate characteristics of God. She was the Holy Mother, Mother of Creation. Bal Bhagwan Ji, the eldest brother, embodied wisdom and intellect. Bhole Ji, the next brother, embodied art and music. (This was a singularly unappealing idea, because Bhole Ji's appearance and speech were not very graceful. Believers in the "five fingers of God" idea, ever inventing ways to patch up leaks in their cosmology, excused his lack of aesthetic appeal by saying Bhole Ji "hadn't gotten out of his deep meditation yet.") Raja Ji, the third brother, was supposed to embody courage or the qualities of statesmanship. In the future world the mahatmas envisioned, Raja Ji was the King.' | |||
<p> | |||
'Because of this frustration most premies started to develop a more flashy variety of witnessing to communicate their message. People would go out of our office with a stack of "Who is Guru Maharaj Ji?" leaflets and discreetly tell everyone who would pause long enough to hear that this Guru Maharaj Ji, age fifteen, was another Jesus Christ Here In The Flesh To Save The World. While this type of promotion appears to be a frontal attack on fixed beliefs, it did attract many people. Justine, a top model, beauty consultant, and friend of the late Charles Revson, told me of the time when she first saw a DLM poster, circa 1972, which blatantly declared, "The Lord is Here." "That's someone who can help me," Justine thought, and wrote down the number. She is still associated with DLM today.'</i> | |||
] 11:48, 9 April 2007 (UTC) | |||
:: Firstly, you cannot use Collier's quote to "qualify Rawat's denial very significantly", if you remove the denial completely. As for divine stuff, the article already "sheds light on why (some) premies thought he was Divine/God-like, God or whatever (and don't forget the whatever). It explains that he was an Indian guru, that his organisation was called '''Divine''' Light Mission, that he had mahatmas, that his mother and three older brothers kissed his feet when they were in his presence as a demonstration of worship, that he set up Indian style Ashrams, that claims of divinity were made on his behalf by members of Divine Light Mission, Indian mahatmas, his mother and his brothers, that Abbie Hoffman commented: "If this guy is God, this is the God the United States of America deserves.", that Sophia Collier wrote, "There are those who sincerely believe that Guru Maharaj Ji is the Lord of Creation here in the flesh to save the world. And then there are those who know him a little better than that. They relate to him in a more human way... to them he is more of a teacher, a guide, a co-conspirator in their personal pursuit of a more heavenly way of life.. generally encourages whatever view is held by the people he is with". It ought to be clear to even the most obtuse reader that Rawat was a fully fledged, dyed in the wool Indian guru with all the atributes and customs that role entails and people responded to that in different ways. Collier's quote covers the whole spectrum - some thought of him as the Lord of Creation and some thought of him in a more human way, as a teacher, a guide. The teaqchings section says - Sant teachings are distinguished theologically by a loving devotion to a divine principle, universalism, equality, direct experience, rejection of ritual and dogma, and by attempts to reconcile conflicting doctrines (syncretism). Sants hold that true religion is a matter of surrendering to God "who dwells in the heart," and that the Guru or Perfect Master is "an embodiment of God on Earth, a fitting object of worship and veneration." Kabir, a noted Sant teacher, wrote: "Guru and God both appear before me. To whom should I prostrate? I bow before Guru who introduced God to me". There's a limit to what can go in an article, if peple want to know more they can read Collier, Downton,Cagan, Melton etc] 22:29, 9 April 2007 (UTC) | |||
Pat I don't like being attacked, don't appreciate it at all. I am in no way a moderator for any article. Misplaced Pages doesn't have moderators. I have no interest in the Prem Rawat article, but I have a big interest in civility and in peaceful talk pages. As I mentioned on that talk page I was going to be moving on and said I'd be happy to look in as relatively uninvolved, if editors thought I could be useful. The talk page has been peaceful and I haven't seen anything that makes me think the editors there are acting in a way inappropriate with Misplaced Pages policy. I do keep it watch listed now. I'd add that I am not naive about what goes on on contentious articles. My advice to you is to look at the changes being made, look at the sources, and if they are not appropriate contest them. If you still have serious misgivings take the issue to a NB or DR/B. Attacking other editors out of hand whatever the history on that article will only bring you problems.(] (]) 17:30, 3 October 2012 (UTC)) | |||
I have repeatedly said that I'm fine about including 'denial of being God' quotes but I maintain that we need to balance that with this bit from Collier which is about Rawat's often apparently contradictory statements which go a long way to accounting for why people actually believed he was the Lord:<p> | |||
<i> | |||
"Guru Maharaj Ji, though he has never made a definitive statement on his own opinion of his own divinity, generally encourages whatever view is held by the people he is with. Addressing several hundred thousand ecstatic Indian devotees, prepared for his message by a four-thousand-year cultural tradition, he declares, 'I am the source of peace in this world . . . surrender the reins of your life unto me and I will give you salvation.' On national television in the United States he says sheepishly, with his hands folded in his lap, 'I am just a humble servant of God.' "</i><p> | |||
:I'm not attacking you. I'm just telling you that I think the effect you have had is to encourage two or three highly active editors who also happen to be followers of Prem Rawat and to discourage the only remaining people who have the stomach to take them to task. I don't believe the article was suffering primarily from incivility. That's just a red herring. It just seems to me that you have missed who are the real perpetrators of huge passive aggression here. The article has historically suffered from Jossi Fresco (Rawat's webmaster) helped at the time by Momento, both who were <u> scrupulously polite</u>, conducting however, a campaign of calculated revisionism and pro-Rawat editing with appalling passive aggression. Fortunately there were some people - like the reporters from ] who could see what a ludicrous scam these people were perpetuating. Will Beback aside, (he was very useful in aggressively challenging adherents of cults and NRM's from dominating articles IMHO) this article still needs aggressive challengers to the current editors who have a huge vested interest in creating a biased article. No-one can match their dedication and time commitment. I think you've set the article back years. If you think that's a personal attack then I would beg to disagree. It's an objection to you being so quick to criticise the opponents of Pro Rawat editors (and their inevitable vocal frustration) whilst not looking deeply enough into the subject and actively condoning the followers tag-team efforts to remove information and insert promotional material. You will see that is where it's going. Sorry but I really don't have time for this any longer. I am not going to argue with these people any more. It's enough to try the patience of a saint...which is why there are almost NO Rawat critics left here when once there were dozens. Best wishes ] (]) 21:15, 3 October 2012 (UTC) | |||
What I would like you to consider is the overall tone created by the existing and/or proposed selected quotes. What I and many others have objected to, which you have yet to properly discuss, is this: The article seems to be contrived to give the overall impression that Rawat was not himself responsible for encouraging followers to worship him as divine and that others (ie Mahatmas, his family, followers) were more or less entirely responsible for that. Of course clearly they played a large part, but it's not really clear from the quotes you select how much Rawat (Maharaji) himself believed it himself or encouraged it. That is deliberately played down in my opinion and many people think it's unneccessary and dishonest. <p> | |||
:::I agree with you Pat, except I wouldn't put much blame on Littleoliveoil. She's only trying to understand the dynamics of the editors, learn the subject, and I don't believe she has any interest other than to try and help. It's an extremely difficult and contentious article, with complex subjects and controversial issues and sources (which the current editors are arbitrarily removing do to their POV. The current editors are clearly moving too fast. I'm concerned about the renewed efforts of Rawat adherents -- a couple of whom had until recently been banned from editing the article at all! Those editors have clear conflicts of interest which they refuse to declare, as I have done, specifying that I will only discuss issues on the talk age and I don't edit. I also know that the current editors ignore anything I say and do what they want without challenges. These new edits are undoing years and years of work, arbitration, and struggle to keep the article stable. | |||
1) Do you think Collier or Downton or the other sources you select quotes from think he was just a victim of his upbringing and did not actually himself act the Lord to his followers?<p> | |||
:::I also miss Will Bebeck a lot. (Frankly, I think that whoever banned him had their head up their arses and have no understanding of the dynamics of cults/NRM articles, and how difficult it is to write those articles when confronted with NRM and cult members.) These Prem Rawat adherent/editors are clearly whitewashing the article now fast, making it a hagiography, puff piece, and free advertisement for Prem Rawat. I don't have the time to keep up with these swift edits. The articles are being designed to read like press releases, pamphlets, and advertisements. There, I said that twice! It's unfortunate -- it's a shame -- that this shameless editing is going on now without any intervention from the powers that be on Misplaced Pages. They should know better by now and by "they" I mean Jimbo Wales. I've thrown my arms up in the air in frustration because I know I'm persona non grata on the talk page. I've also been ill, under the weather due to some chronic pain issues and a recent intestinal bout, so I haven't had the energy to participate. I've been involved with this article since it's inception. Sigh... Pat, I so hope you and yours are well. Life goes on and is wonderful! We're having a brilliant autumn here in Vermont. The colors are fantastic and indescribable. Much love to you and yours...Cynthia :) :) ] (]) 00:38, 4 October 2012 (UTC) | |||
2) Can you find one quote where Rawat implies he is <i>not</i> the Lord?<p> | |||
::I surprised to find that I have such kind of impact on a talk page and that requests for editors to edit in a neutral way has set an article back years. That's pretty impressive, and no I don't buy it at all. The article was suffering from incivility and personal attacks for which Blade of the Northern Lights issued a warning. I asked for civility and at no time did I take a position for or against either Rawat his followers or his detractors. You haven't argued content at all, all you've done is make sweeping generalizations about other editors and about where the article is going. You fail to notice that I was no longer dealing with the article, am not in charge of moderating it or owning it in anyway, and have left the article to its experienced editors. Pat I am not responsible, for setting the article back, that's ludicrous and if you and others feel there are issues get in there and deal with them with out personal comments. The chill on the article may well be because an admin who will make hard blocks saw what was going on and made it clear he will block. You seem tied up in the past which I can understand, but blaming an uninvolved editor who came in for a short time and supported a few innocuous edits like making sure a translation was accurate is not destroying an article or setting it back. If you care about the topic and the article I suggest you deal with the content of the article and edit the article. I will not be editing further but if editors ask for an relatively uninvolved editor to comment or look in I will. What I am encouraging is fairness, civility, and neutrality and I will stand by my comments I made on that talk page in any forum.(] (]) 23:40, 3 October 2012 (UTC)) | |||
I think it's clear that <i>some</i> people close to Rawat knew him 'a little better' than '<i>some</i> others. What is unclear is that the <i>vast</i> majority of students only knew him from afar, or from his speeches where he adopted a tone of divine authority mixed with an appealing capriciousness:<p> | |||
:::OliveOil - as Sylviecyn says you are probably trying to help. I don't doubt your good intentions. When I came to this article what..7 years ago? I was full of noble aspirations and intentions of wanting to encourage 'fairness, civility and neutrality' ...that's the easy bit. What I didn't realise (and what you have possibly realised in good time) was that is that it's another job altogether properly 'arguing content' in this article. Of course I felt qualified and in some ways ethically responsible thereby to do so. Maybe you're wise not to edit further, maybe that's why you're out. But I will also stand by my comments that you seem to have encouraged the contentious editing habits of Momento et al. albeit inadvertently on your part. After all, to him "your comments are cool zephyrs of frangipani." To me they rung a number of very loud alarm bells.] (]) 01:28, 4 October 2012 (UTC) | |||
:::::Sylviecyn - I agree. I wrote on Jimbo Wales page to try to draw attention to the sorry state of affairs. I (maybe wrongly) assumed LittleOlive and BladeofNL would not to rush to judgement, and would investigate, with some of the thoroughness Will Beback took upon himself, the fuller facts of these arguments. Shame that all these visiting 'neutral people' do is preach the virtues of neutrality without doing the work to see what is actually neutral and fair, and who are the bad guys. I suppose it's easier to slap a few wrists, issue a ban or two and then say - oh sorry no time to argue the content - I've no interest in that! Thanks for the good wishes - mine to you too. 01:28, 4 October 2012 (UTC) | |||
This from Foss and Larkin 1978:<p> | |||
::::::OliveOil - didn't mean to suggest you haven't made any attempt to inform yourself of some facts. Reading the Talk Page impresses one that you have done so at first and perhaps increasingly realised you were out of your depth and backed off. Momento clearly took advantage of your removal of the text about Geaves - he was not about to point out that Geaves is mentioned in RS as a prominent follower (even though he knew that perfectly well) and seized the opportunity to argue for that omission - even going so far as to bluster that he didn't 'carry the book with him' when asked for the source. Rumiton seems to have more conscience. This is Momento's typical ploy..and it is unethical and passive aggressive... He won't supply info that doesn't support his POV unless he has to. That is not neutral behaviour...and he's been doing it for 7 years! Letting some criticism in for appearences but all the while toning it down and omitting whenever he can get away with it. And we are supposed to argue the content in the face of such reluctance and sneakiness. There are plenty of examples where I have presented a good argument and he has simply ignored it completely..stopped talking! No way. I'm following your example - I'm out too. The chill on the article isn't because anyone is scared of being blocked - er.. it's busier than ever BTW....the lack of argument is because all those who would do so have realised with dawning horror, the total futility and failure of Misplaced Pages itself to address the problem of adherents driving away would-be critics. Put simply - quite soon there will probably be no-one arguing there. It will just be 'premies' discussing the changes.] (]) 02:05, 4 October 2012 (UTC) | |||
'Guru Maharaj Ji is aware of his preposterous image and skillfully manipulates it. To the general public it is the height of ridicule to believe that a "fat little rich kid" with a taste for a luxurious living and expensive gadgets - and who, on top of everything, married his secretary, a woman eight years older than himself - could be the Perfect Master; yet here is Guru Maharaj Ji using the very ludicrousness of that proposition to support his claim that he is, in fact, the Perfect Master:<br> | |||
<i>"I mean, it's like man is big surprise, you know, people talking about surprises, but I think Perfect Master is the biggest surprise. And people make a concept of a Perfect Master, he's going to be like this, no he's going to be like this, no he's going to be like this. And then he comes. He's completely different and as a matter of fact surprises the world so much, surprises everybody so much they don't think he is"</i> (from satsang concluding Guru Puja 74, Amherst, Mass.) ] 09:01, 10 April 2007 (UTC) | |||
<p> | |||
Pat, there are no bad guys nor did I ever say there were. There are only editors who must figure out on all sides where the neutral points are in putting together this article. And making assumption after assumption as you have done can only lead to mistakes. I'll say again if you want to impact the article involve yourself. What I wanted to do on that article is to try to help settle the environment so calm discussion and editing could take place. That's what is happening. I don't take credit for that just trying to help. Who decides to involve themselves is not my business. Blade however has made it his business to make sure the page is peaceful. An article can be written without editors attacking each other even if they come from different ends of an editing spectrum. What you are looking for is a meeting point where all can agree. And dealing with the past won't help you in this future. | |||
1) The guru's first visit to Colorado in 1971 created great excitement, similar to that of a Christian revival meeting, as a sizable crowd of young people from the counterculture gathered in the mountains to see the 13-year-old guru whom people were calling the "Lord."(Downton indicating that people were calling Rawat lord before he'd even arrived in America) "From the beginning, Guru Maharaj Ji appealed to premies to give up their beliefs and concepts so that they might experience the Knowledge, or life force, more fully. This, as I have said, is one of the chief goals of gurus, to transform their followers' perceptions of the world through deconditioning. Yet Guru Maharaj Ji's emphasis on giving up beliefs and concepts did not prevent premies from adopting a fairly rigid set of ideas about his divinity and the coming of a new age". (Downton) | |||
And for the record I backed off because I don't have the time to deal with all of the elements that come to play in contentious articles. I know very well what time it takes, and believe me I have already put in a fair amount of time. There are bad feelings on all sides on that article, hurt, and anger and distrust. You aren't the only one who feels that way. | |||
<p> | |||
If you present an argument and another editor does not respond, you can assume after a good period of time that editor is not interested. Prolonged silence on Misplaced Pages equals I am not involved in this, and I don't care. I suggest again to all on that article to use the Notice Boards which will bring in uninvolved editors. You all need fresh eyes on what you are doing.(] (]) 15:37, 4 October 2012 (UTC)) | |||
2) Reporter: "Are you the Messiah foretold in the Bible?; Maharaji Ji: Please do not presume me as that. Respect me as a humble servant of God trying to establish peace in this world" (Richard M. Levine, The Seventies, 2000, p. 104) | |||
<p> | |||
I'd add as a thought. This article is a BLP and great care must be taken to not harm any living person whatever an editor may think of them. At no time is it appropriate to paint a picture that damages anyone using sources. Its easy to take sources and string content together from them in a way that damages, because the new article content acts to magnify the individual sources. What has to be worked out on that article is how the mainstream sources view Rawat, how they write about him, and then here, editors cannot in any way, extend that in either direction, most especially in a way that is more damaging than the sum of the sources. (] (]) 15:54, 4 October 2012 (UTC)) | |||
3) Collier didn't say ''people close''' to Rawat knew him 'a little better". She said that people who knew Rawat a little better than others realised he wasn't the Lord of Creation here in the flesh". You didn't need to be close to him, you just needed to listen to what he said. ] 20:48, 10 April 2007 (UTC) | |||
This is ridiculous. Do you think we all are unaware of that? Well if you do you are quite wrong. What is happening is that Momento is doing EXACTLY the opposite of what you are suggesting. His latest edit of the Halley incident is unconscionable.Your comments sound like thinly-disguised accusations (which to me sound quite 'preachy'). Perhaps you could instead Google 'Pat Halley Fakiranand beating' and see for yourself what a hugely one-sided pro Rawat picture Momento is 'stringing together'? I am not prepared to be accused of being someone who is trying to 'harm a living person' through insinuation and word twisting when actually that has never been the case and actually what is happening (as you would see if you looked into it further) is that Momento is gaily omitting valid criticism and well-sourced facts (that indeed may reflect badly on Rawat) and promoting a completely unbalanced story. You talk of fairness and neutrality but it seems you're supporting those who speak flatteringly to you and dismissing others just because they are appalled and angry. A rather superfical stance. I might add that if Mr Blade would like to ban me for being too 'uncivil' he will be silencing one of the very few remaining people with enough interest to take on these determined Rawat supporters. And I am rapidly losing, not interest, but the will to do that, since the WP community is evidently not interested enough in the subject of Rawat to support people like Sylviecyn and I who have been trying to add much needed balance for seven years. ] (]) 23:16, 6 October 2012 (UTC) | |||
Momento please would you add your replies at the bottom of the page and sign them. Otherwise it's confusing.] 12:10, 10 April 2007 (UTC) | |||
:Olive, don't you agree that at the very least Momento and Rumiton should add (to their apologia regarding Rawat and the Halley beating incident) at least <i>something</i> to reflect the controversy that the incident engendered in the press at the time and the general perception that there were murky goings on and criticism of the way Rawat handled it? I've looked into this (as I hope you will- it's not difficult) and it's clear to me that Momento's summary is misleading. Surely this is not a question of taking care to protect a living person from harm. It's all there in black and white in publications from the time. Rawat, or Guru Maharaji was publicly received with massive criticism and controversy which is being played down too much. This is not a private individual who needs protection from salacious scandal (as Momento is trying to suggest). This is a man whose main claim to fame (in terms of the mass of press coverage, films and media from the time - including Primary Sources) was that he was the Lord Of the Universe. A claim which earned him massive ridicule and bad reception. This is being played down in an attempt to promote his new image. ] (]) 09:31, 7 October 2012 (UTC)] (]) 09:28, 7 October 2012 (UTC) | |||
:::Olive if you want to see the Halley beating incident press coverage, look ]. As you will see there is the suggestion that the report Momento is using, as the only source to describe the incident, was based on a DIvine Light Mission press release. That would in itself be rather one-sided don't you think? ] (]) 10:48, 7 October 2012 (UTC) | |||
::::And how do like the way Rumiton addressed me (now edited)? - "PatW there certainly is something around here that can make people "physically sick," and it is the stench from your putrescent attitude. You spend your time on a forum where any personal attack against the subject of this article, no matter how unfounded or unfair, will be applauded, and the attacker congratulated for his "courage in speaking the truth", and you have been trying for years to turn Misplaced Pages into an extension of that. Your obnoxious claims have been refuted by the facts time and again, but you persist in them, sounding increasingly desperate. You have been warned by administrators whom you ignored. You have threatened to boycott WP in protest many times, but you never do. Regarding this case, what could Prem Rawat and his officials have done differently? They, not the police, found out who the alleged criminals were and held them for the police to arrest. They waited, but the police never showed up. What would you have done then? Tied them up in the basement and tortured them? And (this is my OR) Fakiranand sent a letter to the international DLM offices urging everyone to leave Prem Rawat, claiming that a "true spiritual master" would have been grateful for his actions in defending him and would have protected him. Do you agree with him?"] (]) 11:00, 7 October 2012 (UTC) | |||
*Lets be clear. | |||
You have insulted me from the moment I stepped on the PR page. | |||
I have no interest in debating anything about PR, or the other editors only in dealing with sources and content | |||
I'm truly sorry you find people being nice to other people on a talk page so offensive | |||
I removed myself from the PR article , but you continue to attack me as if the article and its problems are my fault. | |||
I have considered extending some of the content on the academic/ scholarly work on Prem Rwat Teachings and PR article but won't continue to work on a page where I am consistently attacked. Life is too short. And why would you think I would continue to engage with you on the article when you have behaved as you have and treated me as you have. | |||
Best Wishes.(] (]) 16:04, 7 October 2012 (UTC))] (]) 17:57, 7 October 2012 (UTC) | |||
I'm sorry if you interpret my criticisms about your dealings over the Rawat article as insults. Being genuinely nice to people is not offensive to me. Obsequious flattery to get people on-side repulses me. Surprised you can't see through that. ] (]) 17:57, 7 October 2012 (UTC) | |||
:Pat, I think the biggest controversies about Rawat really are the contadictions of his own teachings and his own words. I think it might be appropriate to create a new section in the article titled perhaps, "Contradictions of Divinity and Teachings." For instance, the assertions that Momento makes concerning concerning his denial of divinity to the press are correct, however, but Collier is also correct when she states ''"Guru Maharaj Ji, though he has never made a definitive statement on his own opinion of his own divinity, generally encourages whatever view is held by the people he is with. Addressing several hundred thousand ecstatic Indian devotees, prepared for his message by a four-thousand-year cultural tradition, he declares, 'I am the source of peace in this world . . . surrender the reins of your life unto me and I will give you salvation.' On national television in the United States he says sheepishly, with his hands folded in his lap, 'I am just a humble servant of God."'' The Wood and other interviews back up Colliers claim. Moreover, Rawat made demands of surrender over and over throughout the later years of the 70s. He did that all of the time, but by then, he never spoke to the press. While the Peace Bomb satsang was given by Rawat in India, it was widely presented in the U.S., UK, Europe, and throughout the western world as a part of demonstrating to people the extent of Guru Maharaj Ji's power. | |||
:And I mean obsequiousness <i> towards </i>you, not by you. Lest you think I'm insulting you :-) Best Wishes ] (]) 20:03, 7 October 2012 (UTC) | |||
:In the 1973 (already referenced in the draft/bio article) Rawat does state that that he "is just humble servant of God." Yet, he also says he reveals the same Knowledge as Jesus revealed. When pressed, he compares himself to the disciple John. He also explains that his Knowledge is the same Knowledge described in scriptures such as the Bible, Gita, Koran, and Ramayana. In fact, Rawat mentions Jesus around a dozen times in the interview. These statements are quotes, not "misunderstandings" by followers at the time." Not only that, when Wood asks Maharaji about how his Knowledge affects the world, in order to emphasize the power that he has over his six million followers worldwide (in 1973) he states that if he told someone to jump out of a window, they would do it, and because many of his followers have been murderers/criminals, they would do the ''same thing'' again if Rawat asked them to do it. Then Rawat qualifies the remark by saying, he wouldn't ''that'', because he has Knowledge. Rawat's teachings are rife with contradictions throughout the years and that should be an important part of the article, imo. ] 15:41, 10 April 2007 (UTC) | |||
::And to answer your question - <i>"And why would you think I would continue to engage with you on the article when you have behaved as you have and treated me as you have."</i> My honest answer would be that I would indeed answer you if you had said what I have said. So I would've expected you to do as I would and formulate a sensible reply to my questions. Still, if you you are unwilling then that's a shame in my view. BTW do you really have no interest in the PR article? Of course I don't blame you for it's problems. I simply think you wrongly saw no problem with Momento's edits and proposals and that in itself of couse I see as a problem. ] (]) 20:13, 7 October 2012 (UTC) | |||
::::Pat, I don't have time to deal with attacks. I am here to write an encyclopedia not to defend myself against aggressive comments. Its always a surprise to me that when people treat other people with disrespect, they then expect those people to continue the conversation. As for the PR article, I have no interest in the article topic at all, and until I came to the page knew nothing about the topic, as I've said. I have an interest in a talk page that had deteriorated into incivility, a situation which does not support editing in a collaborative project. I have an interest in incivility and collaborative projects and have commented multiple times on the topic in other conversations on Misplaced Pages. I believe there are other like minded editors including arbs who have the same sense.(] (]) 18:52, 11 October 2012 (UTC)) | |||
Thanks Syviecyn. I see it as a good thing to balance the viewpoint that he made contradictory statements with the viewpoint that he didn't.] 21:40, 10 April 2007 (UTC) | |||
:::::You seem intent on dividing the editors on this article into followers and others. Let me clarify my position. When an editor makes a suggestion I look at the suggestion and judge its merits. I don't care about supposed motives, and I'm not adding up supposed past transgressions. This is the only way I can, in a neutral way judge that single suggestion on its own merits. So making the assumption and generalization that I support all, of any editor's proposals is not born out by any evidence and is far from the truth. There are Misplaced Pages editors whom I have the greatest respect for and still would never support carte blanche everything they suggested. I do not deal with the editor, I am dealing with the edits as they occur and come up for discussion. (] (]) 19:13, 11 October 2012 (UTC)) | |||
::Before you go too deep into this analysis, please re-read ] (a sub-section of ]. In Misplaced Pages we are not to make our own analysis of subjects, rather we report the analysis made and published by others. So, this discussion may be interesting as a discussion of editors opinions, but has not relevance and/or bearing for the article. ] <small>]</small> 15:49, 10 April 2007 (UTC) | |||
:::::::Great. Then I hope you will deal with the edits (or not if that's your wish). I'm all ears. Sorry, but I thought it's worth informing that the editors are divided into 3 categories. I thought it also worth complaining that one category (for obvious reasons) is far more committed to make edits than the other two, and they want to assert a pro Rawat POV. That is not by any definition going to be encyclopaedic and it's naive not to be attentive to the fact that less Rawat-involved editors are massively outgunned - which is why I flagged it on Jimmy Wales' Talk Page. I want to bring more 'non-involved' people like you to the article. If those 'more people' fail to engage the subject in depth then I'll simply give up. I cannot argue here without support from people who are prepared to investigate the subject. How else can one counter the sort of ad-nauseam in depth analysis Momento demands? I've got better things to do. Also I do not agree that useful or intelligent people are put off by being aggressively challenged. I don't call that attacking I call it being direct and honest. I have been long surrounded by flatterers who now annoy me intensely. Give me any day a harsh critic for a friend. Funnily enough Prem Rawat against critics. Can you imagine any responsible or powerful person saying that they should not have to answer criticism? How about the president? If he did that no-one would take him seriously. A healthy society relies on 'responsible' people being just that - 'answerable'. Anyway thanks for at least continuing the conversation. No disrespect there :-) ] (]) 22:53, 11 October 2012 (UTC) | |||
::Also note that a substantial collection of quotes is available at to which we are linking from the article. That collection is available to readers for them to make their own conclusions. I will oppose ''any'' selective use of quotes to assert a specific viewpoint, regardless of what viewpoint is that, on the basis of violation of WP:NOR. ] <small>]</small> 15:51, 10 April 2007 (UTC) | |||
I'm afraid you may have misunderstood. I won't be editing on that article, and I disagree with your definitions. Its just not for me. I don't need to be attacked and I don't need to fight over content on an article especially when the environment is unpleasant. You seem to have had a unpleasant time with Rawat. I can't judge that in any way and am sorry if this was the case. It seems others have had an opposite experience. I can't judge that either. All I can say, is that as simplistic as it may sound, none of that can enter into the work on the article. I wish all editors on that article best wishes(] (]) 23:14, 11 October 2012 (UTC)) | |||
Jossi, as you know, I think you are being negative and assuming our motives are solely to assert our POV. I am not sure that your ideal of 'no viewpoint being asserted' can be achieved unless totally unbiased people edit - but we need to try since we are the only ones actually involved. Tell me please. Don't you think you and Momento are just as likely to select quotes to assert your POV as me or anyone else? The fact is we are restricted to carefully choosing short quotes so as to be concise. So, in my view, it makes sense to analyse in discussion what points we need to illustrate through those quotes, to give a fair picture.This business of Maharaji's denials of divinity and yet contradictory statements, needs to be talked about so as we can decide what's fair. It's patently obvious that their are 2 opposing views here. Can I suggest that you stop (for a moment(o), polarising us and assume some good faith that we are open to sensible argument about the matter. I will try not to cast you as a 'biased follower' and you might want to also wind down your suspicion of us as 'detractors'. ] 19:51, 10 April 2007 (UTC) | |||
Add a suggestion: For all of the editors. If you are at an impasse, go to a Notice Board including the DR Notice board which will bring in other editors.(] (]) 23:54, 11 October 2012 (UTC)) | |||
:I am not addressing you as a detractor, neither addressing Momento as a proponent. I am just addressing the fact that '''any''' compilation of quotes to assert '''any''' viewpoint, will be a violation of ], unless that compilation has been published as such in a reliable source. See other biographical articles and you will notice that quotes of speeches are seldom used, for that reason. ] <small>]</small> 20:02, 10 April 2007 (UTC) | |||
OK Thanks. Bye now. ] (]) 00:16, 12 October 2012 (UTC) | |||
B..b..but Momento used quotes of Rawat denying he was God and you didn't tick her off. Or was that a quote within a reliable source within a reliable source? I give up. ] 21:09, 10 April 2007 (UTC) | |||
:My comment was <s>pot</s> not addressed to you specifically, but to all editors. I copied my message in the article's talk. ] <small>]</small> 21:14, 10 April 2007 (UTC) | |||
== Arbitration == | |||
'Pot addressed to me' ? This is getting crazier by the minute. Oh and please answer this: Don't you think you and Momento are just as likely to select quotes or information from reliable sources to assert your POV as me or anyone else?] 21:15, 10 April 2007 (UTC) | |||
::See my response in article's talk. ] <small>]</small> 21:21, 10 April 2007 (UTC) | |||
You could go one of two routes with this. One, you could put in a request at ], which will get my attention as well as a few other admins. Alternatively, if you think a full new case is necessary, you can file for that; at this point, I think it could still be fixed with an AE request. If you want to write maybe a paragraph about the editor(s) in question, get diffs in a raw format, and briefly detail what's problematic with them, then I can put them into the right formatting and post it (getting it properly formatted usually takes a lot longer than the process of getting things together). ] (]) 16:31, 11 October 2012 (UTC) | |||
Don't see it over there. Is that a yes or no or a maybe?] 21:36, 10 April 2007 (UTC) | |||
::Thanks very much for the advice and offer to help. I just need the time to do this.. I am working almost 48 hours a week at the mo. and am low on brain power. Off the bat I'm not sure best approach but no doubt my subconscious will be mulling over when I'm asleep... I've never done anything like request an enforcement before so I'd need to do it properly methinks. Otherwise could be major fail. Yes good idea .... cheers ] (]) 16:47, 11 October 2012 (UTC) | |||
:::PatW. You are so wrong, so often it makes my head spin. Jossi clearly refered to "quotes of speeches". The "I'm not god" quote comes from an interview.] 21:56, 10 April 2007 (UTC) | |||
== Formal notice == | |||
::::::This discussion is pointless. PatW asks me to find "one quote where Rawat implies he is <i>not</i> the Lord"? So I find him a quote that is clear and unambiguous and PatW ignores it because it directly contradicts PatW assertions. Same with the Collier quote which says that in the early 70s there were different views of who Rawat was. So PatW inserts "close to" Maharaji into Collier's quote to try to suggest only a few people "knew better". Let's face it PatW and SylvieCyn, you "sincerely believed that Guru Maharaj Ji was the Lord of Creation here in the flesh to save the world". But those who knew him a little better than that (and took on board the "I'm not the Messiah" quote from 1973 which would have passed by word of mouth to every premie in the world) relate to him in a more human way, more of a teacher, a guide, a co-conspirator in their personal pursuit of a more heavenly way of life". Knowing Rawat better wasn't a matter of being physically close to him but a matter of listening and doing what Rawat said. As Downton writes "From the beginning, Guru Maharaj Ji appealed to premies to give up their beliefs and concepts so that they might experience the Knowledge, or life force, more fully..... Yet Guru Maharaj Ji's emphasis on giving up beliefs and concepts did not prevent premies (like PatW and SylvieCyn) from adopting a fairly rigid set of ideas about his divinity and the coming of a new age". And you're still doing 30 years later. ] 21:59, 10 April 2007 (UTC) | |||
Consider this a formal notice that I have asked for you to be topic banned for your continued incivility towards me. Rumiton was indefinitely banned for being "uncivil" for saying an editor's behaviour was "extremely stupid". "Stupid" broadly means "lacking intelligence or common sense". You have gone further by describing me as being "ridiculous". "Ridiculous" broadly means "deserving or inviting derision or mockery; absurd". ] (]) 07:45, 13 October 2012 (UTC) | |||
::Momento, you signed the truce didn't you? If so, you just broke it and personally attacked myself and Pat. Please stick to the subject and not the editors. Please cool off. Thanks. ] 22:19, 10 April 2007 (UTC) | |||
::That is not an ad hominem comment. I never said you were ridiculous. I said you were being ridiculous in the context of your argument. ] (]) 09:15, 13 October 2012 (UTC) | |||
:Firstly the truce applies to the PR article not this talk page. And saying you believed Rawat to be the Lord of Creation is not an attack but a non critical opinion of your beliefs. If you and PatW were the ones who knew him a little bit better, and saw him in a more human way, more of a teacher, a guide, a co-conspirator in their personal pursuit of a more heavenly way of life, I apologise.] 22:27, 10 April 2007 (UTC) | |||
:::Gosh, that was exactly my defense, that I was describing the actions of an editor, not the editor him/herself. Didn't work for me. ] (]) 11:28, 13 October 2012 (UTC) | |||
::::Yes, it's rather easy to ban people for incivility. In my view people should be banned who demonstrate consistent disruptive editing.. and this whole incivility stuff is a bit of a red herring here. I can't exactly remember why you were banned but I would not attempt to get anyone here banned for incivility. IMHO we are all grown ups and the banter here simply fluctuates from acceptable to bit ad hominem. That's almost unavoidable considering the strength of feeling surrounding the topic and the conflicting interests of editors. We usually make up and have a cuddle. To be honest I'm mystified how Olive interpreted my criticisms as a personal attack, but there you go. My view is that Momento wants me banned because he's losing the argument. :-) ] (]) | |||
== Guy's proposal == | |||
:::I'm willing to drop the personal attacks thing, there's no point in arguing the terms of the truce, when they're spelled out in black and white. But I have to tell you a real darshan story. <s> Most</s> I have to say that all of the DECA premies (many) that I knew, thought and spoke of Maharaji as their Lord, the LOTU, and behaved that way around him every day, and he knew that we revered him as the Lord of the Universe. That included the two people to whom I directly reported, who managed the entire project for the B707. These two premies were also very close to Maharaji both on the project and personally -- their kids played together, there was social contact. etc. both of these men worshipped Maharaji. One day Maharaji asked the project manager my name (I'll withhold his name for his privacy as he's now an ex-premie). When he told Maharaji my name, Maharaji told him that he thought I was a really good example of a devotee of his, because of how I responded to him (Maharaji) and because of my dedication and devotion to him (Maharaji). The project manager later told me personally about Maharaji's comments about me, and he also spoke about it at a DECA staff meeting/satsang. So please don't tell me that I was confused about Maharaji's agya, teachings, or what Maharaji required of community premies, ashram premies, or close premies. Don't be so presumptious to say that I had concepts that Maharaji didn't want me to have, because I absolutely was not confused, based upon what Maharaji himself said. In fact, one of the "hiring" criteria of being transferred to the DECA project in its early stages was that every premie be extremely devoted to Maharaji. I was told that when I was interviewed for DECA in April, 1979. This doesn't break any rules, because I haven't signed-off on the truce, and I'm discussing myself only. ] 23:47, 10 April 2007 (UTC) | |||
Me and my big mouth! Shame on my head, Pat. Somehow I was not aware that Guy's proposal was already operational. Seems my judgement was impaired, must have been something in the midnight oil... Things look different in daylight sometimes. Especially I feel ashamed after attacking you for a similar behaviour, so please accept my apology. I have deleted my comment, first thing this morning.--] (]) 09:00, 23 October 2012 (UTC) | |||
:::Being devoted to Rawat didn't require you to think he's the Creator in the Flesh or the Messiah or God. They are independent.] 10:53, 11 April 2007 (UTC) | |||
Thanks Rainer. I am heartened that you see the merits of giving uninvolved editors some space to discuss uninterrupted for a while. We can put our case later maybe.] (]) 10:28, 23 October 2012 (UTC) | |||
::Momento: the truce applies to all articles and talk pages. Yours was not a personal attack, in my opinion, but not appropriate nonetheless. Discuss the article rather than the editors. ] <small>]</small> 22:39, 10 April 2007 (UTC) | |||
Rainer and I have have both deleted our comments from the latest thread in the spirit of leaving to uninvolved editors. That leaves just Momento at this stage. Of course it is not a formal arrangement and editors can do as they see fit. PatW ] (]) 10:28, 23 October 2012 (UTC) | |||
::Disagree. In the Truce section at the PR article are the following modifiers 1) in relation to''' this article'''". 2) even outside of '''this article'''. 3) thereby poisoning the atmosphere '''here'''. 4) cool down break from '''this article'''.There is no suggestion this truce applies PatWTalk, otherwise I would have had to report both PatW and SylvieCyn for their activities here. However as you have noted Jossi, it was not a personal attack. But SylvieCyn's deliberate distortion of my comments on PR TALK are. I clearly wrote,"I'm going to propose we replace this article with the one that has been written according to Wiki:Lead and GA standards", not "unilaterally replace the entire article without consensus" as SylviaCyn asserts. I'm going out to dinner, back in four hours.] 23:08, 10 April 2007 (UTC) | |||
== Topic ban == | |||
Momento, neither Pat nor I have signed nor agreed to the truce so we're not bound by anything. You were the first person to sign both Vassyana's and Jossi's truces, so you are bound by both. Who were you planning to report "our activities" to? Yours is the first post in this section! Btw, I didn't intentionally distort what you wrote about preparing the draft for finalization. It was an honest mistake of reading too fast -- sorry about that. :-) ] 02:26, 11 April 2007 (UTC) | |||
:You may not be bound by these agreements, but does not give anyone license not to abide by WP:NPA, or WP:CIVIL. I am sure you understand that. ] <small>]</small> 05:04, 11 April 2007 (UTC) | |||
I would have done this a couple of weeks ago, but ] prevented me from doing it then. I'm exercising the nuclear option on Prem Rawat; under the discretionary sanctions on that page, I'm indefinitely topic banning you from all articles and discussions related to ] for persistent battleground behavior I've observed over the last several months. This is ''not'' an indictment of your overall editing, only your editing within the topic area. I won't put a time limit on when you can appeal the ban, though from your comments at Jimbo's talkpage it doesn't look like you'd be interested in doing so anyways. ] (]) 16:39, 15 November 2012 (UTC) | |||
Yes, Jossi. I understand the rules and guidelines of Misplaced Pages. Thanks. ] 10:04, 11 April 2007 (UTC) | |||
::Wrong again SylvieCyn. My post of 07:04, 8 April 2007 was not the first post in this section. After I had written it PatW, for reasons unknown to me, decided to create a new headline above my post on 21:11, 9 April 2007. Perhaps another apology for another honest mistake?] 07:21, 11 April 2007 (UTC) | |||
Good idea. Thanks. ] (]) 22:27, 15 November 2012 (UTC) | |||
Hi Momento. Just as you think my arguments are 'so wrong' I happen to think yours are too. I hold out some hope that somebody you <i> need </i> to respect will point out to you the error of your ways, you surely don't get what I'm driving at. Regarding your indignity that I did not reply yet to your answers to my question. I just haven't had time yet.] 09:45, 11 April 2007 (UTC) | |||
== Book on Misplaced Pages == | |||
::I'm not indignant. Just pointing out that you ask a question and then make ten further edits that ignore the reply.] 11:04, 11 April 2007 (UTC) | |||
Hi. As you will see from my edit trail, I am completing a book on Misplaced Pages. Part of the book is about 'edit wars' and the dynamics of the struggles between one side and another. I'm interested in the history of the Prem Rawat article, and also about the dynamics of the current dispute. Let me know if you prefer email. ] (]) 07:25, 16 November 2012 (UTC) | |||
Ok. Here's my response Momento. Have patience I'm not ignoring you. I asked you whether you thought Collier or Downton etc. considered Rawat to be just a victim of his upbringing and did not actually himself act the Lord to his followers. So rather than a simple 'yes' or 'no' you select a passage from Downton which suggests he was a victim of his ubringing but simply does <i>not </i>at all deny that he acted the Lord to his followers. I'm sorry but you have not found a quote that says he didn't. Why? Because he did and there are quotes to substantiate that from reliable sources. Like the Collier one:<p> | |||
::I would be happy to share with you my impressions of the history of the article. Email would be preferable please. ] (]) 10:29, 16 November 2012 (UTC) | |||
<i>"Guru Maharaj Ji, though he has never made a definitive statement on his own opinion of his own divinity, generally encourages whatever view is held by the people he is with. Addressing several hundred thousand ecstatic Indian devotees, prepared for his message by a four-thousand-year cultural tradition, he declares, 'I am the source of peace in this world . . . surrender the reins of your life unto me and I will give you salvation.' On national television in the United States he says sheepishly, with his hands folded in his lap, 'I am just a humble servant of God.' " | |||
<p></i> | |||
Next I ask you for a quote where Rawat implies he is not the Lord. You provide this:-<p> | |||
<i>Reporter: "Are you the Messiah foretold in the Bible?; Maharaji Ji: Please do not presume me as that. Respect me as a humble servant of God trying to establish peace in this world" (Richard M. Levine, The Seventies, 2000, p. 104) </i><p> | |||
OK. Maybe you're right about this. He does imply he's not the Lord. But it is patently one of those 'sheepish denials' Collier reports, at very best. He does not say 'No' he just asks not to be 'presumed' as that and describes himself as something else which leaves the possibilty quite open that he may be the Messiah as well. His reply is clearly ambiguous. After all, historically the biblical Messiah was seen to be also a 'humble servant of God'. In fact to be so was a quality of the Messiah. Maybe I should have asked you for a quote where Rawat says outright he is not the Lord. I bet you you can't find one! | |||
<p> | |||
Finally you claim I have twisted Colliers quote when I said I thought it was clear that <i>some </i>people close to Rawat knew him 'a little better' than <i>some</i> others, but it's not made clear that the <i>vast </i>majority of students only knew him from afar, or from his speeches.<br> | |||
The only twisting here is your twisting my words to imply I was referring just to the Collier quote. You're quite wrong. I was on this occasion asserting what I and many others consider the historic truth. I would point out that Collier does <u>not </u>suggest relative proportions as to how many people 'knew him a little better' than to think him the Lord. You are the one who appears to believe that <i>the majority </i>did not believe this. You then go on to mock me for being one of the believers. Again you are polarising people which is unfair. Has it not occurred to you that people may have gone through phases of belief in him as the Lord or, when they got to know him a little better they revised (or refined) that opinion, or anything in between? That is actually what I believe Collier describes. (I've read the context). To set the record straight I was never just a believer, I saw Rawat very much how I think most people saw him, as a Master, maybe a Lord but also a human being with human failings. I've met him on quite a few occasions. In the 90's I was talking with him in his garden in a very normal way. As we talked, a guy came up and fell flat on his face on the ground and literally crawled up to his feet prostrate. We just carried on talking. Rawat seemed comfortable about people treating him with that kind of reverence and also with me not following suit. Collier is right that Rawat encourages people to see him whichever way they like..Lord and Master or just a regular guy. That's cool. What's not cool is to insinuate that Rawat did not encourage his followers to see him as the Lord <i> more </i> than just as a regular guy, in his teachings. Nowadays he doesn't do that maybe. But he did. Even his wife used to publicly pray to him (in Arti) and treat him as her Lord, and she presumably knew him better than most! ] 11:25, 11 April 2007 (UTC) | |||
== Blocked == | |||
:First point. It is obvious that Rawat's behaviour was greatly influenced by his father, his family and his culture. By the time he arrived in the West Rawat had been a devotee of an Indian guru for half his life and then had five years of being a fully fledged guru himself. He had tens of thousands of Indian devotees who treated him like an embodiment of God on earth. That was his history when he arrived in the west and that's how he behaved when he arrived. Rawat wasn't "'''acting''' as the Lord to his followers", he was behaving as an Indian guru, in the same way as he had for years. But as soon as he was exposed to Western ideas and culture he began to change. Specifically when Rawat turned 16 and applied to become "an emancipated minor" and was legally free from his mother and able to make his own decisions. Downing writes that at "the end of 1973 saw Guru Maharaj Ji breaking away from his mother and his Indian past". Both Downton and Collier and most other scholars make the point that Rawat, DLM and the mahatmas were largely controlled by his mother until the split. But the real issue is this. Rawat sees his father, and himself, as being two of a succession of gurus. When one guru dies, his successor takes over. It is not the Christian or Moslem concept that there has only ever been '''one''' Lord and he's coming back soon. He views his father as being the most important human being that has ever been born only because he showed Rawat God. Rawat's followers may see Rawat as a Guru, but Rawat sees himself as a devotee of his father. When Rawat praised Guru Maharaj JI, he was praising his father and the guru role. He was not saying that his father or himself was '''the''' Messiah or '''the''' Prophet or "'''the one and only'''" LOTU because he doesn't believe in those Christian or Moslem concepts. Rawat was an Indian guru until he decided he could better follow his father's instructions to take Knowledge to the world by dropping the guru thing. And being a good devotee to his father, that's what he did. | |||
I have blocked you for deliberately attempting to link a Misplaced Pages editor to his real life identity, resulting in the need to suppress multiple edits. This is not acceptable practice on this site. ] (]) 14:16, 20 November 2012 (UTC) | |||
:Second point. You asked for a quote where Rawat implies he is not''' the''' Lord and I gave you one. As for "denying" being '''the''' Lord, Rawat's idea of being a lord and yours are obviously worlds apart as I explained in the previous paragraph. Rawat thought his father was his lord or '''the''' Lord for him and he made that clear on numerous occasions. So according to Rawat, there is only one Lord for him and his father is it but there are many Lords and not as defined by Christians or Moslems. | |||
:Finally, you were referring to the Collier quote. And I know "Collier does <u>not </u>suggest relative proportions as to how many people 'knew him a little better'. Nor did Collier suggest physical proximity has anything to do with "knowing him a little better". I agree that people " have gone through phases of belief in him as the Lord or, when they got to know him a little better they revised (or refined) that opinion, or anything in between". Exactly. As people knew Rawat better or, more accurately, understood Rawat (and his teachings) better, the less likely they were to think of him as "the Creator made flesh". Rawat did not encourage his followers to see him as''' the''' Lord as you obviously define it. Rawat encouraged people to see him as an Indian guru and there are a million quotes to prove it.] 21:08, 11 April 2007 (UTC) | |||
Thank you Momento but my view is that the "Indian guru" who you admit "Rawat encouraged people to see him as" <u>was </u>traditionally seen as <b>the</i> Lord and both Rawat and his father apparently taught that. I agree Rawat has toned that claim down now, and maybe doesn't believe it or has denied it - but since we are debating this, here's an argument that is surely conclusive. By the way I am not trying to devalue Rawat as a teacher, I am simply astonished and concerned that you would feel the need to deny this stuff. It would may be interesting and constructive if Rawat himself shed some light on all this. Do you think that would damage his reputation or enhance it? Personally I think the latter. My belief is that there is a lot of fear that goes along with the perception of an Almighty Lord and that should be faced in this day and age. Anyway here's my counter-argument to yours.<p> | |||
In your first point you argue that Rawat wasn't acting the Lord because he was behaving as an Indian Guru in the tradition of his father. | |||
Also you claim that "when Rawat praised Guru Maharaj JI, he was praising his father and the guru role. He was not saying that his father or himself was <b>the</b> Messiah or<i> the </i>Prophet or<i> "the one and only" </i>Lord of the Universe because he doesn't believe in those Christian or Moslem concepts."<p> | |||
I think anyone reading the following will clearly see that Rawat's father believed that the Satguru (which he and Rawat claimed to be) was everything you claim Rawat thought he wasn't. Here are Rawat's father's own words from his published book 'Hans Yog Prakash' Also note that he makes comparisons with both Christ and Buddha thus disproving your statement :<p><i> | |||
My Guru is the incarnate Lord of this time. I bow before my Guru, who is greater than Christ or Buddha, for each of them was the servant of his Satguru.<p> | |||
The Lords of earth, sea and sky also bow before Guru Maharaj Ji.<p> | |||
The Lord God has said, "Know your Guru as Myself, the Lord." We should understand that Guru is the most powerful manifestation of the Lord. If we understand this, our minds will automatically turn to our Guru before we start to do anything.<p> | |||
Know that no one is superior to the Guru. If someone thinks the Guru is a human being, that is his misfortune. He is of dull intelligence like a bull without a tail. The entire world knows that Guru is greater than God.<p>Know that Guru is the Supreme Lord. We should accept all that He says without judgement, and should offer Him whatever nice thing comes our way. The power of Guru is so fantastic that whatever we offer comes back to us a thousand fold.<p> | |||
Remember at all times to carry the Lotus Feet of the Lord in your heart. Realise that God and Guru are one and the same! do not doubt this fact. God is pleased if Guru is pleased, and if Guru is unhappy, God will be also. I am simply telling you.<p> | |||
He who gives us the lamp of true Knowledge is Satguru, He is God incarnate. If someone took Him to be an ordinary human being, his ignorance would make his whole life fruitless.<p> If Lord Shiva (the Destroyer) becomes angry with you, Guru can save you. But there is no one who can help you, if Guru be comes angry.<p> One should never go against his Guru, for Guru is both father and mother.<p> The saints say one should always sit below one's Guru. One should wake before one's Guru, and retire after Him. This is most important for a devotee. <p> One should not address Guru Maharaj Ji while lying down, eating, standing far away, or facing away from Him. One should never interrupt His conversation. <p> When receiving the Guru's command, one should always stand humbly before Him, to show Him respect. One should never call the Guru by His name to His face. '<p> | |||
Guru and Lord are one; all else is duality. When someone worships the Guru, and dissolves himself in love and service, he can find the Lord.<p> | |||
He who thinks Guru Maharaj Ji is a human being is blind. He will remain very unhappy in this world, and death will not relieve him of his sufferings.<p> | |||
When receiving the Guru's command, one should always stand humbly before Him, to show Him respect. One should never call the Guru by His name to His face. '<p> </i> | |||
I dispute your second point that "Rawat did not encourage his followers to see him as <b>the </b>Lord as you obviously define it." simply because I have not invented my own definition of the meaning of the word 'Lord' at all. Actually I don't pretend to know exactly what 'The Lord' is. Anyway I'd have thought it was quite clear that Rawat himself considered that the Satguru (ie the physical person) was a similar kind of Lord (The or 'A') as Christ or Krishna. (see quote below) It seems obvious that he embraced the views of his father and continued to do so but maybe in a lesser manner as time went by. As we know he said these things starting when he was very young and obviously believing what his father said. Here are some quotes from Prem Rawat himself:<p> | |||
<i>Who is Guru? The highest manifestation of God is Guru. So when Guru is here, God is here, to whom will you give your devotion? Guru Maharaj Ji knows all. Guru Maharaji is Brahma (creator). Guru Maharaji is Vishnu (Operator). Guru Maharjai is Shiva (Destroyer of illusion and ego). And above all, Guru Mahraji is the Supremest Lord in person before us. I have come so powerful. I have come for the world. Whenever the great come,the worldly oppose them. Again I have come and you are not listening. Every ear should hear that the saviour of humanity has come. There should be no chance for anyone to say that they haven't heard of Guru Maharaj Ji. Those who have come to me are already saved. Now its your duty to save others. Shout it on the streets. Why be shy? When human beings forget the religion of humanity, the Supreme Lord incarnates. He takes a body and comes on this earth ......<p> | |||
"Jesus gave us this Knowledge, Krishna gave us this Knowledge, but now we must look again for a new Master to show us the light. The sun comes and goes away but we don't look for the light of day which has just gone. We look for the new rising sun. The sun is there, but it rises in a new beautiful way, and we look for that. In the same way, God is the same, but now we look for him to come, in a new way, to give this Knowledge." <br> | |||
(from book "Who is Guru Maharaji")<p> | |||
"There has never been a time when the Lord of Creation did not manifest Himself in human form, and come to this planet Earth to do away with evil and spread the True Knowledge. But history is a pendulum which is always in swing. There have been so many scriptures, but still people have never been able to understand Him." ('And It Is Divine)<p> | |||
And if there has to be devotee, he has to be in a physical form. A devotee has to devote something. Have you understood now ? To devote something, he has to be in a physical form. And where is it possible for him to be in physical form ? On the earth. And with whom can he be in the physical form ? With the Lord, who is in His physical form ! He has to be with the Physical Lord who has come into this physical world with a Physical Body. Understood. (from Guru Maharaj Ji - Essen, Germany - August 31, 1975)<p> | |||
In this lifetime, we have the opportunity to realize, to be with GURU MAHARAJ JI. Be it not GURU MAHARAJ JI - You know maybe they didn't call him GURU MAHARAJ JI - Maybe they called him Lord, anything to be with that power. To be with that thing. To be not infinite. And yet to be with the infinite. To be here as individuals. And yet to be able to be next to the person who is everything, GURU MAHARAJ JI. The Lord all powerful.....<br> (from Guru Maharaj Ji's satsang "Shower of Grace", Malibu, California, June 11, 1978.Printed in Divine Times, June/July, 1978, Volume 7, Number 4, Guru Puja Special.)<p> | |||
Question: Guru Maharaj Ji, what does it feel like to be Lord of the universe?<p> | |||
M: What should I tell you about it?<p> | |||
Question: Just what it's like.<p> | |||
M: What it's like? Nothing. Because you are not in yourself; somewhere else; one with someone else.<p> | |||
Question: How is it to be like a puppet?<p> | |||
M: You don't know.... Do you? When you become Lord of the Universe, you become a puppet, really! Nothing else; not 'you'. Not 'I', not 'you' no egos, no pride, nothing else. One with humbleness; servant. Very, very beautiful. Always in divine bliss. Creating your own environment - wherever you go, doesn't matter. Like my friends used to play and I used to sit right in the corner of my ground and meditate (laughter). | |||
She wants to change places with me! I wish I could change places with everyone, and give one hour of experience to everyone! But it's not possible.<p> | |||
(extract from an question and answer session given by Guru Maharaj Ji in Portland, Oregon, June 29, 1972. Printed in 'Elan Vital' magazine Volume II Issue 2, Summer 1978:) </i> | |||
::You say "Also note that he makes comparisons with both Christ and Buddha thus disproving your statement". On the contrary, Shri Hans doesn't just '''compare''' his guru Shri Swarupanand ji Maharaj to Christ and Buddha, he says his guru is "'''greater'''" than Christ and Buddha. Shri Hans obviously doesn't believe that either Jesus or Buddha is a one and only, eternal, perfect, never to be repeated, incomparable Lord. Shri Hans and Rawat don't have a Christian definition of there being '''one''' Almighty Lord for all time, a perfect being that is beyond comparison. They see Christ or Buddha (and Totapuri ji, Anandpuri ji and Advaitanand ji) as teachers but of less importance than their rerspective gurus because they believe that the greatest guru is the '''one''' who saves you. That's the guru they love and adore and that's why Shri hans endlessly praises Swarupanand ji and Rawat endlessly praises his Shri Hans. | |||
::How can you have a debate about whether Rawat said he was or wasn't a lord when you can't stick to a description of a "Lord"?] 11:35, 14 April 2007 (UTC) | |||
Well consider me a simple fellow who generally accepts the meaning of Lord as per the English Language. (same goes for <i> The </i> Lord. )<p> | |||
You say: <i>Shri Hans and Rawat don't have a Christian definition of there being '''one''' Almighty Lord for all time, a perfect being that is beyond comparison.</i><p> | |||
No, of course they don't have the same definition as some Christians or Buddhists. But I'm sorry...yes they do have their own definitions. And that is precicely what those quotes illustrate... their definitions of a SatGuru and indeed Christ and Krishna. Rawat clearly states:<i>"Jesus gave us this Knowledge, Krishna gave us this Knowledge, but now we must look again for a new Master to show us the light. </i> | |||
So he says they gave the same Knowledge as who? Who do you think? <p> | |||
Next you say:<i>They see Christ or Buddha (and Totapuri ji, Anandpuri ji and Advaitanand ji) as teachers but of less importance than their respective gurus because they believe that the greatest guru is the '''one''' who saves you. </i> <br> | |||
So what? Relative greatness is not the issue we're discussing Momento. Don't distract from the main thrust of my argument which is that any such comparisons with named past 'Lords' suggests that that they consider themselves to be also the current Satguru in a succession including all those you've mentioned ..including Christ and Buddha, Swarupand etc.<p> Don't tell me that Rawat and his father were not aware of the fact that Christians generally consider Jesus 'The Lord'. Same for Krishna and Hindus. Hindus believe Krishna was The Lord of his age. | |||
This absolutely disproves your contention that they did not describe themselves as <b>The </b>Lord of their present age, or at the very least, one in the league of Krishna, Buddha, Jesus etc. Just admit it and move on..it's not the big deal you fear. If they thought that fine. 'Let your light shine ' etc.] 12:43, 14 April 2007 (UTC) | |||
:::: What exactly is your argument? Rawat said that the knowledge he teaches is, in his opinion, the same as taught by Jesus, Krishna, Kabir etc. But that is not to say that Rawat claims to be Jesus or his father was Jesus or that Jesus is Krishna. If Rawat's father was "The Lord" of the present age when Rawat was his sudent, then Rawat's understanding of "The Lord" is someone who lived in the next room, slept on benches, had holes in his shoes and liked to sing bhajans. Rawat did not think his father's mother was a virgin, that his father walked on water and arose three days after he died! There is no comparison between Rawat's Lord and Jesus Christ. Rawat's definition of "The Lord" is anyone who teaches Knowledge. Who cares what Christians think "The Lord" means, it's not their word, anyone can use it. Rawat's obviously talking about something completely diifferent when he described his father as "The Lord".] 14:16, 14 April 2007 (UTC) | |||
::Momento, Rawat went to a Catholic primary school. I'm sure he got plenty of Christian instruction there. That's what Catholics do in schools all over the world -- instruct children in Christianity daily. Your arguments make no sense at all. The way you describe him, you make Rawat sound very very dumb. Plus, the comparisons between himself and Christ are the one's he himself made. When he says that he reveals the same Knowledge that Jesus reveals, it logically follows that he considers himself to be at least as powerful a Lord as Jesus was -- at least to anyone reading his interviews that has the least bit of common sense. Besides, in the Wood article he's speaking English to an American interviewer who published it in a Boston paper with Boston readers. He knew full well what he was saying and what he was trying to convey. People all over the world are Christians and despite cultural and language differences they understand "The Lord" to be the same thing as western and English-speaking people think of "The Lord," even if they live in India. ] 19:06, 14 April 2007 (UTC) | |||
Thank you Sylviecyn, I agree. Momento. In the space of these 2 sentences you've squarely contradicted yourself.<br> | |||
1)<i>There is no comparison between Rawat's Lord and Jesus Christ. </i> and 2) <i>Rawat said that the knowledge he teaches is, in his opinion, the same as taught by Jesus, Krishna, Kabir etc. </i> I think that is my last word on this discussion. I feel I've made my point and I expect you feel the same. Thank you.] 19:31, 14 April 2007 (UTC) | |||
::No, I think I'll have the last word. It doesn't "logically" follow SylviaCyn that when "he says that he reveals the same Knowledge that Jesus reveals, that he considers himself to be at least as powerful a Lord as Jesus was". You might reflect that Christians claim a virgin birth for Jesus, that he raised the dead, turned water into wine etc and was dead and then resurrected. Has Rawat or his father or anyone else on the planet made such outlandish claims. And PatW my sentences don't contradict themselves. There is no comparison between Rawat's use of the word lord to describe someone who teaches Knowledge and Christians' meaning of the word.] 22:34, 14 April 2007 (UTC) | |||
<i>Has Rawat or his father or anyone else on the planet made such outlandish claims.</i> Absolutely yes. There have been many rumours amongst premies of 'miracles'. Anyway you sure know how to miss the point - the comparison is about the power to reveal Knowledge not tto do miracles. And you've completely missed the point that the contradiction isn't within your sentences, it's between the two.</i> | |||
::Show me a quote about Rawat performing miracles. And where's this contradiction? Perhaps you didn't read the next sentence. "Rawat's definition of "The Lord" is anyone who teaches Knowledge" it doesn't require virgin births, miracles or resurrection.] 00:13, 15 April 2007 (UTC) | |||
Are you serious that you can't see the contradiction between your sentences? 1) Rawat's Lord (Shri Hans) and Jesus cannot be compared. 2) Yet the Knowledge they all gave can be in fact it was the same. I'll find you the miracle claims later if someone else doesn't. Night night.] 00:33, 15 April 2007 (UTC) | |||
::The only similarity Rawat noted between his Lord and JC, is that, according to Rawat, they both taught the same meditation techniques. I can say New York and Looe are both on the coast without implying they have any other similarities. To suggest that because Looe and New York, or Shri Hans and Jesus, have one thing in common, is to say they are "comparable to, bear comparison with, be the equal of, match up to, be on a par with, be in the same league as, come close to, hold a candle to, be not unlike; match, resemble, emulate, rival, approach" in other areas is absurd, they are not comparable. So as I said, Rawat claims they taught the same techniques but they are not comparable.] 01:23, 15 April 2007 (UTC) | |||
==In Prem Rawat and his father's past teachings, was there any room for more than one Perfect Master at any one time on earth in their belief system?== | |||
I see the last topic moving in this direction since Momento wants to argue about Rawat's (and other Satguru's in his lineages') descriptions of Satguru as either 'a' Lord as distinct from 'The' Lord. Let's see if we can shed some light on this please.] 12:54, 14 April 2007 (UTC) | |||
::There's no argument, Rawat's "Lord" completely fails the Christian test of being "The Lord". In answer to the question, "Do you think that there is only one Perfect Master"? Rawat said: You see –here I want to be very frank –people come to me and ask me about this, and they say, “What is your opinion about a Perfect Master? Is there one, is there two?” I tell them my opinion that there is only one Perfect Master. Because perfectness, is one, not two, not three. So there is only one Perfect Master in this world. And because he is perfect, that’s it..He is perfect. You just can’t divide perfect".] 14:23, 14 April 2007 (UTC) | |||
Well, you've nailed that point about the one Perfect Master. Thank you. I accept Rawat's frank description. As regards the comparisons with Christianity I feel we've also both sufficiently made our points as I said above. May I boldly suggest that we conclude this discussion for the time-being at least?] 19:28, 14 April 2007 (UTC) | |||
==Concluding Comments== | |||
I personally think that overall, this discussion fairly shows that past students of Rawat could be forgiven for thinking he was some kind of Divine Lord because of what he and his father believed and taught. I would invite all editors to consider that it would be most appropriate, for balance in the article, to make it quite clear that even without the agency of Mahatmas and premies calling him Lord etc. there was enough reason for students to worship him as such. Let's not assert the POV in the article that others were disproportionately responsible for the perception he was 'the' or 'a' Lord, of the type we've exhaustively talked about above. Thanks. ] 19:28, 14 April 2007 (UTC) | |||
:Surely the article needs not and should not describe what people thought, or not thought, believed, or made believe, unless that is described in a published source deemed reliable by Misplaced Pages standards. ] <small>]</small> 21:48, 14 April 2007 (UTC) | |||
I agree Jossi. The dfference between "a lord" and "the Christian Lord" is total. But PatW and SylviaCyn think that anyone claiming to be "a lord" is claiming to be Jesus Christ or the equivalent (virgin birth, raising the dead, miracles, death followed by resurrection etc.) and he wants the article to portray his mistaken POV. Christians believe there has and can only be one Lord (Jesus Christ) whereas Rawat believes there are many. Rawat's references to Jesus, Ram, Kabir, Krishna, Rumi and his father as teaching the same Knowledge made it absolutely clear that he is not talking about a Lord in the Christian sense. Anyone who "worshipped" Rawat as the Lord in a Christian sense wasn't a very good student because they missed one of Rawat's most important lessons. As for being there being the "only" Perfect Master, there have been many. Rawat's claim to be the Perfect Master of his father's students relied on their acceptance and came from his belief that his father was one and appointed him. Since what a Perfect Master teaches is an internal experience, the question as to whether Rawat is a Perfect Master can only be answered by the indivdiual. As Is clearly stated in the article "scholars have claimed that Rawat's teaching springs from the Indian Sant tradition, as embodied in the Sant Mat, Advait Mat and Radhasoami schools. Sant teachings are distinguished theologically by a loving devotion to a divine principle, universalism, equality, direct experience, rejection of ritual and dogma, and by attempts to reconcile conflicting doctrines (syncretism). Sants hold that true religion is a matter of surrendering to God "who dwells in the heart," and that the Guru or Perfect Master is "an embodiment of God on Earth, a fitting object of worship and veneration." Kabir, the 15th century poet wrote: "Guru and God both appear before me. To whom should I prostrate? I bow before Guru who introduced God to me".] 22:09, 14 April 2007 (UTC) | |||
<i>PatW thinks that anyone claiming to be "a lord" is claiming to be Jesus Christ or the equivalent and he wants the article to portray his mistaken POV.</i> | |||
Hey! Don't put words into my mouth. That is kind of offensive and just about amounts to flaming in my opinion. I never suggested that at all.<p> | |||
<i>Christians believe there has and can only be one Lord (Jesus Christ) whereas Rawat believes there are many.</i> So what? Never disputed. <br> | |||
<i>As for being there being the "only" Perfect Master, there have been many.</i> Yes, but only one alive at a time apparently. So what? | |||
<i>Anyone who "worshipped" Rawat as the Lord in a Christian sense wasn't a very good student because they missed one of Rawat's most important lessons.</i> What important lesson could this be?<br> | |||
<i>Rawat's claim to be the Perfect Master of his father's students relied on their acceptance</i> <br> | |||
How can a claim rely on an acceptance? I suppose you mean that the impact of his claim depended on their acceptance. | |||
<i>Since what a Perfect Master teaches is an internal experience, the question as to whether Rawat is a Perfect Master can only be answered by the indivdiual.</i> | |||
No Momento, Rawat was asked the question and he gave the answer in words. (see above). Would it not be more correct to say that people decided he was right later based on their internal experiences? The whole point of the above discussion and quotes was to illustrate how what the Perfect Master teaches was not only an internal experience. (and please don't argue that 'everything' is an internal experience). There was a lot of pre-amble...advertising..philosophising...teaching..conceptual preaching..call it what you will. You might just as well say that adverts picturing and describing some car say nothing about the car itself. The preamble, the Satsang, Keys..whatever are words and concepts that are about the subject. Would you say that the 'Keys DVD's' are not presently an important part of Rawat's teaching? Or is it the experience when you practice the techniques that is the only teaching part? No, what Perfect Masters 'taught' about the Guru etc. accounts largely for the impression that they were Divine etc. You just can't get away from that. Why else would they have said that stuff? Just for fun? No it was teaching plain and simple. When a student goes and listens to Rawat speak they are hearing his teaching are they not? When Rawat answers a question with words like 'Yes I am the Perfect Master' is it an answer or not? Where does the 'individual' come into that equation? Otherwise what's the point of saying the words at all?] 22:51, 14 April 2007 (UTC) | |||
:Again, you are discussing your opinions and interpretations of past events. As interesting this discussion may be (or not), it has no bearing on the related WP article. ] <small>]</small> 23:10, 14 April 2007 (UTC) | |||
I can't believe you've read this discussion and the quotes. We are not just discussing opinions etc..we are discussing the implications of primary and secondary sources as well. So it does indeed have bearing on the article. By the way you don't have to keep on telling us this. We've got your message now I think thanks. But please excuse us if we carry on anyway. ] 23:27, 14 April 2007 (UTC) | |||
::You could have saved us all a lot of time if "the whole point of the above discussion and quotes was to illustrate how what the Perfect Master teaches was not only an internal experience". Does anyone deny that Rawat taught his followers via satsang. It's always been an integral part of practicing Knowledge. And no one denies that the early days of Rawat in the west were full of divine connotations - the Mission was "divine", the sales were "divine", the Times were "divine", Knowledge was Knowledge of God, some people thought he was "the Lord of Creation here in the flesh to save the world" and some people didn't. Rawat said "There are three ways to understand things. If somebody tells you something, who you respect, you'll say, Okay, since you are saying it, I'll believe it. Second way is that, this is what my concept is, so I'll believe it. But the third way is a very independent way, which is called, seeing is believing. That you see, that you feel, you realize practically, without anybody's concept, but actually be able to realize it completely, completely independently. And then feel it. And this is what I beg of every premie to do. Instead of to follow a bunch of concepts down the line, see this Knowledge, believe this Knowledge—by yourself, independent of any concepts, any thoughts, any ideas". Rawat "begged" people to understand the "third way". To realize Knowledge "practically, without anybody's concept ....completely, completely independent of any concepts, any thoughts, any ideas". Regretably, some people never listen.] 00:52, 15 April 2007 (UTC) | |||
It's so telling that your 'Parthian shot' is a cheap, pathetic attempt to blame others for not listening. You couldn't sound more like a cult PR man if you tried.] 17:34, 16 April 2007 (UTC) | |||
:Should I place yet-another-] warning, Pat? I thought that you agreed to keep the discussions civil. That is not an option, Pat. It is policy. ] <small>]</small> 18:27, 16 April 2007 (UTC) | |||
::When I first arrived at Misplaced Pages in 2006, I made this statement on my <p><i> | |||
"My name is Patrick Wilson. I am a family man and keen music composer from England. I am now 49. | |||
However, unlike many current students of Prem Rawat, I have some criticisms and questions I'd like him to answer. I was disturbed to see that long-time students of Prem Rawat like myself who voice criticism are lumped altogether without fair distinction and dismissed on Misplaced Pages and elsewhere, as a ]. I feel this description is grossly misleading, based on fear and against the spirit of Misplaced Pages. My initial observation on the article about Prem Rawat was that it had become a place where over-zealous students of Rawat subtely promoted their simplistic demonisation of critics whilst heavily promoting Prem Rawat. I felt enough conscientious objection to this to devote some time to edit the article to give it a more neutral tone. I felt that as critic who actually embraces some of Rawat's teachings I would possibly be a more neutral voice amongst the editors of more polarised views, who tend to be the ones, in practice, motivated to fight these editorial battles. Also I aspire to fairness and neutrality and this seems a pretty good place to exercise those virtues."</i> | |||
<p> | <p> | ||
I would like someone to tell Jimbo Wales that I shan't be able to keep him updated on the ] article as I've been blocked for explaining on his how one might actually find a Google search helpful in discovering more about Momento's motivations. You might also tell him that it's quite hard for ethical people, who value being <u>fully accountable </u>to appreciate the need for the editors of their children's much used encyclopaedia, to be anonymous. ] (]) 20:50, 20 November 2012 (UTC) | |||
No I mean it perfectly civilly. I really think Momento is taking a cheap shot at people she doesn't like and has chosen her words wrong. I'm not saying she is a cult PR Man at all, (I would have said PR woman if I'd meant that wouldn't I?) just that that is exactly what a cult PR man would say. In fact it is just what a really smug, offensive, revisionist, cult, PR man would say, so I'm quite surprised Momento would say that.] 22:21, 16 April 2007 (UTC) | |||
::What evidence leads you to believe I'm a woman? And why do you think I don't like people who never listen?] 01:18, 17 April 2007 (UTC) | |||
<p> | |||
Well, maybe I'm wrong here but most of the premies I know who most stubbornly refuse to see any fault with their Master in the face of intcontrovertible evidence, and who get really emotionally upset to the point of saying black is white...er...how can I put this...are women. Maybe women's rational minds are generally more over-ruled by emotion. Something to do with being a love-crazed Gopi and all that maybe. Don't get me wrong I love women..women are cool...Rawat would be really clever to give a woman the job of arguing his case. The over-riding 'perfect' quality of a PR Man or lawyer who's defending something indefensible is of course to be somewhat 'histrionic' when needs be. Ideally they should be possessed of that panic-stricken emotion (when confronted with something it serves them not to hear) that effectively renders them deaf but flailing in full vocal spate, until the other side throw their hands up in despair. So Freud would probably say that the reason you don't 'like people who never listen' is because deep down, you hate yourself for doing just that. Does that help? :-)] 01:56, 17 April 2007 (UTC) | |||
:::Not really. First I'm not a woman, second a don't hate people who don't listen and third Rawat has as many faults as anyone.] 02:57, 17 April 2007 (UTC) | |||
Ah thank you! It's amazing how a little thing like witholding a simple little truth can lead to so much misunderstanding and speculation! Please forgive me but one doesn't want to keep writing he/she all the time. Goodness me..to think I could have started a rumour there that you were a woman! Just as well you cleared that one up in the nick of time :-)] 12:48, 17 April 2007 (UTC) | |||
::Who withheld what?] 13:49, 18 April 2007 (UTC) | |||
It's not a "Parthian shot" PatW. It's supporting evidence for your claim that " what the Perfect Master teaches was not only an internal experience". And I'm not blaming "others for not listening", I'm stating a fact that obviously people didn't listen. As Downton says - " Guru Maharaj Ji's emphasis on giving up beliefs and concepts did not prevent premies from adopting a fairly rigid set of ideas about his divinity and the coming of a new age". The irony is that it is the people who didn't listen who do all the blaming.] 20:11, 16 April 2007 (UTC)] 22:21, 16 April 2007 (UTC) | |||
<p> | |||
You're entitled to you're opinion but I think you're absolutely wrong (if your last comment was supposed to be any sort of meaningful generalisation). What I have noticed, is that few of those people who adopted those 'rigid ideas about his divinity' blame him - in fact I think they are often the one's still following him religiously. Sorry that just what I see when I look around. In general the ones who are now prepared to do some blaming most definitely listened very closely to him and actually didn't buy into that stuff and had a very good 'internal' experience. I'm one of them so I can tell you you're way off there. ] 22:21, 16 April 2007 (UTC) | |||
::So what are you blaming him for exactly? You listened to him very closely, didn't get caught up in the concepts and you had a very good internal experience.] 22:56, 16 April 2007 (UTC) | |||
Fear mongering ] 01:56, 17 April 2007 (UTC) | |||
::Could you be a little more specific?] 02:57, 17 April 2007 (UTC) | |||
Yes, but I don't really want to discuss that further here yet if that's OK with you. I'm not avoiding the issue, I'd be more than happy to talk about this another time..I just see at as being potentially a rather long debate and I need a little break. ] 11:10, 17 April 2007 (UTC) | |||
:It's a historical fact that Rawat allowed himself to be promoted as being more than just another 'guru'. The back cover of the book "Who is Guru Maharaj Ji?" (published by Bantam, Nov. 1973) asks this further question: | |||
:<i>"Why do more than six million people around the world claim he is <b>the greatest incarnation of God</b> that ever trod the face of this planet? ..."</i> | |||
:Rawat cannot claim ignorance that this was how he was perceived at the time. What's more, he MUST have intended it. He allowed publication of the book to go ahead, after all. And that fact in itself speaks volumes. | |||
:] 09:44, 22 April 2007 (UTC) | |||
::You should read Downton's Sacred Journeys.] 23:50, 22 April 2007 (UTC) | |||
:::Let's hear your answer to that question first. WHY did <i>"more than six million people around the world claim he is <b>the greatest incarnation of God</b> that ever trod the face of this planet?"</i>. ] 05:47, 23 April 2007 (UTC) | |||
::I agree with Rawat. A compilation of articles of Rolling Stone Magazine, describes a press conference with Maharaj ji on the second day of the "Millennium" event. A reporter asked Maharaj ji about the extraordinary claims made by his followers, to which he responds: "Respect me as a humble servant of God trying to establish peace in the world." The reporter then asks why there is such a contradiction between what he says about himself and what his followers say about him, to which Maharaj Ji responded: "Well... why don't you do me a favor ... Why don't you go to the devotees and ask their explanation about it?] 05:52, 23 April 2007 (UTC) | |||
:::That doesn't answer the question. Must have been a difficult one for Maharaj too. And how typical of him to take no responsibility whatsoever for his part in the mass-marketing of himself as God incarnate! | |||
:::You know, Momento, that book was <i>launched</i> at Millennium '73. It was prominently advertised and on sale in the Houston Astrodome at very time he was dodging the reporters' questions on one hand, and then promoting himself as being God on the other. And yes, the book, the press reports and the archive film footage of that event make it plain that that is exactly what he was doing. The advertising campaign for the three-day festival featured posters that quoted a letter he personally addressed to all premies, proclaiming that it was to be <b>"the most holy and significant event in human history."</b> A very funny way of getting them to think he <i>wasn't</i> God-in-a-bod! | |||
:::The simple fact is that he could hardly have done <i>less</i> to disabuse his followers of their collective misperception. | |||
:::But I'd still like to hear your opinion for the reasons they had such an … unrealistic? view of him at the time. Go on, give it a go! I'd love to hear your answer to the vexed question of why <i>"more than six million people around the world" </i> had been persuaded to think of him as <i>"the greatest incarnation of God that ever trod the face of this planet". </i> ] 20:08, 23 April 2007 (UTC) | |||
You say Rawat was "promoting himself as being God". In 1971 Rawat said "People think God is a man. People think God has got ears, nose, teeth and he rises daily in the morning, brushes his teeth and washes his mouth. And he is an old man and he has a beard. All these things people think. But no, God is energy. God is perfect and pure energy." You say Rawat was "promoting himself as being God" when Rawat was saying the exact opposite. As Rawat said at Millenium "do me a favor ... Why don't you go to Revera and ask their explanation about it". ] 20:46, 23 April 2007 (UTC) | |||
:Momento, you've avoided answering the question three times now. If you have no insight into something as important as that, then - someone has to ask this - why on earth do you consider yourself qualified to be editing the article on Rawat? | |||
:You know, for every quote you produce where he appears to deny his claims to divinity, there are at least half a dozen others that make it blatantly obvious that the denials were the exception, rather than the norm. Here's another one where he puts it on the line: | |||
:<i>"The greatest problem all around the world today, whether in America, Japan, China, Russia, India or anywhere else in the world, is that people are not in peace. People want peace. Today, if two people fight, the government is supposed to settle them down. But when governments fight, who is going to settle them down? The only one who can settle the governments down is <b>the Perfect Master, the incarnation of God Himself, who comes to Earth to save mankind</b>".</i> Tokyo, Japan, October 3, 1972 (And it is Divine, July 1973) | |||
:How come the Wiki article conveniently ignores the majority of these quotes, and instead paints a picture that implies he had nothing to do with any claims of divinity whatsoever? Care to answer that one perhaps? ] 23:15, 23 April 2007 (UTC) | |||
I'll answer all your questions when you answer mine. How do you explain your claim that Rawat was "promoting himself as being God" when he has said the exact opposite?] 23:37, 23 April 2007 (UTC) | |||
:Do try and keep up, Momento. The simple truth is that, like many gurus, he can be as two-faced as Janus. I only hope it's not a trait that his followers admire <i>too</i> much. | |||
:Certainly on a few occasions (usually when talking to reporters) he's said <i>"I am not God, my knowledge is"</i>, or somesuch. But then, when addressing his followers, he'll go and say something like this: <i>"Where does Guru Maharaj Ji fit in? Guru Maharaj Ji doesn't fit in anywhere. Guru Maharaj Ji <b>is</b> Knowledge. It is Guru Maharaj Ji's Knowledge. ... Who are you going to do service to, for? Guru Maharaj Ji. What are you going to meditate on? The Holy Name, which is Guru Maharaj Ji".</i> ( * Holi Festival, Miami, Florida, USA, April 8, 1979. Published in the 'Divine Times', May/June 1979 edition, Volume 8, Number 3, Page 16.) It's one story for the press, another one entirely for the premies. | |||
:Anyway, it's transparently evident (though as a student of his, you seem oddly reluctant to see it) that he had pronounced <b>both</b> ways on the subject, the majority of times to affirm his divine status. The strange thing is this - that the Wiki article only seems to mention the times he's contradicted that claim. I wonder how that bias 'crept' into the article, hmmmmm? ] 07:12, 24 April 2007 (UTC) | |||
::Waiting patiently] 11:22, 24 April 2007 (UTC) | |||
::: If, instead of "God" I had said <i>"incarnation of God"</i>, would you still be quibbling? If not, your sophistry knows no bounds. ] 22:01, 24 April 2007 (UTC) | |||
You said what you said. Don't get involved in revisionism, I know how much you hate it.] 22:06, 24 April 2007 (UTC) | |||
:So that's it, is it? To you, God incarnate isn't the same as God, and God isn't the same as God incarnate, eh? That's a very debatable point, and one which is far from obvious to any but the most captious theologian. | |||
:But you're right on one thing, Momento, I do hate revisionism. And what's your take on it? ] 19:48, 25 April 2007 (UTC) | |||
:: Yes, that's it. "God" is not the same as "God incarnate". How can it be? "God" by Rawat's definition is infinite, a person is "finite".You should have paid more attention.] 20:28, 25 April 2007 (UTC) | |||
:::By Rawat's definition then, Christ was not God. May I suggest that his definition (and, apparently, yours) is not as universally accepted as you might presume? | |||
:::Now - back to those questions you've been dodging. 6 million people apparently considered Rawat to be the greatest incarnation of God that ever trod the planet. Any idea why? | |||
:::Then perhaps you might like to tell us what you think of revisionism. ] 22:53, 25 April 2007 (UTC) | |||
You've got it! According to Rawat, and I believe him, God is energy. Now will you explain the comment you've been dodging for two days? Why did you claim Rawat was "promoting himself as being God" when he clearly wasn't.] 23:13, 25 April 2007 (UTC) | |||
:Dodging? Momento, there's a word for the game you're playing, but it should be played solo, if you get my drift. Look at the timeline of the above couple of posts. I think you've made it unintentionally yet blatantly clear exactly where you stand on revisionism. And to think that the new, 'slimmed-down' article on Rawat has you at the helm! | |||
:Heaven help history. | |||
:] 20:49, 26 April 2007 (UTC) | |||
Still patiently waiting for you to explain why you claim Rawat was "promoting himself as being God" when he clearly wasn't.] 21:11, 26 April 2007 (UTC) | |||
:Momento, your interpretation of what God is, and what God cannot be, is precisely that - merely your interpretation. And the arrogance with which you presume that you (and your 'Master' - Prem Rawat, aka Maharaji) have any kind of authority to pronounce definitively on this subject is precisely that - mere arrogance. | |||
:Here's what the Misplaced Pages article on the subject of divinity incarnate has to offer: | |||
:<i>"... the doctrine of <b> Christ being fully God and fully Man</b> simultaneously grew to become the dominant doctrine of the Catholic Church, and <b>all competing beliefs were labelled heresies</b>". | |||
:"The final definitions of the incarnation and the nature of Jesus were made by the early Church at the Council of Ephesus, the Council of Chalcedon and the First Council of Nicaea. <b>These councils declared that Jesus was both fully God, begotten from the Father; and fully man,</b> taking His flesh and human nature from the Virgin Mary. These two natures, human and divine, were hypostatically united into the one personhood of Jesus Christ".</i> http://en.wikipedia.org/Incarnation_(Christianity) | |||
:Do you really think that, in any encyclopedia worth its salt, your (and, you would have us believe, supposedly Rawat's) interpretation of God deserves to predominate - to the exclusion of all other interpretations? | |||
:] 23:16, 26 April 2007 (UTC) | |||
::Who cares what Christians say? Do I have to believe in virgin birth because they do? God help us. We're talking about what Rawat says. And for the purposes of discussing his teachings and this article Rawat defines God as "pure and perfect energy".] 23:57, 26 April 2007 (UTC) | |||
:::<i>"Who cares what Christians say?"</i> That's not exactly the sort of question people might expect from someone who has the power to edit an encylopedia, Momento. Have you realised that you're challenging what Misplaced Pages itself says on the topic? | |||
:::What a strange sort of encyclopedia Wiki is turning into, where its own definitions - in this case, of what constitutes divinity - can change from one article to the next, simply on the whim of one revisionist follower of a one-time guru (and I use the term revisionist advisedly - see http://en.wikipedia.org/Historical_revisionism_%28negationism%29). | |||
:::] 11:43, 29 April 2007 (UTC) | |||
You'd better sit down Revera. Wiki says - "Divinity and divine (sometimes 'the Divinity' or 'the Divine'), are broadly applied but loosely defined terms, used variously within different faiths and belief systems — and even by different individuals within a given faith — to refer to some transcendent or transcendental power, or its attributes or manifestations in the world. The root of the words is literally 'Godlike' (from the Latin 'Deus,' cf. Dyaus, closely related to Greek 'Zeus'), but the use varies significantly depending on the underlying conception of god that is being invoked". Oh my God! the definition of "divinity" is "loosely defined" and "used variously" "within different faiths and belief systems", "even by different individuals within a given faith". More research and less raving for you Revera.] 19:45, 29 April 2007 (UTC) | |||
:Well, thanks for the research Momento - as far as it goes. As for the raving, well, at least you're trying to keep a lid on it. | |||
:Misplaced Pages professes that the words 'divinity' and 'divine' are loosely defined, eh? That's as may be. But the contentious word you objected to was not simply 'divinity' (apparently you've come round to accepting that Rawat did indeed claim divinity earlier in his career). The word that seems to get you riled is 'God'. | |||
:Well, nowhere in the Wiki definition do I see your interpretation of what God is given any mention whatsoever! So I hope you don't mind if I give slightly more weight to the more commonly held definition as embodied in the broader Christian teachings. That way we can be a little surer that we're a bit more likely to be speaking the same common language. But for your benefit, I will amend my earlier statement to this: <I>"Rawat was promoting himself as being God <b>incarnate</b>"</i>. OK? ] 22:23, 1 May 2007 (UTC) | |||
:::Of course, I mind you giving more weight to the definition of God as embodied in the Christian teachings. We're not talking about what Calvin said to Luther! Rawat was an Indian guru promoting a Sant view of Hindu teachings. Hindu teachings are diametrically opposed to Christian theology. As Wiki says about Hindu theology - "Unlike other religions in the world, '''the Hindu religion does not claim any one prophet, it does not worship any one God'''; it does not subscribe to any one dogma; it does not believe in any one philosophic concept; it does not follow any one set of religious rites or performances; in fact, it does not appear to satisfy the narrow traditional features of any religion of creed. It may broadly be described as a way of life and nothing more". You're trying to compare oranges with apples! In Christianity "God incarnate" is generally taken to be Jesus. In Hinduism "God incarnate" can be anything from a river to a guy with the head of an elephant.] 23:57, 1 May 2007 (UTC) | |||
::::Rawat was educated at a Catholic school, as you know full well, and Christian belief informed much of his teachings in the 1970s - especially at the Millennium event in Houston, '73. Look at this picture http://www.ex-premie.org/gallery/God_Himself1.jpg to see what I mean. It makes it very clear. Momento, you might not be aware of it yet, but you're continuing to concoct your own version of what you think Rawat's message was at the time in order to fit it in with your own anodyne interpretation of events - events you weren't even present at! Even if you don't know why <i>'over 6 million people claimed him to be the greatest incarnation of God that ever trod the planet'</i> that remarkable fact should be reported - preferably with an attempt at explaining why he was thought of in this way - in any encylopedia article worth its salt. ] 19:50, 2 May 2007 (UTC) | |||
Despite going to a Catholic school, Rawat, that naughty boy, has never acknowledged the Pope as God's man on the planet. And you may remember that Rawat was called "Guru Maharaji" not "Reverend Rawat". Christianity has nothing to do with Rawat's teachings. And if 6 million Indian's think he's great, so what. Why don't you take this conversation to your talk page.--] 19:58, 2 May 2007 (UTC) | |||
== Complaint == | |||
I am getting a tired of the innuendo, the sarcasm, and the display of bad faith, PatW (see ). It seems that you are unable to engage without resorting to these devices. Warnings, you despise; requests by non-involved editors to agree to basic ground rules, you dismissed with excuses. What else can be done to make you understand? This is becoming tedious and insufferable. If you cannot engage without these devices, you may need to reconsider your participation here. ] <small>]</small> 03:25, 17 April 2007 (UTC) | |||
Jossi thank you so much for again saving us from fighting amongst ourselves. What would we do without you to keep us on the straight and narrow? OK, we're all grown-ups but you're still senior to us so we should respect your authority here. Please look down forgivingly upon we who are not blessed with your abundant virtues of tolerance and fairness. There's plenty of good faith amongst us boistrous fellows though. Good old Momento comes here to argue with me (and yes, trade some fantastic insults) of his own free will. That's why we <i>can </i> and <i> must</i>carry on using innuendo, sarcasm and wit within Misplaced Pages civil boundaries as we mostly do. To Momento's credit, I think we've actually had a fun fruitful, honest debate. Yes, it gets hot sometimes. You've said as much. This is a hot topic. But if you don't like the generated heat maybe you should be the one not joining in , not me as you rather hurtfully suggest. You obviously don't share our appreciation for sarcasm or innuendo. Why don't you just look away and let we who do argue to our heart's content? <br>I've agreed to the ground rules on some conditions of my own which have yet to be met in case you hadn't noticed.] 12:26, 17 April 2007 (UTC) | |||
<p> | |||
Oh and what on earth are you talking about this: (see ) being a display of bad faith? That's unmitigated rubbish. There is absolutely no hint of ad-hominem attack there I merely said his argument was absurd. You're hallucinating now Jossi. Also I simply ask Momento what his day job is because the guy seems to have endless time here. That's not a rude or loaded question for goodness sake. Sorry I thought you were complaining about the sarcasm, wit and innuendo we enjoy here hence my last comments above. Now I see your getting uptight about some 'bad faith' that really doesn't exist over on the PR Talk page. Whatsmore you're not getting my humour. Don't you think it's amusing that Ron Geaves is as 'fully fledged' in his own way as pastor Hummel, and he is fluttering his little fledgeling wings too? ] 13:05, 17 April 2007 (UTC) | |||
:I have no problems with you and Momento engaging in off-topic conversations in your talk page, but please do not bring your personal disputes to the article's talk page. If you do not like my warnings and recurring requests to keep the discussion cool and devoid of such personal comments, then change your attitude. ] <small>]</small> 15:06, 17 April 2007 (UTC) | |||
==Hummel and Geaves' bias and questions about Jossi's interventions== | |||
::The problem is PatW, you misunderstand what I have written and then get angry about it. Hummel and Geaves both have teachers, they are students of Jesus and Rawat respectively. Both are religious scholars. But as far as potential conflict of interest go the major difference is that Hummel is an ordained minister in his faith and obliged to promote it, whereas Geaves is not. And for many years Hummel was employed by organisations that have a doctrinal antipathy to Rawat, whereas Geaves is employed by an independent university. Fledgling? wings! Ha, ha!] 21:32, 17 April 2007 (UTC) | |||
:::Momento, it's clear by what you wrote that you don't understand the definition of ] in Misplaced Pages, or in the real world at all, see ]. For purposes of the Prem Rawat article, as well as in academia, Geaves has a clear conflict of interest because he's a long-term student of Prem Rawat, and the subject of his paper is his teacher/master/lord. He also didn't disclose that fact even to his peers, which calls his bias into question. Therefore it should be mentioned that he's a long-term premie/student. Hummel isn't a student of the subject, which is Prem Rawat, so whether he's a Christian priest or a member of any other religion is immaterial. For instance, Gordon Melton is a Christian reverend and that's not mentioned in the article. He also is a dracula buff, along with Massimo Introvigne, and I don't think that's appropriate to mention. Momento, the reason people get frustrated with your posts is because most of your reasoning isn't logical, and you seem to refuse to listen to others and you seem to refuse to learn. You hold on to a position and refuse to budge, even when you're clearly incorrect or wrong. | |||
:::To Jossi: Another example of conflict of interest is your policing of fellow editors on the Prem Rawat series of articles. You just don't see when personal attacks, innuendo, incivility, and sarcasm are being dished out by premies (yourself included) to Pat, myself, and Andries, or you simply ignore it. I think it's time for you to recuse yourself from taking any kind of action on these Rawat articles, as you clearly are not meting out justice fairly, and you're not being objective at all. Just an observation... :-) ] 22:55, 17 April 2007 (UTC) | |||
::::Just show me where I acted inappropriately and we can then talk. Otherwise, this is more of the same innuendo I was referring above. ] <small>]</small> 02:02, 18 April 2007 (UTC) | |||
::::::Sure, I can and will find plenty of examples of your rudeness, sarcasm, and your inability to fairly apply the rules. I don't keep logs of your postings Jossi. I don't have time for that kind of hyper-vigilance. But, since you asked, I will find many examples of your own incivility and unfairness. Furthermore, you have a conflict of interest based on your own stated disclosure, but you seem to place yourself above reproach, which you're not. ] 02:54, 18 April 2007 (UTC) | |||
:::::::I am not above reproach. No one is. I have been just trying to keep the conversations on-topic and advise editors to keep their cool and contribute to improve articles rather that just complain. Call it hyper vigilance, fine with me, but when editors behave uncivilly, someone needs to call it and I do. I care about this project enough to do that. ] <small>]</small> 03:24, 18 April 2007 (UTC) | |||
::::::::To put this baby to sleep once and for all, my declared potential COI does not preclude me from engaging editors in discussions, providing sources and research, and requesting that people abide by Misplaced Pages content and community policies if and when needed, that is exactly what I have been doing. So, do not hang any expectations regarding any lessening to my commitment to this project and ensuring that this set of articles complies with its policies and achieve GA status and beyond, in the same manner I am endeavoring to do the same in other articles I am involved with. ] <small>]</small> 05:21, 18 April 2007 (UTC) | |||
:::You will notew SylvieCyn that I used the term "potential conflict of interest" in regard to both Hummel and Geaves. And as I explained on PR Talk "COI is not just positively promoting your views, it is also denigrating your opposition".] 01:46, 18 April 2007 (UTC) | |||
::::You're wrong again. Hummel doesn't have a conflict of interest while Geaves clearly does. Anyone with a minor understanding of COI would comprehend the distinction. But, you still refuse to learn about what does or doesn't constitute conflict of interest and apparently you're not open to learning because here you are once again inventing your own definition of it, just as you rationalize your many edits to the Rawat article that don't make any logical sense. Your comment back to me is a strange sarcastic remark instead of using a logical argument or rational discussion based on simple common terms, i.e., conflict of interest. So I have to conclude that you're not interested in concensus nor civility. I'd say you're more interested in barring anyone but yourself and other premies from editing the article. Your reverting behavior bears that out. That's disruption and clearly not constructive wikipedian work. That much is transparent. ] 02:54, 18 April 2007 (UTC) | |||
Wow, two wrongs must make a right. Both Hummel and Geaves are religious scholars. Hummel and Geaves both adhere to a particular religion. | |||
Hummel and Geaves write about religion The only difference is Hummel gets paid by his religion and Geaves does not. A conflict of interest arises because they write about a subject on which they have strongly held personal views. If they lacked integrity they might compromise the truth in order to promote their religious views. In this case, if they lied about Rawat to promote their views.] 03:26, 18 April 2007 (UTC) | |||
::Momento, how you got from what I wrote above to "two wrongs must make a right" is beyond me. Please don't put words in my mouth, because I said no such thing. '' My assertions about the scholars, bias, and COI, as I wrote them above, stand.'' Please don't embellish them by changing the subject. I think what Jossi, Rumiton, and you are trying to do concerning the scholars who have religious affiliations is bordering on religious bigotry. What you're doing is attempting to qualify their writings by attaching (attacking?) their scholarship by stating their religious affiliation, thereby suggesting they can't make an objective study of Prem Rawat because of the same. Once again, Geaves is the one and only NRM scholar among them who has a clear bias and conflict of interest because, once again, he is a long-term student of his subject material: Prem Rawat. The other scholars are not students of the subject material: Prem Rawat. That's all the editors of the Rawat article need to be concerned with. Also, according to Prem Rawat, practicing Knowledge and being his student doesn't constitute being a part of any religion, spiritual practice, philosophy, etc, etc. so that argument of yours if based upon a false premise. Shall I quote Rawat, EV, and TPRF on this? ] 11:23, 18 April 2007 (UTC) | |||
So according to your argument either both Geaves and Hummel are allowed, or both are disallowed. Is that right? Your reason being that both are too biased because of their particular religious convictions. So which is it to be in your view ?] 09:05, 18 April 2007 (UTC) | |||
:: My view is that material from Hummel and Geaves should be allowed because there is no obvious evidence of bias. But readers are entitled to know '''if''' they might have reason to be biased. When providing professional research on a subject, a known proponent or opponent has a natural conflict of interest. One interest is the professional requirement to be impartial and to tell the truth, the other interest is being true to themselves or what they believe to be the truth. So in the current article Geaves is a known and self declared proponent of Rawat and Hummel is a self declared and known opponent, because like all practicing Christian priests, Hummel must consider Rawat to be a heretic and therefore in grave error. In the PR article Geaves research is quoted four times and on the two occassions when Geaves opinion may be at odds with others (advait mat and opinions of other researchers) Geaves is described as a student of Rawat (and may therefore be biased for Rawat). Likewise readers have a right to know that a quoted scholar is a Christian priest or employed by a Christian organisation (and might be biased against Rawat).] 13:38, 18 April 2007 (UTC) | |||
:::Wrong, wrong, and wrong again. First, the readers can click on the link on the scholar's name if they are interested in reading more about the scholar. Describing the scholars is unnecessary. Second, you can't get inside of Hummel's head and assume he has any thoughts about Rawat as a heretic. Where did you come up with that idea? It's not a fact, either, just because you thought it up. You cannot even assume he is an opponent of Rawat based on your bias against him just because of your preconceived notions that his being a Christian means he's against Rawat. That's religious bigotry, plain and simple. '''Third, and once again, the only reason Geaves has a conflict of interest and a bias is because the subject of his paper is about the new religious movement and Prem Rawat of which he is a member, which is the subject of the article in which he is quoted!!! ''' He's the only one that needs to be qualified because of his own affiliation and the fact he didn't disclose his affiliation to his own scholarly peers. Finally, your bio/proposal article is quite lacking in information about Rawat's entire life and the controversies surrounding him. The way it reads now, it's more of a hagiography than ever before and poorly sourced. Funny, how you slid right by the 70s, neglecting to mention the very time/era when he gained his fame and notoriety in the west, which is after all, his only notability. So don't be too attached to what you wrote there, it's definitely going to be changed. ] 20:28, 18 April 2007 (UTC) | |||
::: Firstly, if clicking on an author's name is sufficient, should we remove the descriptions of Rennie Davis, Abbie Hoffman, Stephen Hunt etc? Secondly, I didn't "think up" the Christian doctrine that says that anyone who doesn't accept Jesus Christ as Lord and Saviour is going to spend eternity burning in Hell and every Christian priest, including Hummel, believes and repeats it. Third, Hummel isn't just affiliated with Christianity, he's an ordained minister and worked for the church for most of his life. As for the bio/proposal, in order to "mercilesssly edit it" and remove the "bloat" a lot has to be removed. You say I "slid right by the 70s, neglecting to mention the very time/era when he gained his fame and notoriety in the west". In fact the 70s gets far more attention than any other decade, nearly three times as as much as the 80s, 11 times as much as the 90s. | |||
:The article has 2400 words in total | |||
:158 words in Lede | |||
:241 words on childhood | |||
:729 words on 71 - 80 | |||
:256 words on 81 - 90 | |||
:66 words on 91 -2000 | |||
:190 words on recent years | |||
:700 words on teachings | |||
References - there are 57 for the bio proposal of 2400 words (1 per 42 words) and 136 for the existing article of 6300 (1 per 46 words). So the new article has more sources per material. Perhaps rather than criticising the new article, you demonstrate good faith and make suggestions in the editors section.] 22:29, 18 April 2007 (UTC) | |||
::I'm referring to quality not quantity. You're rather obsessed with word counts instead of quality. Plus, you don't own that article and if I want to edit the article I'll edit the article. I don't need your permission to do so, and besides, you've only consulted fellow editors on your hundreds of edits a fraction of the time. And stop accusing me of having bad faith, Momento. Your breaking your truce. ] 00:37, 19 April 2007 (UTC) | |||
==]== | |||
I created ] | |||
You may be interested in creating ] ] 01:26, 24 April 2007 (UTC) | |||
== Prem Rawat == | |||
I just wanted you to know I looked over ] and provided some comments there. What else do you think needs to be addressed in the draft? | |||
Also, the truce was not meant to be condenscending or dismissive of concerns. It simply is impossible to move forward to a clean slate while holding onto past actions. Is there something I can do or say to accomodate your concerns? Cheers! ] 22:11, 24 April 2007 (UTC) | |||
Vassayana, I'm really sorry but I'm absolutely perplexed why you haven't addressed mine, Sylviesyn, Revera and Andries concerns over Momento's revertion of the full Collier quote about Rawat's 'sheepish denials' about his divinity. I've asked you to read the above argument and comment but you haven't done that. It's a hugely important point and Momento's article despite your favourable review uses quotes very selectively according to his bias. ] 09:05, 26 April 2007 (UTC) | |||
Just to be clear, here is what happened - | |||
The following paragraph was stable for more than 3 months until 30 March when it was copied to the proposal sandbox. | |||
"During these years, claims of divinity were made on his behalf by some Indian mahatmas, his family, and some followers. Rawat publicly denied any such claim. In an autobiographical book by an early follower, Sophia Collier writes, "There are those who sincerely believe that Guru Maharaj Ji is the Lord of Creation here in the flesh to save the world. And then there are those who know him a little better than that. They relate to him in a more human way... to them he is more of a teacher, a guide, a co-conspirator in their personal pursuit of a more heavenly way of life". | |||
March 30th I added the Abbie Hoffman sentence after the sentence about divinity – ''''Abbie Hoffman, another Chicago Seven member, commented: "If this guy is God, this is the God the United States of America deserves."''' as it makes a great counter point to Rennie Davis. | |||
March 31st PatW added the following after "Rawat denied the claim"- ''' but accepted the veneration of followers who believed he was a divine incarnation.''' | |||
I objected in the PR talk page and removed PatW’s uncited OR. | |||
April 2nd PatW removed the well cited - '''“Rawat denied the claim”''' and inserted more Collier '''"Guru Maharaji Ji, though he has never made a definitive statement on his own opinion of his own divinity, generally encourages whatever view is held by the people he is with.''' | |||
April 2nd I reverted PatW's deletion as Rawat's comment on God is a crucial response to Hoffman's claim about being God. | |||
April 3rd SylvieCyn reverted to PatW last version. | |||
April 3rd – I reinserted '''“Rawat denied the claim”''' but kept the extra Collier. | |||
April 7th – I replaced '''“Rawat denied the claim”''' with “'''When asked if he was God, Rawat said "No. My Knowledge is God"''' as it more clearly addressed Hoffman's quote. And removed '''“though he has never made a definitive statement on his own opinion of his own divinity, generally encourages whatever view is held by the people he is with”''' as the first part of the sentence was now in direct conflict to Rawat's definitive statement and is contradicted by many available quotes. | |||
April 9th – I reinserted '''“ generally encourages whatever view is held by the people he is with”''' | |||
And the paragraph remained stable until Vassanya’s review on the 24th and I removed both Rawat’s and Collier’s quotes. | |||
Summary: I removed PatW's additional Collier sentence once as part of a revert to reinstate PatW's deletion of "Rawat denied the claim" which had been stable and crucial for more than three months. And I removed the sentence once more when some of it became contradicted by Rawat's new preceeding quote before reinstating the uncontradicted part. ] 12:29, 26 April 2007 (UTC) | |||
==Vassayana, this is the Collier quote we want included for the reasons we've gone into at length above:== | |||
<i>"Guru Maharaj Ji, though he has never made a definitive statement on his own opinion of his own divinity, generally encourages whatever view is held by the people he is with. Addressing several hundred thousand ecstatic Indian devotees, prepared for his message by a four-thousand-year cultural tradition, he declares, 'I am the source of peace in this world . . . surrender the reins of your life unto me and I will give you salvation.' On national television in the United States he says sheepishly, with his hands folded in his lap, 'I am just a humble servant of God.' </i>] 15:31, 26 April 2007 (UTC) | |||
::Where did I revert this quote? Mind you, I would remove it on length alone. Or because it needs its proper context which is - Rawat talking in India in 1970 - "Subash Chandra Bose used to say, "Give me your blood and I will give you independence." Likewise, I too have a slogan: give me your love and I will give you peace. Surrender the reins of your life unto me and I will give you such peace as will never die. Come to me, and I will give you liberation. Place the reins of your life in my hands, and I will relieve you of your suffering. First, be capable of giving the reins of your life to me, then give them. And if I do not give you peace, I will give them back to you".] 20:40, 26 April 2007 (UTC) | |||
== MIA No Longer == | |||
And my apologies for absenting myself. I missed your messages on my talk page for some time. I'm going to get up to speed on the state of the article before I dive back in, but if you'd like, I would certainly appreciate a summary of what I've missed. ] 01:00, 28 April 2007 (UTC) | |||
Well, I guess the main arguments have been over the use of quotes on ]. I seem to have been fairly embroiled with Momento arguing about the tone of the proposed article which has been pretty much his brain-child as far as I can see. What I and others have complained about for ages is that given impression that Prem Rawat was not responsible for encouraging people to see him as Divine <i> to the extent that he really did</i> and that many witness can verify. It hardly needs emphasising how strongly many former, and indeed many <i>current</i> students, feel about this sort of perceived revisionism which they think is simply unneccessary, or worse, an insult to their intelligence and integrity. It's a bit like having someone revise your past for reasons of their own. I have personally received emails from several current students encouraging me to argue against this here (one even offering me old publications as reference material). You see, Rawat has always been deliberately ambiguous about his 'Divinity', denying it to the press but encouraging his followers to see him most certainly as a divine authority - eg. asking people to surrender their lives to him to gain Salvation etc. Many people see the article as a deliberate attempt to draw attention away from his responsibility for a good deal of religious 'scare-mongering' by overly imputing blame on others eg- his family, Indian followers etc. At present the only concession to this view from the compilers of this article, is essentially to report those scholars comments from the time, who noted that Rawat 'encouraged people in their existing views of him'. In short I/we think that there is far too much of the 'blaming others' emphasis in the article. | |||
You can get the gist of this from looking at the arguments above and on the Prem Rawat discussion page too (and of course on ] ). | |||
<br> | |||
Apart from this, you have missed the usual heated moments where I have inspired Jossi to issue me with 'warnings' etc. My frustrations have also stemmed from trying to get (the apparently well-respected reviewer) Vassayana to mediate on some specific arguments (such as the one above). These efforts have been remakably unfruitful so I have pretty much abandoned that idea. I have to say that it has made me a bit skeptical about his potential role as a mediator. Compounding that, Vassayana, out of the blue, proposed a rather puzzling 'Truce' which I don't see can improve anything at all. It merely seems another opportunity for Jossi to ' get all excited about 'framing the disputes' as uncivil whilst drawing attention away from the very civil substantial parts of the arguments. It is all too easy for an administrator like Vassayana to breeze in here and criticise us for getting heated and to jump and down about only that. It is harder to make a sensible comment on the arguments which is what I'd hoped for. | |||
<br>Of course if you feel to comment on anything you read here that'd be welcome. But I quite understand if you don't. Vassayana on the other hand, made a judgement about incivility and notably did <u>not </u>comment on the arguments themselves. I felt that he should have felt some obligation to comment on the context of those arguments, since I was the one who was singularly accused by Jossi of 'lack of faith' etc. It's almost as if Vassayana has been specifically chosen by Jossi as a 'mediator' because he's prepared to ignore the arguments and turn a blind eye to Jossi's unfairness (Momento's own un-punished 'lack of faith' etc.) That's been a concern.] 19:43, 28 April 2007 (UTC) | |||
::Some clarifications, if I may. | |||
::(a) I did not chose Vassyana as a "mediator". He was the editor that reviewed the GA proposal, and he did that out of his own volition. His review was very well received by you, if you remember; | |||
::(b) Vassyana is not an administrator of Misplaced Pages, but he is well respected as a reviewer and as an editor; | |||
::(c) Vassyana also reviewed changes made to the article in response to his review, and commended editors on the good progress made; | |||
::(d) The call for a truce was made by Vassyana not "out of the blue", but as an effort to put behind past incivility and complaints, so that editors could engage constructively from that moment on. Only you and another editor refused to sign on the truce; | |||
::(d) He also recently reviewed the Bio proposal, and editors have been responding to his comments by making the necessary changes as per his suggestions. | |||
::] <small>]</small> 20:18, 28 April 2007 (UTC) | |||
Re. Your point d. We have not refused to sign anything and if we did ..so what? I mean what difference do you think it could possibly make? We have <u>all </u>'engaged constructively' since this proposal thingee, but this evidently has nothing to do with whether we 'signed' some group truce or not. Speaking for myself I simply think it is bordering on childish for <i>anyone</i> to have to perform such an irregular ritual to demonstrate that they have or will 'put behind past incivility and complaints'. The pointlessness of such a truce is self-evident from the continuing occasional lapses into 'lack of faith' from all parties; it is also self-evident from the continuing largely <u>perfectly civil tone</u> adopted by all parties! It's also clear that no-one actually has the slightest intention of dropping past complaints until they are resolved. I also see it as childish, and not a little subversive, to use this as an opportunity to single out (as you have above) those who declined, presumably to insinuate that we are notably 'uncooperative' or something. And I wonder if this isn't the reason why you and Momento so quickly stuck your hands up to be counted - to marginalise those who maybe don't need to 'prove' their faith in such a shallow display and to show Vassayana who are the baddies and goodies here. If you will recall, I declined because I felt it a flippant proposal by Vassayana on account of his not commenting on the context of the previous arguments etc. Anyway, here's my own little promise just for you! <br> | |||
"I hereby promise that I'll endeavour to be as 'civil' as possible and as I ever was, and if I want to exercise occasional wit, sarcasm or language that expresses frustration I will also do that within my understanding of the meaning of civility as per Misplaced Pages culture. If I fail in your eyes you may rightly beat the soles of my feet" :-) ] 21:40, 28 April 2007 (UTC) | |||
::Sure. I'll take that (with the exception of the last thing about the beating of your soles.) If you feel frustrated, I would recommend leaving the discussions for a couple of days. It works for me. ] <small>]</small> 21:56, 28 April 2007 (UTC) | |||
==Why Rawat's mute acceptance of worship amounts to encouragement== | |||
In my family, if I let my older kid worship me as God (when I'd only ever denied being God) it would be pretty damn unfair on my other little ones, to allow the older one to carry on worshipping me as such. The reason being that the others could clearly suffer terrible guilt if they were uncomfortable about exhibiting similar reverence towards me. That I would say is a reasonable analogy of the dynamic between Rawat as a Master and his students. When I first came into the society of premies and Rawat in 1974 I was 17, Rawat was not someone I met or interacted with on a personal level until many years later, and there was not only huge peer pressure to see him as a messianic figure, but the mere fact that he did nothing to discourage these attitudes simply amounted to a confirmation that he was a Saviour deserving of the adulation and obedience that the majority of premies aspired to. So these ideas were implanted and one interpretated even ones meditational experiences according to the general belief system. Rawat instructed us to leave no room for doubt in our minds and we, open and childlike, felt guilty about our 'discomfort' and embraced the dogma denying any reluctance. So maybe this will also explain to some degree why I said to you that I consider Rawat responsible for some fear-mongering. Maybe that was wholly appropriate for a Master/student relationship. Nevertheless that was my impression and I see no reason to deny it. In my opinion an explanation from him would be healing, just as in my own family, I currently embrace any opportunity to unburden any of my children from lingering resentments or guilt they may have suffered as a result of my behaviour.] 00:56, 29 April 2007 (UTC) | |||
:This is very revealing, Pat. For me "leave no room for doubt in your mind" had a very different significance. It was: "never leave room for doubt" that you can be find contentment within; that you can experience Knowledge; that theres is hope; that there is meaning in life. I never saw any such "dogma", and was always encouraged by him to find my own experience, not adopt any concepts from others (even from him). ] <small>]</small> 01:07, 29 April 2007 (UTC) | |||
How old were you when you received Knowledge and what year was it?] 01:25, 29 April 2007 (UTC) | |||
:Does that matter? Early 80's, mid twenties. ] <small>]</small> 01:28, 29 April 2007 (UTC) | |||
It's just as revealing as anything I said. Namely that you were quite a bit older, wiser and completely missed out on the most intense devotional period and therefore probably are not particularly able to empathise with those who, like me, had to go through a whole different experience. You're only in a position to speculate about what your reaction would have been to the pressures I and other young people went through in the seventies. By the early eighties all that surrender stuff was well over. I actually had a whole 6 or 7 years of a completely different scene to contend with. I am in a position to comment from direct experience on not only that period, but also to compare it with the period that you joined in. You don't have that much perspective and for some reason that seems to compel you to look down on younger more innocent people who really opened themeselves to give everything. You maybe flatter yourself that you would have not bought into that stuff. Let me tell you that if you had gone for Knowledge in 1974 at the Palace of Peace, without paying deference to Rawat's concepts you would have almost certainly been rejected at the first Knowledge selection. (unless you were one of those guys who walked in accidently off the street!) You would have been seen as insincere and 'in your mind.' Same in 1978 in Kissimee, Florida. You would have been called a 'bongo' probably!] 01:50, 29 April 2007 (UTC) | |||
:After I received K, I had a wonderful experience and I moved to an Ashram and stayed there until these were closed, and I saw many people around me that had a different experience than mine. Nevertheless, my research into the early seventies era, tells me that I have to take these years in their context: the crazy 70's, the millennial aspirations of the mother and older brother; the confusion around the Indian customs, and more. I am glad that PR managed to clean up all that mess, and for what I have read, my opinion is that it was not easy. I see him fighting-off old concepts till this day. I also saw many people that could not make the transition, and many others that could. So, I have no problem sympathizing with you. Be well. ] <small>]</small> 02:04, 29 April 2007 (UTC) | |||
::Jossi, I could and probably would have said the exact same thing as you've said above, were I still a practicing premie. But, now that I've taken the time to examine everything I experienced as a premie, including my relationship with Maharaji, I can't say I would blame the "crazy 70s" on this new concept you and Momemto have cooked up called "millennial aspirations of Mataj and the brothers." It's almost like you make this stuff up as you go along, in order to explain away everything Rawat did (a lot) to encourage (putting it mildly, it was more of a demand) and accept premies' unconditional worship of him. It's not like he was secretive about it either. Sitting on thrones dressed in Krishna costume with a crown on his head while arti is being sung to him, isn't a subtle gesture. | |||
::Besides, you're not talking to people here who'' weren't'' there and gave their lives to Maharaji as he requested and demanded of us. There was no "concept" for that, other than the words "surrender to Guru Maharaj Ji." His words. Worship of Maharaji had nothing to do with Indian trappings at all. If anything, the Indian trappings were perpetuated by Maharaji himself and his wife Durga Ji, who dressed in saris on those stages, kissing his feet. Even her satsangs were praises for his divinity and calls for surrender to his holy lotus feet. All one has to do is read or listen to her her satsangs to see there was no question of his divinity during the entire 70s through the early 80s and beyond. | |||
::There was no confusion in the premies I knew (that was many, including mahatmas and western initiators/instructors) about what Maharaji's intentions were, vis a vis, what premies were to think of him. He was the Lord of the Universe, our Perfect Master, the Lord come again, just like Jesus, and he never rejected any premies' directed worship of him, whether it was in a one-on-one situation or in a festival/program situation and darshan line. He made it abundantly clear throughout the 70s exactly what his position was and he yelled about it all of the time, especially post 1976. | |||
::Now you're placing more blame elsewhere for all the so-called misconceptions of earlier premies, instead of where it squarely belongs, on Rawat himself, and worse, you're blaming them on Mataji! She was long out of the picture by 1975. As I've told you before, I never knew Mataji's satsangs, nor was I exposed to any of the family's "millennial aspirations," whatever that is supposed to mean. You have no proof of that, either. In fact, Maharaji strongly told us not to listen to what his family had to say, and he did that shortly after the family split. Those satsangs of Maharaji's "It's time to decide," and "Shape up or Ship out," defined for all the premies in the west, just where Maharaji felt he stood with us. He told us to pick a side, him or his family. Period. We picked him. So yours is a ludicrous interpretation and spin on what really was happening from the earliest days of Rawat in the west (1971 through 1981) which is the first ten years of his time in the west!! Those are the years that make him notable for even warranting an article here. The only time during that ten year time period when worship was not emphasized was the very brief summer and fall of 1976 "big space out," after which, starting with the December 19, 1976 Atlantic City program, he launched a strong demand for devotion to him, followed by many years of many programs during which he strongly emphasized his divinity. It was Maharaji's own view of what he expected of premies, what they ought to be doing with their lives, which was total surrender to him personally, that created that "crazy 70s." Not Mataji! Your concept of what was going on is an amazingly condescending interpretation and distorted view of what Rawat's mission was like during those years. You weren't there, so you don't really know what it was like. And so far as I know, all Rawat has done to disabuse people of his divinity is to say something like "I'm proud to be a human being." As opposed to what, being a monkey? Or the Lord come again on earth? And make no mistake, no one forced Maharaji to accept our worship of him, no one forced him to dress up like Krishna and dance bare-chested beside his throne, nor did anyone force him to tell us the things he told us to do with our lives. ] 15:41, 30 April 2007 (UTC) | |||
For your interest here's an essay I wrote in 1997 summarising my feelings. I've put it on my server temporarily in case you or anyone care to get the gist of why I am the way I am. Reading it again it occurs to me that I had a much more emotional, spiritual, childlike approach to Prem Rawat and that, although at the time was encouraged, it was indeed problematic later. | |||
http://www.patrickwilson.com/my_viewpoint_1997.html ] 02:12, 29 April 2007 (UTC) | |||
:That only shows how different human experience can be. I have emailed you some of my poetry and artwork that were published by the e-zine "Vision Quest". ] <small>]</small> 03:23, 29 April 2007 (UTC) | |||
:::Well done PatW. Have you been reading the part of the article where it says "the Guru or Perfect Master as "an embodiment of God on Earth, a fitting object of worship and veneration"?] 05:35, 29 April 2007 (UTC) | |||
:<i>'The crazy 70s'</i> eh, Jossi? Interesting that you describe that decade as being crazy. Care to say what you're referring to? Couldn't be Maharaji's crazy teachings during that decade, could it.? No, evidently you ascribe those teachings to everyone BUT Maharaji. And that's an interesting bias you show there. | |||
:Then you refer to <i>" ... the millennial aspirations of his mother and older brother"</i>. Well, your 'Master" <b>was</b> the kingpin in those 'milllennial aspirations', undoubtedly. But what any objective observer who witnessed those events would have seen is that his complicity in playing along with those "aspirations" - or, more accurately, blatant claims to divinity - in no way absolved him of his part in making those claims. You can blame his mother and brother for all you're worth (and how NPOV is that?) but the simple fact is that, at every turn, you and Momento try and play down Rawat/Maharaji's involvement and responsibility. Your bias SPEAKS VOLUMES, Jossi! | |||
:Oh, and I've noticed that you're getting into a habit of telling people off when they stray into the realms of personal opinion and ... heaven preserve us ... discussion - even to the extent that you've suggested taking such discussion off the Misplaced Pages server altogether. Hmmm ... you're not exactly setting a good example yet, are you? Crazy 70s indeed! | |||
:] 13:00, 29 April 2007 (UTC) | |||
:: This is a user page, and there is some leeway in expressing personal opinions, which I, you and others are entitled to. Article's talk pages are different. ] <small>]</small> 15:09, 29 April 2007 (UTC) | |||
Contrary to your opinion, I didn't make up "millennial beliefs", Downton talks about them to explain the messianic tone of early DLM. And they are contained in the section that ends in April '74 (not 75 as you say). You seem to want to have an article that has only three lines - "his mother and three older brothers kissed his feet when they were in his presence as a demonstration of worship" and "the Guru or Perfect Master as "an embodiment of God on Earth, a fitting object of worship and veneration" and "there was a shift from secular tendencies towards ritual and messianic beliefs and practices". Repeated endlessly. More objective readers need only read these lines once to get the picture of a Guru who was worshipped.] 21:06, 30 April 2007 (UTC) | |||
Greetings ex-premies. I do believe, as Cythia reports, that "it's not Maharaji's fault that people thought of him as the Lord, God, etc". Why? Starting at the top with the "God" argument, Rawat has denied being God on numerous occassions and has repeatedly said no human being can be God. Anyone who believes Rawat is God is not only an idiot but is contradicting one of Rawat's main teachings - God is pure and perfect energy. (Note: Rawat regularly described Gurus as embodiments, manifestations and incarnations of God, which is completely in keeping with Hindu beliefs, and entirely different fron "God". The Rawat article says in Hindu tradition the "Guru or Perfect Master is seen as "an embodiment of God on Earth, a fitting object of worship and veneration"). The "Lord" argument is similar. While Rawat has always denied being THE Lord as Christian's define it, the "one and only Messiah, Jesus Christ reborn; he has described Gurus as being Lords, again in keeping with Indian understanding. What Cythia and others cannot accept is that there is a big difference between a Hindu Guru "Lord" (as used by Rawat) and the Christian "the Lord" (Jesus Christ). ] 22:48, 30 April 2007 (UTC) | |||
::Thanks for your response, Momento, but the conversation is going nowhere fast. Btw, what you wrote above is Rawat religious doctrine, practically verbatim. You have particular concepts and rationalizations of what "God" is, based on your personal beliefs. I could try to dispute them until the cows come home, but at the end of the day, they are your beliefs, and opinions, so I'll choose to end he conversatin here. ] 12:59, 1 May 2007 (UTC) | |||
''Now look towards me. Suppose this book is God. I may keep it in my pocket or in my bag, as I like. There is no trouble. But when I keep the living God in a bag, in my pocket, God will begin crying. Now the living God will need meals two times a day, tea, butter, cheese, milk, ghee. In addition to all these things for His feeding, so many things will be needed for His worship. He will need one room for which there will be a very good cot with a very good bed; and at night there should be someone to serve Him there also. But there is no trouble with a God who is in a book. I may keep that God there easily. That is why people worship God in a book, a God who is formless. But one who is devoted to God in form and person gets the fruits in form and in person. One who puts his devotion to the Lord in body gets the real fruits in form, and one who puts his devotion to the formless Lord, to the formless God, gets fruits in no form." | |||
<i>"One who is devoted to his Lord in body can see all the real virtue in form, and get the real fruits. Devotion towards the formless God is completely useless, because the object which the devotion is done for has neither horns, nor tail, nor legs, nothing. Therefore, my dear brothers, it is said that the whole universe is blind." </i>] 30 April 2007 (UTC) | |||
== Your views == | |||
Your response to ] regarding the ] article would be sincerely appreciated. Thanks!! ] 00:31, 12 May 2007 (UTC) | |||
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== Pat, I'd be appreciative if you could proffer your opinion on this - == | |||
http://en.wikipedia.org/Wikipedia:Village_pump_%28assistance%29#Can_another_editor_censor_my_talkpage.3F <small>—The preceding ] comment was added by ] (] • ]) 23:06, 14 May 2007 (UTC).</small><!-- HagermanBot Auto-Unsigned --> | |||
== No personal attacks == | |||
Commetns like this are needlessly personal. Article talk pages exist exclusivly to disuss article improvements. If you need to discuss an editor (rather than his edits) there are several forums for that purpose, starting with the editor's talk page and also including RfC, mediation, and ArbCom. When writing on an article talk page, please comment on the edits, not the editors. ]] ] 21:00, 9 February 2008 (UTC) | |||
:I left this messgae for you almost trhree weeks ago but I don't get the feeling that you've read or understood it. ] is a policy, not a recommendation. People are blocked and banned from this site every day for incivility towards other editors. To put it bluntly, you will be too unless you stop making negative personal remarks about Jossi in particular. He certainly isn't perfect, none of us are. He has his particular problems with COI which remain to be resolved. But constantly bringing up those issues on article talk pages without seeking resolution of them is unhelpful. If you want to address them then there are several forums set up for dispute resolution. However article talk pages are reserved for discussing improvements to the articles, not for discussing editors. I won't warn you again. Please be more respectful of your fellow editors. ]] ] 07:36, 27 February 2008 (UTC) | |||
Yes I've read it. Obviously we have different interpretations of what constitutes civility. Of course I respect Jossi. Just because I question him hard here doesn't mean I'm being uncivil. Tell me now what I've said that you think is uncivil because I for one don't see that. ] (]) 19:55, 27 February 2008 (UTC) | |||
: * ''You horrible, HORRIBLE bunch of liars are all going to hopefully be revealed as the shameless dishonest, immoral brain-washed creeps you clearly are.'' Duh? ] <small>]</small> 23:15, 27 February 2008 (UTC) | |||
You like reminding me about that one don't you. I know that was uncivil - not denying it and never did. You obviously didn't read what WillBeback said. Why not? What you might want to look at is the' horrible' insinuations 'amounting to lies' that prompted that particular outburst OR my polite tone 90% of the time in the face of yours and Momentos overwhelming baits. Anyway I think WillBeback was still objecting to my more restrained language since that occasion. Like he said since 'three weeks ago'. Right WillBeback??] (]) 08:58, 28 February 2008 (UTC) | |||
::PW may I suggest apologizing for past remarks (maybe you already have - it doesn't hurt to repeat), and moving forward to current issues. We all make inappropriate remarks in heated moment because we're all humans. Let's recognize that quality/deficiency in each other. Maybe Jossi is a jerk, maybe I am too or so are you. That being the case we all have to work together. So chill out and peacefully work towards progress. ]] ] 10:50, 28 February 2008 (UTC) | |||
I have and do repeatedly apologise for these kind of remarks. Maybe you've missed my apologies. Chill out is very nice but this is a debate and even described as a 'heated' one. One that I have been dipping my toes in for many years. As I understand it there is not only no shame in conducting a heated debate but there is also plenty of leeway for that in Misplaced Pages provided that a general pattern of civility and trust is established. I would say that my pattern of losing it with impatience and subsequent apologies and also that of all the others here spells out that this is a heated - but adequately civil debate. Remember I know Jossi a little, have met him, have respect for him and like him. Momento is a quite different matter as for a start he (he is a 'he' if you read my arguments with him above here) is anonymous. Now I don't agree with Jossi on a lot and that is why there is the appearance of such animosity. If we sat down over a beer I'm sure we'd get along fine. Maybe also with Momento who knows. Oh and Rawat for that matter. So I am asking both him and you to expect some occasional rudery and also some genuine apologies. This is a necessarily heated debate and as you say we are hiuman. I've been tempted occasionally to withdraw entirely here in the last few days. But not so much because of suggestions that I go on too much or am rude. (I am a fast typer and naturally verbose) but because I am getting frowns from the wife and I my work is suffering.] (]) | |||
== Warning on soapbox, arguing, and personal attacks == | |||
I think you are hurting your own cause with Talk page posts like this one . I appreciate that you have recused yourself from editing, as Jossi did, and you go days at a time posting responsibly and contributing an otherwise unheard perspective. Great! But then you fall back into personal attacks on Jossi, lectures on the faults of Prem Rawat, etc. You must know that this only discredits your point of view, not to mention hurting people who don't deserve it (including fellow ex-devotees.) Plus, it discourages editors like me who really don't have a horse in this race and are trying to achieve a solid, balanced page. | |||
I would love to see all of the voices in this debate remain, including Momento and yourself. But you are acting in a way that will leave Momento active, simply because s/he doesn't directly attack people, and likely get you thrown out. Is that really what you want? ] (]) 22:28, 24 February 2008 (UTC) | |||
No I don't want to be thrown out so I will continue the debate here if that's ok. | |||
: Great, thanks. I'd actually prefer that you continue it on Talk: Prem Rawat. You just need to stop attacking or provoking Jossi, and avoid making broad statements. I feel the same way about Momento, except the issue for him or her is aggressive unilateral editing. You have to understand, I (and it looks like, most of the uninvovled editors) really know very little about Prem Rawat. We need the knowledge of people like you who do, and Misplaced Pages as an organization agrees -- that's why the COI section was altered to allow devotees (and ex-devotees) to contribute. ] (]) 17:48, 25 February 2008 (UTC) | |||
I'm happy to draw attention (as I have done) to what impartial editors should be looking for. However the baiting and aggressive rejection of almost all what I report here frankly makes it an unpleasant job. The atmosphere here is incredibly condescending and off-putting and as you know Jossi appears to know all the rules and wields them fanatically at critics. The combined effect of all these pro Rawat people is actually very intimidating and wearing. The proof of that imho is that I and a couple of other 'critics' are pretty much alone here. I get some applause from them for holding out but also expressions of bafflement as to why I should so persistently bash my head against a brick wall. Now if you really want to know about Prem Rawat you have only to check out all the sites about him - for and against. Frankly it's not so hard to get the true picture. Please don't depend on me to provide info ..I (unlike Jossi and Momento apparently) have to hold down a day job between looking in here. ] (]) 23:53, 25 February 2008 (UTC) | |||
==Accusations about the sincerity of a woman who asked Prem Rawat a question at Alexander Palace== | |||
I wrote this:<p> | |||
Prem Rawat publicly ridiculed a friend of mine who was in 1978 told by his Instructor to give up her place at Oxford University in order to live in Rawats' ashram. When my friend asked Rawat about his part in this policy at a large meeting a few years ago, he crossly asked why she thought he had any responsibility in the matter and preferred to shift the blame back onto the instructor. He was plainly very annoyed that a 'real' question got through the 'expressions' of praise and gratitude that constituted most of the comments from the audience and which he routinely lapps up. My friend later said to me "The scales dropped from my eyes" and she realised in that moment that Rawat was anxious to shirk all responsibility for his actions with regard to ashrams and that his supposed care was more about preserving his 'impeccable' image than comforting those poor wounded souls who had given up their youthful lives, relationships, interests and careers to him, on his recommendation. A lot of current premies who witnessed this lady then have the 'roving' microphone abruptly switched off so she could not embarass Rawat further, had to swallow hard to suppress their consciences. | |||
<p> | |||
And Vivk replied:<p> | |||
Unfortunately, the 'story' above is a classic case of ex followers seizing on any opportunity to cast Prem Rawat in a bad light. I was three rows behind this woman at the event in Alexandra Palace, London, and clearly remember her highly accusatory and aggressive tone right from the get go. The moment she started talking the energy level in the place plumetted, it was palpable, there was nothing remotely ernest or sincere about her 'question'. She demanded that Prem R explain why he told the intructor to advise her not to go to University. Prem Rawat, knowing full well he had told the instructor no such thing, told her he was not going to involve himself in a pissing contest. She became more pushy and aggressive until, to the relief of everybody, the mic was removed from her grasp. It is documented that PR has endured this kind of ugly harrassment from his childhood, dissatisfied people with grudges desperate to blame the easiest target at hand. </p> | |||
I invite comments from people about this incident.] (]) 10:41, 25 February 2008 (UTC) | |||
Maybe I should kick the ball off by saying that several premies I know who are highly involved with Prem Rawat felt he missed an opportunity to heal real wounds and that the lady's question was perfectly sincere. As I said, I personally have known this lady since childhood although I had not spoken to her lately until well after this incident at Alexander Palace. I know her to be extremely bright and sincere. ] (]) 11:15, 25 February 2008 (UTC) | |||
==Letter from Tim Hain in response to VivK== | |||
Dear VivK,<br> | |||
I have just been sent this by Pat W. As someone who knows “this woman,” and was also at the event at Alexandra Palace, I feel moved to defend her, and to relate the incident in another light. I’m not saying I’m “right”, just that my point of view, and experience , could not be more different from yours.<br> | |||
<i>VivK: “Unfortunately, the 'story' above is a classic case of ex followers seizing on any opportunity to cast Prem Rawat in a bad light.”</i> | |||
<br> | |||
TH.” As a matter of fact, she was NOT an ex follower. Not when she enterred the building. But she felt like one when she left. As did others, who were appalled at the way she was treated. | |||
<br> | |||
VivK. <i>“I was three rows behind this woman at the event in Alexandra Palace, London, and clearly remember her highly accusatory and aggressive tone right from the get go. The moment she started talking the energy level in the place plumetted, it was palpable, there was nothing remotely ernest or sincere about her 'question'. “</i> | |||
<br> | |||
TH.” I was six rows from her, and I must ask you, did you not HEAR what she said? To me her “accusatory and aggressive tone” was more one of nervousness and frustration at having been denied the opportunity to receive closure on something that had bothered her for years. She said she had written several times, but had got no response. I can only surmise that some righteous premie had picked up her letters, and in order to “protect” Prem Rawat, and/or his her own position in the premie hierarchy(such as it was in those days, with people falling over themselves to be “close” to Rawat and gain his approval), had not passed them on. To say she was neither “ernest” or “sincere” is not my take at all. I clearly remember her telling PR “It broke my heart” when told to leave the ashram because she was not “devoted enough.” <br> | |||
VivK<i> “She demanded that Prem R explain why he told the intructor to advise her not to go to University.”</i><br> | |||
TH “Actually she asked him “IF he told the instructor…”<br> | |||
To give up a place at Oxford, a hard-earned privilege, believe me (I know, because I tried and failed to get in) is a big deal. When she was cast from the ashram for which she had literally given up everything, to work solely for DLM etc night and day for seven years, she had no education to fall back on, a bunch of burnt bridges, and for a long time was physically ill through sheer exhaustion.” | |||
<br> | |||
VivK <i>“Prem Rawat, knowing full well he had told the instructor no such thing, told her he was not going to involve himself in a pissing contest.”</i> | |||
<br> | |||
TH. “At that point, I was in shock. I was around in those days, and the peer pressure, and pressure form “above” to give up everything far “The Lord” was powerful, and so I did empathise strongly with her. I remember thinking “Maharaji, this isn’t about YOU it’s about HER.” I remember my girlfriend, who had only just received knowledge, saying to me later “he could at least have said to her “I’m sorry you had to go through that.” <br> | |||
VivK .<i>” She became more pushy and aggressive until, to the relief of everybody, the mic was removed from her grasp.”</i> | |||
<br> | |||
TH. “ That did it for me. I felt like leaving there and then - the first, and thankfully, the ONLY time I have felt like leaving an event in 35 years. What I had just witnessed shook me to the core. The fact that so many premies thereafter criticised her, even down to her dress sense, made me feel increasingly like walking away from an organisation that resembled, that day especially, a “cult of personality”, lacking in empathy, and blinded by what my girlfriend perceived as the “idealising” of Prem Rawat. To his credit, he did actually ask her “what do you want me to say?” but any chance for her to respond was quickly “removed from her grasp.”<br> | |||
VivK. <i>“ It is documented that PR has endured this kind of ugly harrassment from his childhood, dissatisfied people with grudges desperate to blame the easiest target at hand.”</i> | |||
<br> | |||
TH “You know, for my own sanity, I revisited an “old tape” from 1980 soon after the event. Sure enough, PR’s tone WAS very much one of “NOTHING is important except prostrating at the lotus feet.” I also once heard him say, in 1978, at a meeting: “You can forget your career. You can always get another of those.” Then again, he WAS very young, and in later years has gained huge human experience, as a husband, father, as well as figurehead, and would certainly NOT adopt such a dismissive attitude today. He may always have had his message and mission, but there’s no substitute for experience, and hopefully we have all evolved. Sadly, we were very impressionable in those early, idealistic days, and this coupled with Prem Rawat’s own upbringing, and the messages HE was given and took on board(e.g “Guru is greater than God”) made for a structure that caused many to eventually feel betrayed by him. Though I personally do not feel this way, I can understand how some people do. In the final analysis however, we are each responsible for ourselves, and have to learn from our mistakes.” | |||
<br> | |||
VivK.<i> “ Regarding this page, which largely resembles a poor facsimile of a prizefight, at least Pat W has the courage to post his comments here in his name, but why on earth is the toxic bile of an anonymous ex-premie attack dog 147.144 allowed to stain these pages?”</i> | |||
<br> | |||
TH. “Sorry Vivk, but with these words you display everything I came to hate and reject about “the premie thing.” These words display to me the very narrow-mindedness and lack of understanding that I could not stomach any longer, which is why it took me 18 months to process what happened that afternoon. I know people who walked into Ally Pally premies, and walked out of there vowing never to return…<br> | |||
Now this may surprise you. I still practise, and have since enjoyed Prem R’s company, both in person, and at events at least once a year. Charanand once gave me this advice.”No matter what the conflict, always try and see all points of view.” It is clear that a lot HAS been done and said in Rawat’s name that he has had nothing to do with, and that must frustrate him. I think he has done well to free himself from much of the extreme tradition he inherited, and for a while, espoused. I am greatly relieved to hear him, in recent “expressions” events, refuse to allow people to go down that old road of “I’m so useless and you’re so marvellous.”, but has instead sought to empower such people , as he did in Lisbon, when he said: “Forget about being a premie. Just be a human being.” I must say it can’t be easy for him when we still cling to our “old “ views and attitudes, and insist on keeping him on a pedestal. It saddens me to hear that, despite all he implored of us in amaroo in 2006, he still enters a room at a party held in his honour in San diego last year only to be mobbed. Some years ago my reggae band was hired to play at his daughter’s birthday party. When he entered the party , he was mobbed. Afterwards, my bassist, who knows very little about him, was shocked at this. “Why can’t they let the man move freely in his own house?” he asked. Quite right too. I feel what Cathy did was brave, even though it was uncomfortable for me, for her, for you, and for Prem Rawat. I believe it has had a positive outcome however, firstly in that she finally freed herself from her dependence on him|(which is NOT a healthy basis for ANY relationship): second, it freed me from mine, and third it struck an uncomfortable chord in the premie subconscious that this is NOT all “pie in the sky” and that it is not necessary to look at Rawat through rose coloured spectacles. For me, it helped me realise that he is, after all, not “The Lord Of the “Universe”, but human. Only now, with this paradigm, can I TRULY appreciate his work . I said to Cathy that she should not take his response that day too personally. She unwittingly touched, in my view, a very raw nerve. To me he had already appeared tired that day, and I did not know then that he had just done about 19 events on the trot. Had she spoken at the first of these, who knows, his response might have been different. But to vilify her is to miss the point. She HAS since been to his events by the way. I apologise if my response offends you Vivk, but I felt it necessary to defend Cathy, and to put another point of view. As my friend, Prem Rawat’s facilitator Peter Dawson said to me. “Challenge everything, because what is real shall stand.” He’s right. “ | |||
<br> | |||
Vivk.<i>”No wonder this putrid writer cowers behind a mask, no-one would want to be associated with such a negative take - on anything. The comments from this person represent a state of mind one can only shudder to comprehend what it must be like to experience. But why aired here? Wake up editors.”</i><br> | |||
TH. “Ouch! Aren’t you being unnecessarily unkind? I suggest you take Charan anand’s advice. It has certainly served me well, many times.” | |||
VivK : <i>Pat, you are playing animal balloons with other people's words again. I cast no such thing you attributed to me, merely presented what actually happened at Alexandra Palace to allow any sane observer to note how laughingly corrupt your version of that woman's offensive interruption of that (otherwise extremely inspiring) event was. Try and get it, what part of the word 'offensive' don't you understand?</i> | |||
<br> | |||
“TH” Here’s backatcha VivK! You say you “merely presented what actually happened. “ Wrong! You merely presented your point of view of what happened. There’s a major difference.” | |||
<br> | |||
All the Best, Tim Hain. | |||
<br> | |||
Posted on behalf of Tim Hain by] (]) 14:22, 29 February 2008 (UTC) | |||
== Prem Rawat 1RR probation == | |||
Per the discussion at ], the articles now in ] are on special 1RR and disruption probation. A notice describing the probation is at ]. ]] ] 22:06, 4 March 2008 (UTC) | |||
== As requested == | |||
As , see ] ] <small>]</small> 00:20, 10 March 2008 (UTC) | |||
Yes, not a very fair trial methinks. Hadn't really bargained for the fact that your jury there apparently actually don't see any need to acquaint themselves thoroughly with the arguments before casting judgement. Anyway no matter. Believe me I would like to conduct a totally civil discussion on these matters and as a matter of fact I am inspired to even extend some apology to you for calling you a lying creep and one that will shortly be exposed etc.. That was a bit over-the -top but not far off what is actually happening in a nice civil toned down way? (none of the creep bit- I was just cross) A lot of what you and Momento have done has been seen by these new folks as unfair and actually one-sided with the truth on several matters (like his claims and denials of divinity). I feel it is my right to continue to draw attention to criticisms here,(even epo ones) especially as someone who has been trying sincerely to come to terms with and establish truth about Prem Rawat and my involvement with him. Even you must now be seeing that more neutral editors share many of the objections that I and other less-neutral editors have expressed. How can I not see that as some kind of vindication? Particularly with regard to your apparent sanction of persistent un-cooperative editing by Momento and other premies which I have long accused you of. I will try to be more polite but I'd appreciate that you also refrain from casting my arguments as soapboxing when they are germane to a discussion. Thanks. ] (]) 01:57, 10 March 2008 (UTC) | |||
Jossi, can you tell me something please which I am unsure about? That instance where I called you and Momento 'horrible liars' etc. (for which I have apologised). Did I not delete that straightaway? If I did, wasn't a bit mean to drag it out of the bin to use against me? If I didn't delete it then I owe you another apology. But could you just confirm this as I find it hard to see from the history page.] (]) 17:07, 10 March 2008 (UTC) | |||
::Can somebody tell me how to appeal this block? It seems wrong since I never mentioned Momento's real name. I just suggested googling him. It seemed appropriate under the circumstances. Notwithstanding I'd just had private email asking me essentially if I knew who he was. I didn't so I googled him with surprising results.] (]) 17:13, 29 November 2012 (UTC) | |||
: , to which you did not apologize, btw. In any case, an apology on its own will not do, Pat, as you have continued with your ] such as in ]. A publicly made commitment ''never'' to do that again is what is needed, accompanied by an acceptance that if you do that again, you will accept the consequences. ] <small>]</small> 17:23, 10 March 2008 (UTC) | |||
:You may appeal the block by following the steps at ]. ] (]) 03:31, 17 December 2012 (UTC) | |||
==FAO OliveOil and DeCausa== | |||
I have apologised see above.] (]) 18:37, 10 March 2008 (UTC) | |||
:::Somebody needs to to point out to OliveOil that the 'Peace Is Possible' book (that Momento recommended her to read) is a paid-for ] book and has long been considered an unreliable source and effectively a 'Primary Source'. There have been many discussions about this over the years resulting in the decision to use with extreme caution and only after consensus on the Talk Page. Also, she apparently wants to cut out the reference to Rawat being mentioned as a 'cult leader' in sources (as was recently reinstated by Jimbo Wales). The sources just need to be re-done. There's a ton of better ones - and Momento only got away with broaching the subject as the existing sources were not so good. Of course he made no attempt to correct that. So OliveOil needs to know that scholars have written about Rawat as a cult leader as well as myriad press reports. J. Gordon Melton's book (which everyone accepts as a reliable source) is actually called 'Encyclopedic Handbook of Cults in America' for a start! ] (]) 17:13, 29 November 2012 (UTC) | |||
:::::Since I didn't see the Cagan book in the sources I suspected it had been left out deliberately. It may or may not be vanity press. I did use it however to use the least controversial content to summarize the multiple sources which describe Rawat in a positive light. Would the editors who quickly reverted my work, like content from other sources better? Pat you are again speaking out of turn. I did not suggest moving the cult leader content, I suggested adding balance. Please do not mischaracterize me, The cult leader content is now redundant with the addition of the paragraph I added which provides balance, but I don't see anyone removing it. What i see is a concerted effort to keep the cult-leader content in the first paragraph of the lead unopposed. I won't speak to motivation, I don't know what it is, but I also don't see protection of a BLP article. Jimbo Wales is an editor when he edits on Misplaced Pages.(] (]) 17:32, 29 November 2012 (UTC)) | |||
What I'm asking is where is it shown who deleted that comment and when it was deleted? ] (]) | |||
:::::::You have no idea of the pain this man has caused people. What you are doing is highly objectionable to those that he has abused. You are completely wrong in all your assumptions about what he is. I think you should exercise more integrity and look at both sides of his story but you have no interest do you? However you do have enough interest to make 'bold' pro-Rawat edits. You're the one whose motives are questionable.. ] (]) 19:08, 29 November 2012 (UTC) | |||
::You posted the comment on 9th Feb in the "Photo" section and didn't apologize or delete it despite making numerous subsequent comments. The entire section was archived by Msalt on 22nd Feb when the photo was deleted.] (]) 18:58, 10 March 2008 (UTC) | |||
Pat your comment is a clear indication of lack of neutrality in this topic area. Misplaced Pages is not the forum to make Rawat pay for his abuses real or not. I have looked at both sides and wish to include both sides in this article. Not doing so in an encyclopedia is a disservice to Misplaced Pages and to the man. I cannot and will not slant an article to reflect my own opinions. You don't know what my assumptions are I have never stated them and my editing does not reflect them.(] (]) 19:28, 29 November 2012 (UTC)) | |||
Okay, sorry about that I thought I had.] (]) 19:26, 10 March 2008 (UTC) | |||
:I'm not here to make Rawat pay, I came to stop bad and biased editing. Right there is another wrong assumption from you. I always have been TOTALLY up-front about NOT being neutral, stated that I was interested in adding proper balance as result of the attacks on Rawat critics, and that is why I restricted my activities to the Talk Page, except when invited to make one or two edits in maybe 6 years of facing relentless 'Premie' editing. Do you think you might afford me some of the noble virtuous motivation and attitude you liberally accord yourself? <br> | |||
== A bit of friendly advice == | |||
:And talking of 'lack of neutrality' can I ask you a <u>theoretical </u>question? - whose position would you judge as more honest? Someone who has been the head of Rawat's organisation who does not declare that here and who tirelessly makes pro-Rawat edits here - or someone who, from the get-go uses their own name, is totally honest about their past involvement with Rawat and who makes no attempts to edit but simply to raise objection to the edits and attacks on ex-followers made by the former? Can you give a simple answer please?<br> | |||
:Re 'Peace Is Possible' - Allegedly, Cagan was paid $60,000 to write the book, never interviewed Rawat and basically was fed the information by followers. This fits with my experience. Here's an example - There was a magazine called 'Leaders' who ran a so-called 'interview' with Rawat. It was much vaunted by the premies who wanted to cite it here as a reliable source. Being curious, I simply picked up the phone and called the magazine and was put directly through to the CEO. He said that a junior had accepted a pre-written article, scripted by premies and that it was essentially a supplied advertorial. No real interview there. The CEO was fuming that the reputation of his magazine had been jeopardised by the publication of a paid advert posing as a genuine article. I think heads may have rolled. He told me that mine was not the only call he'd received about this. <br> | |||
:Finally, you keep saying you're not going to edit the article as you've no stomach etc. you always come back though. I see this repeated over on that NB you made. I hope you're not just saying this to put off having to answer the issues you keep raising and people keep tackling you on. That would be cowardly. You HAVE made some remarkably wrong assumptions by the way. One being that Cagan wasn't likely paid for the book. I hope you have the good grace to admit that is a very unlikely scenario given the reasons somebody immediately very sensibly answered you. Can you admit you were wrong about that? It's easy to keep saying 'Oh I don't like this topic - I have a headache - I'm being attacked I don't need it or whatever. Perhaps you DO need it and should stick around to put your money where your mouth is (as it were). Just don't think that you can expect non-neutral people who yes, would (and quite rightly too) like to see Rawat pay for his abuses, out of the discussion. Especially since those who support him have been the majority influence in discussions and you welcome with open arms. I would imagine you can at least grasp the justice of this. At least I really hope so or you are on very thin ice ethically despite your claims of virtue. ] (]) 21:43, 29 November 2012 (UTC) | |||
== Request to be Unblocked == | |||
Hello, PatW, | |||
:Please would administrators removing my block which ] imposed 2 years ago. I understand and respect the reasons for the block and will not make the same mistake again. I would like to be able to contribute to, not just the Prem Rawat related articles, but also other articles on Misplaced Pages.] (]) 10:42, 15 September 2014 (UTC) | |||
This message is a piece of unsolicited but friendly advice from some-one who until yesterday never heard of Prem Rawat (I came at the article more or less by chance) and who has no interest in the subject of Prem Rawat. | |||
I will bring this up on ] in a few moments. --] (]) 16:20, 23 June 2016 (UTC) | |||
I can see from your user page, from your talk page and from looking up the list of your contributions that you have a real passion about the subject. I believe that you are a well-meaning person acting out of honest desire to make critical information about Prem Rawat heard and reflected in the Misplaced Pages article about him. | |||
{{unblock reviewed | 1=I'd like to be able to contribute to articles occasionally, in particular some of the music related ones and WW1 aviation articles. I am not going to repeat the mistake that got me blocked. | accept=As per the discussion on ], your block has now been lifted. Please remember that you are forbidden from editing the article, ], or any related topics. See ]. The discussion on WP:ANI revolved around what would be required to lift your topic ban; the consensus appears to be that the topic ban would not be lifted for a ''minimum'' of 8 months, though possibly longer, and then only upon further discussion. But with the exception of articles related to that topic, you are once again free to edit. ] (]) 15:19, 28 June 2016 (UTC)}} | |||
However, I think that you are going about achieving your goals the wrong way. It is OK to have a strong point of view. But when editing on Misplaced Pages, you have to do so while respecting its rules and policies. This means, in particular, that your arguments and edits have to be dry and dispassionate and painfully polite. It does not matter if your opponents do the same, it does not matter what you think about them, it does not matter if they themselves follow the rules, it does not matter if they are honest, it does not matter if they have a hidden agenda, and it does not matter how much they get on your nerves. In your edits, including those at talk pages, you must be a heartless but polite bureaucrat. | |||
In fact, not even the truth about about the underlying subject of a WP article matters (good, evil, criminal or saint), at least as far as arguments to be presented when discussing the article at its talk page. | |||
As the first sentence of ] says, "The threshold for inclusion in Misplaced Pages is verifiability, not truth.". This is a very hard thing to accept intellectually and morally, but that is what you have to do if you want to edit Misplaced Pages. | |||
Much obliged :-) ] (]) 16:29, 29 June 2016 (UTC) | |||
I have looked up the history of your talk page and of the talk page for Prem Rawat. One thing is clear to me even from a cursory examination: your opponents certainly know Misplaced Pages's rules and policies much better that you do and they are much better at following and invoking those rules and policies than you are. It does you absolutely no good to call people names and to publicly question their motives and good faith, no matter how much you think they deserve it. (I had to learn this lesson the hard way myself, and in fact I am still learning.) This can only get you banned. In fact, I am fairly sure that if the case regarding the Prem Rawat article went to the Arbitration Committee now, you would get banned for a year. You can look up their recent decisions at ] and judge for yourself. You should realize that the history of all your edits is looked at whenever other administratiors (or the ArbCom) look at the dispute, and it is now very easy for your opponents to make a verifiable case that your edits violated a number of WP policies, including personal attacks. That alone is enough to get you banned for a year if the matter ever gets to ArbCom. | |||
== ]: Contentious topic designation removed == | |||
Another thing that plays against you is that you are essentially a single purpose editor (again, you can look up the ArbCom cases to see that they frequently use this as a consideration against a party involved). | |||
Hello {{u|PatW}}, | |||
I would suggest that you take a complete moratorium from any edits, including the talk pages, related to Prem Rawat, for several month (say 4-6). In the meantime, I would also suggest that you start editing WP entries on other topics. Surely, there are other subjects, apart from Prem Rawat, that you are interested in. You can build up a history of neutral editing on other subjects in Misplaced Pages. And, if in say 6 months, you come back to editing Prem Rawat related matters, you will be in a much better position to achieve your goals and you will also have gotten some valuable experience. | |||
As a very late update to the ] arbitration case, the ] designation, previously "discretionary sanctions", originally "article probation", has been removed following a successful | |||
Finally, a few words about your user page, ]. You should realize that its current version does not conform to ], see also ]. Again, having a user page like that will and does play against you when other wikipedians look at the disputes related to you. I would suggest that you remove the polemic material from your user page and put it on your off-wikipedia personal page. I would suggest making your user page mostly blank, and just listing the subjects you are interested in, e.g. "I am interested in Prem Rawat, cricket and British naval history", or something like that. You can include a link to your personal page on your user page. | |||
Any actions previously taken in accordance with the contentious topic designation remain in force and are governed by the ]. | |||
As I said in the beginning, this message is a piece of unsolicited friendly advice, so feel free to delete it immediately if you want to. | |||
This notification may be mostly unnecessary, but as you had been a party to the original case, I thought you might be interested in hearing that after about 15 years, this remnant has been removed. Until today, it was listed at {{slink|Misplaced Pages:General_sanctions#Arbitration_Committee-authorised_sanctions}}. | |||
Regards, ] (]) 01:46, 11 March 2008 (UTC) | |||
Best regards,<br>] (]) 19:38, 10 October 2023 (UTC) | |||
No I won't delete it. I welcome your advice completely. In fact I may well do as you suggest. It might seem a little like 'having something to hide' to take down this page straightaway but on the other hand it may well be a demonstration of some willingness to learn the rules. To be honest I had no idea until last week about this notion of 'soapboxing'. I'll think about your recommendations seriously. I think you are quite right as it happens.] (]) 10:38, 11 March 2008 (UTC) |
Latest revision as of 19:38, 10 October 2023
My Talk Page removed. ARBCOM participants may still access through History page
Request for Arbitration
You have been named as a party at Misplaced Pages:Requests_for_arbitration#Prem Rawat ≈ jossi ≈ (talk) 20:32, 16 March 2008 (UTC)
Misplaced Pages:Requests for arbitration/Prem Rawat
An Arbitration case involving you has been opened, and is located here. Please add any evidence you may wish the Arbitrators to consider to the evidence sub-page, Misplaced Pages:Requests for arbitration/Prem Rawat/Evidence. Please submit your evidence within one week, if possible. You may also contribute to the case on the workshop sub-page, Misplaced Pages:Requests for arbitration/Prem Rawat/Workshop.
On behalf of the Arbitration Committee, John Vandenberg (talk) 02:47, 18 March 2008 (UTC)
just a note...
Hey where are all the flames on this page? I expected there to more here! :) Anyways, I just wanted to say, regardless of it's acceptability/appropriateness/whatever on the PR discussion page, that as a historian I found your related experiences that you recently posted to be quite interesting and somewhat enlightening. Generally speaking, I see problems with any group who uses secrecy as a primary tool against scrutiny. Thanks again.-- Maelefique 15:08, 18 March 2008 (UTC)
ArbCom case
You have linked the wrong archive for my comments about formal mediation. The evidence should point to Talk:Prem_Rawat/Archive_25#Mediation. Vassyana (talk) 16:20, 27 March 2008 (UTC)
Blocked
You have been noticeably yet tolerably uncivil at the Prem Rawat case pages, but this comment in particular is manifestly inappropriate. I have blocked you from editing for 24 hours; if after that time you continue to be unable to state your case without resorting to such comments then you will be blocked again. --bainer (talk) 14:31, 5 April 2008 (UTC)
Resources on former MPs
There's a welter of easily available information on former Members of Parliament. You will find basic information on their career in most large reference libraries. All MPs have been included in "Who's Who", and on their death are removed to "Who Was Who" with a note of the date of their passing. If they do not have the print version, then there is an online database to which libraries subscribe. In addition, M. Stenton and S. Lees published in 1979-81 a four volume set called "Who's Who of British MPs" which is compiled from entries in the specialist "Dod's Parliamentary Companion". Your grandfather's entry in this book goes like this:
- CLARKE, Frank Edward. Canmore, 33 Park Crescent, Erith, Kent. St. Andrew's. S. of Herbert William Clarke, Esq., of Erith, Kent, Merchant and Accountant. B. 21 November 1886; m. 18 April 1914, Hilda Mary, d. of Harold Strickland, Esq., of Dartford. Educ. at Dartford Grammar School, and at the University of London. An Industrialist. Managing Director of Herbert W. Clarke and Sons (Erith) Limited; a Freeman of the Port of London; J.P., and County Councillor for Kent, Alderman 1938; Chairman of Erith Urban District Council Finance Committee. Commissioner of Boy Scout Movement for 21 years. Commodore of Erith Yacht Club. A Unionist. Elected for the Dartford division of Kent in October 1931 and again in November 1935. Sat until his death on 12 July 1938.
For more interesting information on the Parliamentary career of MPs, The Times Digital Archive is a very valuable resource. Most public libraries have a subscription, and some allow their members off-site access. The Times covered all Parliamentary proceedings in this era, often including lengthy summaries of speeches. A search of "Clarke Dartford" brings up some interesting references and his Times obituary (13 July 1938). The full record of Parliamentary proceedings, Hansard, is only in the very biggest libraries (it's on open shelves in the Social Sciences part of the British Library) but is the place to go for the full monty. You need a reader's ticket to get in so this is not always practical.
Hansard is in the process of digitising its records but there is an experimental site which has a patchy online record of what has been done so far. It's here; I wasn't able to find anything on Frank Clarke in it but more information may be added later. Other sources to try, if you can get access to them, are the published diaries of active politicians of the period. As Frank Clarke was a Unionist, you might try 'Chips' Channon. Local newspapers from Dartford and Erith will be in the British Library's Newspaper Library at Colindale in North London, and probably in local history departments in Bexley as well; they will have reported on the activities of their MP. Sam Blacketer (talk) 22:29, 5 April 2008 (UTC)
Talk page etiquette
Like any group, Misplaced Pages has norms of behavior. One of these is to "comment on the edit, not the editor". It's OK to say "that was a stupid edit", it's not OK to say "you are stupid for making that edit". I'd like to say that Misplaced Pages values terseness in talk page comments, but that's not always the case. However I can say that long comments often don't get read fully. Lastly, remember that the purpose of article talk pages is to discuss improvements to the articles. It's not to discuss the other editors, and it's not even to disucs the subject of the article. It's OK to say, "We need to add more material to this article about the Belgian sneak attacks", it's not OK to say, "I think the Belgians like sneak attacks" unless that's part of a comment about improving the article.
Being a successful editor on Misplaced Pages means working with an arcane and constantly shifting set of rules. More than that, it requires patience. This is a long-term project. It's more important to stick around and keep being a productive contributor than to win one heated battle and then retire or get banned. This style of editing isn't for everyone, but I hope you'll make more of an effort to comply with the standards here because if you don't then you may find yourself banned. ·:· Will Beback ·:· 18:37, 21 April 2008 (UTC)
Thank you Will. I'll be more careful to comply with standards. Not exactly sure what particular comments inspired your feedback but I'm guessing I'm a little too 'long' and a little too 'strong' over on Talk Prem Rawat again.PatW (talk) 07:15, 22 April 2008 (UTC)
I see Jossi put you up to this latest criticism of me . PatW (talk) 07:14, 23 April 2008 (UTC)
Misplaced Pages:Requests for arbitration/Prem Rawat
This arbitration case has been closed and the final decision is available at the link above. Evidence presented did not disclose a history of problematic editing, in terms of basic content policy, by Jossi, and the Committee commended Jossi's self-imposed restriction to edit only talk pages for Prem Rawat related articles. Due to a history of incivility and personal attacks surrounding articles related to the Prem Rawat movement, the preexisting community enforced one-revert rule on Prem Rawat and related articles that commenced March 4, 2008, has been superceeded by Arbitration Committee enforced article probation. John Vandenberg 15:18, 12 May 2008 (UTC)
Warning
Personal attacks of this type are inappropriate. Misplaced Pages is not a battleground. If you want to contribute in a collegial manner then you are welcome but not if you engage in personal attacks on other editors. You have received warnings before, including from me. The ArbCom decision calls on editors who are disruptive to be banned from editing certain articles. Because you reverted yourself promptly I am not requesting enforcement now. I will do so the next time I see a similar remark. Consider this a final warning. ·:· Will Beback ·:· 05:45, 18 May 2008 (UTC)
- Even this kind of edit is unhelpful:. If your comment isn't about the article or edits to the article, then it's better if you don't post it. ·:· Will Beback ·:· 19:28, 18 May 2008 (UTC)
I'm getting quite a collection of 'final warnings'! I guess there's some wisdom in not 'rising to the bait'. Ruminton himself makes his best stab at a personal attack but you're only reprimanding me (the recipient) for taking him up on it. OK. It would appear you support Ruminton's accusation that 'The record shows you have contributed nothing of value to the article and have constantly sniped at those trying to improve it.' I think that's a shame and not a little insulting but you're entitled to your opinions.PatW (talk) 23:06, 19 May 2008 (UTC)
- Both of you need to stop it. I only learned of your posting because Rumiton drew my attention to it, and I hadn't noticed Rumiton's posting until you pointed it out. I'm not reviewing everything anyone writes about this topic - I've got 10,000 other pages on my watchlist. When I see, or am told about, inappropriate behavior I do what I can to get it to change. If requests and warnings aren't successful in preventing disruption then the community has to take action. I hope that requests and warnings are sufficient. ·:· Will Beback ·:· 00:20, 20 May 2008 (UTC)
Request for mediation accepted
A Request for Mediation to which you were are a party has been accepted. You can find more information on the case subpage, Misplaced Pages:Requests for mediation/Prem Rawat 3.
|
If you have questions about this bot, please contact the Mediation Committee directly.
Jossi's pages
PatW, please leave Jossi's userpage and talk page alone. Your edits are, at best, unhelpful. Thank you. Risker (talk) 02:42, 22 December 2008 (UTC)
I find it highly ironic that Jossi, after years of reprimanding me for using my userpage as a place to expound my views now leaves some kind of 'Self-Epitaph' (on which he clearly still philosophises from beyond the grave as it were). It's also quite scary to observe his ghost arise from the grave to, yet still, desperately erase 'disrespectful' graffiti from its own headstone.PatW (talk) 03:17, 22 December 2008 (UTC)
- Ah, but I am not here to talk about Jossi's behaviour, I am here to point out that your behaviour is problematic. Jossi has said that he is leaving, and I will take him at his word for it. I trust you will stay off his user and user talk pages; it would be far more charming if you were not to refer to them as his grave and his headstone, but I suppose that is a matter of taste. Risker (talk) 03:25, 22 December 2008 (UTC)
- Yes - poor taste. - Arcayne () 03:56, 22 December 2008 (UTC)
- I echo Pat's sentiments very strongly. I wouldn't bother to waste my time to post anything on Jossi's precious userpage, but before you wag your fingers at PatW, you ought to familiarize yourself with the vast history of Jossi's NPAs over four years against everyone he has ever considered his opponent and enemy on Misplaced Pages, particularly on the Prem Rawat articles. Of course, there are no official "NPA" warnings, because Jossi has always gotten away with them -- for four years! Like when he's called PatW, many others, and myself "hate group" members, trolls, and worse, without any whisper of concern or warning from Wikipedians, much less a formal warning to Jossi about his behavior, while he's changed Misplaced Pages policies in order to favor his own personal goals here on the Prem Rawat articles. It's a very, very good thing that Jossi is "retiring" in my opinion and it's long overdue. Btw, I noticed you didn't admonish Jossi for calling PatW a troll and an ax-grinder in his edit summary. How typical. That's what Jossi has been doing all along -- getting away with name-calling, stalking people around Misplaced Pages to intimidate them (he did it to me many times), and he's always gotten away with it. What is it with your double-standard, favoritism mentality, as well as your need to censor people on Misplaced Pages? Sorry if I'm not being "helpful," (boohoo) But I've had more than enough of Wikipedian favoritism for Jossi and his very bad behavior, which has hurt many people, including PatW. !!! Sylviecyn (talk) 14:22, 22 December 2008 (UTC)
- Folks who label other editors working in good faith as "trolls and axe-grinders" tell us more about themselves than about the other editors. It's not necessary to make a fuss about it. Anyway, "retirements" from Misplaced Pages tend to be temporary. I'd be surprised if this one outlasts the ArbCom case by more than a month or two. ·:· Will Beback ·:· 21:41, 22 December 2008 (UTC)
- This would be a much better encyclopedia if everyone who ever announced they were 'retiring' actually did so... too bad we don't have some sort of one-way exit that won't let folks back in... Dlabtot (talk) 00:08, 23 December 2008 (UTC)
- Folks who label other editors working in good faith as "trolls and axe-grinders" tell us more about themselves than about the other editors. It's not necessary to make a fuss about it. Anyway, "retirements" from Misplaced Pages tend to be temporary. I'd be surprised if this one outlasts the ArbCom case by more than a month or two. ·:· Will Beback ·:· 21:41, 22 December 2008 (UTC)
- I echo Pat's sentiments very strongly. I wouldn't bother to waste my time to post anything on Jossi's precious userpage, but before you wag your fingers at PatW, you ought to familiarize yourself with the vast history of Jossi's NPAs over four years against everyone he has ever considered his opponent and enemy on Misplaced Pages, particularly on the Prem Rawat articles. Of course, there are no official "NPA" warnings, because Jossi has always gotten away with them -- for four years! Like when he's called PatW, many others, and myself "hate group" members, trolls, and worse, without any whisper of concern or warning from Wikipedians, much less a formal warning to Jossi about his behavior, while he's changed Misplaced Pages policies in order to favor his own personal goals here on the Prem Rawat articles. It's a very, very good thing that Jossi is "retiring" in my opinion and it's long overdue. Btw, I noticed you didn't admonish Jossi for calling PatW a troll and an ax-grinder in his edit summary. How typical. That's what Jossi has been doing all along -- getting away with name-calling, stalking people around Misplaced Pages to intimidate them (he did it to me many times), and he's always gotten away with it. What is it with your double-standard, favoritism mentality, as well as your need to censor people on Misplaced Pages? Sorry if I'm not being "helpful," (boohoo) But I've had more than enough of Wikipedian favoritism for Jossi and his very bad behavior, which has hurt many people, including PatW. !!! Sylviecyn (talk) 14:22, 22 December 2008 (UTC)
Arcayne and Risker. Why can't you let Jossi's opponents have their say?
In response to those paragons of good taste who frown on my bad behaviour I have this to say:
- You don't understand because you weren't victims of either Jossi or Prem Rawat. Some of us feel very strongly that Jossi is simply Rawat's representative on Misplaced Pages and have long objected to this conflict of interest. We have been treated very unfairly as Sylviecyn has pointed out.
- "I trust you will stay off his user and user talk pages" Sorry but I'm not inspired to change my behaviour because someone completely unknown to me simply finds it 'problematic'. Why is it 'problematic'?
- I just posted there to see if Jossi really had retired. As I quickly discovered he wasn't quite so 'retired' as I'd suspected. In fact he took the bait and instantly leapt into life to crossly erase my cynical snipe. And you can't even see the joke. I personally find it a correct analogy: Jossi playing dead when it suits him but unable to remain unreactionary to taunts that really touch a nerve. I think that's rather funny. But then I have no taste.
- Some of us who have been victims of his 'Wikilawering' and double standards are entitled to express some pleasure and yet some cynicism at Jossi's supposed 'retirement'. Jossi's Userpage now is only decorated with tearful messages of regret. "So sorry to see you leave" etc. Not all of us feel that way. Can we say so, to redress the little love fest going on there? No, it's "tasteless". Do you think someone might be permitted equally to express their not inconsiderable pleasure that he has retired? Why not for goodness sake? Because some think it bad taste? I have been opposing Jossi in arguments for years and felt he played dirty and was kind of a bully. In fact I haven't been here for over 6 months partly because I found his behaviour so utterly tiresome and Wikipedias tolerance of him bad taste.
- What about Jossi's latest 'new agey' justification for breaking rules and being on the 'Infinite Team'? Is that in good taste under the circumstances? It so badly deserves to be objected to as the ironic faulty, unsociable philosophy it is.PatW (talk) 00:40, 23 December 2008 (UTC)
- If Jossi's opponents they can well do so, just not on Jossi's pages. WP:USER points out that while all pages are the property of the community, user pages and user talk pages are viewed as the responsibility of that user first and foremost and their approach, if within guidelines, needs to be honored. That includes keeping them blank, and it includes (with only rare exception, this not being one of them) removing comments and messages, unanswered, whether the commentor likes it or not... Please don't contravene that or you may find yourself unable to edit until the matter is resolved. ++Lar: t/c 04:25, 23 December 2008 (UTC)
- I don't see what there is to contravene. What you seem to be saying is simply that Jossi has the right to remove comments. Anyone has the right to comment but has to accept it if Jossi removes what anyone says. Right? Jossi himself by the way was the first to comment on my userpage and continued to do so a lot from then on. I'll take a look at the Wiki guides but I doubt they say that opponents can't comment on user pages which is what you apparently think. Jossi has not written anything to request that his page is left blank (at least last time I looked) PatW (talk) 13:28, 23 December 2008 (UTC)
- If Jossi's opponents they can well do so, just not on Jossi's pages. WP:USER points out that while all pages are the property of the community, user pages and user talk pages are viewed as the responsibility of that user first and foremost and their approach, if within guidelines, needs to be honored. That includes keeping them blank, and it includes (with only rare exception, this not being one of them) removing comments and messages, unanswered, whether the commentor likes it or not... Please don't contravene that or you may find yourself unable to edit until the matter is resolved. ++Lar: t/c 04:25, 23 December 2008 (UTC)
- Pat, this is not worth arguing over. Even in his so-called retirement people are coming to Jossi's defense when they have absolutely idea of the depth and breath of the Rawat cult members' backlash and retaliation towards former followers who are critical of their Lord of the Universe. (Oh gosh! Now someone's going to accuse me of religious discrimination when Rawat's cult isn't a religion but a legal church.) :) :) From my vantage point, there have been fewer than five people over nearly five years of us having to put up with Jossi's bullshit, along with his friends' bullshit, who have ever really gotten the strangeness of the behavior or the MO of their actions. Besides, Jossi's regular habit has always been to delete posts on his talk page from people he obviously doesn't like (and call them trolls), but he always found it useful to complain about others on their talk pages and then lecture us when we deleted his comments, or change policies to prevent us from doing so, or just making threats. Btw, I have no doubt in my mind right now that Jossi is not really, really retiring and I'm quite sure he'll be returning to edit the Prem Rawat articles with more zeal than ever before. The question is when and under what handle. Btw, if I were you, I'd delete this whole section and the one above it. Besides, what's good for the goose... :) Happy Holidays to you and yours, Pat!!! Bests, Cynthia Sylviecyn (talk) 17:45, 23 December 2008 (UTC)
- Think of it this way: if Jossi were still active in the Misplaced Pages, do you think for the briefest of moments that he would allow your attack-oriented posts to remain on his page? You are allowed to have your opinion, but seeing as the object of your clear displeasure has retired, it seems like you are swinging at someone who isn't there to defend themselves, and - in the real world anyway - that would inspire a dentistry-related reprisal. Here, its simply discouraged and reinforced with blocks if necessary. So you don't like Jossi - message received. Now, shuffle on and edit something, willya? - Arcayne () 15:28, 23 December 2008 (UTC)
- Blah, blah, blah. You don't know what you're talking about, so please, just
shut the fuck upstop before you make a total fool out of yourself. What you say here makes no sense, especially because you have no idea what we're talking about concerning Jossi's years-long abusiveness towards PatW and myself, his history of abusing the Misplaced Pages policies, such as BLP, NPA (not just recently but years ago) and COI, his financial COI, and the absurd lack of action by anyone on Misplaced Pages to put it to a stop. Your threats of blocking PatW are ridiculous. Go ahead, big boy/girl and a warning on my page -- see how fast I delete it. Believe that. Hey, Happy Holidays on your way shuffling off Pat's page!! :) Sylviecyn (talk) 17:45, 23 December 2008 (UTC)
- Blah, blah, blah. You don't know what you're talking about, so please, just
- Think of it this way: if Jossi were still active in the Misplaced Pages, do you think for the briefest of moments that he would allow your attack-oriented posts to remain on his page? You are allowed to have your opinion, but seeing as the object of your clear displeasure has retired, it seems like you are swinging at someone who isn't there to defend themselves, and - in the real world anyway - that would inspire a dentistry-related reprisal. Here, its simply discouraged and reinforced with blocks if necessary. So you don't like Jossi - message received. Now, shuffle on and edit something, willya? - Arcayne () 15:28, 23 December 2008 (UTC)
A few words
This has gone on a bit longer than expected, so perhaps what's needed are a few words from the person who wrote up the evidence. Obviously I am no apologist for Jossi. For a year and a half I was in a very difficult position between two prolific Wikipedians, and it took a long time to figure out who was shooting straight and who wasn't. Getting things settled has been no small chore; obviously you've dealt with a lot of frustration. Going over to Jossi's user talk the way you did is an understandable human impulse. Still, it wasn't the best choice. It's prompted sympathy for Jossi in a way that few actions could because it goes over as poor sportsmanship. Wouldn't it be better, at the time when things are being set right, to be gracious about it?
We're a collaborative encyclopedia, not a battleground. We're also a volunteer organization. Now and then a problem slips through the cracks for longer than it should. It's tough to be on the short end of that as a not very well known editor; walked many miles in those moccasins too. Think of it this way if you will: nearly everyone who's coming to this page saying there's a better path has been in situations where it was very tempting to leave a post something like the one you left. The particular circumstances were different for each of us; the impulse was the same. If you like what I've done this week then please pause a moment, lean against a tree, and shake the stone out of your shoe. It'll feel better. Durova 05:17, 24 December 2008 (UTC)
- Ok Durova, thanks..here goes I'll give that shoe a good shake!
- My situation is quite simple. I passionately feel that Jossi was behaving in an unethical manner over the Prem Rawat/Guru Maharaji article and that there was an amazing amount of coverup, airbrushing, rewriting of Prem Rawat's history going on there. Collaborating with people of all POV's to improve an article is fine but that's not what was happening. Although I for a long time gave him the benefit of the doubt I, like you, grew to see that he was not 'shooting straight' although he had all the right words. I object to the fact that Jossi worked for Prem Rawat and clearly was a part of the latter's promotional campaign and would exploit all loopholes to achieve his ends. I also was drawn into this because I didn't like the way I observed Prem Rawat's emissaries sleazy approach to silencing critics and blackening their names and indeed rewriting Prem Rawat's and my shared past! I have observed this happening both away from Misplaced Pages and on it. The so-called 'ex-premies' were by no means the 'Hate Group' Jossi sought to tar them as here; and even if they were, their criticisms are valid and should not be so paranoidly suppressed.
- Last summer Arbcom failed to see through Jossi's 'good points' which have covered up the conflict of interest. Trust in him remained. I and other editors felt we were wasting our time raising the same old objections and left. Further, I couldn't enjoin here because I nearly died. Since then I've had 2 major surgeries (the final 2 weeks ago). Returning home to a laptop gave me the chance to tune in here and see what's developed. Hence my comment. My impulses are at present unrestrained. There is no malice just the reinvigorated intention to (in my own small way) right wrongs in this world which I nearly left in July.
- I have met and known Jossi and like him as a fellow man presumably seeking truth as I do. I don't mince my words with him and have always tried to draw him and other 'premies' out to examine the hypocrisies that I think they've fallen prey to. I feel qualified for this job as I was a very sincere and dedicated student of Rawat for many years.
- If you like what I've done this week then please pause a moment, lean against a tree, and shake the stone out of your shoe. It'll feel better.
- I don't really know what to say to this. 'Thanks for the nice thought' maybe?
- Are you suggesting I drop my objections?
- I suppose the truth is that when people feel abused - like really abused not just 'sour grapes' - it can seem a little unsympathetic to tell them to go chill out. I can tell you that major surgery is a good way off shaking off all the petty obsessions and minor gripes one has in life. So what remains is in fact a deeper understanding of what is worth challenging or leaving alone. And I definitely am 100% comfortable about my belief that people like Prem Rawat and Jossi should be challenged. Why? Because they will do anything to avoid being challenged on issues they feel uncomfortable about! Also they feel, like all religious zealots, that they are on the 'Infinite Team' and anything (however unconscionable) they do is justified, and that the 'truths' they spread are the only thing worth talking about. The rest is just'sour grapes' from non-believers, 'trolls and ax-grinders'. What is the extreme example of people who think like this? Jihadists for one. Do I 'like what I have done this week' still? Well, I am not ashamed to have said what I felt but, to be honest, I don't particularly like having to raise objections all the time. It is more or less a moral obligation.
- if Jossi were still active in the Misplaced Pages, do you think for the briefest of moments that he would allow your attack-oriented posts to remain on his page? You are allowed to have your opinion, but seeing as the object of your clear displeasure has retired, it seems like you are swinging at someone who isn't there to defend themselves, and - in the real world anyway - that would inspire a dentistry-related reprisal. Here, its simply discouraged and reinforced with blocks if necessary. So you don't like Jossi - message received. Now, shuffle on and edit something, willya?
- Well, let's look at what I wrote for a moment- is it really such a big deal?:
- All most fascinating. Just one observation though. I can't help noticing that these 'Infinite Team' players are often the most arrogant cheats in the game. The 'Finite' guys seem like embodiments of virtue in comparison. The 'Infinite Team' captain must be a real saint...well.. a God really I suppose! (talk) 01:24, 22 December 2008
- Know what, I never erased people's comments however sarcastic from my page. If I was him I'd have left it there - or taken the whole userpage down. Here in the UK intelligent people welcome sarcasm even if it is the lowest form of wit. Besides, he hasn't retired from removing or accepting comments on his userpage. Let him remove them if he doesn't like them. And since when did Jossi ever defend himself other than to avoid intelligently discussing comments like this? Also Jossi doesn't need to defend himself. His admirers are doing a great job of that on his behalf.
- Some people here seem to nurse an exaggerated revulsion towards folk who come to Misplaced Pages (like me) with a passionate or single-purpose but who don't have the wiles or need to disguise it. Whilst I appreciate that it's good to show willing and 'shuffle off' to edit maybe another subject I know a lot about - (in my case that I can think of a few) I simply have not had the time or inclination yet. Maybe I would have if Jossi and his team of premies didn't require such protracted opposition to make a few simple changes to the Prem Rawat article. What of course is so very ironic is that you fail to see the determined single-purpose of more sinister cabals where people like Jossi (who are in the employ of the subjects they seek to influence) work pretty much full-time on Wikipeida editing articles, demonstrating good faith etc. with one clear purpose: to change the rules to suit themselves. I put it to you that Jossi's temporary 'Epitaph' is in fact clear proof of the thinking behind his Wiki-life in this 'rule-changing' respect, and that my comment on his Userpage was not in the least an inappropriate repsonse. Is the community really so dazzled by Jossi's 'good works' that they just turn a blind eye to his misguided ulterior motives? I think they should be exposed rather than overlooked. I guess it's amazing how society judges people. We love Frank Sinatra because of his singing talents so we overlook his faults and involvement with the Mafia etc.PatW (talk) 12:02, 24 December 2008 (UTC)
- Thanks Durova! That feels better already! Now I'll go get my long overdue breakfast!PatW (talk) 12:12, 24 December 2008 (UTC)
Mediation
I have asked the Mediation Cabal to facilitate mediation on the subject of the disputed sentence in the lead and named you as an interested party. Momento (talk) 01:01, 23 May 2010 (UTC)
Talk:Prem Rawat page comments
I'm aware of the irony of saying this, given your comment regarding Misplaced Pages becoming a 'civility competition', however I think it would be preferable if you focussed your talk page comments on article improvement, and not on other editors. PhilKnight (talk) 21:46, 30 May 2010 (UTC)
- Yes, one would at first rightly think that was a preferable focus but I don't believe it is always the appropriate one. Of course it was my original preference to simply help improve the article. That was indeed my stated intention when I arrived here - along with large dollops of goodwill towards Prem Rawats followers. However the 'other editors' on the Prem Rawat article (at least the ones who frustrated my efforts at editing to the point where I gave up in dismay along with everybody else) were either employed by Prem Rawat or were faceless followers with a dogged mission to prevent any editing that they didn't approve. The goodwill quickly vaporised when faced with their increasingly underhand and partisan behaviour. Now perhaps you might agree that, under the circumstances it was the more effective option (not the preferable one) to concentrate on raising objection to their behaviour. I emphasise the focus of my objections and comments has been on their methods not on 'them' per se. However that necessarily drew into question their ethics to some degree and of course them to some degree. How could the Prem Rawat article be edited fairly when the administrator guarding the article was a follower/employee of the subject of the article? Also I am not stupid enough to waste my time getting tangled up in the nonsensical arguments and bluster spun to frustrate the inclusion of stuff Prem Rawat followers don't want included. Have you ever tried to argue with a) someone with a religious conviction b) someone with a truly absurd yet immovable religious conviction? The phrase 'arguing black into white' comes to mind. That way lies madness...and poverty. Now if you doubt my words I would simply challenge you to try to include some properly sourced, relevant and interesting but non-flattering material into the Prem Rawat article. There's plenty of it btw if you care to look around. If after arguing with a Rawat follower about it ad nauseam you haven't been introduced to new depths of meaning of the word 'exasperation' then I'll eat my hat.PatW (talk) 22:49, 30 May 2010 (UTC)
- Sure, I'm not saying there aren't user conduct problems - there have been ArbCom cases, and there may well be further cases. I was more saying the article talk page should be kept for discussing article improvement, and problem behaviour reported to WP:AE. PhilKnight (talk) 16:34, 31 May 2010 (UTC)
- Of course you must realise I am well aware of this. I am somewhat inured to having regular complaints raised against me by Prem Rawat's followers and the subsequent stream of people they've bleated to popping in here with a perfunctory response. Thanks though! :-)PatW (talk) 10:16, 1 June 2010 (UTC)
- Sure, I'm not saying there aren't user conduct problems - there have been ArbCom cases, and there may well be further cases. I was more saying the article talk page should be kept for discussing article improvement, and problem behaviour reported to WP:AE. PhilKnight (talk) 16:34, 31 May 2010 (UTC)
Request for mediation of Prem Rawat
A request for formal mediation of the dispute relating to Prem Rawat was recently filed. As an editor concerned in this dispute, you are invited to participate in the mediation. The process of mediation is entirely voluntary and focuses exclusively on the content issues over which there is disagreement. Please review the request page and the guide to mediation requests and then indicate in the "party agreement" section whether you would agree to participate. Discussion relating to the mediation request welcome at the case talk page.
Thank you, AGK 11:33, 8 June 2010 (UTC)
Request for mediation rejected
The Request for mediation concerning Prem Rawat 5, to which you were listed as a party, has been declined. An explanation of why it has not been possible to allow this dispute to proceed to mediation is provided at the mediation request page (which will be deleted by an administrator after a reasonable time). Queries on the rejection of this dispute can be directed to the Committee chairperson or e-mailed to the mediation mailing list.
For the Mediation Committee, AGK 23:25, 10 June 2010 (UTC)
(This message delivered by MediationBot, an automated bot account operated by the Mediation Committee to perform case management.)
Asking for a block
I am giving you notice that if you attack me again I will ask for you to be blocked.Momento (talk) 23:18, 3 July 2010 (UTC)
- You're priceless. It's your behaviour and arguments that I've criticised not you. What makes you premies think you can use Misplaced Pages as promotional space for your master and not be attacked for it? Your entire Misplaced Pages history is one of aggressive and misleading pro-Prem Rawat editing which, as a former follower myself, I find particularly nauseating. Even if you do succeed in blocking me (which I'm sure would accord you enormous glee and horrify many Wikipedians to boot that 'another Rawat follower seeks to silence opposition') someone else will rightly see through and continue to resist your interminable revisionist editing habits. (as they are plainly doing now!) I look forward to challenging you at every opportunity as long as you try to twist the article away from the truth. PatW (talk) 01:00, 4 July 2010 (UTC)
PS. Do you still want to argue that Prem Rawat never claimed he was God? I'd love to see you try and pull that one on the current editors over at the Prem Rawat article! Know what- I am DELIGHTED that since you've returned from being banned yourself, your blundering attempts at revising the article in a Pro-Rawat way are being quite excellently thwarted - and not by me but by others who are more impartial and who are now wise to your tricks. I would happily retire now (or be banned eternally) from Misplaced Pages confident that no-one is actually going to put up with you or other premies trying to whitewash that article. Hooray! PatW (talk) 01:00, 4 July 2010 (UTC)
Rawat's claimed lineage
Hey, guess what you helped to dredge up? http://web.archive.org/web/19991012111809/maharaji.org/masters/masters.htm I'll leave you the satisfaction of informing whoever it was who cast doubt on the source! Revera (talk) 10:02, 29 August 2010 (UTC)
- PS - a further look reveals a once familiar name: http://web.archive.org/web/19991117033256/maharaji.org/credits/webconversion.htm Revera (talk) 10:09, 29 August 2010 (UTC)
Regards from PremieLover
Hello, I tried to explain something about ex-premies websites in the discussion page of Prem Rawat, giving you my opinion, but I made a mistake, I did not know . So I want to tell you here what is wrong with those ex-premies who say they “gave” money or anything to Prem Rawat or his organizations and did not get back what they expected in return. I quote from The Bhagavad Gita, by Juan Mascaró, Penguin Classics, one of my two favourite versions, the other is by Paramahansa Yogananda.
The one by Juan Mascaró has 78 pages, you can read it on a weekend. The one by Yogananda with comments is over 1200 pages, but I like it better, it taught me more. Chapter 17, page 113:
20) A gift is pure when it is given from the heart to the right person at the right time and at the right place, and when we expect nothing in teturn.
21) But when it is given expecting something in return, or for the sake of a future reward, or when it is given unwillingly, the gift is of Rajas, impure.
22) And a gift given to the wrong person at the wrong time and the wrong place, or a gift which comes not from the heart, and is given with proud comtempt, is a gift of darkness.
Prem Rawat has said the same with other words: if you give something expecting something in return, that is not giving, that is trade.
So now you know, it only looks like giving, but it is not, just like the light of the moon is not the light of the moon, it only seems to be, or the sun seems to turn around the earth. Things often seem to be something but with deeper analysis we see they are not. These premies never gave anything, they only tried to buy something that is not sold.
Best regards --PremieLover (talk) 00:46, 1 November 2011 (UTC)
- Best regards to you PremieLover. I also have the Penguin classic The Bhagavad Gita, by Juan Mascaró. Your viewpoint smacks of religious fundamentalism with the usual 'scriptural' supportive quotes to boot. The world needs love and understanding not medieval fear-mongering Indian dogmatism. Read here http://greatergood.berkeley.edu/article/item/truth_and_reconciliation/ Your apparent lack of empathy or understanding towards ex-premies and indeed your over-the-top demonisation of them shows you have not understood the simple Christian ethics expounded by Tutu (and which I happen to agree with and aspire towards). Why don't you have the courage of your convictions and move this discussion to the ex-premie forum instead of 'telling me what is wrong with them"? Can you do that? I don't think they would agree that that their dedications were insincere. PatW (talk) 01:08, 2 November 2011 (UTC)
just a suggestion...
Hi Pat, I would just like to start by saying that lately, I have found most of your comments on the PR talk pages to be very helpful, particularly those that help find policy and source material that help maintain article NPOV which, as we both know is a constant struggle, so thanks for that. But (ya, you knew there had to be one of those, didn't ya? :) ) I also think that sometimes when you rail against PR it does a little damage to your credibility. I fully appreciate what I understand to be your views and relationship to PR to be, and I'm not for one moment telling you to change anything about what you write, I'm just making a suggestion. If your goal is to continually remind ppl about what you feel PR is doing/has done, then, comments like your recent one that Rainer responded to, will work, until someone attempts to get you topic-banned for some reason that may or may not stick (probably by escalating into a giant talk page argument that gets at *least* one person banned). If your goal is to continue to help ensure that the PR articles here don't get skewed because only those with a pro-PR bias are writing it, then those types of comments are much less helpful. Again, I have at the very least, a surface understanding of your frustration, I've been on this article long enough to know most of the basics. I just thought I'd give you a little reminder to think about what your goal here is (I don't know which it is, I'm just saying... :) ). -- Maelefique 15:42, 31 March 2012 (UTC)
- Thanks for that. I'll try not to rail against PR :-) Goal probably is simply to ensure my past is not falsely rewritten by these clowns. But I'll think about it and let you know. PatW (talk) 21:22, 31 March 2012 (UTC)
Well I've thought about it and I think it's fairly conclusive that I've run out of patience with aforementioned clowns and so, since nobody appreciates my expressions of disgust and I can't help myself - I should abandon reading here.PatW (talk)
Case Closure - Prem Rawat 6
Based on the advice of the Mediation Committee, this case will close. The mediation broke down after a party demanded a change in mediator, alleging that the mediator had misinterpreted content policy mistakenly and then maliciously. The committee did not agree that such a change was warranted. As a result MedCom is considering referring the case to ArbCom.
For the Mediation Committee
Seddon | 11:28, 18 May 2012 (UTC)
Note
Let me start by saying I sympathize with some of your frustrations on the Prem Rawat article. Any contentious article is going to have a lot of problems, and this one seems worse than most. That said, you have to be more tactful in your approach. I came very close to banning you from the topic, but I've decided I should give you at least one personal note to alert you to the fact that you're on my radar screen. I largely agree with a lot of what you've said on Jimbo's talkpage, and I would urge you to start an AE thread on Momento if for no other reason than to gain some attention; I'd handle it myself, but I think input from a couple other admins would bolster the legitimacy of any sanctions we'd impose. The Blade of the Northern Lights (話して下さい) 03:27, 3 September 2012 (UTC)
- I posted on Jimbo's talkpage to draw attention generally to the unopposed success Momento and Rainer are having excising criticism from the Rawat article. That action can be taken as a measure of me having essentially reached the end of my tether with them (again). I don't have time for an in depth deconstruction of the problem at present. This is mostly due to business commitments at this time, however I don't mind enjoining some discussions in a necessarily limited capacity. I am particularly wary that, considering my obvious problems remaining tactful with Momento, I would be a potential distraction. Momento will undoubtedly try to make this about me and my oft-expressed scorn for him. So perhaps it would be best for you to handle the AE thread? (not sure what an AE thread is anyway, although I imagine it to be something to do with admins). I agree that the more admins involved the better. Does this make sense? PatW (talk) 10:44, 3 September 2012 (UTC)
- Yeah, that does make sense. AE stands for arbitration enforcement, which is where users bring editors violating arbitration decisions to the attention of administrators. Unlike most other places, there we're very good at filtering out irrelevant noise and accusations, so if people start attacking others it's very easy to resolve. Again, I pretty much agree with what you've said on Jimbo's talkpage, but experience has taught me that unilaterally banning someone creates a lot of drama, so I encourage people to use the correct venues (in this case, AE) to get more eyes on the situation. I'm one of the regular admins at AE, so if you want to go that way I'll see it and comment. The Blade of the Northern Lights (話して下さい) 11:40, 3 September 2012 (UTC)
- Thanks. I'd be grateful.PatW (talk) 13:25, 3 September 2012 (UTC)
- Hi Blade - it seems that all that has happened is that an admin called OliveBranch has popped in and, obviously knowing insufficient of the history of the article or the actual subject, is just further encouraging even more Prem Rawat followers (a third Rumiton has chimed in) to enjoin their whitewashing-fest unhindered. Is this really the kind of result you were hoping for when you invited admins to look into this? From your response on Jimbos Talkpage it's clearly not addressing the problem of SPA's or followers tag-teaming to exert their POV into articles they have a vested interest in promoting. PatW (talk) 10:59, 8 September 2012 (UTC)
- Thanks. I'd be grateful.PatW (talk) 13:25, 3 September 2012 (UTC)
- Yeah, that does make sense. AE stands for arbitration enforcement, which is where users bring editors violating arbitration decisions to the attention of administrators. Unlike most other places, there we're very good at filtering out irrelevant noise and accusations, so if people start attacking others it's very easy to resolve. Again, I pretty much agree with what you've said on Jimbo's talkpage, but experience has taught me that unilaterally banning someone creates a lot of drama, so I encourage people to use the correct venues (in this case, AE) to get more eyes on the situation. I'm one of the regular admins at AE, so if you want to go that way I'll see it and comment. The Blade of the Northern Lights (話して下さい) 11:40, 3 September 2012 (UTC)
What I popped in to do on Prem Rawat was to discourage incivility and per my proposals to expand the lead to include more of what is in the article including the pejorative. Clearly the lead does not summarize the totality of the the article. However, PatW's incivility and accusations are somewhat beyond the pale. What he has done in the discussion, I am in at least, is attack, so I'll leave him to it. If he thinks that method will bring in uninvolved editors he might want to think again. Further, while I am not a Prem Rawat expert I do understand policy and also contentious articles, and have watched that article for years including the arbitrations connected to it. (olive (talk) 13:03, 8 September 2012 (UTC))
- Olive, please don't take my comments as an attack on you or your motives. I welcome your attention to the article with some reservations. What I am wary of is simply that I have seen many uninvolved admins come and go, and it is not the personal attacks that have driven then away so much as their unwillingness to devote requisite time to research the complex points that are being relentlessly argued by people like Momento. Quite right too. I would find the prospect of researching this subject anew tiresome beyond belief. As I say, only Will Beback, in my opinion, took on the time-commitment of acquainting himself with the books, articles etc enough to counter the misuse of these reference books etc by followers who are adept at the art of cherry-picking and flattering less-informed editors to get their POV accepted. I think you will find that I, by the way, have had nothing to do with 'driving off' editors like Will Beback or Maelefique for that matter. Maelefique left in my absence for reasons unknown to me. As I've pointed out to the contrary, I was asked to remain despite my lack of tact, when I was in fact desperate to leave this article in more neutral hands. Finally, I'm afraid that my making loud tactless comments attacking the motives of biased editors undoubtedly did help expose people who were subsequently banned, and did get neutral attention drawn to the article when other methods failed. So, although I'd rather be civil, sailing rather too close to the wind for my personal comfort seems to me to have got the better results. PatW (talk) 23:08, 8 September 2012 (UTC)
Geaves
You said "Since this book (PIP) has been recognised by editors as essentially a 'Vanity Press' publication (verging on being a Primary Souce) there was historically, consensus here amongst the editors to only use it as a RS for uncontentious material and then with extreme care and discussion. (And) The same view was taken regarding Geaves' academic papers on Rawat". That is not true, therefore "PatW is incorrect about Geaves. He is a professor of religion, published by numerous academic publishers and a reliable source for this and any other article".Momento (talk) 03:53, 12 September 2012 (UTC)
- I remember the conversations about both 'Peace Is Possible' and Ron Geaves. There have been many arguments over the years and there was general agreement to use them with care. Whilst most editors agreed with this approach I guess you didn't. So I maintain my statement is correct with the possible slight revision of saying 'amongst most editors'. Come to think of it - maybe you were banned when the more recent conversations took place which involved Will Beback more or less playing the neutral moderator. (yes i know you don't think he was neutral but he was)PatW (talk) 07:23, 12 September 2012 (UTC)
- Geaves is a RS on Prem Rawat and other articles.Momento (talk) 08:37, 12 September 2012 (UTC)
- Yes I know. I never said he wasn't. You keep saying that. If you have a valid point to make - a question or something enlightening to say or maybe just want a nice chat...then go ahead...I'm all ears :-)
- Geaves is a RS on Prem Rawat and other articles.Momento (talk) 08:37, 12 September 2012 (UTC)
- I remember the conversations about both 'Peace Is Possible' and Ron Geaves. There have been many arguments over the years and there was general agreement to use them with care. Whilst most editors agreed with this approach I guess you didn't. So I maintain my statement is correct with the possible slight revision of saying 'amongst most editors'. Come to think of it - maybe you were banned when the more recent conversations took place which involved Will Beback more or less playing the neutral moderator. (yes i know you don't think he was neutral but he was)PatW (talk) 07:23, 12 September 2012 (UTC)
Recent comment on Prem Rawat
Pat I don't like being attacked, don't appreciate it at all. I am in no way a moderator for any article. Misplaced Pages doesn't have moderators. I have no interest in the Prem Rawat article, but I have a big interest in civility and in peaceful talk pages. As I mentioned on that talk page I was going to be moving on and said I'd be happy to look in as relatively uninvolved, if editors thought I could be useful. The talk page has been peaceful and I haven't seen anything that makes me think the editors there are acting in a way inappropriate with Misplaced Pages policy. I do keep it watch listed now. I'd add that I am not naive about what goes on on contentious articles. My advice to you is to look at the changes being made, look at the sources, and if they are not appropriate contest them. If you still have serious misgivings take the issue to a NB or DR/B. Attacking other editors out of hand whatever the history on that article will only bring you problems.(olive (talk) 17:30, 3 October 2012 (UTC))
- I'm not attacking you. I'm just telling you that I think the effect you have had is to encourage two or three highly active editors who also happen to be followers of Prem Rawat and to discourage the only remaining people who have the stomach to take them to task. I don't believe the article was suffering primarily from incivility. That's just a red herring. It just seems to me that you have missed who are the real perpetrators of huge passive aggression here. The article has historically suffered from Jossi Fresco (Rawat's webmaster) helped at the time by Momento, both who were scrupulously polite, conducting however, a campaign of calculated revisionism and pro-Rawat editing with appalling passive aggression. Fortunately there were some people - like the reporters from who could see what a ludicrous scam these people were perpetuating. Will Beback aside, (he was very useful in aggressively challenging adherents of cults and NRM's from dominating articles IMHO) this article still needs aggressive challengers to the current editors who have a huge vested interest in creating a biased article. No-one can match their dedication and time commitment. I think you've set the article back years. If you think that's a personal attack then I would beg to disagree. It's an objection to you being so quick to criticise the opponents of Pro Rawat editors (and their inevitable vocal frustration) whilst not looking deeply enough into the subject and actively condoning the followers tag-team efforts to remove information and insert promotional material. You will see that is where it's going. Sorry but I really don't have time for this any longer. I am not going to argue with these people any more. It's enough to try the patience of a saint...which is why there are almost NO Rawat critics left here when once there were dozens. Best wishes PatW (talk) 21:15, 3 October 2012 (UTC)
- I agree with you Pat, except I wouldn't put much blame on Littleoliveoil. She's only trying to understand the dynamics of the editors, learn the subject, and I don't believe she has any interest other than to try and help. It's an extremely difficult and contentious article, with complex subjects and controversial issues and sources (which the current editors are arbitrarily removing do to their POV. The current editors are clearly moving too fast. I'm concerned about the renewed efforts of Rawat adherents -- a couple of whom had until recently been banned from editing the article at all! Those editors have clear conflicts of interest which they refuse to declare, as I have done, specifying that I will only discuss issues on the talk age and I don't edit. I also know that the current editors ignore anything I say and do what they want without challenges. These new edits are undoing years and years of work, arbitration, and struggle to keep the article stable.
- I also miss Will Bebeck a lot. (Frankly, I think that whoever banned him had their head up their arses and have no understanding of the dynamics of cults/NRM articles, and how difficult it is to write those articles when confronted with NRM and cult members.) These Prem Rawat adherent/editors are clearly whitewashing the article now fast, making it a hagiography, puff piece, and free advertisement for Prem Rawat. I don't have the time to keep up with these swift edits. The articles are being designed to read like press releases, pamphlets, and advertisements. There, I said that twice! It's unfortunate -- it's a shame -- that this shameless editing is going on now without any intervention from the powers that be on Misplaced Pages. They should know better by now and by "they" I mean Jimbo Wales. I've thrown my arms up in the air in frustration because I know I'm persona non grata on the talk page. I've also been ill, under the weather due to some chronic pain issues and a recent intestinal bout, so I haven't had the energy to participate. I've been involved with this article since it's inception. Sigh... Pat, I so hope you and yours are well. Life goes on and is wonderful! We're having a brilliant autumn here in Vermont. The colors are fantastic and indescribable. Much love to you and yours...Cynthia :) :) Sylviecyn (talk) 00:38, 4 October 2012 (UTC)
- I surprised to find that I have such kind of impact on a talk page and that requests for editors to edit in a neutral way has set an article back years. That's pretty impressive, and no I don't buy it at all. The article was suffering from incivility and personal attacks for which Blade of the Northern Lights issued a warning. I asked for civility and at no time did I take a position for or against either Rawat his followers or his detractors. You haven't argued content at all, all you've done is make sweeping generalizations about other editors and about where the article is going. You fail to notice that I was no longer dealing with the article, am not in charge of moderating it or owning it in anyway, and have left the article to its experienced editors. Pat I am not responsible, for setting the article back, that's ludicrous and if you and others feel there are issues get in there and deal with them with out personal comments. The chill on the article may well be because an admin who will make hard blocks saw what was going on and made it clear he will block. You seem tied up in the past which I can understand, but blaming an uninvolved editor who came in for a short time and supported a few innocuous edits like making sure a translation was accurate is not destroying an article or setting it back. If you care about the topic and the article I suggest you deal with the content of the article and edit the article. I will not be editing further but if editors ask for an relatively uninvolved editor to comment or look in I will. What I am encouraging is fairness, civility, and neutrality and I will stand by my comments I made on that talk page in any forum.(olive (talk) 23:40, 3 October 2012 (UTC))
- OliveOil - as Sylviecyn says you are probably trying to help. I don't doubt your good intentions. When I came to this article what..7 years ago? I was full of noble aspirations and intentions of wanting to encourage 'fairness, civility and neutrality' ...that's the easy bit. What I didn't realise (and what you have possibly realised in good time) was that is that it's another job altogether properly 'arguing content' in this article. Of course I felt qualified and in some ways ethically responsible thereby to do so. Maybe you're wise not to edit further, maybe that's why you're out. But I will also stand by my comments that you seem to have encouraged the contentious editing habits of Momento et al. albeit inadvertently on your part. After all, to him "your comments are cool zephyrs of frangipani." To me they rung a number of very loud alarm bells.PatW (talk) 01:28, 4 October 2012 (UTC)
- Sylviecyn - I agree. I wrote on Jimbo Wales page to try to draw attention to the sorry state of affairs. I (maybe wrongly) assumed LittleOlive and BladeofNL would not to rush to judgement, and would investigate, with some of the thoroughness Will Beback took upon himself, the fuller facts of these arguments. Shame that all these visiting 'neutral people' do is preach the virtues of neutrality without doing the work to see what is actually neutral and fair, and who are the bad guys. I suppose it's easier to slap a few wrists, issue a ban or two and then say - oh sorry no time to argue the content - I've no interest in that! Thanks for the good wishes - mine to you too. 01:28, 4 October 2012 (UTC)
- OliveOil - didn't mean to suggest you haven't made any attempt to inform yourself of some facts. Reading the Talk Page impresses one that you have done so at first and perhaps increasingly realised you were out of your depth and backed off. Momento clearly took advantage of your removal of the text about Geaves - he was not about to point out that Geaves is mentioned in RS as a prominent follower (even though he knew that perfectly well) and seized the opportunity to argue for that omission - even going so far as to bluster that he didn't 'carry the book with him' when asked for the source. Rumiton seems to have more conscience. This is Momento's typical ploy..and it is unethical and passive aggressive... He won't supply info that doesn't support his POV unless he has to. That is not neutral behaviour...and he's been doing it for 7 years! Letting some criticism in for appearences but all the while toning it down and omitting whenever he can get away with it. And we are supposed to argue the content in the face of such reluctance and sneakiness. There are plenty of examples where I have presented a good argument and he has simply ignored it completely..stopped talking! No way. I'm following your example - I'm out too. The chill on the article isn't because anyone is scared of being blocked - er.. it's busier than ever BTW....the lack of argument is because all those who would do so have realised with dawning horror, the total futility and failure of Misplaced Pages itself to address the problem of adherents driving away would-be critics. Put simply - quite soon there will probably be no-one arguing there. It will just be 'premies' discussing the changes.PatW (talk) 02:05, 4 October 2012 (UTC)
Pat, there are no bad guys nor did I ever say there were. There are only editors who must figure out on all sides where the neutral points are in putting together this article. And making assumption after assumption as you have done can only lead to mistakes. I'll say again if you want to impact the article involve yourself. What I wanted to do on that article is to try to help settle the environment so calm discussion and editing could take place. That's what is happening. I don't take credit for that just trying to help. Who decides to involve themselves is not my business. Blade however has made it his business to make sure the page is peaceful. An article can be written without editors attacking each other even if they come from different ends of an editing spectrum. What you are looking for is a meeting point where all can agree. And dealing with the past won't help you in this future. And for the record I backed off because I don't have the time to deal with all of the elements that come to play in contentious articles. I know very well what time it takes, and believe me I have already put in a fair amount of time. There are bad feelings on all sides on that article, hurt, and anger and distrust. You aren't the only one who feels that way.
If you present an argument and another editor does not respond, you can assume after a good period of time that editor is not interested. Prolonged silence on Misplaced Pages equals I am not involved in this, and I don't care. I suggest again to all on that article to use the Notice Boards which will bring in uninvolved editors. You all need fresh eyes on what you are doing.(olive (talk) 15:37, 4 October 2012 (UTC))
I'd add as a thought. This article is a BLP and great care must be taken to not harm any living person whatever an editor may think of them. At no time is it appropriate to paint a picture that damages anyone using sources. Its easy to take sources and string content together from them in a way that damages, because the new article content acts to magnify the individual sources. What has to be worked out on that article is how the mainstream sources view Rawat, how they write about him, and then here, editors cannot in any way, extend that in either direction, most especially in a way that is more damaging than the sum of the sources. (olive (talk) 15:54, 4 October 2012 (UTC))
This is ridiculous. Do you think we all are unaware of that? Well if you do you are quite wrong. What is happening is that Momento is doing EXACTLY the opposite of what you are suggesting. His latest edit of the Halley incident is unconscionable.Your comments sound like thinly-disguised accusations (which to me sound quite 'preachy'). Perhaps you could instead Google 'Pat Halley Fakiranand beating' and see for yourself what a hugely one-sided pro Rawat picture Momento is 'stringing together'? I am not prepared to be accused of being someone who is trying to 'harm a living person' through insinuation and word twisting when actually that has never been the case and actually what is happening (as you would see if you looked into it further) is that Momento is gaily omitting valid criticism and well-sourced facts (that indeed may reflect badly on Rawat) and promoting a completely unbalanced story. You talk of fairness and neutrality but it seems you're supporting those who speak flatteringly to you and dismissing others just because they are appalled and angry. A rather superfical stance. I might add that if Mr Blade would like to ban me for being too 'uncivil' he will be silencing one of the very few remaining people with enough interest to take on these determined Rawat supporters. And I am rapidly losing, not interest, but the will to do that, since the WP community is evidently not interested enough in the subject of Rawat to support people like Sylviecyn and I who have been trying to add much needed balance for seven years. PatW (talk) 23:16, 6 October 2012 (UTC)
- Olive, don't you agree that at the very least Momento and Rumiton should add (to their apologia regarding Rawat and the Halley beating incident) at least something to reflect the controversy that the incident engendered in the press at the time and the general perception that there were murky goings on and criticism of the way Rawat handled it? I've looked into this (as I hope you will- it's not difficult) and it's clear to me that Momento's summary is misleading. Surely this is not a question of taking care to protect a living person from harm. It's all there in black and white in publications from the time. Rawat, or Guru Maharaji was publicly received with massive criticism and controversy which is being played down too much. This is not a private individual who needs protection from salacious scandal (as Momento is trying to suggest). This is a man whose main claim to fame (in terms of the mass of press coverage, films and media from the time - including Primary Sources) was that he was the Lord Of the Universe. A claim which earned him massive ridicule and bad reception. This is being played down in an attempt to promote his new image. PatW (talk) 09:31, 7 October 2012 (UTC)PatW (talk) 09:28, 7 October 2012 (UTC)
- Olive if you want to see the Halley beating incident press coverage, look . As you will see there is the suggestion that the report Momento is using, as the only source to describe the incident, was based on a DIvine Light Mission press release. That would in itself be rather one-sided don't you think? PatW (talk) 10:48, 7 October 2012 (UTC)
- And how do like the way Rumiton addressed me (now edited)? - "PatW there certainly is something around here that can make people "physically sick," and it is the stench from your putrescent attitude. You spend your time on a forum where any personal attack against the subject of this article, no matter how unfounded or unfair, will be applauded, and the attacker congratulated for his "courage in speaking the truth", and you have been trying for years to turn Misplaced Pages into an extension of that. Your obnoxious claims have been refuted by the facts time and again, but you persist in them, sounding increasingly desperate. You have been warned by administrators whom you ignored. You have threatened to boycott WP in protest many times, but you never do. Regarding this case, what could Prem Rawat and his officials have done differently? They, not the police, found out who the alleged criminals were and held them for the police to arrest. They waited, but the police never showed up. What would you have done then? Tied them up in the basement and tortured them? And (this is my OR) Fakiranand sent a letter to the international DLM offices urging everyone to leave Prem Rawat, claiming that a "true spiritual master" would have been grateful for his actions in defending him and would have protected him. Do you agree with him?"PatW (talk) 11:00, 7 October 2012 (UTC)
- Olive if you want to see the Halley beating incident press coverage, look . As you will see there is the suggestion that the report Momento is using, as the only source to describe the incident, was based on a DIvine Light Mission press release. That would in itself be rather one-sided don't you think? PatW (talk) 10:48, 7 October 2012 (UTC)
- Lets be clear.
You have insulted me from the moment I stepped on the PR page. I have no interest in debating anything about PR, or the other editors only in dealing with sources and content I'm truly sorry you find people being nice to other people on a talk page so offensive I removed myself from the PR article , but you continue to attack me as if the article and its problems are my fault. I have considered extending some of the content on the academic/ scholarly work on Prem Rwat Teachings and PR article but won't continue to work on a page where I am consistently attacked. Life is too short. And why would you think I would continue to engage with you on the article when you have behaved as you have and treated me as you have. Best Wishes.(olive (talk) 16:04, 7 October 2012 (UTC))PatW (talk) 17:57, 7 October 2012 (UTC)
I'm sorry if you interpret my criticisms about your dealings over the Rawat article as insults. Being genuinely nice to people is not offensive to me. Obsequious flattery to get people on-side repulses me. Surprised you can't see through that. PatW (talk) 17:57, 7 October 2012 (UTC)
- And I mean obsequiousness towards you, not by you. Lest you think I'm insulting you :-) Best Wishes PatW (talk) 20:03, 7 October 2012 (UTC)
- And to answer your question - "And why would you think I would continue to engage with you on the article when you have behaved as you have and treated me as you have." My honest answer would be that I would indeed answer you if you had said what I have said. So I would've expected you to do as I would and formulate a sensible reply to my questions. Still, if you you are unwilling then that's a shame in my view. BTW do you really have no interest in the PR article? Of course I don't blame you for it's problems. I simply think you wrongly saw no problem with Momento's edits and proposals and that in itself of couse I see as a problem. PatW (talk) 20:13, 7 October 2012 (UTC)
- Pat, I don't have time to deal with attacks. I am here to write an encyclopedia not to defend myself against aggressive comments. Its always a surprise to me that when people treat other people with disrespect, they then expect those people to continue the conversation. As for the PR article, I have no interest in the article topic at all, and until I came to the page knew nothing about the topic, as I've said. I have an interest in a talk page that had deteriorated into incivility, a situation which does not support editing in a collaborative project. I have an interest in incivility and collaborative projects and have commented multiple times on the topic in other conversations on Misplaced Pages. I believe there are other like minded editors including arbs who have the same sense.(olive (talk) 18:52, 11 October 2012 (UTC))
- You seem intent on dividing the editors on this article into followers and others. Let me clarify my position. When an editor makes a suggestion I look at the suggestion and judge its merits. I don't care about supposed motives, and I'm not adding up supposed past transgressions. This is the only way I can, in a neutral way judge that single suggestion on its own merits. So making the assumption and generalization that I support all, of any editor's proposals is not born out by any evidence and is far from the truth. There are Misplaced Pages editors whom I have the greatest respect for and still would never support carte blanche everything they suggested. I do not deal with the editor, I am dealing with the edits as they occur and come up for discussion. (olive (talk) 19:13, 11 October 2012 (UTC))
- Great. Then I hope you will deal with the edits (or not if that's your wish). I'm all ears. Sorry, but I thought it's worth informing that the editors are divided into 3 categories. I thought it also worth complaining that one category (for obvious reasons) is far more committed to make edits than the other two, and they want to assert a pro Rawat POV. That is not by any definition going to be encyclopaedic and it's naive not to be attentive to the fact that less Rawat-involved editors are massively outgunned - which is why I flagged it on Jimmy Wales' Talk Page. I want to bring more 'non-involved' people like you to the article. If those 'more people' fail to engage the subject in depth then I'll simply give up. I cannot argue here without support from people who are prepared to investigate the subject. How else can one counter the sort of ad-nauseam in depth analysis Momento demands? I've got better things to do. Also I do not agree that useful or intelligent people are put off by being aggressively challenged. I don't call that attacking I call it being direct and honest. I have been long surrounded by flatterers who now annoy me intensely. Give me any day a harsh critic for a friend. Funnily enough Prem Rawat thinks he should not have to to defend himself against critics. Can you imagine any responsible or powerful person saying that they should not have to answer criticism? How about the president? If he did that no-one would take him seriously. A healthy society relies on 'responsible' people being just that - 'answerable'. Anyway thanks for at least continuing the conversation. No disrespect there :-) PatW (talk) 22:53, 11 October 2012 (UTC)
I'm afraid you may have misunderstood. I won't be editing on that article, and I disagree with your definitions. Its just not for me. I don't need to be attacked and I don't need to fight over content on an article especially when the environment is unpleasant. You seem to have had a unpleasant time with Rawat. I can't judge that in any way and am sorry if this was the case. It seems others have had an opposite experience. I can't judge that either. All I can say, is that as simplistic as it may sound, none of that can enter into the work on the article. I wish all editors on that article best wishes(olive (talk) 23:14, 11 October 2012 (UTC))
Add a suggestion: For all of the editors. If you are at an impasse, go to a Notice Board including the DR Notice board which will bring in other editors.(olive (talk) 23:54, 11 October 2012 (UTC))
OK Thanks. Bye now. PatW (talk) 00:16, 12 October 2012 (UTC)
Arbitration
You could go one of two routes with this. One, you could put in a request at arbitration enforcement, which will get my attention as well as a few other admins. Alternatively, if you think a full new case is necessary, you can file for that; at this point, I think it could still be fixed with an AE request. If you want to write maybe a paragraph about the editor(s) in question, get diffs in a raw format, and briefly detail what's problematic with them, then I can put them into the right formatting and post it (getting it properly formatted usually takes a lot longer than the process of getting things together). The Blade of the Northern Lights (話して下さい) 16:31, 11 October 2012 (UTC)
- Thanks very much for the advice and offer to help. I just need the time to do this.. I am working almost 48 hours a week at the mo. and am low on brain power. Off the bat I'm not sure best approach but no doubt my subconscious will be mulling over when I'm asleep... I've never done anything like request an enforcement before so I'd need to do it properly methinks. Otherwise could be major fail. Yes good idea .... cheers PatW (talk) 16:47, 11 October 2012 (UTC)
Formal notice
Consider this a formal notice that I have asked for you to be topic banned for your continued incivility towards me. Rumiton was indefinitely banned for being "uncivil" for saying an editor's behaviour was "extremely stupid". "Stupid" broadly means "lacking intelligence or common sense". You have gone further by describing me as being "ridiculous". "Ridiculous" broadly means "deserving or inviting derision or mockery; absurd". Momento (talk) 07:45, 13 October 2012 (UTC)
- That is not an ad hominem comment. I never said you were ridiculous. I said you were being ridiculous in the context of your argument. PatW (talk) 09:15, 13 October 2012 (UTC)
- Gosh, that was exactly my defense, that I was describing the actions of an editor, not the editor him/herself. Didn't work for me. Rumiton (talk) 11:28, 13 October 2012 (UTC)
- Yes, it's rather easy to ban people for incivility. In my view people should be banned who demonstrate consistent disruptive editing.. and this whole incivility stuff is a bit of a red herring here. I can't exactly remember why you were banned but I would not attempt to get anyone here banned for incivility. IMHO we are all grown ups and the banter here simply fluctuates from acceptable to bit ad hominem. That's almost unavoidable considering the strength of feeling surrounding the topic and the conflicting interests of editors. We usually make up and have a cuddle. To be honest I'm mystified how Olive interpreted my criticisms as a personal attack, but there you go. My view is that Momento wants me banned because he's losing the argument. :-) PatW (talk)
- Gosh, that was exactly my defense, that I was describing the actions of an editor, not the editor him/herself. Didn't work for me. Rumiton (talk) 11:28, 13 October 2012 (UTC)
- That is not an ad hominem comment. I never said you were ridiculous. I said you were being ridiculous in the context of your argument. PatW (talk) 09:15, 13 October 2012 (UTC)
Guy's proposal
Me and my big mouth! Shame on my head, Pat. Somehow I was not aware that Guy's proposal was already operational. Seems my judgement was impaired, must have been something in the midnight oil... Things look different in daylight sometimes. Especially I feel ashamed after attacking you for a similar behaviour, so please accept my apology. I have deleted my comment, first thing this morning.--Rainer P. (talk) 09:00, 23 October 2012 (UTC)
Thanks Rainer. I am heartened that you see the merits of giving uninvolved editors some space to discuss uninterrupted for a while. We can put our case later maybe.PatW (talk) 10:28, 23 October 2012 (UTC)
Rainer and I have have both deleted our comments from the latest thread in the spirit of leaving to uninvolved editors. That leaves just Momento at this stage. Of course it is not a formal arrangement and editors can do as they see fit. PatW PatW (talk) 10:28, 23 October 2012 (UTC)
Topic ban
I would have done this a couple of weeks ago, but other forces prevented me from doing it then. I'm exercising the nuclear option on Prem Rawat; under the discretionary sanctions on that page, I'm indefinitely topic banning you from all articles and discussions related to Prem Rawat for persistent battleground behavior I've observed over the last several months. This is not an indictment of your overall editing, only your editing within the topic area. I won't put a time limit on when you can appeal the ban, though from your comments at Jimbo's talkpage it doesn't look like you'd be interested in doing so anyways. The Blade of the Northern Lights (話して下さい) 16:39, 15 November 2012 (UTC)
Good idea. Thanks. PatW (talk) 22:27, 15 November 2012 (UTC)
Book on Misplaced Pages
Hi. As you will see from my edit trail, I am completing a book on Misplaced Pages. Part of the book is about 'edit wars' and the dynamics of the struggles between one side and another. I'm interested in the history of the Prem Rawat article, and also about the dynamics of the current dispute. Let me know if you prefer email. Hestiaea (talk) 07:25, 16 November 2012 (UTC)
- I would be happy to share with you my impressions of the history of the article. Email would be preferable please. PatW (talk) 10:29, 16 November 2012 (UTC)
Blocked
I have blocked you for deliberately attempting to link a Misplaced Pages editor to his real life identity, resulting in the need to suppress multiple edits. This is not acceptable practice on this site. Risker (talk) 14:16, 20 November 2012 (UTC)
- When I first arrived at Misplaced Pages in 2006, I made this statement on my User Page
- When I first arrived at Misplaced Pages in 2006, I made this statement on my User Page
"My name is Patrick Wilson. I am a family man and keen music composer from England. I am now 49. However, unlike many current students of Prem Rawat, I have some criticisms and questions I'd like him to answer. I was disturbed to see that long-time students of Prem Rawat like myself who voice criticism are lumped altogether without fair distinction and dismissed on Misplaced Pages and elsewhere, as a Hate Group. I feel this description is grossly misleading, based on fear and against the spirit of Misplaced Pages. My initial observation on the article about Prem Rawat was that it had become a place where over-zealous students of Rawat subtely promoted their simplistic demonisation of critics whilst heavily promoting Prem Rawat. I felt enough conscientious objection to this to devote some time to edit the article to give it a more neutral tone. I felt that as critic who actually embraces some of Rawat's teachings I would possibly be a more neutral voice amongst the editors of more polarised views, who tend to be the ones, in practice, motivated to fight these editorial battles. Also I aspire to fairness and neutrality and this seems a pretty good place to exercise those virtues."
I would like someone to tell Jimbo Wales that I shan't be able to keep him updated on the Prem Rawat article as I've been blocked for explaining on his Talk Page how one might actually find a Google search helpful in discovering more about Momento's motivations. You might also tell him that it's quite hard for ethical people, who value being fully accountable to appreciate the need for the editors of their children's much used encyclopaedia, to be anonymous. PatW (talk) 20:50, 20 November 2012 (UTC)
- Can somebody tell me how to appeal this block? It seems wrong since I never mentioned Momento's real name. I just suggested googling him. It seemed appropriate under the circumstances. Notwithstanding I'd just had private email asking me essentially if I knew who he was. I didn't so I googled him with surprising results.PatW (talk) 17:13, 29 November 2012 (UTC)
- You may appeal the block by following the steps at Misplaced Pages:Guide to appealing blocks. Risker (talk) 03:31, 17 December 2012 (UTC)
FAO OliveOil and DeCausa
- Somebody needs to to point out to OliveOil that the 'Peace Is Possible' book (that Momento recommended her to read) is a paid-for Vanity press book and has long been considered an unreliable source and effectively a 'Primary Source'. There have been many discussions about this over the years resulting in the decision to use with extreme caution and only after consensus on the Talk Page. Also, she apparently wants to cut out the reference to Rawat being mentioned as a 'cult leader' in sources (as was recently reinstated by Jimbo Wales). The sources just need to be re-done. There's a ton of better ones - and Momento only got away with broaching the subject as the existing sources were not so good. Of course he made no attempt to correct that. So OliveOil needs to know that scholars have written about Rawat as a cult leader as well as myriad press reports. J. Gordon Melton's book (which everyone accepts as a reliable source) is actually called 'Encyclopedic Handbook of Cults in America' for a start! PatW (talk) 17:13, 29 November 2012 (UTC)
- Since I didn't see the Cagan book in the sources I suspected it had been left out deliberately. It may or may not be vanity press. I did use it however to use the least controversial content to summarize the multiple sources which describe Rawat in a positive light. Would the editors who quickly reverted my work, like content from other sources better? Pat you are again speaking out of turn. I did not suggest moving the cult leader content, I suggested adding balance. Please do not mischaracterize me, The cult leader content is now redundant with the addition of the paragraph I added which provides balance, but I don't see anyone removing it. What i see is a concerted effort to keep the cult-leader content in the first paragraph of the lead unopposed. I won't speak to motivation, I don't know what it is, but I also don't see protection of a BLP article. Jimbo Wales is an editor when he edits on Misplaced Pages.(olive (talk) 17:32, 29 November 2012 (UTC))
- You have no idea of the pain this man has caused people. What you are doing is highly objectionable to those that he has abused. You are completely wrong in all your assumptions about what he is. I think you should exercise more integrity and look at both sides of his story but you have no interest do you? However you do have enough interest to make 'bold' pro-Rawat edits. You're the one whose motives are questionable.. PatW (talk) 19:08, 29 November 2012 (UTC)
- Since I didn't see the Cagan book in the sources I suspected it had been left out deliberately. It may or may not be vanity press. I did use it however to use the least controversial content to summarize the multiple sources which describe Rawat in a positive light. Would the editors who quickly reverted my work, like content from other sources better? Pat you are again speaking out of turn. I did not suggest moving the cult leader content, I suggested adding balance. Please do not mischaracterize me, The cult leader content is now redundant with the addition of the paragraph I added which provides balance, but I don't see anyone removing it. What i see is a concerted effort to keep the cult-leader content in the first paragraph of the lead unopposed. I won't speak to motivation, I don't know what it is, but I also don't see protection of a BLP article. Jimbo Wales is an editor when he edits on Misplaced Pages.(olive (talk) 17:32, 29 November 2012 (UTC))
Pat your comment is a clear indication of lack of neutrality in this topic area. Misplaced Pages is not the forum to make Rawat pay for his abuses real or not. I have looked at both sides and wish to include both sides in this article. Not doing so in an encyclopedia is a disservice to Misplaced Pages and to the man. I cannot and will not slant an article to reflect my own opinions. You don't know what my assumptions are I have never stated them and my editing does not reflect them.(olive (talk) 19:28, 29 November 2012 (UTC))
- I'm not here to make Rawat pay, I came to stop bad and biased editing. Right there is another wrong assumption from you. I always have been TOTALLY up-front about NOT being neutral, stated that I was interested in adding proper balance as result of the attacks on Rawat critics, and that is why I restricted my activities to the Talk Page, except when invited to make one or two edits in maybe 6 years of facing relentless 'Premie' editing. Do you think you might afford me some of the noble virtuous motivation and attitude you liberally accord yourself?
- And talking of 'lack of neutrality' can I ask you a theoretical question? - whose position would you judge as more honest? Someone who has been the head of Rawat's organisation who does not declare that here and who tirelessly makes pro-Rawat edits here - or someone who, from the get-go uses their own name, is totally honest about their past involvement with Rawat and who makes no attempts to edit but simply to raise objection to the edits and attacks on ex-followers made by the former? Can you give a simple answer please?
- Re 'Peace Is Possible' - Allegedly, Cagan was paid $60,000 to write the book, never interviewed Rawat and basically was fed the information by followers. This fits with my experience. Here's an example - There was a magazine called 'Leaders' who ran a so-called 'interview' with Rawat. It was much vaunted by the premies who wanted to cite it here as a reliable source. Being curious, I simply picked up the phone and called the magazine and was put directly through to the CEO. He said that a junior had accepted a pre-written article, scripted by premies and that it was essentially a supplied advertorial. No real interview there. The CEO was fuming that the reputation of his magazine had been jeopardised by the publication of a paid advert posing as a genuine article. I think heads may have rolled. He told me that mine was not the only call he'd received about this.
- Finally, you keep saying you're not going to edit the article as you've no stomach etc. you always come back though. I see this repeated over on that NB you made. I hope you're not just saying this to put off having to answer the issues you keep raising and people keep tackling you on. That would be cowardly. You HAVE made some remarkably wrong assumptions by the way. One being that Cagan wasn't likely paid for the book. I hope you have the good grace to admit that is a very unlikely scenario given the reasons somebody immediately very sensibly answered you. Can you admit you were wrong about that? It's easy to keep saying 'Oh I don't like this topic - I have a headache - I'm being attacked I don't need it or whatever. Perhaps you DO need it and should stick around to put your money where your mouth is (as it were). Just don't think that you can expect non-neutral people who yes, would (and quite rightly too) like to see Rawat pay for his abuses, out of the discussion. Especially since those who support him have been the majority influence in discussions and you welcome with open arms. I would imagine you can at least grasp the justice of this. At least I really hope so or you are on very thin ice ethically despite your claims of virtue. PatW (talk) 21:43, 29 November 2012 (UTC)
Request to be Unblocked
- Please would administrators removing my block which Risker imposed 2 years ago. I understand and respect the reasons for the block and will not make the same mistake again. I would like to be able to contribute to, not just the Prem Rawat related articles, but also other articles on Misplaced Pages.PatW (talk) 10:42, 15 September 2014 (UTC)
I will bring this up on WP:ANI in a few moments. --Yamla (talk) 16:20, 23 June 2016 (UTC)
This user's unblock request has been reviewed by an administrator, who accepted the request.PatW (block log • active blocks • global blocks • contribs • deleted contribs • filter log • creation log • change block settings • unblock • checkuser (log))
Request reason:
I'd like to be able to contribute to articles occasionally, in particular some of the music related ones and WW1 aviation articles. I am not going to repeat the mistake that got me blocked.
Accept reason:
As per the discussion on WP:ANI, your block has now been lifted. Please remember that you are forbidden from editing the article, Prem Rawat, or any related topics. See Misplaced Pages:Requests_for_arbitration/Prem_Rawat_2. The discussion on WP:ANI revolved around what would be required to lift your topic ban; the consensus appears to be that the topic ban would not be lifted for a minimum of 8 months, though possibly longer, and then only upon further discussion. But with the exception of articles related to that topic, you are once again free to edit. Yamla (talk) 15:19, 28 June 2016 (UTC)
Much obliged :-) PatW (talk) 16:29, 29 June 2016 (UTC)
Misplaced Pages:Requests for arbitration/Prem Rawat: Contentious topic designation removed
Hello PatW,
As a very late update to the Prem Rawat arbitration case, the contentious topic designation, previously "discretionary sanctions", originally "article probation", has been removed following a successful request for amendment.
Any actions previously taken in accordance with the contentious topic designation remain in force and are governed by the contentious topics procedure.
This notification may be mostly unnecessary, but as you had been a party to the original case, I thought you might be interested in hearing that after about 15 years, this remnant has been removed. Until today, it was listed at Misplaced Pages:General sanctions § Arbitration Committee-authorised sanctions.
Best regards,
~ ToBeFree (talk) 19:38, 10 October 2023 (UTC)