Misplaced Pages

Revision as of 01:09, 27 October 2012

This page is not a forum for general discussion about Prem Rawat. Any such comments may be removed or refactored. Please limit discussion to improvement of this article. You may wish to ask factual questions about Prem Rawat at the Reference desk.

This article has been mentioned by a media organization: Cade Metz (2008-02-06). "Misplaced Pages ruled by 'Lord of the Universe': When is a cult not a cult?". The Register.

This article has not yet been rated on Misplaced Pages's content assessment scale. It is of interest to the following WikiProjects:

Please add the quality rating to the {{WikiProject banner shell}} template instead of this project banner. See WP:PIQA for details. Biography This article is within the scope of WikiProject Biography, a collaborative effort to create, develop and organize Misplaced Pages's articles about people. All interested editors are invited to join the project and contribute to the discussion. For instructions on how to use this banner, please refer to the documentation.BiographyWikipedia:WikiProject BiographyTemplate:WikiProject Biographybiography This article has had a peer review which is now archived. Please add the quality rating to the {{WikiProject banner shell}} template instead of this project banner. See WP:PIQA for details. Religion: New religious movements Low‑importance This article is within the scope of WikiProject Religion, a project to improve Misplaced Pages's articles on Religion-related subjects. Please participate by editing the article, and help us assess and improve articles to good and 1.0 standards, or visit the wikiproject page for more details.ReligionWikipedia:WikiProject ReligionTemplate:WikiProject ReligionReligion Low This article has been rated as Low-importance on the project's importance scale. This article is supported by New religious movements work group (assessed as Mid-importance). Please add the quality rating to the {{WikiProject banner shell}} template instead of this project banner. See WP:PIQA for details. Spirituality Low‑importance This article is within the scope of WikiProject Spirituality, a collaborative effort to improve the coverage of spirituality-related subjects on Misplaced Pages. If you would like to participate, please visit the project page, where you can join the discussion and see a list of open tasks.SpiritualityWikipedia:WikiProject SpiritualityTemplate:WikiProject SpiritualitySpirituality Low This article has been rated as Low-importance on the project's importance scale. Please add the quality rating to the {{WikiProject banner shell}} template instead of this project banner. See WP:PIQA for details. India Low‑importance This article is within the scope of WikiProject India, which aims to improve Misplaced Pages's coverage of India-related topics. If you would like to participate, please visit the project page.IndiaWikipedia:WikiProject IndiaTemplate:WikiProject IndiaIndia Low This article has been rated as Low-importance on the project's importance scale. Prem Rawat (defunct) This article is within the scope of WikiProject Prem Rawat, a project which is currently considered to be defunct.Prem RawatWikipedia:WikiProject Prem RawatTemplate:WikiProject Prem RawatPrem Rawat

	Prem Rawat was a Philosophy and religion good articles nominee, but did not meet the good article criteria at the time. There may be suggestions below for improving the article. Once these issues have been addressed, the article can be renominated. Editors may also seek a reassessment of the decision if they believe there was a mistake.
Article milestones Date Process Result October 25, 2006 Peer review Reviewed November 14, 2006 Peer review Reviewed March 11, 2007 Good article nominee Not listed
Current status: Former good article nominee

Please stay calm and civil while commenting or presenting evidence, and do not make personal attacks. Be patient when approaching solutions to any issues. If consensus is not reached, other solutions exist to draw attention and ensure that more editors mediate or comment on the dispute.

This is the talk page for discussing improvements to the Prem Rawat article. This is not a forum for general discussion of the article's subject.

Put new text under old text. Click here to start a new topic. New to Misplaced Pages? Welcome! Learn to edit; get help. Assume good faith Be polite and avoid personal attacks Be welcoming to newcomers Seek dispute resolution if needed Article policies Neutral point of view No original research Verifiability

Find sources: Google (books · news · scholar · free images · WP refs) · FENS · JSTOR · TWL

Archives: Index, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53Auto-archiving period: 30 days

Discussions on this page often lead to previous arguments being restated. Please read recent comments and look in the archives before commenting.

Subpages

• This talk page contains numerous non-archive subpages involving past disagreements, including: /Bio, /Bio proposal, /Bio proposal/talk, /Bio proposal nr2, /Bio proposal nr2/talk, /Comments, /GA Review March 07, /GA review 1, /Teachings, /Teachings (draft), /criticism, /lead, /temp1
• Sources: /scholars, /journalists, /WIGMJ, /First person accounts, /Lifestyle, /Bibliography, /mahatmas, /Leader of
• Reference quotations removed from inline cites: /References
• Related talk of a merged page: Talk:Criticism of Prem Rawat (and archives of that talk page: Archive 14 • Archive 13 • Archive 12 •Archive 11 • Archive 10 •Archive 9 • Archive 8 • Archive 7 • Archive 6 • Archive 5 • Archive 4 • Archive 3 • Archive 2 • Archive 1)

Archives

Archive index June 2004 – July 2004 July 2004 – July 2004 (1) July 2004 – July 2004 (2) July 2004 – August 2004 August 2004 – August 2004 (1) August 2004 – August 2004 (2) September 2004 – September 2004 (1) September 2004 – September 2004 (2) September 2004 – September 2004 (3) October 2004 – October 2004 October 2004 – April 2005 June 2005 – August 2005 August 2005 – October 2005 October 2005 – February 2006 February 2006 – March 2006 March 2006 – April 2006 April 2006 – April 2006 April 2006 – May 2006 May 2006 – July 2006 – September 2006 September 2006 – November 2006 November 2006 – January 2007 January 2007 – March 2007 March 2007 – May 2007 May 2007 – July 2007 July 2007 – October 2007 October 2007 — December 2007 December 2007 — February 2008 February 2008 February 2008 (2) February – March 2008 March 2008 March 2008 March – April 2008 March – May 2008 May – June 2008 May – August 2008 August – November 2008 November 2008 – January 2009 April 2009 April – July 2009 June 2009 – May 2010 May – June 2010 June – August 2010 August – September 2010 October 2010 – January 2012 January – February 2012 February –

Ron Geaves

While it seems likely that Geaves was or is a Rawat follower, I don't see a RS that states this so, per the stringent Misplaced Pages BLP standards I have removed content which states Geaves is or was a follower and which has had a citation request since 2009. (olive (talk) 23:59, 10 September 2012 (UTC))

Agree.Momento (talk) 01:29, 11 September 2012 (UTC)

Perhaps you should remove the same from the Misplaced Pages article on Ron Geaves which provides a source for this sentence "Geaves was one of the earliest Western students of Maharaji (Prem Rawat, known also as Guru Maharaj Ji). Geaves has written a number of papers related to Maharaji and his organizations, such as the Divine Light Mission." On the other hand, if you deem that source valid then would you think it appropriate to reinsert the information here? PatW (talk) 01:57, 11 September 2012 (UTC)

Yes. I had removed the content in the Ron Greaves article since the source Wayback Machine is not really a source but a tool, and I don't see any sources that give this information. There may well be one so I'm asking for a quote from such a source if anyone has it. Both this and the Greaves articles are BLPs and require pretty stringent sourcing. I'm not the definitive word on anything here, obviously, so if anyone disagrees just speak up. I don't have a problem reverting myself if there's concern. In this case though, since we are talking about BLPs, I'd like to wait until we have a RS to return the content to the article.(olive (talk) 02:51, 11 September 2012 (UTC))

i don't understand, there is still a sentence and a source said says that he is/was a follower in the Geaves article. Can i help to find a reason to remove even that so that this article can become more of a pamphlet? Surdas (talk) 06:10, 11 September 2012 (UTC)

FYI Olive, the source used in the Geaves article is from the book 'Peace is Possible' by Andrea Cagan. Since this book has been recognised by editors as essentially a 'Vanity Press' publication (verging on being a Primary Souce) there was historically, consensus here amongst the editors to only use it as a RS for uncontentious material and then with extreme care and discussion. The same view was taken regarding Geaves' academic papers on Rawat. It was also thought important to mention Geaves was a follower in this article, where his work is used as a source for sentences like the one from which you've removed the content. I actually don't have the Peace Is Possible book to hand but others certainly do, so perhaps they could locate that reference about Geaves if you continue to require it. I have his academic paper but he does not state he is an early follower anywhere. I would like you to revert please as I still take the view that readers should be informed when sources are not entirely neutral.PatW (talk) 09:29, 11 September 2012 (UTC)

An afterthought - don't you already have the RS to the content in the reference to it coming from 'Peace Is Possible' over on the Ron Geaves article? If so can't you revert now without us having to produce the actual wording from the book? PatW (talk) 09:41, 11 September 2012 (UTC)

PatW is incorrect about Geaves. He is a professor of religion, published by numerous academic publishers and a reliable source for this and any other article.Momento (talk) 09:51, 11 September 2012 (UTC)

i don't believe that olive has overseen the source in the article on geaves that he was a or is a follower of rawat.he simply didn't revert his edit in this article and i wonder what is going on here.Surdas (talk) 11:16, 11 September 2012 (UTC)

Sorry for the confusion. This is what I did. The content here saying Geaves was a Rawat student was not sourced, and a citation was asked for. We shouldn't leave unsourced content in a BLP especially when it is contested. I assume the book has the information we need but that's not good enough in BLP land so I asked for the quote which will confirm the information . Its no big deal to then readd the content back in. Books by Greaves are at the least a RS for the author's personal information, And yes he is a RS possibly dependent on the publisher of his books, IMO.

The content I removed from the Geaves article was sourced directly to Wayback Machine which is not a RS and I did check the archives of the RS NoticeBoard to make sure this was the position of the community. so I removed it. This is not the same content that we are dealing with here.

We could just add the source from the Geaves article for the content here which says Geaves was a Rawat follower, but given the contentious nature of this talk page, I thought it safer to ask for the quote.

This confusion is my fault. I shouldn't comment tired. I hope this explains everything. I am not against someone else adding the source from the Geaves article to this article, but for the long run, I think it would be best to make sure we have a quote confirming the information. And a BLP should never have a citation request. Unsourced content especially if contested should be removed immediately.(olive (talk) 15:12, 11 September 2012 (UTC))

As an added thought, consensus is not definitive over time. It can change, and with new editors things can change. That 's just the nature of Misplaced Pages. I'm not interested in fighting about anything, but we should expect that consensus could change, and past arguments and discussion simply no longer be pertinent to present situations The problem we have with identifying an author's religion, spiritual path, and other personal information is that unless we treat all authors this way our selectivity itself may be considered a POV. I'm not saying this in reference to the Geaves content, necessarily, its just a general observation. (olive (talk) 15:25, 11 September 2012 (UTC))

Does someone have the book to help us out with this quote? (olive (talk) 15:37, 11 September 2012 (UTC))

To Momento - You say I am wrong about Geaves but offer no suggestion as to what I am wrong about. I never suggested Geaves was NOT a RS in Misplaced Pages terms - I simply pointed out that he is known to have an obvious and reliably sourced bias. Funny how you can overlook the fact his bias clearly influences his academic work, when you passionately oppose Rawat-critical newspaper reports or certain other 'Rawat critical' books or comments for reasons such as the writer was too young or suchlike. Another very good reason that we included the info about him being a follower was that his writings on the Indian Roots (Hagiography) of Rawat directly contradict the academic work of far more well-known and respected writers on the subject such as Mark Jurgensmeyer. For example Geaves says Jurgensmeyer's tracing Rawat's guru succession to the Radhosoami sect is wrong. So Geaves' version of Rawta's history is actually contentious and we worded that section very carefully and as fairly as possible. This was one of the few edits I was actually involved in. So Geaves is technically a Reliable Source for this article but for balance and interest, and in consideration of the fact that he has been a champion (albeit controversial) 'legitimiser' of Rawat (even deserving a mention in Rawat's autobiography) it is responsible to include the sentence about him being a long-time follower. He is not just an ordinary follower but a prominent one who appears interviewed in current videos made by Rawat's organisation to promote him and who has been involved in Rawat's organisation constantly for years. Furthermore Prem Rawat used the information supplied by Geaves on his own website to claim direct descent from Totapuri (a well-known and respected Indian Guru of yore). Yes that website has now been removed (probably because it was such a transparently tenuous link) and we can't use that.PatW (talk) 17:49, 11 September 2012 (UTC)

I guess being a follower of a controversial teacher would make me particularly meticolous and thorough. I also guess, Geaves can be counted as benchmark on the subject, and no scholar would think of ignoring his work or devaluate it. So it is POV to expose a single authors mental background, and not the others’, which BTW might even be intriguing, too, but would probably not be helpful here.--Rainer P. (talk) 18:40, 11 September 2012 (UTC)

The content was removed because it was not sourced and a source had been requested. Any other discussion at this point and in reference to this edit is a red herring. Does anyone have the quote from the source so the content can be re added? A discussion on Geaves as a RS is another discussion altogether. I don't mean this comment to sound aggressive in any way. I think given the history here it is easy to get off track, so I'd like to stay on track and I am deliberately and will deliberately ignore discussion that side steps the immediate issues pertaining to the edits being made. Unless we do that you will get bogged down in the same old arguments you have in the past.(olive (talk) 21:04, 11 September 2012 (UTC))

Right on, Olive!--Rainer P. (talk) 08:48, 12 September 2012 (UTC)

Yes Olive, everyone here except me has the book so come on guys...please can we read the quote? PatW (talk) 20:03, 11 September 2012 (UTC)

I don't have it either. I am sure, Rainer, Momento and Rumiton have it, i would have it if i was a follower, but i doubt if they will help us out. Surdas (talk) 06:21, 12 September 2012 (UTC)

Sorry, I don't carry mine with me.Momento (talk) 08:20, 12 September 2012 (UTC)

I have the German version. Which statement is it exactly that we need?--Rainer P. (talk) 08:48, 12 September 2012 (UTC)

We need is the bit where it says: "Geaves was one of the earliest Western students of Maharaji" - I would imagine this would be found in the part where Prem Rawat's lineage is covered. If you Google "Peace Is Possible Geaves" there is a reproduced page from PIP ('Invasion from the West pages 110-111) where Ron Geaves is described as a part of a group of early followers who went to India in 1968 - this may not be the relevant part but it may suffice if you can't find that particular sentence. Olive may opine about that. PatW (talk) 11:57, 12 September 2012 (UTC)

(ec) I have the book in English. Pages 110-111 discuss Geaves' relationship with Sandy Collier and their meeting with premies in Delhi. It doesn't exactly say he became a student of Maharaji at that time, but he clearly did. This is a badly written book that I don't want to annoy myself by rereading. If someone can give me a page ref for his becoming a student or devotee I will look it up. Rumiton (talk) 12:11, 12 September 2012 (UTC)

Is there a section where Rawat's early lineage is covered? If so that will be where to look - that is if it's no hassle.PatW (talk) 12:37, 12 September 2012 (UTC)

Ron Geaves is even mentioned verbatim in PIP, with quotation marks, “… and eventually, Charan Anand gave me Knowledge”, between pp. 115 and 116.--Rainer P. (talk) 12:42, 12 September 2012 (UTC)

Thanks. I was about to buy the book. :O) I think we can take Rainer's word for it and use the PIP book with the pages he gives with the quote we need. I'll readd the content.(olive (talk) 20:44, 12 September 2012 (UTC))

Added with a slight adjustment to give equal weight to Geaves as an academic in the field of comparative religion and as a Rawat follower. Both seem critical. (olive (talk) 21:01, 12 September 2012 (UTC))

Don't feel discouraged to buy the book, Olive. It is not as bad as Rumiton hints, and quite informative. And, still I think it is debatable whether Geaves's personal convictions should be mentioned in that place. He is in no way dependent on Rawat, and there is no COI. He has also been cleared of that by his superiors at Liverpool Hope University, when he was denunciated by Rawat detractors. His inside knowledge through close affiliation to Rawat's teachings was in fact seen as an advantage for in-depth research. There are sources for that.--Rainer P. (talk) 21:30, 12 September 2012 (UTC)

That's the point. Both his academic training and experience, and his inside experience give him credibility and inform the reader as to his expertise. I don't see that Geaves' experience with Rawat is negative or positive but simply another kind of knowledge. I believe there is agreement to have that content in place, so rather than march into another discussion to change the agreement on something so insignifcant, I'd suggest we move on.(olive (talk) 21:51, 12 September 2012 (UTC))

O.k.--Rainer P. (talk) 22:11, 12 September 2012 (UTC)

OK too. I do however think that it is not a matter of exposing Geaves' personal convictions to prove a conflict of interest and thus defame him, as you seem to rather suggest is being maliciously attempted. Surely it is simply a matter of transparent reporting. Why would anyone want to hide Geaves' affiliation? Furthermore if there have been accusations and controversy over Geaves' COI that his university has cleared him of then that too, if it is indeed as well-sourced as you say, may be of public interest and might well be appropriate to add to Ron Geaves page. Some editors here seem to think that these sorts of things are not permissable because they violate rules on BLPs. I'd be interested to know if Olive can shed some light on this. Secondly, further to Olive's comment that 'Geaves' experience with Rawat is negative or positive but simply another kind of knowledge' - I agree, but when that knowledge is contentious or even factually erroneous, then I think it would be wrong not to offer some clue as to why that might be if it is available. As I have pointed out, Geaves' version of Rawat's lineage, however correct it may be, refutes what other scholars have written and he has attracted some accusations as a 'legitimiser' of PR. Finally, before you lump me in with Geaves' detractors - that is not the case. I felt his tracing the lineage to Advait Mat deserved an inclusion here, I respected his views and made the edit after discussion with Rumiton, Jayen etc (this was Sept 2010). Contrary to the recent assertions from Momento both here and on my Talk Page, I do not doubt his being a reliable source but strongly suggest that not being fully transparent about him where we can is paramount to hiding pertinent information. I'll leave it at that now and look forward to seeing what Olive proposes to move onto next with interest. Thanks.PatW (talk) 09:13, 13 September 2012 (UTC)

Maybe we can move on to a summary of the reception section in Teachings of Prem Rawat as was discussed earlier and then adding that summary here? I'll look at it later today and start to work on it unless someone else wants to, or disagrees with adding the summary here. (olive (talk) 15:06, 13 September 2012 (UTC))

Regarding expanding what we know of sources such as Geaves, and giving the reader some of their background, I also think that text in Teachings of Prem Rawat stemming from Jan van der Lans could benefit from a reference that he was a Roman Catholic "religious psychologist" who trained as a priest, and whose even-handedness was questioned even by his own colleagues. Rumiton (talk) 04:49, 21 September 2012 (UTC)

I think that would come across as highly over-paranoid. Geaves' background as a follower of the subject of the article is on a totally different scale of of bias. To view the 'even-handedness' of critical academics from other religious persuasions as being in the same league is surely wrong. My view is that known critics of Rawat who are former followers (maybe such as Mike Finch who has written a critical book called 'Without The Guru") should be clearly identified as ex-followers (as Geaves should be as a current and relatively high-profile follower) . But surely not every Tom, Dick or Harry whose religious persuasion might influence their views on Prem Rawat. The buck has to stop somewhere doesn't it? PatW (talk) 02:16, 23 September 2012 (UTC)

Agree with Rumiton. What's good for the goose is good for the gander.Momento (talk) 02:34, 23 September 2012 (UTC)

And paranoid? I don't see anything paranoid about telling the reader that the person who made such a critical set of statements on what was seen as an eastern religion, was being paid by a traditionally activist Catholic university to present the Roman Catholic viewpoint. A highly relevant fact for a living biography, it seems to me. Rumiton (talk) 16:30, 24 September 2012 (UTC)

Assuming a COI in van der Lans' case is not far fetched. I know personally of a theologian's dissertation (and subsequent career!) being dismissed because its subject was Rawat's teachings. OTOH Geaves is not dependent on Rawat or any of his organisations.--Rainer P. (talk) 08:08, 25 September 2012 (UTC)

Interestingly enough, even the unconcealed Rawat-attack website (prem-rawat-bio.org) admits: "Professor Ron Geaves of Liverpool Hope University is the only academic of religion who has bothered to do any "research" or write any papers dealing with Prem Rawat for the past 20 years." In their context, it is presumably meant to underline Rawat's alleged lack of notability, but it unintentionally concedes to Geaves the edge in actual research. The quality of Geaves's actual work is not addressed.--Rainer P. (talk) 15:18, 25 September 2012 (UTC)

Attempt to integrate Academic comments into Teachings section

First suggestion is to take the entire "Academic Coverage" section and relocate it into the "Teachings of Prem Rawat" article.

Then we can summarise it with two sentences at the beginning of the "Teachings" section of this article.

Something like - A number of scholars have defined Rawat as a "charismatic' leader", according to Max Weber's classifications, and that his authority and popularity is largely a result of his personal charisma. Others say that his authority is derived from the nature of his teachings and the benefits to the individuals applying them. Some scholars say his teachings have their basis in the North Indian Sant Mat or Radhasoami tradition, which dismisses ritual and claims that true religion is a matter of loving and surrendering to God who dwells in the heart. Ron Geaves, a professor in comparative religion studies and a student of Rawat's, argues that this is not quite correct; referring to Rawat's own statements about his lineage, he places Rawat and his father within the tradition established by Totapuri, which also gave rise to the Advait Mat movement. Geaves argues that while the teachings within Totapuri's lineage have similarities with those of the Radhasoami tradition and developed in the same geographical area they are nevertheless distinct. He adds that Rawat "is unusual in that he does not consider his lineage to be significant and does not perceive his authority as resting in a tradition."

Prem Rawat claims that light, love, wisdom and clarity exist within each individual, and that the meditation techniques which he teaches, and which he learned from his father, are a way of accessing them. These techniques are known as the 'Knowledge'. In his public talks he quotes from Hindu, Muslim and Christian scriptures, but he relies on this inner experience for his inspiration and guidance.

Before they receive the Knowledge, Rawat asks practitioners to promise to give it a fair chance and to stay in touch with him. He also asks that they not reveal the techniques to anyone else, but allow others to prepare to receive the experience for themselves. Rawat has been criticized for a lack of intellectual content in his public discourses.

Practitioners describe Knowledge as internal and highly individual, with no associated social structure, liturgy, ethical practices or articles of faith. According to sociologist Alan E. Aldridge, Rawat says he offers practical ways to achieve spiritual tranquillity that can be used by anyone. Aldridge writes that Rawat originally aspired to bring about world peace, but now he places his attention on helping individuals rather than society.

Comments.Momento (talk) 11:17, 22 September 2012 (UTC)

I am not happy with the Aldridge quote, as it implies there has been a change in Rawat's goal. That is contentious and should be balanced by a statement that stresses the continuity of his message, surely we can find one (Geaves?).--Rainer P. (talk) 11:41, 22 September 2012 (UTC)

I agree but let's get the charisma stuff in before we consider other changes.Momento (talk) 12:32, 22 September 2012 (UTC)

I'm sorry, but I don't agree with this move and this is not what I meant when I suggested an integration of the Reception content into the the article. I was referring to the Reception content in the Teachings of Prem Rawat article and I think there was some agreement to bring a summary of that content here. As well I was referring to integrating Reception content line by line into the rest of the article, but this was only an observation from the way in which criticism has been integrated in other articles. I did agree this might work but looking at it now I don't see an advantage to the suggested moves.

Teaching and Academic are not the same thing. On has to do with Rawat's teaching the other with a response by academics. Nothing is gained by mashing these two topics together, and much is lost in terms of clarity. I apologize for coming late to this discussion. I've been sidetracked with other things but I will look closely later today. I would also suggest an invitation to the other editors on this article who are noticeably absent to make sure you have agreement for this kind of big change. This is a contentious article under arbitration and I'd suggest going slowly and making sure you have agreement for each move.

Per Rumiton's earlier adjustment to the Reception section of this article: I don't see that anything is lost or gained with the change you made, but charisma and leadership aren't the same as academic so I'll revert that part. Then I'd suggest actually summarizing the "academic" content from Teachings of Prem Rawat and moving it here, so that you do have an academic section. If no one does that I'll do it later today.

Once again I apologize for throwing a wrench in the works. I realize I may sound as if I am assuming ownership of this article . I'm not, but I am uninvolved and these are observations of someone with no interest at all in the topic so they may be useful. (olive (talk) 14:51, 22 September 2012 (UTC))

I appreciate your efforts. And agree that "Teaching and Academic are not the same thing" but I tried to make a start anyway. I'll wait for your proposal.Momento (talk) 21:25, 22 September 2012 (UTC)

I concur with Olive with regard to potential loss of clarity. Regarding Rainer's comments about the Aldridge quote being contentious - I don't believe Geaves' or Rawat have commented on his 'goals' in such a way as would contradict Aldridge. So I don't see how it can be contentious - with what? It rather goes without saying that it would be specious to twist their words to suggest this. Aldridge's academic investigations have led him to the conclusion he illiterates and which warrants mentioning. Clearly Rawat did, as he got older, stop proclaiming he was going to 'bring peace to the world' in the solemn prophetic manner he did as a youth, and instead spoke, less dramatically, more of (changing the world by) changing people's hearts' etc. Aldridge's comment makes perfect sense. PatW (talk) 01:08, 23 September 2012 (UTC)

The problem is that Rawat said in the Peace Bomb satsang "I declare that I will establish peace in this world". Some people have taken this to mean there will be 'peace everywhere in the world'. In the same talk Rawat said "And today I have to say with sorrow that the Knowledge which was once firmly established in this land of India has been slowly disappearing". Clearly "established" doesn't mean omnipresent.Momento (talk) 01:25, 23 September 2012 (UTC)

So if I walked into a room and solemnly announced - "I declare I am going to paint this room pink" and then proceeded to paint one square inch in the corner pink, don't you think most sensible people could be forgiven for having assumed I'd meant that I was going to paint the whole room pink? Also would you not agree that people who then say "Oh well clearly he meant just a square inch" are fairly obviously apologists for a bad joke? PatW (talk) 01:42, 23 September 2012 (UTC)

If you said ""I declare I am going to establish pink in this room" then I would accept a single pink rose as full and complete fulfilment of your claim.Momento (talk) 03:31, 23 September 2012 (UTC)

That is a nice example, but I recall that point being made months ago.

So reading Teachings now, it looks like Prem Rawat is included amongst the academic scholars. That needs attention soon, I think. Rumiton (talk) 04:08, 23 September 2012 (UTC)

Not sure what you mean. The scholarship section is mean to be the academic response to the teachings but I'm not attached to the placement of scholarship or even to the content itself.(olive (talk) 21:06, 27 September 2012 (UTC))

I just meant that including Religious scholarship as a subsection under his Teachings could be taken to mean his own religious scholarship. Perhaps if we make it something like Responses by religious scholars. Rumiton (talk) 02:39, 28 September 2012 (UTC)

Religious scholarship

I summarized the scholarship section from the Teachings of Prem Rawat and added it here as I said I'd do, but I'm not convinced its not redundant content so if anyone objects just remove it and move it here, or let me know and I'll be happy to remove it, and or move it here for further discussion. I'm not attached to it in anyway. In general I feel the article is not well organized as there does seem to be a lot of overlapping material. I'll probably move on to other articles but if I can help at any time with an outside opinion I'd be happy to.(olive (talk) 22:33, 22 September 2012 (UTC))

I don't believe it's in the least redundant. As Rumiton pointed out above, Prem Rawat has not changed the essence of his teachings over the years, although the superficial packaging has changed considerably. As everyone knows I'm for including more information rather than cutting out and changing the wording. The endless rephrasing of existing info is not a good way forward imho and is just a way of introducing the POV of editors. Let the comments of scholars and newspaper reporters stand, with their their own choice of words wherever possible. It's nice to see relevant criticism return to the article such as Paul Schnabel/Van der Lans' pertinent observations.PatW (talk) 00:35, 23 September 2012 (UTC)

As per my edit notes, I have made grammatical and format corrections and added Downton the most important of the Rawat scholars. LittleOlive, are you going to add the sources?

Momento (talk) 01:05, 23 September 2012 (UTC)

So Momento, you have now added another highly selective positive quote to further outweigh the minimal representation of critical quotes here. What Olive is probably not entirely aware of is how these 'scholarly' quotes have already been thoroughly 'cleaned' of the large amount criticism offered up by the likes of Downton. Why for example should not some other of Downton's scholarly observations be omitted? ...such as - "Many of the luxuries surrounding America's new gurus are gifts from their followers. Guru Maharaj Ji's not alone among the new gurus who are surrounded by material comforts. A casual glance at the lifestyles of other gurus in America does not turn up any signs of poverty. This raises an obvious question: Why is it that gurus insist on their followers becoming detached from the material world, while they seem to be completely immersed in it?" or "Yet, while many people feel gurus have accumulated more than their share of wealth, their followers believe they are getting no more than they deserve. From the premie point of view, for instance, Guru Maharaj Ji's opulent lifestyle seems in harmony with their view of him as the Lord. They want him to live like the king they feel he is. Idealizing him as they do, they are more than happy to supply him with luxuries." or..."From this perspective, Guru Maharaj Ji's opulence can be understood as a natural outgrowth of his followers' need to idealize him and to set him at a sufficiently great distance so that beliefs in his extraordinary powers are preserved. In short, premies have a stake in maintaining his luxurious lifestyle." or "While we can partially explain Guru Maharaj Ji's lifestyle in terms of collective dynamics, another point of view would question why he has accepted the luxuries premies have gladly given to him. Several explanations could be offered: that he is following tradition; that he recognizes his followers' needs to elevate him to a point where he becomes the ideal to emulate; that he sees no conflict between his lifestyle and his spiritual mission; and that he is not attached to the comforts surrounding him. Of course, there is also the possibility that he is ambitious and materialistic, as so many people believe." or..."Believing the guru to be a saint, premies were ready to conform to his wishes (as well as they could), while many lost the capacity to criticize him. Even during the height of the public scandals which hit the Mission in its formative period, I did not hear premies express even one critical comment about the guru. Given their views of him as the Lord, it was as clearly outside of the realm of possibility for them to oppose or criticize him in any way, as for Moses to have told God that he wanted him to edit the Ten Commandments." or "Devotion to Guru Maharaji seems similar to the type of unquestioning affection children feel for their parents during the time before adoloscence when they are emotionally merged with them. This is one of the reasons that, once formed, a follower's strong emotional bond with a leader is so hard to break, especially when the leader is viewed as Divine." or"I believe there is a time when the devotee's autonomy from a guru, like independence from one's parents, should be achieved, otherwise surrender remains only an instrument of social control to serve the guru's ends, rather than a means of bringing the person into an individual relationship to God and the world. The emotional disengagement of children from their parents seems to take a natural course, but for the adults who have emotionally merged with a guru becoming more independent must be more conscious and deliberate, A danger is that, by idealizing the guru, the devotee preserves the distance between them so that it always appears as if more needs to be done. This of course provides the devotee with the rationale for the continuation of dependence on him. Some followers may be able to face the trauma of separation, while others may have to be pushed away when the time is right. If both the guru and devotee are psychologically or socially dependent on the relationship, then neither are likely to initiate a rift and the devotee may become permanently fixed in that regressive state, never to go beyond the role of obediant child."PatW (talk) 01:29, 23 September 2012 (UTC)

Littleolive said she was summarising the "Scholars" section of the "Teachings" article. The "scholars" section contains 712 words of commentary from George D. Chryssides, Ron Geaves, Stephen J. Hunt, James V. Downton, Marc Galanter (MD) and Paul Schnabel. To leave Downton out, which I'm sure was accidental, is to leave out one sixth of the material being summarised . I have corrected that error by giving Downton one sixth of the summary..Momento (talk) 01:45, 23 September 2012 (UTC)

Thus making an unbalanced section even worse. That's some correction. Do you think Downton's critical comments should be represented for balance? If not then why not? PatW (talk) 02:31, 23 September 2012 (UTC)

I'm afraid you'll never get a 50:50 positive critical mix because most scholars and most sources report on Rawat from a NPOV.Momento (talk) 02:51, 23 September 2012 (UTC)

Yes, Downton belongs in that summary, I missed it, and yes I'll add the sources. Apologies for that. Very tired today and off to bed right now with a migraine coming on, I'll get to the sources tomorrow night. My fault entirely. I don't see how the section can be unbalanced. I simply summarized what is in the mother article and in fact left more content in the summary on the pejorative content than on the positive. So I'm mystified. (olive (talk) 02:41, 23 September 2012 (UTC))

Take it easy Littleolive, headaches are a symptom of editing this article.Momento (talk) 02:51, 23 September 2012 (UTC)

But if it is a true migraine, my deepest and sincerest sympathy. Horrible things. Rumiton (talk) 03:41, 23 September 2012 (UTC)

Regarding the above excerpt from Downton, the introduction to his statement and his conclusion have been omitted -- obviously an oversight, as these were the critical parts of his analysis. After thinking about the reason for the gifts people gave to Maharaji he goes on to say, It is difficult to understand the motives behind Guru Maharaj Ji's lifestyle, just as it is impossible to know whether he is, as premies believe, an authentic saint. I have thought about this issue a great deal and have come to the conclusion that there is no way of knowing, by objective measures, whether the guru is authentic or not. That can only be determined subjectively, for, as one premie told me, "You can only see Guru Maharaj Ji with your heart." Instead of considering the guru's motives and authenticity, perhaps it would be more constructive to ask whether his followers have benefited from their relationship to him and what impact his efforts are having on our society. Then he gives some examples of the changed lives and behaviors which left him in no doubt that they and society had indeed benefited. Rumiton (talk) 13:02, 23 September 2012 (UTC)

I won't get to the sources tonight. Sorry. Yes it is a real migraine. I get them every now and then, this one is one of the bad ones. (olive (talk) 22:18, 23 September 2012 (UTC))

I've inserted the sources. Take a break.Momento (talk) 23:20, 23 September 2012 (UTC)

I have sat with people who were going through those things. I'm impressed that you can even type. Rumiton (talk) 00:01, 24 September 2012 (UTC)

I'm feeling much better. Thanks for the good thoughts...:O) And thanks for Momento for adding the sources. I have no idea why I overlooked transferring them them. Maybe the migraine coming on.

Per Pat's comment above: I've checked to see if I can get an online view of this book and I can't. So I'd suggest a second look into this source by those who have the book, with assumptions of good faith "O) to make sure the content added in both this article and the Teachings of Prem Rawat truly represents the general tone of the book. I simply summarized content that was already in place, and with out the source feel it wouldn't be appropriate for me to make source-based changes to either article.(olive (talk) 13:32, 25 September 2012 (UTC))

I think it would be good if you could take a look for yourself. Try this . Rumiton (talk) 14:12, 25 September 2012 (UTC)

Excellent! Thanks.(14:33, 25 September 2012 (UTC))

If you search for the words "an authentic saint" that will land you pretty much in the centre of the discussion. Rumiton (talk) 14:44, 25 September 2012 (UTC) The author rambles a bit, but from page 154 onwards he presents his observations of Knowledge practitioners. Rumiton (talk) 15:10, 25 September 2012 (UTC)

No worries, its a quick read.(olive (talk) 03:12, 26 September 2012 (UTC))

Does anyone now have anything they wish to add to the way Downton's findings are expressed in the articles? No POV cherrypicking please, it needs to be something that fairly describes his considered views. Rumiton (talk) 12:47, 27 September 2012 (UTC)

I'm still reading and would be happy to add something if needed in the next days.(olive (talk) 20:57, 27 September 2012 (UTC))

I won't get to this now despite my reading and now owning Peace Is Possible :O) and think its best to leave this to experts. If you ever need an outside opinion I'm glad to help out. Just let me know.(olive (talk) 16:19, 28 September 2012 (UTC))

Dealing with Sources/Downton

Concerning Downton:The book I read online is about a study and seems it should be related as such. I don't think what is in the article really does justice to the book, not whether the content in the article is pejorative or positive, but it just doesn't indicate much about Downton's research. I think what you have to decide is whether you are representing the authors in terms of scholarship and if you are then are you doing so in a comprehensive way? This is the way one should write about the scholarship seems, that is, summarize the publications of each academic giving a sense of how they saw the topic. Alternately you can lay out a topic and collect information on that topic making sure to get a good overview of the mainstream in that area. Just some thoughts on how you might proceed further with this article.(olive (talk) 04:07, 28 September 2012 (UTC))

I thought, at this stage, it was better to insert what we had in the Teachings article rather than start to reevaluate/rewrite Downton.Momento (talk) 21:56, 28 September 2012 (UTC)

I agree completely. You did just what had been decided to do and that is summarize and move content from the Teachings article. My comment wasn't meant as a criticism merely a way of thinking about the future if needed or wanted. I come out of an environment where there is a lot of brainstorming and improvising going on and so I tend to do the same here. Always ideas never definitive in any way. Apologies for any sense of criticism.(olive (talk) 22:33, 28 September 2012 (UTC))

No sense of criticism Littleolive. After 7 years here, your comments are cool zephyrs of frangipani.Momento (talk) 22:48, 28 September 2012 (UTC)

I missed this part of the thread until now. Cool zephyrs of frangipani. If anyone described anything I wrote in such terms, I would consider myself praised indeed. Cool zephyrs of frangipani. Oh yes, that is nice. Take a bow Olive! :-)) Rumiton (talk) 09:34, 5 October 2012 (UTC)

I just saw this actually as I read over the talk page. Gosh, thank you, I don't feel I did anything special to say the least, but the nicest Misplaced Pages comment I've ever received.(olive (talk) 04:18, 7 October 2012 (UTC))

Titles and background of sources

Seems to me the religious background of sources like Van der Lans are just as pertinent as Geaves long-term studentship. He (VdL) is was a Catholic religious psychologist who trained as a Catholic priest. His core beliefs can be expected to be that all eastern religions and their leaders are of the devil. His petulant remarks and dire predictions need to be considered against that backdrop. Rumiton (talk) 04:01, 23 September 2012 (UTC)

I would like to add to the attribution from Van der Lans that he was employed as a religious psychologist at the Catholic University of Nijmegen. I will wait for Olive to return feeling better before going ahead. Rumiton (talk) 00:19, 24 September 2012 (UTC)

It probably doesn't hurt to add this since there seems to be a history of adding this kind of context to the article. The dilemma is where to stop in an article. The important factor to consider is making sure the context informs the readers with out prejudicing them and so contributes to NPOV.(olive (talk) 12:51, 25 September 2012 (UTC))

OK. Rumiton (talk) 13:27, 25 September 2012 (UTC)

Added the info. Rumiton (talk) 12:11, 27 September 2012 (UTC)

Clumsy words

Such as precociousness. Precocity gives 4 times as many Google hits and is a much more elegant word. Shall we change? Rumiton (talk) 11:49, 23 September 2012 (UTC)

Agree.Momento (talk) 23:25, 23 September 2012 (UTC)

 Done Rumiton (talk) 00:06, 24 September 2012 (UTC)

More clumsiness. Supporters said there is no conflict between worldly and spiritual riches. That Rawat did not advise anyone to "abandon the material world", but said it is our attachment to it that is wrong. These should be melded into one sentence or into two or more proper sentences. Rumiton (talk) 00:27, 24 September 2012 (UTC)

• Copy edit syntax/grammar: (How about this...)(olive (talk) 12:35, 25 September 2012 (UTC))

Supporters said there is no conflict between worldly and spiritual riches, and that Rawat did not advise anyone to "abandon the material world", but said it is our attachment to it that is wrong.

Looks good. Rumiton (talk) 13:26, 25 September 2012 (UTC)

And  Done Rumiton (talk) 12:06, 27 September 2012 (UTC)

The Lead (again)

I would like to rephrase "succeeded his father Hans Ji Maharaj as leader of the Divine Light Mission (Divya Sandesh Parishad) and as the new Satguru (lit. Perfect Master) to millions of Indian followers. " because a) "father" suggests a hereditary succession, and b) the important issue is "guru" not leader of the Divine Light Mission which, as the article says, was controlled by his mother and others. So I propose "At the age of eight, Rawat succeeded his guru Hans Ji Maharaj as Satguru (lit. Perfect Master) to millions of Indian followers. He gained etc". And introduce DLM with "By the end of 1973, western versions of the Divine Light Mission (Divya Sandesh Parishad) were active in 55 countries and tens of thousands of followers had been initiated". Momento (talk) 09:39, 25 September 2012 (UTC)

since this has become a familiy business no matter if sat pal or prem, the father should definitely stay as a first hand information. Surdas (talk) 10:16, 25 September 2012 (UTC)

Perhaps you could say both, "Rawat succeeded his guru Hans Ji Maharaj, who was also his father, as Satguru (lit. Perfect Master) to millions of Indian followers."(olive (talk) 12:55, 25 September 2012 (UTC))

No problem with that either. If there are no other objections, and no one else does, I will make all these changes tomorrow. Rumiton (talk) 14:28, 25 September 2012 (UTC)

OK>Momento (talk) 19:52, 25 September 2012 (UTC)

Changed as per above.Momento (talk) 00:18, 26 September 2012 (UTC)

I don't think Satguru translates to "Perfect Master." According to the Misplaced Pages article Perfect Master (Meher Baba) that was the way Meher Baba defined it. I'm not trying to quibble, but don't ever remember Satguru being defined this way with Rawat, and Satguru was translated within this NRM as "true guru." Sylviecyn (talk) 20:44, 27 September 2012 (UTC)

Downton says this."Premies prostrated to them as they did to Guru Maharaj Ji even though in India and the United States he was the only one spoken of as 'satguru,' the Indian term for Perfect Master." (olive (talk) 21:02, 27 September 2012 (UTC))

Sylviecyn is correct, Downton is not. "Sat" is "true and "guru" is "guru". As in "sat" "sang" = "true" "company". I objected to it when WBB inserted it but to no avail. Satguru is overwhelmingly translated as "True Master/Teacher". As per Wki "Satguru (Sanskrit: सदगुरू) does not merely mean true guru. The term is distinguished from other forms of gurus, such as musical instructors, scriptural teachers, parents, and so on. The satguru is a title given specifically only to an enlightened rishi/sant whose life's purpose is to guide initiated shishya along the spiritual path, the summation of which is the realization of the Self through realization of God, who is omnipresent. A Satguru has some special characteristics that are not found in any other types of Spiritual Guru". Wiki says "Guru (Devanagari गुरु) is a Sanskrit term for "teacher" or "master", especially in Indian religions. The Hindu guru-shishya tradition is the oral tradition or religious doctrine transmitted from teacher to student". I have corrected the translation.Momento (talk) 21:56, 27 September 2012 (UTC)

If what we are doing is simply translating then it is appropriate to translate accurately and not perpetuate a mistake.(olive (talk) 22:18, 27 September 2012 (UTC))

That kind of common sense thinking comes as a bit of a shock. It has been absent from these articles in the battleground atmosphere that was created. It all seemed to be "I will allow you to put something reasonable and truthful in the article if you will let me keep in my stupid and wrong stuff from a sloppy source that supports my POV by reflecting badly on the subject." Hopefully we can now proceed sensibly and cooperatively and those days will never return. As per the above example, Sylviecyn and Momento are obviously correct. There was never any doubt that this was a wrong translation but nothing could be done about it. Rumiton (talk) 02:21, 28 September 2012 (UTC)

Well, I guess the answer in moving forward is for the editors here to show to the powers that be, should they ever look in, that editors here can regulate the article themselves in a stringent NPOV fashion and with civility, so no one thinks they can come in and get away with the kind of behaviour you mention. I don't mean to be patronizing or soap boxing. I deal with contentious articles quite a bit so I have a sense of what you're saying.(olive (talk) 16:32, 28 September 2012 (UTC))

The Pie incident + Affluent lifestyle

It bothers me that the Detroit pie incident and its aftermath is missing important material. The article says "In August 1973, Rawat was hit by a pie thrown by a person who was later attacked by followers. Rawat expressed shock and regret at the beating and concern for the victim's welfare. Incredibly while this material in bold is taken from a news article ""Guru wants to Help" it completely omits "When local members of the Divine Light Mission heard of this incident and became aware that Divine Light Mission personnel or devotees of Guru Maharaj Ji said to be a 15-year-old perfect master and spiritual head of the Divine Light Mission, might be involved, they notified the young Guru at his residence in Los Angeles. Guru Maharaj Ji immediately requested that Divine Light Mission conduct a full investigation to see if any information concerning the parties responsible could be brought to light. As a result of this investigation the suspected assailants were located. They confessed their part in the incident and offered to turn themselves in. The local authorities were immediately notified and the suspected assailants are now being held in protective custody" but the police failed to arrest them. Then, according to The New York Times "This lack of action by the Detroit police was attributed by some to Halley's radical politics". Rawat's actions went far beyond simply "expressing shock and regret at the beating and concern for the victim's welfare" and that should be explained.Momento (talk) 22:41, 27 September 2012 (UTC)

Perhaps you might suggest a new version that gives a fairer picture? Rumiton (talk) 07:55, 28 September 2012 (UTC)

The DLM article contains this "While Rawat was at the Detroit City Hall in August to receive a testimonial resolution praising his work, he was slapped him in the face with a shaving cream pie. Rawat responded by saying that he did not want his attacker arrested or hurt, but the reporter was attacked by two men a few days later and seriously injured. When local members heard of the incident they notified Rawat who requested that the DLM conduct a full investigation. The assailants, one of them an Indian mahatma, were identified. They admitted their part in the incident and offered to turn themselves in. The Chicago police were immediately notified. The Detroit police declined to initiate extradition proceedings, variously claiming that they were unable to locate the assailants, or that the cost of extraditing them from Chicago to Detroit made it impractical. This lack of action by the Detroit police was attributed by some to Halley's radical politics". Momento (talk) 08:13, 28 September 2012 (UTC)

That's quite long. If it takes this much space to provide a fair picture, perhaps a separate article might be warranted. If the incident isn't considered notable enough for that, maybe this article shouldn't concentrate on it too much either. Rumiton (talk) 09:01, 28 September 2012 (UTC)

It's an interesting situation. Another case of editors adding carefully selecting material that suits their POV. whilst ignoring material that doesn't suit there POV. The Smuggling incident at 142 words and Rawat's grand lifestyle at 186 words are examples where what could be said in 50 words is bloated by editors adding more words to counter someone else's words. I suggested a while ago to reduce the Smuggling to the minimum. Something like - "On arrival, Indian customs claimed a suitcase containing cash and jewelry had not been properly declared, prompting the Indian government to investigate the finances of Rawat and the DLM. Charges were never filed and the Indian government later issued an apology" which is only 41 words. If others are happy to reduce the Smuggling and Rawat's affluent lifestyle to about 50 words, I'll try to get the pie story down to 50.Momento (talk) 09:44, 28 September 2012 (UTC)

Brevity is good stuff, but only if the situation can be fairly described in so few words. See how you go. Rumiton (talk) 10:16, 28 September 2012 (UTC)

I'd like to see Momento's draft proposal too. I'm open. Sylviecyn (talk) 19:30, 28 September 2012 (UTC)

Here's a start on Rawat's affluent lifestyle in 82 words - "Rawat's affluent lifestyle was a source of controversy in the early 1970s with some media reports saying that Rawat "lived more like a king than a Messiah". Critics said that his lifestyle was supported by the donations of followers; his followers countered that there is no conflict between worldly and spiritual riches. And while the press reports focused on Rawat's expensive automobiles, houses and "opulent lifestyle”; Rawat said, "I have something far more precious to give them than money and material things – I give peace". I have left out - "the movement appeared to exist only to support Rawat's "opulent existence"... Rawat did not advise anyone to "abandon the material world", but said it is our attachment to it that is wrong... such as Rolls-Royces, Mercedes-Benz limousines...some of them gifts) ..."Maharaj Ji's luxuries are gifts from a Western culture whose fruits are watches and Cadillacs," a spokesman said. Some premies said that he did not want the gifts, but that people gave them out of their love for him. They saw Rawat's lifestyle as an example of a lila, or divine play, which held a mirror to the "money-crazed and contraption-collecting society" of the West. Momento (talk) 21:52, 28 September 2012 (UTC)

I am not clear. Are you suggesting we leave out the latter parts in italics? Rumiton (talk) 10:20, 29 September 2012 (UTC)

Yes. I propose ""Rawat's affluent lifestyle was a source of controversy in the early 1970s with some media reports saying that Rawat "lived more like a king than a Messiah". Critics said that his lifestyle was supported by the donations of followers; his followers countered that there is no conflict between worldly and spiritual riches. And while the press reports focused on Rawat's expensive automobiles, houses and "opulent lifestyle”; Rawat said, "I have something far more precious to give them than money and material things – I give peace".Momento (talk) 19:02, 29 September 2012 (UTC)

And I propose this for the Pie incident - "In August 1973 while Rawat was in Detroit to receive an award, he was slapped in the face with a shaving cream pie by Pat Halley, a radical journalist. Rawat said that he did not want his attacker arrested or hurt, but Halley was attacked a few days later and seriously injured. When local members heard of the incident they notified Rawat who requested that DLM conduct a full investigation. Two followers were identified as the assailants and the police were immediately notified but the Detroit police declined to initiate extradition proceedings. This lack of action by the Detroit police was attributed by some to Halley's radical politics". 105 words Momento (talk) 02:13, 30 September 2012 (UTC)

This doesn't read neutrally enough to me. Particularly the last sentence sounds weasely. The only working source needs a joining fee, so do you have the original source wording? Rumiton (talk) 00:38, 4 October 2012 (UTC)

I'm happy to drop the last sentence but I thought it necessary to explain why no one was arrested and charged. Please feel free to "neutralise" the paragraph. Here's the source material -

Page 2 - Section B – c

Pat Halley, the notorious pie thrower, was brutally attacked in Detroit by two assailants who then fled the scene. When local members of the Divine Light Mission heard of this incident and became aware that Divine Light Mission personnel or devotees of Guru Maharaj Ji, said to be a 15-year-old perfect master and spiritual head of the Divine Light Mission, might be involved, they notified the young Guru at his residence in Los Angeles.

Guru Maharaj Ji immediately requested that Divine Light Mission conduct a full investigation to see if any information concerning the parties responsible could be brought to light. As a result of this investigation the suspected assailants were located. They confessed their part in the incident and offered to turn themselves in. The local authorities were immediately notified and the suspected assailants are now being held in protective custody.

Local and national officials of Divine Light Mission say they are extremely shocked and appalled by the occurance of this event; for the brutal action taken is in direct opposition to all that the Mission stands for and to the expressed wishes of Guru Maharaj Ji. The young Guru himself said he was amazed when the news was conveyed to him. He expressed his regret at the incident and concern for the welfare of Mr. Halley. He further extended his regrets and condolences to Pat Halley's family and friends with the assurance that Divine Light Mission wishes to help in whatever way possible and to see that persons responsible for this event are brought to justice. Momento (talk) 08:00, 4 October 2012 (UTC)

Take out the word "immediately", and I think you have captured the tone and content pretty well. My concern with the lack of police action comment was really just the phrase "attributed by some." The reader is entitled to ask, "Who were these some?" What is the source for that statement? Rumiton (talk) 08:17, 4 October 2012 (UTC)

Ken Kelley in a Penthouse article "Whereupon a curious inertia overtook both the Detroit police and the Divine Light Mission. The police said the cost of extraditing the assailants from Chicago to Detroit overruled that possibility. Considering Halley's political persuasion, that was not too surprising."Momento (talk) 12:01, 4 October 2012 (UTC)

OK, we know who one of the some was, at least. Perhaps this journalist was the original source of the speculation. I see numerous Google hits for the same wording "attributed by some...", but this is really only a snide insinuation. Perhaps we can say "There was speculation that the failure by the Detroit Police to extradite the assailants may have been connected with Halley's radical politics" and give the Penthouse article as a reference. Rumiton (talk) 13:04, 4 October 2012 (UTC)

Fine with me.Momento (talk) 19:42, 4 October 2012 (UTC)

All right. Lest we be guilty of too much haste, let us wait another 2 days to see if there are any source-based objections. Rumiton (talk) 10:27, 5 October 2012 (UTC)

Since we already have "but the Detroit police declined to initiate extradition proceedings" how about "There was speculation that the lack of action by the Detroit police may have been connected with Halley's radical politics". Momento (talk) 00:52, 6 October 2012 (UTC)

Looks good, but let's wait for other input. Rumiton (talk) 02:32, 6 October 2012 (UTC)

It's been a week. It's surely one of the worst edits in the article. Rawat went far beyond "expressing shock and regret at the beating and concern for the victim's welfare". He said that "he did not want his attacker arrested or hurt" and requested that DLM conduct a full investigation which identified the assailants. In it goes. Momento (talk) 08:31, 6 October 2012 (UTC)

Looks fair to me.--Rainer P. (talk) 11:37, 6 October 2012 (UTC)

Given the tone and amount of detail of the source, it's hard to see how anyone might object, but stranger things have happened around here. Rumiton (talk) 11:52, 6 October 2012 (UTC)

Have you mentioned that the Mahatma who took part in the beating was secreted off to Germany where he continued his work as a Mahatma for Rawat? There's a reliable sources for this I believe. As you know Rawat was criticised for his handling of the affair and what you are doing is trying to paint as favourable picture of Rawat as possible. Why don't you go looking for some of the more embarrassing stuff to add? Well...that's fairly obvious I guess. I object but I'm not going to bother arguing about it anymore as this article is starting to make me feel physically sick eevry time I look in. Hey Olive..why don't you go get some more 'neutral' people to come weigh in here...oh I forgot...they're only interested in admonishing people who are uncivil. What a joke.PatW (talk) 21:42, 6 October 2012 (UTC)

An afterthought...do you two seriously think that your persistent omission of critical views is a demonstration of your ability to be neutral? How can we be expected to engage in sensible civil discussion when you deliberately omit readily available alternate critical views and only insert selected pro-Rawat bits? I don't you realise how unbelievable aggressive and arrogant your comments sound - "In it goes" etc..almost as if you can now do what you want however many lies of omission you perpetuate. Let me now state that the only reason I make these general statements rather than engage on specific points is as a PROTEST to your never accepting a sound argument and your determination to win simply by tiring out all opposition. So I'm not going to offer any help here any more. Let's see what kind of neutral article you can make. I reserve the right however to chime in from time to time just to remind you that what you're creating looks like a complete biased mess to anyone who is reasonable informed about Rawat . PatW (talk) 23:46, 6 October 2012 (UTC)

I understand your anger that the truth about Rawat's actions in the pieing incident, which shows him to have behaved in an exemplary manner, is now in the article instead of deliberately omitted. It is important to know that Rawat was forgiving of his attacker but swift to bring Halley's attackers to the attention of the police. The fact that the police didn't arrest them is beyond Rawat's control. As for your claim that the mahatma was "secreted off to Germany", there is one RS that says that months after the police refused to arrest Fakiranand he was reported to be in Germany but no RS that says Rawat sent him. On the other hand there are numerous reliable sources that say Rawat wasn't in legal control of DLM until four months later after the attack when he turned sixteen and then finally split with his mother in May '74 when "Most of the mahatmas either returned to India or were dismissed". And as you know PatW, Fakiranand was one of the mahatmas that sided with Mata Ji and Satpal against Rawat and continued to serve Satpal until recently. And yes Rawat has been criticised for not arresting the assailants just as he has been criticised for his voice, his weight, his complexion, his diet, his teachings etc etc. Momento (talk) 00:01, 7 October 2012 (UTC)

Whether he was sent to Germany or not, what could they have done with the guy that they didn't do? Rightly or wrongly, he wasn't wanted by the police in the US but he was obviously in considerable opprobrium with everyone else. Their dilemma was pretty clear and their actions hard to criticise, even with hindsight. Rumiton (talk) 01:53, 7 October 2012 (UTC)

Let me remind you Momento that it is not I who have EVER wanted ANY information removed. Your puerile taunt that I'm angry because of your inclusion is just another example of your twisting people's words who are actually angry at what you omit. What you're totally failing to capture is the spirit of the way Rawat and this incident was publicly received at the time. Even Penthouse ran an article on this as well as at the time.

For a start..what about this from Sophie Collier in her book 'Soul Rush' -

"His itinerary was packed for the summer's tour. He had public programs in several major cities, TV appearances, and some appointments to receive awards and keys to various cities, as well as more intimate premie programs for the membership only. Things were going well until he got to Detroit, where he was to receive a civic citation. After he accepted the award, an underground-newspaper reporter came rushing up to Maharaj Ji and, in what the reporter described as "a protest against God," hit Maharaj Ji in the face with a shaving cream pie. This in itself was not a tragedy. But what happened afterward was. Two premies sought out the pie-thrower, Pat Halley, and creamed him with a steel pipe. This was a dreadful and pathetic example of fanaticism at work. What makes it worse is that I know, from a very good source, that one of the premie assailants was a mahatma, a DLM figure who initiated many thousands of U.S. premies in 1971 - 1973. Maharaj Ji did not know of this mahatma's plans beforehand, and afterward when the incident came to his attention Maharaj Ji stripped the mahatma of his rank and urged him to turn himself in to the police. However, the mahatma did not follow this advice and quietly slipped out of the country. The other assailant, Bob Mishler believes, was an American and still even today lives in a DLM ashram. If this is true I feel Maharaj Ji is at fault. He should have pursued this matter more aggressively and made sure the perpetrators were apprehended and tried in a court of law." p163 Soul Rush by Sophie collier

Also this apparently from the New York Times ...
"The psychological violence that results from the constant repression of deviant ideas can lead to the same bellicose intolerance that overtook the pilgrims and Mormons after they established their religious hegemonies. And the line between psychological and physical violence is as thin as a junkie's needle. Last August in Detroit, Pat Halley, an underground newspaper reporter, threw a shaving-cream pie into the face of Guru Maharaj Ji as an act of guerrilla theater. One week later he was nearly bludgeoned to death with a blackjack by two members of the Divine Light Mission, who gained access to his apartment by pretending they wanted to reveal to him the Guru's secret initiation rite. Offically the Mission announced that the two assailants were not true devotees, that devotees could not perform such an act, that they had been banished from the organization, and that they would be turned over to the Detroit police to face felonious-assault charges. But in fact the record shows that neither assailant - both of whom are extremely prestigious members of the Mission - has been removed from the Guru's good graces. One of them, a mahatma, or high priest, charged with initiating new members into the organization. was "shipped off to Germany" to continue his work. The other, an American who is considered the reincarnation of St. Peter, has eluded the law with equal success. While researching a book, I queried devotees about the incident and the organization's deliberate prevarication, and was given one of two replies. A surprising number of devotees knew that the principal assailant was a mahatma and that the organization had lied, but it was irrelevant: "Guru Maharaj Ji is God and he knows exactly what he's doing. It is not within my ability to question it, because he is perfect and everything he does is perfect." Those followers who claimed ignorance of the mahatma's role were completely unperturbed: "I was freaked out when I heard about the incident and my mind says it's strange that a mahatma performed the act, but everything is one gigantic game that Guru Maharaj Ji is testing our loyalty with." When I replied to the latter devotee that Abraham, too, was tested by God when told to slit the throat of his son Isaac, but that an angel at least stopped the knife from penetrating at the crucial moment, I was told that the act of faith itself is the determining factor, not any physical consequences, "I would slit your throat in a moment if Guru Maharaj Ji told me to," said the devotee. "I would do anything Guru Maharaj Ji told me to." Guru MaharaJ Ji instills in his followers a mind-control device that would surely make the Central Intelligence Agency envious, Called "The Knowledge," it is a combination of several ancient yoga meditation techniques that members must practice several times a day, and particularly when the mind threatens to reassert its rational thrust. So when the Guru's ostensible message of peace and love is overshadowed by the violent practice that can accompany it, a follower can purge the mind of all contradictions by meditating them into oblivion." Copyright The New York Times
Originally published January 19, 1974 PatW (talk) 09:11, 7 October 2012 (UTC)

RE your first paragraph - Sophie Collier was obviously not aware that the police were informed but didn't take action. Re your second paragraph speaks for itself.Momento (talk) 09:46, 7 October 2012 (UTC)

Nonsense Momento. This is not about what she did not say. The point is she adds info. She informs that Rawat told the Mahatma to turn himself in but that he did not do so, and that she faults Rawat for a number of given reasons. Also it seems that the article 'Guru Wants To Help" (the legitimacy of which is presumably the basis of your entire argument) is based on a Divine Light Mission press release. So there is the suggestion that this is from a Primary Source which in itself is bound to be biased..and in this case questionable in terms of the truth. How careful are you being to present a fair picture? Not very it would seem.PatW (talk) 10:05, 7 October 2012 (UTC)

a Divine Light Mission press release?Momento (talk) 10:08, 7 October 2012 (UTC)

Yes. I just read that and will look into further.PatW (talk) 10:31, 7 October 2012 (UTC)

You said above your quote was from this source right? "Page 2 - Section B – Sun News – Las Cruces, New Mexico - Wednesday, August 22, 1973" - why have you removed that just now? Or did I remove it accidentally whilst trying to copy paste? Apologies if I did. 11:09, 7 October 2012 (UTC)

I can't see what was going on above. All editors please be more careful in copying etc. Regarding the long quote above from an article by Ken Kelley, it appears to be an opinion piece, and its existence can certainly be summarised somewhere in the article. It does not represent itself as a record of facts, and the reputation of its author bears examination. According to this and this (if it is indeed the same person), Ken Kelley died in jail in 2008 with further charges of possession of child pornography hanging over him. The article he wrote (I hope PatW was not aware of this) is copyrighted to the New York Times because that company bought out the small radically inclined paper he originally wrote for. The first article, from the Berkeley Daily Planet comments that Many papers like his, once heralded as the way to attract younger readers to print, have been swallowed up by national chains more interested in sensationalism than in news. Rumiton (talk) 11:48, 7 October 2012 (UTC)

it says that Ken Kelly writes in 'The New York Review of Books" Dec 1973 - "The DLM national headquarters in Denver released a statement to the press which read in part - The Guru Immediately requested that the Divine Light Mission conduct a full investigation ... As a result of this investigation the assailants were located, confessed their part in the incident, and offered to turn themselves in. The local authorities were immediately notified and the suspected assailants are now being held in protective custody. The young Guru ... extends his regards to Pat Haley's family and friends with the assurance that the Divine Light Mission wishes to help in whatever way possible to see that the persons responsible are brought to justice." There is a lot more but this first source does seem to suggest that Momento's source is based on a DLM press release doesn't it? PatW (talk) 12:36, 7 October 2012 (UTC)

There are press releases and press releases. This one was released as a statement of the attitude of the DLM and its members to the attack. The facts it gives are universally accepted, and the four sources quoted in the article as it stands support them. Rumiton (talk) 13:33, 7 October 2012 (UTC)

OK so do you agree that there should be some indication that there was criticism of the way Rawat dealt with the matter in this section? Olive? Blade? Cynthia? Momento? Anyone?PatW (talk) 19:18, 7 October 2012 (UTC)

There is a substantial differenceI between including the informed criticism of scholars (and criticism that scholars have thought important enough to warrant repeating) and the criticism of writers like Ken Kelley and magazines like "The Fifth Estate" who make no pretence of being objective. This article should cover that Rawat has been criticised and it does. "He was ridiculed by the media for his youth and his supposed divine status". "His arrival in the United States was met with some ridicule, as the teenaged Rawat was seen as immature and hence unfit to be a religious leader". "He found Rawat's message to be banal and poorly delivered". "Followers stressed "love, peace and happiness" in their lives, but public attitudes were often unsympathetic". "A confused jumble of inarticulately expressed ideas". "Rawat's affluent lifestyle was a source of controversy in the early 1970s. Some media reports said that Rawat "lived more like a king than a Messiah". Critics said that his lifestyle was supported by the donations of followers and that the movement appeared to exist only to support Rawat's "opulent existence". Supporters said there is no conflict between worldly and spiritual riches, and that Rawat did not advise anyone to "abandon the material world", but said it is our attachment to it that is wrong. Press reports listed expensive automobiles such as Rolls-Royces, Mercedes-Benz limousines and sports cars, some of them gifts. Rawat said, "I have something far more precious to give them than money and material things – I give peace". "Maharaj Ji's luxuries are gifts from a Western culture whose fruits are watches and Cadillacs," a spokesman said. Some premies said that he did not want the gifts, but that people gave them out of their love for him. They saw Rawat's lifestyle as an example of a lila, or divine play, which held a mirror to the "money-crazed and contraption-collecting society" of the West". "removing Rawat as Perfect Master because of his "unspiritual" lifestyle and lack of respect for her wishes". "Rawat had become wealthy as a result of contributions from his Western devotees, and led the life of an American millionaire". "In January 1979 the Los Angeles Times reported that Rawat was maintaining his Malibu following despite a rising mistrust of cults. Bob Mishler and Robert Hand, a former vice president of the movement, complained that money was increasingly diverted to Rawat's personal use, warning that a situation like the recent Jonestown incident could occur with the followers of Rawat. Mishler complained that the ideals of the group had become impossible to fulfill, but his charges found little support and did not affect the progress of the Mission". Momento (talk) 20:41, 7 October 2012 (UTC)

Are you suggesting that you would omit sources like Sophie Collier's book, because all criticism has to be from scholarly sources? Your edit uses an article from a newspaper "Sun News – Las Cruces, New Mexico - Wednesday, August 22, 1973" as a source. This is clearly not a scholarly writing and is apparently derived from a DLM press report.PatW (talk) 21:47, 7 October 2012 (UTC)

I'm suggesting the secondary sources such as academic and peer-reviewed publications, scholarly monographs, and textbooks are usually the most reliable sources. Reliable non-academic sources may also be used particularly material from high-quality mainstream publications. Deciding which sources are appropriate depends on context. Magazines like The Fifth Estate and writers like Ken Kelley who have extreme views are usually unacceptable and Sophie Collier is a RS about herself and non contentious issues.Momento (talk) 22:25, 7 October 2012 (UTC)

Agree. Our job is to give fair treatment to all sources, with greater weight on the higher quality (academic) ones, who almost always concentrated on Prem Rawat's actual message and its effect on people, rather than the peripherals. When the criticism in the article is gathered into one place, as above, it looks over-emphasized to me. I am still trying to enthuse some Indians I know in the task of providing translations from Delhi newspapers which describe events in recent decades attracting 600,000+ people, one introduced by the Indian Deputy Prime Minister. Rumiton (talk) 01:39, 8 October 2012 (UTC)

Here we go again. So you are saying that all contentious issues ie. all criticism of Rawat has to come from scholarly sources (which as you know are few and far between - in fact these days there are no scholarly writings except Prof Geaves who is appears in Rawat's book, promotional videos and legitimacy campaign and who is entirely uncritical and furthermore has a passionate loathing of Rawat's critics). So although one might rightly choose the favourable sentences from the non-scholarly sources that describe the pieing incident it seems utterly wrong to twist the general reception of the time by omitting all the other criticism from the same or similar sources. That amounts to cherry-picking In fact you two seem to be moving generally to sidelining criticism away from the place it belongs in this case. PatW (talk) 06:53, 8 October 2012 (UTC)

You say "scholarly sources are few and far between"? Here's a list of scholars whose work appears in this article -

Admittedly some are Christian fundamentalists and should be taken with a grain of salt but if they don't criticise or mention others criticising some aspect of Rawat behaviour it's safe to say that it's not a important view.Momento (talk) 08:47, 8 October 2012 (UTC)

Thanks. This confirms what I was saying. The vast majority of scholarly writing (except for Geaves) was undertaken prior to 2000. Since then there is comparatively very little indeed. This list is worth checking through. Some of the ISBN numbers seem to be wrong...need checking..PatW (talk) 11:11, 8 October 2012 (UTC)

A problem with Momento's proposed wording (above), is that we would be informing how 'followers' were implicated, but not stating that they included one of Prem Rawat's "revered" Mahatmas. Here's why I think that detail should be included. It was one of the reasons the incident attracted so much interest and controversy, fairly or unfairly. There are (including the that testify to public interest in the matter. How far do we have to tiptoe around all this readily available information to avoid implying that Rawat inspired a degree of fanatical behaviour amongst his devotees? Even Rolling Stone magazine made a connection with Rawat in this respect -
"There is a fanaticism about the behavior of premies in the Guru's presence which is often amusing to an outsider (the day before, three premies managed to climb up an air shaft leading into the Celestial Suite) but sometimes borders on the kind of violence not uncommon in millennial movements and at least once, in Detroit, crossed over the line. On that occasion two men posing as ex-devotees of the Guru first asked Pat Halley, the young reporter for The Fifth Estate who threw a pie at Maharaj Ji, to close his eyes so they could demonstrate the meditation techniques to him, then struck him repeatedly on the head with a blunt instrument, causing multiple brain contusions. None of the premies I have talked to about the beating seemed much bothered by it, although some of them were aware that one of Halley's assailants was a revered mahatma who was quickly hustled out of the country and is now giving Knowledge in Germany."
Rawat did inspire his followers to respect his Mahatmas. They were chosen by him (and his father before him) to 'reveal his Knowledge' exclusively. No one else could do that unless they had his blessing. They were held in very high regard and treated with due reverence as a result - that is possibly until this rather tragic incident shook that perception in less fanatical followers. The fact that his Mahatma was implicated in an attempted murder is not something that is out of place in connection with the head of a Millennial Movement's BLP. This information can be fairly included without suggesting Rawat was an accessory to attempted murder as I believe some editors fear is a possibility. Thoughts? PatW (talk) 21:15, 8 October 2012 (UTC)

Just to add that I would be most surprised if there is any objection to using Rolling Stone Magazine as a source. The article is by one "Richard Levine, a San Francisco-based freelance writer" who "has been an associate editor at Newsweek and a senior editor of Saturday Review/Society. His articles have previously appeared in Harpers, the New Leader and New York magazines." But maybe I'm wrong. What's the Misplaced Pages thinking on Rolling Stone or Richard Levine as a source?PatW (talk) 21:23, 8 October 2012 (UTC)

Rolling Stone can be an RS for some info but a Rolling Stone article that says "one of Halley's assailants was a revered mahatma who was quickly hustled out of the country and is now giving Knowledge in Germany" but omits that "Rawat said that he did not want his attacker arrested or hurt and when local members heard of the incident they notified Rawat who requested that DLM conduct a full investigation. Two followers were identified as the assailants and the police were immediately notified but the Detroit police declined to initiate extradition proceedings" shows that even a Rolling Stone author was prepared to deliberately omit available material to paint a distorted picture. It's bad enough that it happened in 1974 but it is unacceptable to happen in Misplaced Pages in 2012. And as we know Fakiranand ignored Rawat and left him to go with Mata Ji and Satpal, so to suggest any closeness to Rawat is to try and apply guilt by association.Momento (talk) 22:00, 8 October 2012 (UTC)

I think that's unfair on Levine. He was maybe aware that the quote you are using was from DLM press release and thus disinclined to use it, or possibly he didn't even know about that information. Furthermore he makes it perfectly clear that he is mentioning the incident as an example of the fanaticism of Rawat's followers which he says "is often amusing to an outside...but sometimes borders on the kind of violence not uncommon in millennial movements and at least once, in Detroit, crossed over the line." It is not a judgement about Rawat personally, further than it informs that he inspired some fanaticism in his position as the head of a Millennial Movement which, although amusing, could also "cross the line" - This is a fair and conspicuously true observation in my view. Anyway maybe we should add the info that it was a mahatma at the very least. Would you agree to that? PatW (talk) 22:22, 8 October 2012 (UTC)

It wouldn't take a competent reporter very long to find out the truth. He just wasn't interested. Rawat had 50,000 followers in the US and the Halley incident is the only act of aggression I'm aware of. If the followers were fanatics, they were more like Beatles fanatics than Levine's scenario. And your comment above, that "his Mahatma was implicated in an attempted murder (actually it wasn't) is not something that is out of place in connection with the head of a Millennial Movement's BLP" shows exactly why it is out of place. Without an extensive history of who picked Fakiranand (not Rawat), who controlled the mahatmas until 1974 (Mata Ji and Indian DLM), who Fakiranand listened to (Mata J) and how he left Rawat in 1974 to go with Mata Ji it suggests a connection with Rawat that was never there. Momento (talk) 23:38, 8 October 2012 (UTC)

I disagree and think your argument insubstantial and conclude you're resorting to bluster. I've made my case and I'm inviting comments from others. If they are not interested then I guess we'll have to leave the article in your hands. To be honest I don't know what the appropriate thing to do is at this stage . Blade? Olive? Some advice please.PatW (talk) 08:42, 9 October 2012 (UTC)

I would personally welcome a good source's collation of all this info, including the provenance and roles of the mahatmas, the demigod-like way they were treated in India and the possible effect this might have had on their mental stability, plus their eventual fate when Prem Rawat and everyone else had had enough of them, but we don't have it, and we can't supply it ourselves. That would be synthesis at best. Rumiton (talk) 11:26, 9 October 2012 (UTC)

Pat, you simply brush off Momento’s argument as „bluster“. Besides being uncivil again, you simply ignore the factuality of it. And WP does not need to garner allegations and insinuations in a BLP, as a press reporter may believe he has to, for his living. The psychosocial situation for Mahatmas in the DLM at that time is certainly very interesting and relevant for the understanding of the incident, but I feel it would ask too much engagement from an average reader in respect to the space it would take to elaborate the situation. But simply hinting an “inspiration” or an involvement by association would not meet my understanding of encyclopedian quality.Rainer P. (talk) 11:51, 9 October 2012 (UTC)

I'm not hinting at any association. I am simply saying that reliable sources say a "revered Mahatma" was one of the followers who beat the poor chap's skull in and that should not be omitted. We do not need to go into yours or anyone's particular understanding of the incident, this a reported fact and should be included. You are the ones who, by omitting some facts and including others, are insinuating that he had no influence on this incident other than to do all 'the right things' after the event. That's by no means the whole story. There is no need to insinuate anything. Some sources have a decidedly critical tone. Furthermore an Encyclopaedia should include criticism of the subject if that's the way he was received. If readers make negative conclusions about a subject when both sides of the story are presented then that is their choice. With only one side presented they are being deprived of that choice. This is not the function of an encyclopaedia.PatW (talk) 21:57, 9 October 2012 (UTC)

This article is packed with references to the generally critical way he was received, we are just looking at the Pat Halley/Mahatma issue right now. So, Fakiranand was revered by whom? By Prem Rawat? No one ever said that. Revered by many? Weasely. No doubt there were those who looked up to all the mahatmas, but I have also read that Fakiranand was despised and avoided by those who were tasked with looking after him, for his arrogant and demanding ways and personal peculiarities. And forming opinions while leaving out one side of the situation is exactly what happened in some parts of the media in 1974. Prem Rawat was not "criticised for his handling of the issue" he was criticised for what some people thought was the way he handled it, but they didn't have access to the whole story. Misplaced Pages must not repeat badly researched stuff that has not stood the test of time, though it can acknowledge that it happened. Rumiton (talk) 02:38, 10 October 2012 (UTC)

Note; for readability purposes I've collapsed the list of sources above. This is what I can make of the above. First off, scholarly sources are absolutely considered optimal, newspaper/magazines have a place for these sorts of things too. They can show a level of public perception a lot of scholarly works don't, and they also show how much Rawat was in the public's awareness in the country/region of said publication, so there is some value to having them. I don't want to get too involved in the content, as I'd like to keep uninvolved for administrative purposes, but I can say this much about the Halley incident. One, barring any sources claiming that Halley's suicide was somehow linked to this incident (which I would find highly unlikely), any attempts to make a link would definitely be OR. Second, if a decent source states that one of these people later went off to Germany and continued as a follower, it makes sense to mention it; it wouldn't be an indictment of Rawat, only a note on how the organization was being run (readers are smart enough to know the leader of anything that size doesn't have one person conducting all its day to day operations). And I also don't want to get into a detailed analysis of conduct, but briefly; Momento, "I understand your anger that the truth about Rawat's actions in the pieing incident, which shows him to have behaved in an exemplary manner, is now in the article instead of deliberately omitted" wasn't particularly helpful, but I also think that PatW's response could have been a lot more measured. The Blade of the Northern Lights (話して下さい) 06:01, 10 October 2012 (UTC)

Perhaps, "if a decent source states that one of these people later went off to Germany and continued as a follower, it makes sense to mention it" in the DLM article where "a note on how the organization was being run" belongs.Momento (talk) 09:47, 10 October 2012 (UTC)

I would rather be discussing this with some sort of arbitration committee. We could go on arguing the devil in the details forever. Blade could you help with this if you agree? I couldn't possibly do this alone as a) have little time b) outnumbered c) don't know how. I'm open to advice. Cheers. PatW (talk) 11:47, 10 October 2012 (UTC)

If BOTNL want's to add something about how the organization was being run, here's a scholar's view from Price, Maeve (1979): The Divine Light Mission as a social organization.(1)Sociological Review, 27, Page 279-296 - "The actual formal organization of DLM was set up in Britain in 1971 and it was registered as a charity with Mata Ji acting as regent for her son, Maharaj Ji, who was still a minor, and with half English and half Indian premies on the board of directors. In the early days Mata Ji was unquestionably the power behind the throne. She was supported by her three other sons, who were all senior to Maharaj Ji, and by a number of Indian mahatmas who helped to organize the mission in the West...Immediately following Maharaj Ji's marriage a struggle for power took place within the Holy Family itself. Maharaj Ji was now sixteen years old. He had the knowledge that his personal following in the West was well established. It is likely that he felt the time had come to take the reins of power from his mother, who still dominated the mission and had a strong hold over most of the mahatmas, all of whom were born and brought up in India". Momento (talk) 20:30, 10 October 2012 (UTC)

Malaysian Lifetime Achievement Award

This was today. We can keep an eye on Malaysian sources over the next few days. Rumiton (talk) 12:07, 28 September 2012 (UTC)

They are starting to come in. Here is one from SwitchUp TV, "Malaysia's leading English language newspaper." Interestingly, the voiceover says he is the 5th person to achieve this award, after Hillary Clinton, Dr Mahathir Mahommed, Nelson Mandela and one other (?). Rumiton (talk) 12:46, 28 September 2012 (UTC)

The one other is Heinz Fischer, current President of Austria. I could not find out, exactly for what he got the award. It is not mentioned on his personal or official webmaterial, nor in his WP-articles in .de and .en--Rainer P. (talk) 13:48, 28 September 2012 (UTC)

BTW: Mahathir bin Mohamad was Prime Minister of Malaysia 1981 to 2003. He gained international attention last not least for his antisemitic attitude (not insinuating that that's what he got the award for! Clinton and Mandela are unsuspicious witnesses).--Rainer P. (talk) 14:00, 28 September 2012 (UTC)

Giving Mahathir a Peace Award? Doesn't inspire confidence in me.Momento (talk) 21:22, 28 September 2012 (UTC)

Trusting the legend on the lectern, it's an award for "branding" - whatever that means in this context. And remember, Jassir Arafat, for one, was given the Nobel Peace Price.--Rainer P. (talk) 02:14, 29 September 2012 (UTC)

Asia Pacific Brands Foundation defines "branding" broadly. From their website : "Brands are not confined to just products and services but include individuals...These personalities are visionaries, statesmen and captains of industries who have made a profound impact on the environment that we live in – politically, economically and socially...The APBF takes cognizance of the role of these individuals and their contributions to society. The BrandLaureate Brand Personality Awards is initiated to honor these successful individuals whose contributions have helped the nation to grow, enhanced the well being of society and make our lives more comfortable." Prem Rawat seems to be the only one of the 5 Lifetime Achievement Awardees whose award was exclusively for peace. Rumiton (talk) 03:06, 29 September 2012 (UTC)

I didn't get that far. Very impressive.Momento (talk) 07:24, 29 September 2012 (UTC)

His presentation reads: "For his contributions in championing and promoting global peace." I have asked APBF what the other 4 presentations read, as it could be relevant to the notability of this award or to how we represent it in the articles (if we do.) Rumiton (talk) 12:14, 29 September 2012 (UTC)

APBF have not responded. It is remarkable how little respect we important Misplaced Pages editors are accorded in these lagging-behind parts of the information connected world. Rumiton (talk) 10:33, 5 October 2012 (UTC)

Little fixes

• Chronology wrong in 1970-1973 section. Rawat went to England before the US. Fixed 07:56, 29 September 2012 (UTC)

• Unsourced material in 1970-1973 section. "A US-based Divine Light Mission was established in Denver, Colorado by Bob Mishler.

• Unsourced material in 1974-1983 section. Meave Price is given as the source for these two sentences -"He dismissed Bob Mishler, co-founder of DLM, as International President. According to one source, he "resented the advice given to him by his chief subordinate" and dismissed him "when a clash of wills occurred". In fact, MP doesn't mention "Bob Mishler", doesn't mention a "co-founder of DLM" and introduces this qualifying sentence "Maharaj Ji's version of this event is recorded in a British publication Six Lane Frreway printed around March 1977 which deals with a conference held in Atlantic City in December 1976. Maharaj Ji denied that he had sacked his international director but claimed he had changed his 'service' (p. 34)" Given that Rawat is on record as disputing MP's version of events I propose removing these two sentences to leave -

"In January 1976 Rawat encouraged them to leave the ashrams and discard Indian customs and terminology. Rawat said that the organization had come between his devotees and himself. He decentralized some decision making to local premie communities, while he maintained his status as the ultimate authority over spiritual and secular matters. The staff at the Denver headquarters were reduced from 250 to 80.

Which covers the down sizing of the Denver HQ without introducing unsourced material and MP's self contradicting material.Momento (talk) 00:21, 30 September 2012 (UTC)

If that stuff is unsourced it needs to be removed. It is strange that it has never been challenged before, but I will take your word for it. Rumiton (talk) 10:40, 30 September 2012 (UTC)

Here's a link to Downton Page 4 and Meave Price . I can't see in reference to Mishler etc. perhaps others can.Momento (talk) 20:23, 30 September 2012 (UTC)

You appear to be right. Neither can I. Rumiton (talk) 06:41, 1 October 2012 (UTC)

It seems incredible that someone would place Mishler in the article with false sources. I'll remove it.Momento (talk) 07:42, 1 October 2012 (UTC)

I strongly object that you are removing all this stuff so quickly - all with the apparent sanction of Olive who I was hoping might try and moderate properly. That's turning out not to be the case. All of this material about Bob Mishler was well-sourced and you need to look further and reinstate or revert! For example you might want to look at past discussions . This is turning out to be a massive opportunistic revision by followers of Prem Rawat who quite obviously have the intention of paring the article down and adding to it, in a selective way to promote Rawat. I have been watching and I am so appalled I cannot bring myself to enjoin any longer. I am also appalled that a supposedly sensible administrator Olive is encouraging this and not advising you slow down and go into more detail. Olive's lack of vigilance and apparent total unawareness of how sneaky you are being is now allowing the undoing of well-discussed and properly sourced material. It's a total mess. PatW (talk) 12:27, 3 October 2012 (UTC)

I suggest you check the sources Pat, and if there are concerns or mistakes dispute the changes. In a WP:BLP if content is not sourced it must be removed immediately, not should, but must.

I would suggest maybe slowing down a tad on making other decisions. I realize there are only two consistent editors on this page, maybe three, so this makes it easier to move ahead quickly. What you might do here is post concerns and suggested change and then wait for a period of time before making a change to allow other editors to come in and comment. Pat please do not attack the editors here. Look at the sources carefully then if you have concerns discuss them. If you, all together, can't come to a decision try a NB. Deal with the edits not the editors. This page has been peaceful, I hope it can remain this way.(olive (talk) 17:51, 3 October 2012 (UTC))

As an aside I am not an admin. and for the record I am not gong to police this article even if I could or should. You have to deal with one edit at a time, with one change, not with what you or any editors feels are the motivations of the editor. I realize this article has a long history of contention, but I know you can't fix what's wrong by dealing with the editors. Pat one thing you may want to think about is that a fair amount of control on this article was maintained by one editor. He did a lot for Misplaced Pages, but also was not only topic banned, but banned from all NRMs with an indef ban from Misplaced Pages as a whole in a close to unanimous arbcom vote. Is it possible he made some mistakes here? The only way you can correct any problems with this article is to actively engage in editing and discussing it one point at a time. If each edit is discussed and agreement is reached on it, then the next and the next, you should end up with a neutral article. That can't happen if editors refuse to engage. I have way too much to deal with to take on another contentious article. I came here because I saw civility problems which always bother me. The onus is on the editors here to tackle this one step at a time.(olive (talk) 18:16, 3 October 2012 (UTC))

Momento's change seems fine to me. This is pretty neutral material, and what Momento seems to be doing is making sure that while saying almost the same thing the content is directly sourced with out creating OR as was the case before. If this isn't accurate Momento has asked for input, which suggests he will amend his edits. (olive (talk) 18:31, 3 October 2012 (UTC))

Poor grammar

Just noticed that According to Michael Gilbert, UTSA associate professor of criminal justice, "The constructive changes in behavior among participants have been noticed in our local Dominguez prison". doesn't really make sense; either the quote marks or the "according to" are redundant. Best change might be to, Michael Gilbert, UTSA associate professor of criminal justice, stated that "The constructive changes in behavior among participants have been noticed in our local Dominguez prison". Rumiton (talk) 13:44, 29 September 2012 (UTC)

No objections? OK. Rumiton (talk) 00:38, 30 September 2012 (UTC)

Proposal for addition

Perhaps there should be a new section for awards.

Kuala Lumpur, Malaysia - On September 28, 2012, at a forum called “7 Billion Reasons for Peace,” Prem Rawat was awarded the "Asia Pacific Brands Foundation Brand Laureate International Hall of Fame Lifetime Achievement Award" —their highest and most prestigious award. Reserved for statesmen and illustrious individuals whose actions and work have positively impacted the lives of people and the world at large, there have been only four other recipients: Nelson Mandela, Hillary Clinton, Dr. Mahathir bin Mohamad (Prime Minister of Malaysia 1981-2003), and Heinz Fischer (President of Austria). Source: The Prem Rawat Foundation. http://www.tprf.org/en/news-and-features/message-of-peace-news/497-prem-rawat-receives-lifetime-achievement-award-in-malaysia. I hope no one will suggest this might have been faked by premies in a movie studio. :-) Regards --PremieLover (talk) 22:21, 29 September 2012 (UTC)

I understand your frustration with past behaviors but we are trying to get rid of sarcasm from these discussions, as per this. Please comply. Rumiton (talk) 00:36, 30 September 2012 (UTC)

Regarding a separate awards section, seems to me it would be too promotional. Perhaps, like criticism, accolades should be spread within the article. Also I am sure you are aware that TPRF, as a primary source, is not acceptable for information that might be seen as "unduly self-serving." Rumiton (talk) 00:57, 30 September 2012 (UTC)

This does seem to be a notable award. Perhaps it could go in the 1983-2000s section. How about: In September, 2012, in Malaysia, Prem Rawat was awarded the Asia Pacific Brands Foundation Lifetime Achievement Award, "for his contributions in championing and promoting global peace."

The silence around here is becoming a little eery. Over the last 30 days, this talk page has been looked at by an average of 73 people per day, quite a large pool of interested people. It can only be assumed that no one has a strong enough objection to the above proposed changes to say anything. Working on that assumption, I shall go ahead and add this new information. Rumiton (talk) 10:25, 2 October 2012 (UTC)

Sorry for the sarcasm. All world personalities (singers, actors, etc.) have an Award section. I see no reason why Prem Rawat cannot have one when, now or in the future, there are enough awards to justify it. But I support the inclusion anywhere anyway. It is not a minor award, just see the few other people who got it. 73 persons per day seems to be a success, whether they are the same or different persons, it means this intellectual tennis has fans. I hope not all humouristic comments will be considered sarcasm :-)PremieLover (talk) 22:45, 2 October 2012 (UTC)

These articles are under probation because of past incivility and bad editing practices. Please continue to participate, but with great care not to stir everything up again. No one gains when that happens and no one finds it funny. With sobriety and restraint on both sides we might and up with an article that all can live with. Thanks. Rumiton (talk) 00:48, 3 October 2012 (UTC)

If there is anger there is no humour, if there is humour there is no anger--PremieLover (talk) 19:23, 3 October 2012 (UTC)

I can't really agree with that. What one person perceives as a harmless joke can make another person feel they are being taunted and jeered at. It depends on the level of frustration they are feeling at the time. I have been on both sides of this divide myself. Rumiton (talk) 00:23, 4 October 2012 (UTC)

Energetically serve his followers

Whilst I appreciate correcting grammar the quote is accurate and sourced - "The Sat Guru continues to energetically serve his followers. Flying to major cities around the world almost continually in his private jet, this dynamic wielder Vishnu's discus, dressed in a Western business suit that belies his Eastern background, has taken his message to more than 50 countries, giving sermons to groups ranging form 1,000 to 10,000. In the past two years alone, he has given over 100 programs in 37 cities throughout the world including New York, London, Paris, Kuala Lumpur, Rome, Delhi, Sydney, Tokyo, Caracas and Los Angeles". I think the idea the Rawat "serves his followers" is important.Momento (talk) 09:39, 7 October 2012 (UTC)

It could also be seen as repetitive and promotional. I think Becritical's change is something of an improvement. Rumiton (talk) 12:08, 7 October 2012 (UTC)

Agree with Rumiton.--Rainer P. (talk) 18:35, 7 October 2012 (UTC)

• It is for me strange to call it "his private jet" when he seldom or never uses it for personal flights, but almost always or always to go to see his followers. In my almost humble opinion, any other description similar to "the jet of his organization", would be more accurate and reflecting reality.

Do you have any evidence he does not use it for personal use or that more sources refer to "the jet of his organisation" than "his jet"? Do you know the name of the organisation that leases the plane?PatW (talk) 18:57, 7 October 2012 (UTC)

How about "leased executive jet" which is a more accurate and NPOV description of the plane.Momento (talk) 20:59, 7 October 2012 (UTC)

I can do without the quote although I believe the idea of "the Guru serving his followers" shows a more accurate understanding of how the Guru is seen in India as opposed to the jaundiced view of the west. But "Rawat continued to speak in major cities around the world almost continually" . "Continued to speak almost continually"! Surely Becritical can do better than that.Momento (talk) 20:59, 7 October 2012 (UTC)

Leased executive Jet is no doubt true but what source says this? PatW (talk) 06:38, 8 October 2012 (UTC)

Can we get one thing straight?

Momento sarcastically quips above - "I understand your anger that the truth about Rawat's actions in the pieing incident, which shows him to have behaved in an exemplary manner, is now in the article instead of deliberately omitted." I strongly object to and refute Momento's insinuation that I am angry about the 'truth' being presented here. What I am concerned about is that Rawat's historic and well-sourced reception in the media, the voluminous criticism and ridicule he received, should not be played down. His past negative press reception far outweighs the positive and until he gets more legitimate new positive coverage that balance should be reflected here. I have no objection to the inclusion of his new awards and prizes etc. if the sources can be shown to be reliable and not just press-releases by the organisation that promotes him. In fact the more reliable current press reception we can get the better as there is so little. PatW (talk) 10:13, 7 October 2012 (UTC)

I also object to Rumiton's comments ... I think ex-followers have just as much right to influence this article as followers. Right Rumiton?PatW (talk) 11:23, 7 October 2012 (UTC)

I removed that comment and replaced it with something a lot milder. It was written in a moment of strong feelings. Rumiton (talk) 11:30, 7 October 2012 (UTC) But frankly, no one "has the right" to influence this article, a point you seem to have trouble grasping. We can only look at sources, evaluate them for reliability, and present the best summary of the best sources we can. Rumiton (talk) 11:32, 7 October 2012 (UTC)

I meant influence the article in that respect of course. Equal rights to edit OK? Perhaps you should do the right thing and find just one of these "obnoxious claims have been refuted by the facts time and again". Put up or shut up. PatW (talk) 11:43, 7 October 2012 (UTC)

I also object to Momento and Rumiton's contrasting attitude towards visiting admins which not only has resulted in a little embarrassed eye-lid fluttering from Olive whom Momento flattered almost to the point of waxing poetic, but also could be interpreted as taunting towards me, since Olive's primary action here was to admonish my behaviour.PatW (talk) 11:40, 7 October 2012 (UTC)

I also object to Rumiton deleting my comments above where I quote him " "PatW there certainly is something around here that can make people "physically sick," and it is the stench from your putrescent attitude. You spend your time on a forum where any personal attack against the subject of this article, no matter how unfounded or unfair, will be applauded, and the attacker congratulated for his "courage in speaking the truth", and you have been trying for years to turn Misplaced Pages into an extension of that. Your obnoxious claims have been refuted by the facts time and again, but you persist in them, sounding increasingly desperate. You have been warned by administrators whom you ignored. You have threatened to boycott WP in protest many times, but you never do. Regarding this case, what could Prem Rawat and his officials have done differently? They, not the police, found out who the alleged criminals were and held them for the police to arrest. They waited, but the police never showed up. What would you have done then? Tied them up in the basement and tortured them? And (this is my OR) Fakiranand sent a letter to the international DLM offices urging everyone to leave Prem Rawat, claiming that a "true spiritual master" would have been grateful for his actions in defending him and would have protected him. Do you agree with him?"PatW (talk) 12:52, 7 October 2012 (UTC)

I deleted my own comments, not yours. Rumiton (talk) 13:11, 7 October 2012 (UTC)

Yes well I thought it worth demonstrating that if I am guilty of incivility then so are others. Notwithstanding that Mr Blade is now itching to have some fun with his sword. PatW (talk) 19:14, 7 October 2012 (UTC)

I'm working my way through all the content issues, which will take me a little while, but I'm not going to use a couple ill-considered comments as a bludgeon towards anyone. However, it seems like it's been more than that; PatW and Momento in particular need to cool it. If it goes on any further, I'll start using topic bans. Back to the voluminous reading above... (not a complaint, I'd rather have more than less to go on) The Blade of the Northern Lights (話して下さい) 14:53, 8 October 2012 (UTC)

Exceptional claims

I have become so used to this article the way it is that I'm sometimes shocked at what it contains. For instance - "Bob Mishler and Robert Hand warning that a situation like the recent Jonestown incident could occur with the followers of Rawat". Really!? Mass murder and suicide!? No scholar has floated this idea, on the contrary, they talk about "diminished neurotic distress", "the sense of joy, peace and commitment shown by Rawat's followers", "Followers stressed "love, peace and happiness", "cheerful, friendly and unruffled", "a rehabilitator of prodigal sons and daughters" etc etc. Surely this is an Exceptional claim and as WP:Exceptional says "Exceptional claims require exceptional sources Any exceptional claim requires multiple high-quality sources. Red flags that should prompt extra caution include: Surprising or apparently important claims not covered by multiple mainstream sources and challenged claims that are supported purely by primary or self-published sources or those with an apparent conflict of interest;. Unless anyone can provide "multiple high-quality sources" other than Mishler and Hand, it should be removed ASAP. Momento (talk) 05:25, 11 October 2012 (UTC)

You are wrong to try and make this article reflect 1) only the views of scholars 2) positive reports 3) the modern less controversial 'image' of Rawat and the organisations he heads. From some reason you seem to forget that Rawat has a past which spawned a mass of material and media reaction that was a reflection of the contemporary perception and fears about cults - like the Jonestown one - where there was a charismatic leader who essentially led people astray. Interesting you should mention this after I just pointed out above a source (Rolling Stone) that characterised DLM as a Millennial Movement. Rawat was proclaimed as the returning Messiah at that big festival called 'Millennium' in Houston right? He sat on a massive throne and let people line up to kiss his feet as such. You just cannot divorce Rawat from the equation. He was widely seen and reported to be a 'cult leader' and yet you wave your 'Red Flag' saying it's an exceptional claim when Bob Mishler (Rawat's former Mission president) opines publicly of his fears! That's quite an important and telling fact and as I recall, it really scared Rawat and his publicity machine. By the way, your argument that Rawat's teachings are only about peace and happiness is conspicuously wrong. There a many, many people who have left and suffered terribly as a result of their involvement. Some have written passionately critical books, others were so freaked out by the earlier incredibly heavy 'surrender your life' trip Rawat abusively (IMHO) demanded of them that some committed suicide or have suffered ever since without closure or acknowledgment. Rawat has offered no help to these people and worse to this day calls people who criticise him 'unlit matches' or 'Dogs barking around the legs of the Master, who like an elephant ignores them and marches on'. You can count me with them if you like. Rawat was a fear-monger as his threat-loaded satsangs testify. You continually just push the good stuff and ignore the bad. I object to you removing this. PatW (talk) 16:28, 11 October 2012 (UTC)

Thank you for your sincerety, Pat. I think, this discussion shows very clearly, why scholarly findings have to be given priority especially in this article. On an OR-level we will probably never reach a sensible agreement. Wounds that still bleed after 30-40 years for whatever reason may well prove incurable, otherwise there should be signs of healing. I wish you the very best, maybe that includes some kind of forgiveness, last but not least towards oneself.--Rainer P. (talk) 19:41, 11 October 2012 (UTC)

This discussion is about Mishler's exceptional claim and the complete absence of "multiple high-quality sources" required to support it. And that is the only criteria that I am applying. As for the impact Rawat's teaching have had on people, it is only to be expected that of the millions that have heard Rawat's message and the hundreds of thousands that have been followers, thousands would have had pre-existing mental and emotional issues unrelated to Rawat that would influence their lives. We do know that Marc Galanter, a physician, and professor of Psychiatry and Director of the Division of Alcoholism and Drug Abuse at the New York University Medical Center, writes that "an analysis of the relationship between the time members spent in meditation and the decline in their level of neurotic distress revealed that greater meditation time was associated with diminished neurotic distress" and "Based on an analysis of Sophia Collier's Soul Rush, John Barbour, a professor of religion, concludes that Collier's deconversion from DLM was uncharacteristic compared to other deconversions from other movements, in that her deconversion brought her no emotional suffering".Momento (talk) 20:41, 11 October 2012 (UTC)

Thanks Rainer. I have a question Momento. How many "multiple high-quality sources" are needed to satisfy this condition you are using to justify removing stuff like this? Two, Three? And how do you define a 'High Quality Source'? Would you admit that an admin (Blade) suggested that the "Rolling Stone" article may not be as unusable as you make out? Have more people agreed with your continuing speculation that the editor himself was ill-informed than disagree? PatW (talk) 23:19, 11 October 2012 (UTC)

In this case, I would suggest that "multiple high-quality sources" would be at least three reputable people who, unlike Mishler and Hand, don't have a conflict of interest and who have independently come to the same conclusion that a "Jonestown incident could occur with the followers of Rawat".Momento (talk) 23:51, 11 October 2012 (UTC)

We don't need to find sources that agree with the critics. We need to find sources that report what they said. Here are 3 for a start - PatW (talk)

1) - Encyclopedic Handbook of Cults in America J. Gordon Melton (New York/London: Garland, 1992
"Following the incident at Jonestown in 1979, the Mission, which had slowly assumed a lower and lower profile, all but disappeared from public view. Maharaj Ji refused to give interviews, and contacts with non-members were largely avoided. By the end of the decade, an estimated 80 percent of the membership had left the Mission, though this left a sizable following (50,000+ in the United States and 1,000,000+ worldwide)" .During the first years of the Divine Light Mission in the United States, both it and Maharaj Ji were constantly involved in controversy. The teachings of the Mission, particularly the public discourses of Maharaj Ji, were condemned as lacking in substance. Maharaj Ji, who frequently acted like the teenager that he was in public, was seen as immature and hence unfit to be a religious leader. At one point, a pie was thrown in his face (which led angry followers to assault the perpetrator). Ex-members attacked the group with standard anti-cult charges of brainwashing and mind control.
"However, as the group withdrew from the public eye, little controversy followed it except for the accusations of Robert Mishner, the former president of the Mission, who left in 1977. Mishner complained that the ideals of the group had become impossible to fulfill and that money was increasingly diverted to Maharaj Ji's personal use. Mishner's charges, made just after the deaths at Jonestown, Guyana, found little support and have not affected the course of the organization. "
2) Brown, Chip, Parents Versus Cult: Frustration, Kidnaping, Tears; Who Became Kidnapers to Rescue Daughter From Her Guru, The Washington Post, February 15 1982

"Suddenly there were new reports from people who'd actually managed the Divine Light Mission--Robert Mishler, the man who organized the business side of the mission and served for 5 1/2 years as its president, and Robert Hand Jr., who served as a vice president for two years. In the aftermath of Jonestown, Mishler and Hand felt compelled to warn of similarities between Guru Maharaj Ji and Jim Jones. They claimed the potential for another Jonestown existed in the Divine Light Mission because the most fanatic followers of Maharaj Ji would not question even the craziest commands. As Jim Jones convincingly demonstrated, the health of a cult group can depend on the stability of the leader.
Mishler and Hand revealed aspects of life inside the mission that frightened the Deitzes. In addition to his ulcer, the Perfect Master who held the secret to peace and spiritual happiness 'had tremendous problems of anxiety which he combatted with alcohol,' Mishler said in a Denver radio interview in February 1979."
3) - DENVER (UPI) Former Divine Light Lieutenants say Guru's Behavior like Jones
Two former top lieutenants of the Guru Maharaj Ji's Divine Light Mission have warned the estimated 15,000 American followers of the 19-year-old spiritual leader they risk a plight similar to that of devotees of the Rev. Jim Jones in Guyana. Robert Mishler, who served as Maharaj Ji's personal secretary and president of the Mission for six years and John Hand Jr., former vice president of the organization, Friday said the guru had displayed behavior patterns similar to those of Jones. "AFTER SEEING the similarities of behavior of Jones are so strikingly like Maharaj Ji's, it's possible something like what happened in Guyana could come about as a result of him being threatened," Hand said. Authorities have found 615 bodies in the Guyana settlement of Jonestown, which was founded last year by Jones, leader of the People's Temple religious sect. Authorities estimate about 780 bodie (sic) will be found. The victims were either fatally shot or poisoned by grape Kool Aid laced with cyanide. Mishler, who resigned from the mission last year, said he and Hand decided to denounce the guru because they were jarred by the deaths in Guyana and feared for the lives of mission members, who also include nearly 1 million in India. IN AN EXCLUSIVE interview with UPI, the two men said Maharaj Ji had spoken frequently of building a city similar to Jonestown and was infatuated by weapons and gangsters. Mishler and Hand, who were two of only about 15 members that saw the guru's private behavior, said Maharaj Ji was excited by the crime underworld and after viewing the movie "The Godfather," formed a security unit called the "World Peace Corps." "HE IS INFATUATED with the mafia and even tried to arrange a meeting with a New York don," Hand said. "The mission now has secret stockpiles of weapons." The two former Mission officials said Maharaj Ji's private behavior included physical and sexual assaults on followers by stripping them, pouring abrasive chemical on their bodies, administering psychotropic drugs and having them beaten with sticks or thrown into swimming pools. PatW (talk) 01:00, 12 October 2012 (UTC)

Most of this stuff is laughable, and the many years that have passed since then have shown that to be the case. Physical assaults? Nobody else ever said so. Where did the "weapons stockpiles" go? They never existed. The World Peace Corps? It was formed as a service organisation in the early 1960's by Prem Rawat's father, nothing to do with any movie. If Hand didn't know that, he didn't know much at all. Problems with anxiety? How did he know? Was this guy a doctor? Personally, in 40 years I have never seen Prem Rawat exhibiting any signs of anything even approaching anxiety. The point is, are there reputable sources for the fact that these guys said these things? If so, fine. But they are far from being reputable sources themselves for anything, apart from their own opinions and beliefs. Rumiton (talk) 02:26, 12 October 2012 (UTC)

You've missed the point PatW. We DO need to "find sources that agree with the critics". Otherwise it is simply the unsubstantiated opinion of two demoted employees. And since it is "an exceptional claim", that Rawat might orchestrate mass murder and suicide of his followers, it requires "multiple high-quality sources" before it can appear in a Wiki article, not just Mishler and Hand. Melton doesn't mention that "the recent Jonestown incident could occur with the followers of Rawat". Chip Brown doesn't say he believed "the recent Jonestown incident could occur with the followers of Rawat" or had heard it from others, he just reported that Mishler and Hand said it. And Denver UPI doesn't say they believed "the recent Jonestown incident could occur with the followers of Rawat", they just reported that Mishler and Hand said it. As WP:Verifiability makes clear "The word "source" in Misplaced Pages has three meanings: the work itself (a document, article, paper, or book), the creator of the work (for example, the writer), and the publisher of the work (for example, Oxford University Press). All three can affect reliability". The "source" for the Jonestown claim is not the article, the writer or the publisher, it is Mishler and Hand.Momento (talk) 03:50, 12 October 2012 (UTC)

I doubt very much whether I could have put that any better myself. Rumiton (talk) 08:58, 12 October 2012 (UTC)

It's not an exceptional claim as this reliable source reports, Rawat's alarmed Malibu neighbours made the comparison with Jim Jones.
4) THE PITTSBURGH PRESS WED, JAN 24 1979

The guru became a United States citizen and the mission kept a low profile. By it's own estimates, membership shrunk from 6 million worldwide and 50,000 nationwide in 1975 to 1.2 million worldwide and 10,000 nationwide today. Then came Jonestown in November 1978. Rev. Jim Jones, leader of the People's Temple, led about 910 followers in a suicide pact at their Guyana jungle settlement.In Malibu, suddenly may residents looked closer at the young people in the community who wore the small medallions bearing the picture of Guru Maharaj Ji.
In the aftershocks, the former president and former vice president of the Divine Light Mission in the United States gave an interview comparing Jones and Maharaj Ji, claiming the guru had a fascination with building a city populated by followers and maintaining an armed security force, and sometimes exhibited bizarre private behaviour.
"Guyana was too much for me", said Robert Mishler, 34, the group's former president who had remained silent since leading the mission in 1977.
Mishler said he left the group because "there was no way of accomplishing the ideals expounded by the mission." In addition, he said more and more church money began to go for personal uses and was concerned that the Divine Light Mission was becoming a "tax evasion for the guru." Mishler, the man who organised the group in the United States, urged parents to "get their children out of the mission." The comments proved too much for many Malibu residents. "People are scared of Jonestown, a longtime resident said. "They realise religious fanatics are time bombs. It shows what devotion to a person can do."
....Officials of the mission have been reluctant to talk to outsiders, especially the press. The guru quit giving interviews completely several years ago. "We've tried that and it just doesn't work," said Jo Anctil, the group's official spokesman, during a recent visit to Los Angeles. Anctil, who lives in Denver, said the guru was "very sad" about Guyana but did not discuss the tragedy. "He doesn't get into those things," Anctil said. "He is not a leader. If he is, he is a spiritual inspiration. It is an individual experience. No one gets up and says, "You've got to say this or you've got to say that." No one really cares.
"He doesn't direct them. He doesn't lead them."

Anctil placed the number of followers in Malibu at 40. Their activities are supervised from a suite of nearby offices under the mission's business arm, the Divine United Organization.

Others familiar with the group estimate that about 200 live in communal groups in leased houses around Malibu.
Followers are highly transient, which has crested problems for some local merchants.
"I've seen people living out of dumpsters and shoplifting at local markets just so they can stay out here and be near him," one store employee said.
It is the guru's posh lifestyle, symbolised by the estate and the personal helicopter that flies in and out that has stirred resentment among Malibu residents. "I'm not afraid at this stage." a neighbour said, "but I am irritated. I see him coming down the hill in his Mercedes while these kids live on next to nothing."
If the estate and lifestyle have caused resentment the group's secretive nature and followers' reverence for Maharaj Ji have sparked concern.
"They've been programmed," one resident said when talking about her fear of the group.
"it freaks them out because they think he his God." said one observer close to the group. "If God ordered something it can't be wrong."
"As a group it is very difficult to know them." said Hal Lyons, president of the Malibu Chamber of Commerce. "They don't have marches and they don't come down in force. They do like their privacy."
Mishler, he organisation's former president, said tight security surrounding the house is part of "elaborate precautions" Maharaj Ji has taken to hide his private life from his followers.
The primary precaution is maintaining an armed security force, Mishler said.
"The main purpose of the security force is to protect him from anyone and to control members (during the guru's personal appearances)," Mishler said.
Anctil said he had no knowledge of any weapons owned by the group, but did say the group was vigilant about the guru's safety.

Mishler said Maharaj Ji's ban on alcohol and marijuana for his followers was ignored at the estate. He said the guru regularly humiliated followers.
"He would have followers strip in front of others," Mishler said.
Mishler also said the guru often beat followers with his fists or a cane. But that the beatings never caused serious injury, he added.
Anctil refused to discuss Mishler's charges, saying Maharaj Ji was an "international persona." He is not the head of a US religion or cult..
I don't care what Mishler said. We all read the (news) article, had a good laugh over it and threw it away," he added.
Anctil said the Divine Light Mission is an "organisation for meditation and service. We help people in their spiritual endeavours." - Los Angeles Times Service
21:34, 12 October 2012 (UTC)

Even the Federal Bureau of Investigation were concerned…
5) Transcribed as best as I can from FBI document at above link.
The Justice said yesterday that it "recognises the anguish that parents ….when their adult children give up their former way of life to join a different religious sect. However enforcing the federal criminal law we must act within our jurisdiction and scrupulously observe constitutional restraints."
Meanwhile, two former top lieutenants of the Guru Maharaj Ji's Divine Light Mission have warned the estimated 15000 American followers of the ….teen year old spiritual leader that they risk a plight similar to that of devotees of the Rev. Jim Jones in Guyana.
Robert Mishler, who was Maharaj Ji's secretary and president of the mission for six years, and John Hand Jr, former vice president of the organisation, yesterday said the guru has displayed behaviour patterns similar to those of Jones.
"After seeing the similarities of behaviour of Jones' are so striking'. Like Maharaj Ji's. it's possible something like what happened in Guyana could come about as a result of him being threatened." Hand said.
A spokesman for the mission, with headquarters in Denver wasn't available for comment.
PatW (talk) 22:02, 12 October 2012 (UTC)

6) From Encyclopedic Handbook of Cults in America J. Gordon Melton (New York/London: Garland, 1992
"Following the incident at Jonestown in 1979, the Mission, which had slowly assumed a lower and lower profile, all but disappeared from public view. Maharaj Ji refused to give interviews, and contacts with non-members were largely avoided. By the end of the decade, an estimated 80 percent of the membership had left the Mission, though this left a sizable following (50,000+ in the United States and 1,000,000+ worldwide)."
...."However, as the group withdrew from the public eye, little controversy followed it except for the accusations of Robert Mishner, the former president of the Mission, who left in 1977. Mishner complained that the ideals of the group had become impossible to fulfill and that money was increasingly diverted to Maharaj Ji's personal use. Mishner's charges, made just after the deaths at Jonestown, Guyana, found little support and have not affected the course of the organization."

PatW (talk)

Obviously I wasn't clear enough. The Pittsburg Post is not a new "high-quality source" that has also concluded that "a situation like the recent Jonestown incident could occur with the followers of Rawat". Nor is the FBI. They are just repeating Mishler and Hand's "exceptional claim". The Pittsburg Post reporter couldn't even get any one to say they were "scared of Rawat". You can hear the reporter saying "Are you afraid of Rawat doing a Jonestown", to which one person said "I'm not afraid" but I am "irritated" by Rawat driving a Mercedes. Ha ha. Note the wording of this longtime resident "People (not me) are scared of Jonestown" (not Rawat) "They (not me) realise religious fanatics are time bombs. It shows what devotion to a person can do". Let me give you an example. I've become strongly anti-Rawat since I was demoted from ashram supervisor and after the Heaven's Gate suicide I ring up some media outlets and say I've have been involved with Rawat for ten years he's just like Marshall Applewhite. They interview me because Heaven's Gate is all over the media and I'm giving them something new to add to the mix. I make the exceptional claim that "Rawat thinks the world's going to end and I'm concerned that Rawat could force people into his plane and crash it into the White House". After my interviews are published, no one comes forward and says "He's right". No government agency, media enterprise or scholar bothers to investigate my claim and say "He's right". No one! Not one single person. Question, should my exceptional and unsubstantiated claim that no one else has supported, that suggests Rawat is insane and a potential murderer and that has already proven to be a figment of my imagination be in this article? Let's check WP:Exceptional claims. It says "Any exceptional claim requires multiple high-quality sources (not just me). Red flags that should prompt extra caution include: challenged claims that are supported purely by those with an apparent conflict of interest". Much as I enjoy the discussion BLP is clear "Misplaced Pages is an encyclopedia, not a tabloid: it is not Misplaced Pages's job to be sensationalist, or to be the primary vehicle for the spread of titillating claims about people's lives: the possibility of harm to living subjects must always be considered when exercising editorial judgment". Has anyone got a "high-quality source" that claims that "a situation like the recent Jonestown incident could occur with the followers of Rawat". If not, this "exceptional claim" must be removed.Momento (talk) 23:18, 12 October 2012 (UTC)

More on Momento's claim that "it is simply the unsubstantiated opinion of two demoted employees" Momento's own favoured 'reliable scholarly source' Maeve Price, describes that Mishler was in fact sacked (not demoted) because Rawat resented his advice. Rawat's claim to have 'demoted' him was untrue... if Price is right (excuse the pun).
7) From Price, Maeve (1979): The Divine Light Mission as a social organization. (1) Sociological Review.
At the conference in Frankfurt in November I976, Maharaj Ji had announced that the International Headquarters were dissolved and that henceforth he would guide the mission, with his brother, Raja Ii, as his ambassador. In fact what had occurred was the removal from power of his closest adviser, who had been the International President since the headquarters were set up in the United States. It is apparent that Maharaj Ji resented the advice given to him by his chief subordinate and dismissed him when a clash of wills occurred. (28) Maharaj Ji's version of this event is recorded in a British publication Six Lane Freeway printed around March 1977 which deals with a conference held in Atlantic City in December 1976. Maharaj Ji denied that he had sacked his international director but claimed he had changed his 'service' (p. 34). In fact the said official has dropped out of the mission altogether.
PatW (talk)

Sorry PatW, I should have said "two sacked, not sacked, dismissed, service changed employees, volunteers".Momento (talk) 23:47, 12 October 2012 (UTC)

Momento, I agree that Mishler and Hand were in a minority of people who actually expressed fears that Rawat would lead his followers in a suicide pact. Sources (like Gordon Melton) even say "Mishler's charges, made just after the deaths at Jonestown, Guyana, found little support and have not affected the course of the organization".

However the fact remains (as I have attempted to prove) that Mishler and Hand's testimony received widespead coverage in reliable publications. Blade is right to point out (above) that "readers readers are smart enough" to make reasonable judgements about things like this. They are not so dumb as to not realise that Rawat's accusers may have been fuelled by resentment. Equally they may have been fuelled by righteous concern and their reports about Rawat correct and readers should have the opportunity to weigh the facts up for themselves. Not be misinformed. An encyclopaedia does not need to patronise or insult the intelligence of it's readers as you would have it do. The reference to Jonestown should remain because 1) It is mentioned widely in reliable sources. 2) These sources describe how this particular incident was singularly instrumental in bringing about an important change in the attitude of Rawat to the press. (see above) "Following the incident at Jonestown in 1979, the Mission, which had slowly assumed a lower and lower profile, all but disappeared from public view. Maharaj Ji refused to give interviews, and contacts with non-members were largely avoided. By the end of the decade, an estimated 80 percent of the membership had left the Mission, though this left a sizable following (50,000+ in the United States and 1,000,000+ worldwide)."
This alone is a significant part of Rawat's story that warrants proper inclusion. I propose it's misleading and insufficient to pretend that Rawat's decision to shun the press was unconnected with the widespread negative press as a result of Mishler and Hand's whistle-blowing. "However, as the group withdrew from the public eye, little controversy followed it except for the accusations of Robert Mishner, the former president of the Mission, who left in 1977. Mishner complained that the ideals of the group had become impossible to fulfill and that money was increasingly diverted to Maharaj Ji's personal use. Mishner's charges, made just after the deaths at Jonestown, Guyana, found little support and have not affected the course of the organization." I challenge you to find an uninvolved admin who disagrees with me on this. PatW (talk) 23:54, 12 October 2012 (UTC)

Not "in a minority of people" PatW, the ONLY people. And Jonestown had nothing to do with Rawat's attitude to the press. From this article "In an interview in Der Spiegel in 1973, Rawat said, "I have lost confidence in newspapers. I talk with them and the next day something completely different is printed" and "Rawat's last known press conferences was in 1973". Momento (talk) 00:15, 13 October 2012 (UTC)

Don't be ridiculous. Jonestown had everything to do with Rawat's decision to shun the press. It triggered a sea change in his attitude that exactly coincided with that event. Read the sources again I've quoted above such as - "Following the incident at Jonestown in 1979, the Mission, which had slowly assumed a lower and lower profile, all but disappeared from public view. Maharaj Ji refused to give interviews, and contacts with non-members were largely avoided." As I said the fact that such and such was a minority view or the 'only' view is a red herring. This was the view of Rawat's 2 top men, the press saw fit to cover it. and Rawat suddenly 'refused to give interviews'. Again, can you stop insinuating that we can never report anything potentially damaging to Rawat? You are using that argument to remove criticism. He was not accused of causing a suicide pact. He was just compared with a cult leader who did. Essentially his behavior was drawn into question, as of course one would expect at a time when another cult committed mass suicide. It was hardly 'titillating' or 'sensationalist' for the press to report concern, as is also borne out by the FBI excerpt above, it was a matter of righteous and considerable concern for parents across the country /world that other Millennial cults might repeat the awful events of Jonestown. I actually recall that at the time any NRM that smacked of 'cultishness' was drawn into question and suspicion. Rawat's neighbors were by no means alone in being worried that, because people like Rawat were seen as God, people would just obey them without question. PatW (talk)

Further to Momento's formal notice that I be banned for saying "Don't be ridiculous". What I obviously meant was that his conclusions in the light of what the sources say were ridiculous - not him. He is a jolly splendid chap I'm sure and not in the least ridiculous. PatW (talk) 09:31, 13 October 2012 (UTC)

Mishler and Hand's public denunciation of Rawat is reported as having the effect of fuelling existing public concern over 'Maharaj Ji' (Rawat) and his followers which was widely characterised at the time as being one of a number of 'cults' and 'new religions'. I think the sources I have provided proof of this. For the sake of stringent accuracy I would add that sources say that he had been shying away from the press increasingly for some time, and they also specifically say the Mishler and Hand coverage led to Rawat's further reluctance to do interviews. (see above). PatW (talk)

I agree with Pat insofar that maybe we can formulate a sentence or two about the interaction between opinion-forming mass media and Rawat's behaviour towards the press, in addition to the Der Spiegel-bit, as it is indeed an interesting subject for today's reader, the repercussions of which can still be felt. It may make Rawat's strategy of steering his organisation clear of the wide-spread cult-hysteria of the time understandable. But: Do we have secondary RS for that?--Rainer P. (talk) 14:33, 13 October 2012 (UTC)

No, we don't. We also lack any serious analysis of the whole Mission in the early-mid 70's, especially from a current viewpoint. And we can't write our own. That's the problem. Rumiton (talk) 01:24, 14 October 2012 (UTC)

Momento seems to have gone ahead and made an edit to the article . Can someone please explain exactly what he's done please? I have never fully understood these history pages which show 'diffs'. However it seems Momento is making edits to the article and adding the comment "as per discussion on Talk Page". Has this edit of his been discussed sufficiently? If so where? PatW (talk)

You may not understand diffs but you have somehow circumvented the entire process of editing, which includes automatic, bot-generated edit signing. How did you do that? And who are you? Rumiton (talk) 09:35, 14 October 2012 (UTC)

Rumiton - you inserted your last (obscure) comments right in the middle of my previous post. That's the second time you've changed what I wrote and I am getting sick of it now. I've corrected your mistake now - but don't do it again OK? PatW (talk) 14:56, 14 October 2012 (UTC)

There are over 5,000 words of discussion on this topic and it has been sufficient to categorically state that only two people in the universe expressed the opinion that "a situation like the recent Jonestown incident could occur with the followers of Rawat". And the opinion of two ex-employees is not sufficient for Misplaced Pages to allow them to accuse a man of being capable of murdering hundreds of people in his BLP.Momento (talk) 08:59, 14 October 2012 (UTC)

That's absolute nonsense, you obviously haven't read the examples I posted above. And we haven't all agreed that by any means. You've edited before we've finished discussing it. PatW (talk) 14:34, 14 October 2012 (UTC)

The FBI, Denver UPI and the Pittsburg Post all quote Mishler and Hand. Mishler and Hand are the only source for this Exceptional Claim. Melton, who presumably read the same article, doesn't bother to include the Jonestown guff because he knew it wasn't true.Momento (talk) 02:50, 15 October 2012 (UTC)

Melton DOES mention it. Do I have to keep repeating the quote I posted as example 1) above"However, as the group withdrew from the public eye, little controversy followed it except for the accusations of Robert Mishner, the former president of the Mission, who left in 1977. Mishner complained that the ideals of the group had become impossible to fulfill and that money was increasingly diverted to Maharaj Ji's personal use. Mishner's charges, made just after the deaths at Jonestown, Guyana, found little support and have not affected the course of the organization." PatW (talk)

Does Melton say "Mishler and Hand said a situation like the recent Jonestown incident could occur with the followers of Rawat". No he DIDN'T. He only mentions Jonestown to indicate when the comments were made.Momento (talk) 19:31, 15 October 2012 (UTC)

It is beside the point. Your question is a classic Straw man Argument and of course the answer is 'yes', but you have set up an easily won argument as a distraction from one you cannot win.Several other sources DO say what you point out Melton only touches on. Melton is just one source of a number of others. For you to speculate as to why Melton mentioned it is just your OR. We have several sources that provide corroborating details. Your actions are unjustified, you are guilty of using OR to justify a bad edit - nothing should have been removed from this article. PatW (talk) 15:25, 16 October 2012 (UTC)

More discussion if needed

The above section has got way too long. So to start again here...I have been working with this article for years and always accepted the inclusion of Mishler and Hand's accusations. But looking at it afresh, I think Momento is exactly right. It would be different if any of the allegations had been borne out over the years--these guys might look kind of prescient--but they have not. They have been shown to be spiteful attacks made by a couple of ticked-off ex-employees which have no place in a BLP. The article mention of maintaining his Malibu following despite a rising mistrust of cults in 1979 covers the situation quite adequately. Rumiton (talk) 10:23, 14 October 2012 (UTC)

Momento please revert your last edit and make no more until we have discussed and reached a conclusion. You're not the only one with an opinion and you should be decent enough to refrain from editing until we've finished the discussion. I cannot believe anyone in their right mind could read the sources I have supplied in the previous thread and not see that Mishler and Hand's accusations were shared by others and were reported widely by many reliable sources such as newspapers, the FBI and scholars.
Rumiton are you seriously suggesting that because Rawat never went on to lead his followers in mass suicide, his top aides fears with regard to that and their other comparisons with Jim Jones were irrelevant? I totally disagree. Mishler and Hands comments were not limited to expressing fears about a repeat of Jonestown, there were other significant comparisons and criticisms which other sources have also described. The gun fascination was also reported by other sources as were many other things such as Rawat and his brother's drinking, his ulcer, the WPC security force and other criticisms and fears. You're simply uninformed or in denial if you don't accept these reports. You can't say things are unsubstantiated just because you haven't read the sources! They do exist. Momento's habit of removing sourced information from the article because he thinks he knows Misplaced Pages BLP policy better than others who disagree with him is extraordinarily aggressive behaviour. PatW (talk) 14:50, 14 October 2012 (UTC)

i agree, Momento's editing style is extremely agressive and unbalanced. I find it problematic that only supporters are editing the article Surdas (talk) 17:54, 14 October 2012 (UTC)

The problem here is what it has always been. Things get discussed and resolved by any objective standard and PatW comes back weeks later with exactly the same arguments. Now it is happening again. Mishler and Hand's statements were not "shared by others" they were repeated by others, and there is a world of difference. They claimed to have an insider's view of Prem Rawat's private behaviour which no one else had, and in the context of the 70's that was newsworthy. They were the only ones to describe "weapons stockpiles" and in 40 years, none has ever been found. They equated a peptic ulcer with anxiety, which has since been disproved. Peptic ulcers are mostly caused by a stomach bacteria called Helicobacter pylori, not by stress. They claimed that the World Peace Corps was started by Prem Rawat as a personal security force and claimed that its members were armed. The WPC was started by Prem Rawat's father in India as a general service organisation, one of the forerunners of today's TPRF, and no one else has claimed they were ever armed. Their comparison with Jim Jones was another of their unfounded and quite vicious opinions. We have an impeccable source (J. Gordon Melton) telling us that Mishler's charges found little support and did not affect the progress of the Mission. So by the stringent requirements of living biographies and also by the general criteria of relevance or notability, there is no reason to include these false allegations and plenty of reasons to keep them out.

Please respond to the above points by referring to Misplaced Pages standards and guidelines, and without using the word "followers." Thank you. Rumiton (talk) 02:32, 15 October 2012 (UTC)

Your interpretation of the Mishler sources is simply OR and at best a comparison with other sources. The last we need is a ripping apart from sources, like practised by supporters of rawat that don't like the message. Surdas (talk) 03:43, 15 October 2012 (UTC)

Thank you for not using "followers," but you are still not getting it. Misplaced Pages requires that we talk about the edits, not the editors. I hope I don't have to include "supporters", "students", "devotees" and any other terms for "liker" that you might think of. I don't understand what you mean by "simply OR and at best a comparison with other sources." Please clarify. Rumiton (talk) 04:35, 15 October 2012 (UTC)

To say that "not shared by others but repeated by others" is just your opinion not a fact. You are walking the same footsteps as momento and i find that rather aggressive, for example. To play out melton with mishler is another try to silence a critical view and can only be a comparison. When you have had a WPC in the west it was a new instrument in the west. western wpc member didn't go to india to apply for membership i guess. the dlm branch created in the west was an own entity and remained with rawat after the split, strange that this is not in question, when dlm was a founding of hans too. i find your argumentation rather manipulative. Surdas (talk) 08:43, 15 October 2012 (UTC)

Perhaps you are not understanding that Melton is a professional writer on subjects like this, an academic with a reputation to lose if he gets things wrong. Mishler was a disgruntled ex-employee with an ax to grind. Not any kind of source at all. Our job as editors is to evaluate potential sources, and this is not original research. I used the WPC example to show that Hand was not as informed as he seemed to think he was, and his other assertions have been proved wrong as well. Rumiton (talk) 09:37, 15 October 2012 (UTC)

"disgruntled ex-employee whith an axe to grind", who says that except the cult?Don't measure other people with your own standards. This is pure cult talk and if you don't want to be associated with it, i wouldn't talk like that. On the other hand it shows what you are here for.Surdas (talk) 11:58, 15 October 2012 (UTC)

Do you ever say anything on Misplaced Pages except "cult!" and "follower!"? I have over 9000 edits to Misplaced Pages articles and I can assure you, you would not get away with that sort of insulting behavior anywhere else. It seems that admins have given up on this one, it is too hard or something. But I suggest you don't push your luck too far. Rumiton (talk) 12:58, 15 October 2012 (UTC)

Interesting you add "Please respond to the above points by referring to Misplaced Pages standards and guidelines". No doubt you are aware that all of the things Mishler and Hand said are supported elsewhere by others who have come forward even recently. Your denial is quite entertaining at best. I personally know most of it is true having spoken with a lot of people who witnessed it first hand. It's true that these most of things are not available yet through what Misplaced Pages would call reliable sources. In time though that will very likely change. PatW (talk)

Well, when they are available through reliable sources we can continue this conversation. In the mean time I'm going to read the article and see what else jumps out.Momento (talk) 09:13, 15 October 2012 (UTC)

OK, be as entertained as you like. When, in time, other "what Misplaced Pages would call reliable sources" are published, we can hear from them. But right now I think it is clear that the above allegations consitute an extraordinary claim. Rumiton (talk) 09:31, 15 October 2012 (UTC)

Sorry to be flippant. Of course I was not entertained really. My point is simply this, I think readers will read of these things elsewhere with a simple Google search on Rawat and that this article will appear contrived if it does not mention what it can of these things.PatW (talk) 10:05, 15 October 2012 (UTC)

I would not call that remark exactly flippant. More like snide and patronising, but I accept your apology. If you are talking about forums where people are encouraged and praised for coming up with the worst allegations they can think of, then I think readers will find this article a breath of fresh air. The question I get asked quite a bit is why recent Indian events that are captured by hundreds of videos on Youtube, and were attended by over 600,000 people and introduced by the Deputy Premier Prime Minister of India, are not mentioned. I don't have a good answer yet. Rumiton (talk) 12:27, 15 October 2012 (UTC)

Comments by PremieLover mentioning Mishler's website missing -- PatW (talk)

Mishler's website? What? Mishler is dead. Rumiton (talk) 13:00, 15 October 2012 (UTC)

Indeed. 1) Mishler doesn't have a website 2) He died in a helicopter crash ages ago. 3) The website you refer to is probably one of the Rawat critical websites where there are a lot of primary and secondary materials and rumours that anyone can view. 4) It's perfectly clear from the huge furore about Jimmy Savile all over the British news, that being the recipient of prestigious awards, and even having a charity in your name and being seen as benevolent in the public eye is not proof of good behaviour. Savile in his lifetime received the highest awards the UK could offer. Since his death police are investigating 340 lines of enquiry from people who have only just come forward to report his abuses (as before no one would have believed them for the reasons you describe). History is replete with people who were vaunted as great 'do-gooders' but later denounced because things came to light that condemned them. PatW (talk)

Above Rumiton claims - "We have an impeccable source (J. Gordon Melton) telling us that Mishler's charges found little support and did not affect the progress of the Mission. So by the stringent requirements of living biographies and also by the general criteria of relevance or notability, there is no reason to include these false allegations and plenty of reasons to keep them out."

Rumiton's (and Momento's) repeated insistence that Melton omitted to describe Mishler and Hand's denunciation and it's effect is completely misleading. Melton NEVER says they were "false allegations" in fact no-one has. Even Joe Anctil (the mission spokesmen) refused to answer the charges, which in itself is worth mentioning here. "Anctil refused to discuss Mishler's charges". Read the full quote (for the third time!) and see for yourself.

"Following the incident at Jonestown in 1979, the Mission, which had slowly assumed a lower and lower profile, all but disappeared from public view. Maharaj Ji refused to give interviews, and contacts with non-members were largely avoided. ...."However, as the group withdrew from the public eye, little controversy followed it except for the accusations of Robert Mishner, the former president of the Mission, who left in 1977. Mishner complained that the ideals of the group had become impossible to fulfill and that money was increasingly diverted to Maharaj Ji's personal use. Mishner's charges, made just after the deaths at Jonestown, Guyana, found little support and have not affected the course of the organization. " PatW (talk)

I think we have dealt with all this satisfactorily. The heading atop this page says: This is not a forum for general discussion of Prem Rawat. Not only have we allowed this to happen, we are now heading off into discussing people who had nothing to do with Prem Rawat and who looked like good people but may have been bad people, so as to impute guilt by association. This is too much. Mishler's claims have not been supported by anyone else. That seems to me to be the end of it. Are we agreed? Rumiton (talk) 14:10, 15 October 2012 (UTC)

• You all m ay find this discussion pertinent and useful. Best wishes.(olive (talk) 16:04, 15 October 2012 (UTC))

Thank you, Olive. First rule of thumb is to always have at least two independent sources (not one source repeated twice in different pubs) for a disputed fact. Isn't this the case in that Mishler/Mischler/Mishner and Hand bit?--Rainer P. (talk) 16:30, 15 October 2012 (UTC)

It's possible, but this discussion I linked to is just talk among editors (although quite expert on this policy) not a definitive point on the Verifiability policy itself. Still I thought it might help with the discussion here .(olive (talk) 16:39, 15 October 2012 (UTC))

Unfortunately, as just a chat it is not written with the rigor that one would expect in a policy or guideline. While making a good point, editor Viriditas uses the word source in a way that might confuse less experienced editors. He is not talking about a reputable source of information that is acceptable to Misplaced Pages, such as an academic or an established author, he is just talking about the person who originally made the allegation. He is saying if there are more than one, they need to be independent of each other, which is arguably not the case here. An ex-wife and her sister would not be good sources for controversial information on a living person, and a reputable source would understand that. This is why "tabloids" are not reputable sources and no one takes them very seriously. They go in search of that low quality stuff all the time and use it with embellishments. Rumiton (talk) 01:36, 16 October 2012 (UTC)

In case anyone missed this from above. Momento's argument is based on his Original Reseach that Melton only mentions the Mishler/Guyana incident to 'say when the comments were made' and he insinuates that that no-one else other than Melton counts as a source about these reports he is removing.
Momento asks me above " Does Melton say "Mishler and Hand said a situation like the recent Jonestown incident could occur with the followers of Rawat". No he DIDN'T."
I have pointed out that his question is a classic Straw man argument and of course the answer is 'yes', but it's beside the point. He has set up an easily won argument to distract from the 7 sources (I have listed in the previous thread) which provide easily enough corroborating details about the fears over Rawat repeating a Jonestown, for it to qualify for inclusion in the article. I maintain that nothing should have been removed from this article. PatW (talk) 15:25, 16 October 2012 (UTC)

Is anyone here capable of distinguishing that sources which report someone's serious allegations about a person is NOT the same as the report itself making allegations about that person? For example - "The Times newspaper and the Guardian reported that X said that Y is a paedophile" is not the same as "The Times and The Guardian say Y is a paedophile". This seems to be the crux of Rumiton and Momento's misperception. There is no suggestion in the articles that the newspapers support the allegations about Rawat. Of course the article itself is necessarily framed as critical - but it honestly reports the response of the Mission to the charges. It would make sense to me to say that Mishler and Hand expressed fears that Rawat could inspire a repeat of the Jonestown incident (etc) and that Joe Anctil (the mission spokesman) refused to answer the allegations, which subsequently met with little support and didn't effect the progress of the mission. That's a hell of a lot more neutral than Momento's removing the entire report and allegations. PatW (talk)

In fact, I didn't remove "the entire report and allegations", I removed ONLY the unsubstantiated and probably defamatory exceptional claim about Jonestown because it did not have "multiple high-quality sources" as required.Momento (talk) 20:59, 16 October 2012 (UTC)

What you actually mean is that you didn't think the sources were high enough quality. There no consensus on that. You don't mean there aren't multiple sources. Because there obviously are. Right? Furthermore you removed it when we were in the middle of discussing it. You didn't wait until we'd all reached some agreement and you're trying to get me banned for saying you're being ridiculous. PatW (talk) 22:34, 16 October 2012 (UTC)

It's the "source" problem again. There is only one source for this allegation...Mishler. The multiple reliable sources all agree that Mishler said what he said, but that doesn't mean WP should repeat or even acknowledge it, especially as we have a very good source telling us that his opinion was not shared by others and had no effect on the progress of the mission. But I think BLP trumps all this repetitive argufying. It is not Misplaced Pages's job to be sensationalist, or to be the primary vehicle for the spread of titillating claims about people's lives: the possibility of harm to living subjects must always be considered when exercising editorial judgment. The Jonestown scare-mongering was made by only one non-neutral (in fact hostile) "source" nearly 40 years ago, and is long forgotten by everyone who has an open interest in this subject. If Misplaced Pages were to help perpetuate it, WP would become the "primary vehicle" for spreading something that time has proved to be nonsense. Rumiton (talk) 00:47, 17 October 2012 (UTC)

Please explain why you say "There is only one source for this allegation...Mishler" when there were clearly TWO sources. "...two former top lieutenants of the Guru Maharaj Ji's Divine Light Mission have warned the estimated 15000 American followers of the ….teen year old spiritual leader that they risk a plight similar to that of devotees of the Rev. Jim Jones in Guyana.Robert Mishler, who was Maharaj Ji's secretary and president of the mission for six years, and John Hand Jr, former vice president of the organisation, yesterday said the guru has displayed behaviour patterns similar to those of Jones. "After seeing the similarities of behaviour of Jones' are so striking'. Like Maharaj Ji's. it's possible something like what happened in Guyana could come about as a result of him being threatened." Hand said. A spokesman for the mission, with headquarters in Denver wasn't available for comment."
Contrary to Rumiton's wish that the incident remain "long forgotten by everyone who has an open interest in this subject" I think most neutral editors would agree that it would be of reasonable interest to any reader to learn that such controversy surrounded Rawat, especially since it was obviously so very newsworthy. Again, what Rawat's 'former lieutenants' warned of was the possibility of him abusing his power, based on their first-hand observations of Rawat. As 'Top Lieuteneants' they had close access to Rawat and were in a good position to make judgements. Don't pretend a 'warning' in this case was not newsworthy just because it never happened. That's why they did it - to prevent a disaster. The sources explain how their warnings were based on the fact that premies were so fanatical they DID beat people up and do all kinds of things that were being widely reported at the time. Why? Because they "believed he was God" . Mishler and Hand simply sought to expose that Rawat's private behaviour completely contradicted that perception. And they were right, as is now borne out by the continuing controversies and allegations of a whole new generation of 'ex-premies' that are well-documented. Rumiton and Momento are simply trying to 'dumb down' this whole report as if it were an insignificant, isolated incident. That's the whole thing, this was not an isolated incident in the context of the period of intense public controversy at the time. It was in fact, the peak of the controversy which drove Rawat underground. PatW (talk)

This thinking reminds me of a bunch of extreme Christians I used to visit in Sydney in the early 70's. They developed a belief that a comet would strike the Earth in December that year and destroy the ungodly. In January, I politely asked them what happened to the comet. They replied, "We had already warned everybody, so it wasn't needed." You seem to be saying that Mishler warned everyone that a lunatic-led catastrophe could take place but nothing of the kind happened, so he must have prevented it.

Anyway, did you read the above? First rule of thumb is to always have at least two independent sources (not one source repeated twice in different pubs) for a disputed fact. This was mostly not even a "fact" at all, it was just an opinion. And Mishler and Hand worked together, attained power in the Mission together, got fired together and made their allegations together. They remained closely associated and can't qualify as two independent sources. Their opinions and speculations on the potential behavior of a large group of people cannot be substantiated, especially not 40 years later. They probably would not have been reported at the time except for the climate of fear against all groups that arose after Jonestown. Rumiton (talk) 11:36, 17 October 2012 (UTC)

Sorry but you are again completely wrong - look above - there's the Newspaper articles then there are the Scholar's writings. You can't possibly dismiss separate scholarly books by different writers as "one source repeated twice in different pubs". That's absurd PatW (talk)

I have re-instated in the article the information that Momento removed since we are plainly not agreed yet on the matter. I included the original sources which I note include these sources-

• Melton - DLM Melton (1986), p. 141–2
• Brown"- Brown, Chip, Parensts Versus Cult: Frustration, Kidnapping, Tears; Who Became Kidnappers to Rescue Daughter From Her Guru
• The Washington Post, 15 February 1982

I could add the other scholarly sources and the FBI one but I would ask that no-one changes this long-standing information again until we have a third party administrators opinions in the mix. PatW (talk)

I have removed PatW inclusion as per BLP - "The burden of evidence for any edit on Misplaced Pages rests with the person who adds or restores material". Provide "multiple high quality sources other than Miahler who claim "a situation like the recent Jonestown incident could occur with the followers of Rawat". Momento (talk) 10:25, 18 October 2012 (UTC)

I have provided all the sources needed here. For clarity, I did not originally put this info in the article. I merely reinstated what you removed and have listed above further sources in addition to the ones originally cited.PatW (talk) 12:33, 18 October 2012 (UTC)

I don't know how else I can put this. Mishler and his deputy do not constitute the "at least 2 independent sources" that are needed before a living biography can include contentious and possibly libelous statements. And the multiple sources you quote are only usable in that they confirm that Mishler really did say what he said. Rumiton (talk) 12:47, 18 October 2012 (UTC)

Look, Pat, I personally agree with you that just about anything could have happened in the early 70's. There was a bunch of very young, very drug damaged people running around trying to outdo each other with their expressions of "devotion." There was Maharaji speaking ex cathedra, so to speak, and arguably not doing enough to stop the nonsense (though it is a bit hard to criticise a 15-year-old for not sufficiently disciplining the adults around him.) I would love to see a scholarly analysis of the whole period, preferably written by someone today in a neutral way but with hindsight, so the extraordinary way things have developed could be included. But nothing like that exists, and we can't write our own. Rumiton (talk) 12:57, 18 October 2012 (UTC)

Further Discussion about removed text, as per Dispute Resolution Request

I have invited others to comment here on Momento's recent removal of the following sourced sentence (in bold) from the Prem Rawat article?

• In January 1979 the Los Angeles Times reported that Rawat was maintaining his Malibu following despite a rising mistrust of cults. Bob Mishler and Robert Hand, a former vice president of the movement, complained that money was increasingly diverted to Rawat's personal use, warning that a situation like the recent Jonestown incident could occur with the followers of Rawat. Mishler complained that the ideals of the group had become impossible to fulfill, but his charges found little support and did not affect the progress of the Mission.
  

If anyone wants to be included in the discussion there I think I can add their name. PatW (talk) 14:50, 18 October 2012 (UTC)

Here is the full text of the second ref / source cited in the sentence removed by Momento. I found it here The other 7 sources can be found in the thread above here (numbered 1 - 7)

8) From Brown, Chip, Parents Versus Cult: Frustration, Kidnapping, Tears; Who Became Kidnappers to Rescue Daughter From Her Guru, The Washington Post, February 15, 1982
"Suddenly there were new reports from people who'd actually managed the Divine Light Mission—Robert Mishler, the man who organized the business side of the mission and served for 5 1/2 years as its president, and Robert Hand Jr., who served as a vice president for two years. In the aftermath of Jonestown, Mishler and Hand felt compelled to warn of similarities between Guru Maharaj Ji and Jim Jones. They claimed the potential for another Jonestown existed in the Divine Light Mission because the most fanatic followers of Maharaj Ji would not question even the craziest commands. As Jim Jones convincingly demonstrated, the health of a cult group can depend on the stability of the leader. Mishler and Hand revealed aspects of life inside the mission that frightened the Deitzes. In addition to his ulcer, the Perfect Master who held the secret to peace and spiritual happiness 'had tremendous problems of anxiety which he combatted with alcohol,' Mishler said in a Denver radio interview in February 1979." PatW (talk)

There are some pertinent points to consider on this page Misplaced Pages:BLP_zealot

• As the policy says, "Contentious material about living persons that is unsourced or poorly sourced" must be removed. The BLP zealot would take this to apply to all contentious material, no matter how well sourced. He would remove a statement like "Roman Polanski was charged with having unlawful sex with a 13-year-old girl" under this policy.
• BLP zealots can often be found editing biographies of living people (unsurprisingly), and roaming the BLP noticeboard looking for articles to subject to their zealotry. They engage in extensive revert-warring to remove any negative material, no matter how well sourced. They report their enemies to the BLP noticeboard. They don't add material to the article — only remove it. If BLP zealots had their way, an article would say, in its entirety, "John Smith exists". BLP zealots, while thinking they understand the BLP policy, have never added negative material compliant with the policy — because they have never added negative material at all — showing they understand the policy only in a destructive sense.
• From Crying "BLP!" - Facts are facts - If someone has been convicted of multiple counts of murder and grand theft, it's not a BLP violation to mention those facts with appropriate sourcing, even though most editors would agree they reflect poorly on the subject.
• The views of critics should be represented if their views are relevant to the subject's notability and are based on reliable sources, and so long as the material is written in a manner that does not overwhelm the article or appear to side with the critics' material. PatW (talk)

IMO this is definitely true for what has happened here. I hope the damage that has been done to the article since willbeback was banned can be restored.Surdas (talk) 02:00, 19 October 2012 (UTC)

It is not a fact that Rawat or his organisation were ever in a comparable disposition to Jim Jones or his group. It is a fact, that such allegations were made by Mishler and Hand, whose sole notability can be derived from their former involvement with the subject, after they had been fired. If this news item is to be mentioned at all, which is debatable, it should be put in appropriate context. And: I am not a BLP zealot. I rather think, WP needs to be protected from fanatic personalities of all kind.--Rainer P. (talk) 09:51, 19 October 2012 (UTC)

I agree it should be put into context. BTW Mishler was not 'fired... He resigned according to scholar G.Melton. Mishler and Hand's comparisons with Jim Jones included allegations about tight security around Rawat involving guns and fanaticism that occasionally erupted into violence etc. A number of things they said are also mentioned in other sources, without the comparison with other cult leaders (as far as I can see). Rawat and his brother (who was head of the security wing of the organisation referred to in the quote below as 'WPC') are reported to have been fascinated with Guns and the Mafia. (Collier is one source I believe). Sources like this video from TVTV which won the prestigious Columbia-duPont award for documentaries) paint a picture of the Millenial nature of the organisation and the critical and sometime hostile reception that met it. There is quite a long list we could draw up of reports (contextual with the Mishler press) of fanaticism which led to reports about fears of a repeat of the Jonestown incident. Here is a quote from "Rolling Stone" 1974.
"There is a fanaticism about the behavior of premies in the Guru's presence which is often amusing to an outsider ...but sometimes borders on the kind of violence not uncommon in millennial movements and at least once, in Detroit, crossed over the line. On that occasion two men posing as ex-devotees of the Guru first asked Pat Halley, the young reporter for The Fifth Estate who threw a pie at Maharaj Ji, to close his eyes so they could demonstrate the meditation techniques to him, then struck him repeatedly on the head with a blunt instrument, causing multiple brain contusions. None of the premies I have talked to about the beating seemed much bothered by it although some of them were aware that one of Halley's assailants was a revered mahatma who was quickly hustled out of the country and is now giving Knowledge in Germany. While waiting in line I ask Hallowitz for his reaction to the Detroit incident, and he says: "That fellow could have been carrying a machine gun. But he's actually blessed, he's part of the divine plan, and after he receives Knowledge his physical pain will mean nothing to him." And a WPC guard standing nearby comments to a reporter for TVTV, a documentary videotape company covering the event for public television: "If it'd been me, I would have split his throat on the spot." - (@ 36:00 Pat Halley, a journalist who threw a pie at the Guru, talks about about being immediately beaten by a security guard and followers in Detroit, August 1973. Another security guard says if he had been there he would have shot Halley on the spot. The interviewer says “I think that’s a fanatical statement. You’d kill a man for throwing a pie?”) PatW (talk) 11:27, 19 October 2012 (UTC)

There is naturally a certain percentage of fanatic personalities in every population, and this type of personality is certainly enriched in cult-like structures, as develop regularly around charismatic persons. This needs no proof, everybody knows this. A master's work consists in the beginning very much in controling such traits, and only a master can. Still it takes time to get rid of the fanatics, or to educate them to evolve to a more functional level of personality. Personalities tend to remain as they are, even when their cult is taken away or dispersed, an become e.g. type 3 apostates. That is why fanaticism has abated in Rawat's following, aside from gaining in maturity by ageing and learning. Rawat's following in the seventies was comparatively young and in many ways inexperienced, just like their master was, and certainly one can say a lot of things about them. But the weight of these informations for a biography has to be assessed from today's position, and this is IMO what we have to talk about.--Rainer P. (talk) 12:35, 19 October 2012 (UTC)

The article already weighs in favour of emphasising how Rawat has reformed his mission. Some argue at the expense of criticism. The whole thrust of Rawat's recent 'Legitimacy Campaign' is that he is a great 'Iconoclast'. Unfortunately this seems to involve only his version of his past. Where does he answer critics these days? Nowhere it would seem. Let's be clear about this, we should in no way impute that the allegations were either wrong or right. As scholars say, the Mishler allegations did not affect the progress of the mission. However that comment significantly follows from this paragraph "Following the incident at Jonestown in 1979, the Mission, which had slowly assumed a lower and lower profile, all but disappeared from public view. Maharaj Ji refused to give interviews, and contacts with non-members were largely avoided. By the end of the decade, an estimated 80 percent of the membership had left the Mission". So please let's not hear anyone say Jonestown had no effect on Rawat. Mishler and Hand's allegations were not just that Rawat had similar dangerous traits of Jim Jones. This was more or less their summary. They described some of those traits they thought he shared and other less related things. Indeed who are we to say their fears were unfounded? As I say, the craziness around Rawat yielded widely reported violence and their concerns were probably well-justified. OliveOil describes these reports as "highly perjorative". They are perjorative in respect that they disparaged Rawat in the past - NOT in the present. So what? Their comments about Rawat's behavior have been described by others. Why should an Encyclopedia be shy about reporting their disparaging or perjorative comments that were widely reported in the past just because the intended victim claims to have reformed? It makes no sense to me. Both Mishler and Hand met with violent deaths and so they cannot have a say. Why should their legitimate past criticisms about Rawat now be buried? Incidentally nothing they said has been since proved wrong. It has simply been forgotten. What about free speech for dead people?  :-) PatW (talk) 15:05, 19 October 2012 (UTC)

Where does he answer critics these days?: What critics? Where are critics these days? From my view it seems there is only a very small group of apostates tragically caught in a time-loop of the 70ies and 80ies, lost in time, endlessly ruminating their lament as time ticks away. They have been answered again and again, but it appears they cannot accept the answers. Are there any other critics that you can think of?--Rainer P. (talk) 18:58, 19 October 2012 (UTC)

Needless to say, that's how it seems to me also. A tiny group of people is having an unwarranted effect on the efforts of many. And Pat, your comments would have more, not less, impact if you worked to make them more neutral. Terms like "whistleblower", "legitimacy campaign" "legitimate past criticism" and "widely reported violence", and saying that critics have "met violent deaths" imply a picture that would impress people on an attack website but work against you on Misplaced Pages. Your claim that disparaging someone in the past does not mean disparaging them in the present is... Rumiton (talk) 23:08, 19 October 2012 (UTC)

Sweet solace in my heart, my duty is what I've done. PatW (talk) 20:00, 20 October 2012 (UTC)

Ok here's my sensible answer to your jibes. - I wasn't suggesting the violent deaths were connected to Rawat. When Mishler died premies at the time spoke to me of their belief it was 'karma' for his apostasy. That was a measure of the fanatical thinking at the time. I take it as a great compliment you say that "a tiny group of people is having an unwarranted effect on the efforts of many". That's very encouraging :-) Regarding 'Legitimising Rawat' - that was not my terminology but that used in a Primary Source newsletter to American Followers "We have more to do with fostering recognition and enhancing Maharaji’s legitimacy than with having more people be- come his students. Our efforts, for example, enable your newsletter to report about the Italian and Harvard events. Those are powerful statements about the legitimacy of Maharaji’s work.".

Does anyone object to Wnt's edit of the disputed section here? I think Wnt's comments here make sense. I am happy with the edit so far and agree with this "In any case, please, do not delete the source citation itself. There has to be some sentence you can write out of that Washington Post source, or even another sentence to stick it onto, which will maintain it for readers to look up and make their own judgments. Loss of sources is a sure sign that deletionism has gone too far." It seems to me that both Wnt and Jayen agree with my view that the sources are reliable and should not be removed. As regards the rephrasing. I accept the change of wording and adding of context as an improvement. PatW (talk) 17:51, 20 October 2012 (UTC)

Yes, I object to Wnt's undiscussed edit and the inclusion of yet another Mishler/Hand "exceptional claim" - "some residents and a few members expressed fears about the group, which had an armed security force. I have removed it but have left the LA Times as source for the non- exceptional claims. A dispute resolution has been started, let's follow that through.Momento (talk) 00:30, 21 October 2012 (UTC)

And it's interesting that a 10,000 word discussion is not enough for you about removing Mishler's ridiculous claim but no discussion is needed to add "armed security force" which we all know is complete rubbish.Momento (talk) 06:21, 21 October 2012 (UTC)

You appear to assume there are not multiple sources which mention that the World Peace Corps was armed. Are you sure? I would rather look into that first. Further it makes perfect sense to me that at leastsome of them would have been armed. Rawat (and his brother who was in charge of the security force WPC) are reported by Collier and others as being fascinated with guns and the Mafia. On a personal note (since you say "we all know is complete rubbish") I have personal knowledge about this. PatW (talk) 08:45, 21 October 2012 (UTC)

There aren't "multiple sources" quoted by Wnt and that's what counts. And your personal knowledge is OR.Momento (talk) 09:11, 21 October 2012 (UTC)

Well maybe I should elaborate. You're inspiring me. PatW (talk) 12:51, 21 October 2012 (UTC)

Seems to me that the editor who suggested that edit was trying to help and made some good points, though his proposal failed his own criteria. There is some connotation in the word "warned", the way the sentence is written, which fails to make it clear enough that this was an allegation from "the dead past", during the immediate aftermath of the Jim Jones suicide. I don't believe we should omit news coverage, but we really have to work hard to clarify the context. Normally "claimed" is a WTA, but here I see multiple sources using that word, to distance themselves from the allegation, and I'm thinking it is in this case more appropriate than "warned". I have the impression that these are more or less disgruntled ex employees, the Larry Sangers of Rewat's group, and if so any bias that might affect their POV should be discernible. I am happy to work on his suggested edit to achieve a result that complies with the above. Rumiton (talk) 14:09, 21 October 2012 (UTC)

This isn't something I know much about - the main purpose of my edit was to illustrate what I was thinking of, to the best I could manage in a brief time. I changed my mind about using "claimed" because I thought "told media" was sufficiently standoffish and worked better in the sentence, but it isn't a big deal. I added "armed security force" because it was in the L.A. Times article. (NOTE for any other outsiders passing through - these unlinked articles are all available if you paste the titles into Google; it's just the WP:ELNEVER taboo, based on real but nonsensical legal doctrine, that prevents people from linking to them directly) I picked that detail because it was surprising to me, and it was key to my understanding of the feelings of fear expressed by some residents of the area at the time. I think that further editing by people who actually know this topic should produce a much better paragraph. Wnt (talk) 15:17, 21 October 2012 (UTC)

I completely agree with Wnt and really object to the way Momento has immediately removed the reference to the armed security force without even looking for more sources. I have already mentioned two above The Telegraph from 1978 and The Pittsburgh Press. There are more - how much more work to we have to do to Kow-tow to Momento? This is really aggressive and uncalled for and it just leads to stuff getting hidden. He should discuss it first. It's just thinly-guised vandalism and it's his pattern. Olive, Blade someone stop him before all editors give up in frustration. PatW (talk) 17:23, 21 October 2012 (UTC)

As I said 10,000 words ago, I'm happy to work with anybody about content. But let's either do it on the talk page or at the Dispute Resolution that's been opened and not by experimenting on a BLP. The crux of this matter is, are the Mishler/Hand claims "exceptional claims" and do these "exceptional claims" need other sources other than Mishler and Hand. It's clear to me Misplaced Pages has a mechanism to stop disgruntled partners, neighbours, competitors, trolls etc making unsubstantiated and damaging allegations in an interview and then expecting to be able to insert their unsubstantiated claims in Misplaced Pages. Which I guess is why we don't have a section in Richard Gere's BLP about about gerbils.Momento (talk) 20:24, 21 October 2012 (UTC)

Guru?

User ‎Thumperward added to the first sentence: ... is a guru ... Down in the article it says, in 1980 Rawat abandoned his "almost divine status as guru". So I think that new edit should be reverted, as it is contradictory.--Rainer P. (talk) 13:47, 19 October 2012 (UTC) If the lack of a category in the first sentence elicits problems, we should try to agree on one maybe. I remember we had that discussion before, seemingly with no result, that's why a denomination is missing. Suggestion: The German article begins: PR is a spiritual teacher, who...--Rainer P. (talk) 14:09, 19 October 2012 (UTC) BTW: That sentence was formulated and inserted by an uninvolved editor.--Rainer P. (talk) 19:23, 19 October 2012 (UTC)

Hate to say this but do you not think that Rawat, who has more followers in India than in the West, is therefore at this time seen more as a 'Guru' than a 'Master' or whatever other denomination one might want to apply? QED sort of. I think Thumperwad is kind of right. PatW (talk)

Well, he doesn't exactly look like an Indian guru, or sound like one, or live like one, or claim to be one...--Rainer P. (talk) 16:24, 19 October 2012 (UTC)

Whatever. I don't object to calling him anything really - I guess whatever he wants to be called these days. Have a nice weekend ! PatW (talk)

Thank you! What do other editors think? Is this a problem? Could we agree on some denomination?--Rainer P. (talk) 19:16, 19 October 2012 (UTC)

I'd say revert. It was sort of an edit by ambush. Have a good weekend. Sylviecyn (talk) 19:43, 19 October 2012 (UTC)

Done. Thank you!--Rainer P. (talk) 20:01, 19 October 2012 (UTC)

Looks to me like reverting was the right thing to do. Rumiton (talk) 22:38, 19 October 2012 (UTC)

Stephen A Kent

In the history section there is a paragraph which contains the following "Sociologist Stephen A. Kent wrote that as a 22-year old hippie he found Rawat's message to be banal and poorly delivered, though his companions spoke about it glowingly". Now, I'm assuming that it was Kents companions that spoke glowingly about it? Yes? If any of Kents companions were notable they should get a mention, otherwise I don't think it should be pointed out in this article that some non-notable hippies spoke glowingly about him (and we are not told what these glowing words were anyway). Jonty Monty (talk) 21:07, 20 October 2012 (UTC)

This would appear to be a rather generous summary of Kent's observations from his book "From Slogans to Mantra". Kent appears to have been singularly unimpressed. You can read the full context here. Perhaps you could suggest how to improve? PatW (talk) 22:21, 20 October 2012 (UTC)

Well, on reading your link it's apparent it wasn't just his delivery he wasn't impressed with. He wasn't too impressed by the content either, writing of his "clumsy analogy". This and the fact that he was "incredulous" that his companions spoke about him glowingly should perhaps be included. That's if his companions opinions are deemed important here. Jonty Monty (talk) 22:57, 20 October 2012 (UTC)

Indeed. Please go ahead and change as you see fit. This article would benefit hugely from 'fresh eyes' such as yourself making edits.PatW (talk) 23:08, 20

October 2012 (UTC)

Oh and while you're here...if you could possibly find time to comment here it would be be great. Bring your friends too :-) Thanks! PatW (talk) 23:26, 20 October 2012 (UTC)

Since Kent included the statement that "his companions spoke about it glowingly", it would violate WP:NPOV to remove it and alter his intention.Momento (talk) 00:35, 21 October 2012 (UTC)

Right. Kent had no higher scientific status at the time than his companions and he cannot produce any scientific procedure in this case. It could show as well that he was completely unable to cope with the lecture after 3 Minutes, while his companions could. So, if there is a need to include this bit, it should at least be put in context correctly.--Rainer P. (talk) 21:55, 21 October 2012 (UTC)

That's like saying anything Stephen Hawking opined on before he graduated was of no more interest than the opinions of a couple of buddies he once shared a taxi with. Saying that he was completely unable to cope with the lecture gives the impression that he was pretty stupid. He was unable to cope because he found it "banal". Anyway, I'm going to leave it to others to decide as I get the feeling (after taking a closer look at this talk page) that this small suggested edit could be argued over for a very very long time and I'm a little too busy in real life to take that much time over it. All the best. Jonty Monty (talk) 22:43, 21 October 2012 (UTC)

Stupidity is not a privilege of the uneducated. And I see no ground for comparing Hawking to Kent. It is said that Hawking's colleagues jumped at his wastepaper basket, as soon as he left his desk. And I did not say Kent was stupid. I mean, you cannot tell whether he found it banal because he could not cope - which is quite possible and plausible, given that others experienced it very much differently - or vice versa. I would be careful to take the ex tempore judgement of a 22 year old student for a scientific relevation. So, repeat, if the quote is to be reproduced at all, it has to be in context for NPOV reasons.--Rainer P. (talk) 07:57, 22 October 2012 (UTC)

Rawat's Armed Security Force

Momento has just removed Wnt's edit claiming there are not 'multiple sources' to support the reports that the WPC were armed. This is untrue there are. I had already above provided two perfectly good sources above with the relevant text. One is from The Telegraph 1978 and another The Pittsburgh Press. Should he not revert that immediately? This follows immediately after his edit removing sources and the comparisons with Jonestown which are being discussed here. PatW (talk) 17:51, 21 October 2012 (UTC)

No I shouldn't. You have opened a Dispute Resolution covering the Mishler/Hand claims and Wnt and others should wait until that is resolved before adding or subtracting more Mishler/Hand claims. But once again, please find another source other than Mishler/Hand for this "exceptional claim" because I don't recall anyone else claiming Rawat had an "armed security force".Momento (talk) 20:10, 21 October 2012 (UTC)

why don't you find another source that says it isn't true , then we could add both instead of your delitionism. If you hadn't had a glue that they were armed than that's your problem Surdas (talk) 21:09, 21 October 2012 (UTC)

The onus for proof lies with the person adding or restoring material.Momento (talk) 21:48, 21 October 2012 (UTC)

How about this? From Los Angeles Times Jan 12, 1979. "The main purpose of the security force is to protect him from anyone and to control members (during the guru's personal appearances)," Mishler said. Anctil (The Mission's spokesman) said he had no knowledge of any weapons owned by the group, but did say the group was vigilant about the guru's safety. The Denver police department confirmed a statement by Mishler, however, that Steven Braband had been issued a concealed weapons permit there in 1975 as Divine Light Mission security chief.

For the head of a security team in a violent, gun-owning society to apply for a concealed weapons licence sounds entirely appropriate to me. (In Australia or the UK it would be very unusual.) The only two Americans I know today both keep a pistol in their homes for self defence. This is quite different to suggesting there was a whole force of people carrying weapons. I can't see any way of rewording this to reflect the truth of the situation while representing it as significant for a living biography, because it isn't. Rumiton (talk) 01:34, 22 October 2012 (UTC)

Is there still an active dispute here?

Sorry about the delay re the DRN thread. If there's still an active issue, please let me know ASAP. I'd rather have had a fresh pair of eyes on the dispute, but that seems unlikely. Regards, Steven Zhang 22:30, 21 October 2012 (UTC)

Yes. Welcome back. I'd suggest you to read these threads (start at 1 and read down) carefully to get the gist of the arguments - you should probably read even further on, as the matter spills onto subsequent threads, ending up here!
Location of dispute

• 1) Talk:Prem_Rawat#Exceptional_claims
• 2) Talk:Prem_Rawat#More_discussion_if_needed
• 3) Talk:Prem_Rawat#Further_Discussion_about_removed_text.2C_as_per_Dispute_Resolution_Request

PatW (talk) 22:54, 21 October 2012 (UTC)

Probably an idea to remind people that THE DISPUTE RESOLUTION NB DISCUSSION IS HERE PatW (talk) 23:04, 21 October 2012 (UTC)

Nah, I've closed it. I think any discussion would be quite long, not suitable for a noticeboard discussion. I think mediating it here would be best. PatW, can you please send a notification to all reguarly involved editors. As I've mediated this on-and-off for a few years, I want to be sure there's no objection to me doing so. Cheers. Steven Zhang 23:18, 21 October 2012 (UTC)

This is a very simple issue. Claiming someone is capable of orchestrating the murder/suicide of 900 people is obviously an "exceptional claim that needs multiple high quality sources". Mishler/Hand are the only source for this claim or does repeating their claim several times magically turn them into "multiple high quality sources"?Momento (talk) 00:12, 22 October 2012 (UTC)

I'm not impressed by anyone who decides to alter the infobox photo without discussion or reason. Rawat is notable for his teachings and his speeches which is captured in the uncropped photo. It adds to the article. I have reinstated it.Momento (talk) 23:51, 21 October 2012 (UTC)

The image that I reinserted was long-standing for around four years, is the standard style for biography infoboxes (head and shoulders), and was agreed to at the time I inserted it in 2008 (see discussion). The image that is in the article at present was inserted without discussion, thus I feel that it is this image that should be discussed per the BRD process. Someone boldly added it to the article, I reverted the change, and thus I suggest we discuss it here. Regards, Steven Zhang 00:16, 22 October 2012 (UTC)

There is a reason why the standard style for images in biography infoboxes on Misplaced Pages is head and shoulders. A more zoomed out image makes it nearly impossible for those who are browsing the web on tiny mobile phone screens to see what the individual looks like. If Momento wants to establish that "Rawat is notable for his teachings and his speeches" he should find a reliable source establishing that and add it to the text of the article. --Guy Macon (talk) 00:50, 22 October 2012 (UTC)

This is why edits are usually discussed first. I did not know there was a preference for only head and shoulders. I was guided by "Lead images should be images that are natural and appropriate visual representations of the topic; they not only should be illustrating the topic specifically, but should also be the type of image that is used for similar purposes in high-quality reference works, and therefore what our readers will expect to see". So Rawat talking seemed the most appropriate to me. Please direct me to "head and shoulders" info. Thanks.Momento (talk) 01:08, 22 October 2012 (UTC)

Steve, welcome back, but please don't go changing things that are not even under discussion. One issue at a time, please. You ask if there are any objections to your returning, and if you cannot comply with this request and tread more lightly I, for one, will have a major objection. I agree with Momento that the newer photo better represents Prem Rawat's work and still be as viewable as anything else on a mobile device. Rumiton (talk) 01:42, 22 October 2012 (UTC)

And Guy, I am baffled by your questioning whether "Rawat is notable for his teachings and his speeches". The whole article is about these things and the effect they have had on people around the world. Rumiton (talk) 02:25, 22 October 2012 (UTC)

I would very much appreciate it if you would read what I write and respond to that instead of putting words in my mouth. Please go back and read it again. I clearly wrote "If Momento wants to establish X..." in direct response to your stated claim about the image establishing X. If I had wanted to question X, I would have said so. --Guy Macon (talk) 03:04, 22 October 2012 (UTC)

Rumiton is correct. You suggested that if I wanted "to establish that Rawat is notable for his teachings and his speeches I should find a reliable source establishing that and add it to the text of the article" as if there was a question as to what Rawat is notable for. Firstly, I never suggested that I wanted to "establish that Rawat is notable for his teachings and his speeches", you are putting words in my mouth. And secondly I don't need to find a reliable source that says "Rawat is notable for his teachings and his speeches" to the article, because the article is full of sourced references to his "teaching and speeches". The first sentence of the article states that Rawat "teaches a meditation practice he calls Knowledge" and the second and third sentences contain "Satguru (True Master) to millions of Indian followers. He gained further prominence when he traveled to the West at age 13 to spread his message". It couldn't be any clearer that Rawat is "notable for his teachings and his speeches". So, like Rumiton, I am baffled. Why would you say "If Momento wants to establish that "Rawat is notable for his teachings and his speeches" when I don't want to or need to; and why would you say I need to find a reliable source establishing that and add it to the text of the article"?Momento (talk) 04:52, 22 October 2012 (UTC)

(Edit conflict) I think I have it figured. The sentence was a bit hard to parse, but Guy seems to be saying, "If Momento wants to illustrate that the subject is known for his teachings and talks then he can't do it with a photo. It has to be in the text." Do I have it right, Guy? Rumiton (talk) 04:57, 22 October 2012 (UTC)

The change I made I felt was cosmetic only and had previously been discussed at length, thus I didn't see a problem with using the original, longstanding image, especially because it is cropped. I felt that the image fits more with the norms of infoboxes for biography articles, hence the preference. That said, I have no strong feelings either way. What image is in the infobox doesn't bother me. Steven Zhang 02:39, 22 October 2012 (UTC)

Maybe it doesn't matter very much, but I think the point here is that everything here is sensitive. If you are to really help this time around, you will need to tread very softly and not start any more fires. OK? Rumiton (talk) 05:01, 22 October 2012 (UTC)

List of issues

Could all parties please start compiling a list of all unresolved issues in the article? Word them neutrally. This has been mediated on-and-off for years, and I think we should try and resolve them all, once and for all. We'll go from there after. Thanks. Steven Zhang 03:23, 23 October 2012 (UTC)

• Issue 1- The use of biased or extreme sources to add negativity to this article.
• Issue 2- The removal of sourced criticism as per the Mishler/Jonestown/Guns discussions below
• Issue 3- The extremely high bar that has been set for including reports of the activities of Prem Rawat since 1980. Reports in the Indian press of recent (post 2000) international events in Delhi attended by 600,000 people and once introduced by the Deputy Prime Minister of India have been rejected because they "sounded like press releases" (though they were not so marked). Reports of large international events held in Kuala Lumpur and the success of his "Words of Peace" program in Malaysia were rejected because Bernama, the source, is a government-owned TV company and the government of Malaysia is arguably non-democratic. Italian news organisations were rejected because they were not in English. Other TV news sources were rejected because the station concerned no longer holds the news clip they made and it can now only be found on YouTube. Primary sources representing Prem Rawat (TPRF and WoPG) are rejected for any information at all, even though their reports of his activities are corroborated by these other sources. Rumiton (talk) 14:14, 26 October 2012 (UTC)

A Modest Proposal...

This is partly a serious proposal and partly something to get folks thinking about WP:V and WP:POV as a solution to the ongoing dispute. I propose that we take a head count of uninvolved editors, and if there are enough, asking those that have a strong POV regarding Prem Rawat to voluntarily take a week or so off and let those who don't really care about Prem Rawat or his movement to attempt to craft a factual and encyclopedic article that fairly reports what is in the sources, giving each source the proper weight. I strongly suspect that when those editors come back from their self-imposed wikibreak, they will find the result to be acceptable. --Guy Macon (talk) 03:17, 22 October 2012 (UTC)

Problem is, most of the sources are 20-30 years old and hard to find. The participants could always make the copies they have available in some way, but I'm not sure how. Steven Zhang 04:11, 22 October 2012 (UTC)

They are not so hard to find. In this thread above I link to and cite 7 or 8 sources that I found with little difficulty through Google PatW (talk) 11:56, 22 October 2012 (UTC)

I'd be delighted to let neutral editors have a go. There is one neutral editor - LittleOliveOil and perhaps you Guy. If you two want to create a sand pit article I'd be very pleased to read it. I consider the first two sections as good as an article can get. It's all fact and very little opinion. As we get to the 1973+ section we get opinion and tit for tat, pro and con editing that is un encyclopedic and hard to read. The secret problem is that unless you are a follower of Rawat, he can only be a fraud and his followers taken for a ride.Momento (talk) 05:03, 22 October 2012 (UTC)

That's fine by me provided there are enough uninvolved editors. I desperately need to back off here as my work is suffering. Momento wants only certain editors. IMO that'd be totally the wrong way to go. I think it would be best to have a mix of editors who have a a good mix of viewpoints but who are, as you suggest, not involved. I would suggest that you get everyone to declare their un-involvement clearly, as we don't want a repeat of the Jossi fiasco where an admin did not reveal his conflict of interest and even tried to rewrite the policy on BLP to suit his agenda on this article .PatW (talk) 08:16, 22 October 2012 (UTC)

Not caring about PR and his movement or an editor's innocence does not necessary imply neutrality, as it is hard for a human being, not to react to his message on the background of one's ideological orientation, and don't say you don't have one. The advantage with supporters and detractors has been, that their bias is well-known and not hidden, and can be taken into account, which is more difficult with the unknown ideological mind-set of uninvolved editors, especially as they tend sometimes to believe they don't have one. This is taken from extensive experience with this article. There has been progress over the last years and especially recently, but that seems to be how long things take. I doubt that a one-week break would really swing the situation, but neutral editors are certainly very welcome and needed here! Still, I go along with any maneuver, but there seems to be no substitute for patience.--Rainer P. (talk) 10:06, 22 October 2012 (UTC)

Guy, I'm going to suggest that you kick off your proposal by addressing the matter which I flagged on Jimbo Wales' Talk Page and started the DNR about. Should you want to go into other issues I suggest you then work backwards through the previous Talk Page arguments. The latest action on the issue I flagged is Momento's removal of uninvolved editor User:Wnt's constructive edit. I was just now about to undo Momento's action, but out of respect for your wish for us to restrain, I'll leave it for you to work on. To remind you - There are indeed multiple sources for the mentioning of both the worries of a repeat of Jonestown and the fact that Rawat had an armed security force. The LA times even cites that the Denver Police confirm Mishler on this. The articles also go a LOT further in their reports of the former Mission president and the other 'mission lieutenant's' allegations. So I believe Wnt's original proposal was if anything very restrained, well-sourced and should not have been deleted. Remember that the Jonestown info was longstanding in this article until Momento removed it in his latest dizzying spate of deletions. Here's what Wnt addded which I would appreciate you re-instating as soon as possible.

• In November 1978, the Peoples Temple massacre bolstered the anti-cult movement. In the aftermath, former Divine Light Mission president Bob Mishler and vice-president Robert Hand, who had left the mission in 1977 complaining that money was increasingly diverted to Rawat's personal use and that the ideals of the group had become impossible to fulfil, told media that the Rawat group could suffer a similar fate. In January 1979 the Los Angeles Times reported that although some residents and a few members expressed fears about the group, which had an armed security force, Rawat was maintaining his Malibu following. The charges found little support and did not affect the progress of the Mission.

PatW (talk) 11:49, 22 October 2012 (UTC)

I read from Guy’s proposal the comprehensible inclination to do some work without constantly being influenced by interested parties. We can at least respect this and not on the spot try and exploit or instrumentalise his offer. Actually I am glad when an uninvolved person enters into this game, and maybe with some luck he even turns out neutral and has a feeling for intelligent editing, so we can all go back home ASAP.--Rainer P. (talk) 12:18, 22 October 2012 (UTC)

I just restored the paragraph, but this does not imply that I do or do not think the final version should include the material, just that I see no justification for not keeping it in the article while the issue is discussed. (Related: https://meta.wikimedia.org/The_Wrong_Version ). I really have no opinion about or interest in Prem Rawat; I can't think of anything that bores me more than this topic. I am just here as an uninvolved editor with the goal of seeing that Misplaced Pages's policies are correctly applied, no matter what direction that takes us.

The edit that I reverted had the following rationale: " removed undiscussed edit full of 'exceptional claims' ". First, this has had extensive discussion. Second, If Misplaced Pages presented the deleted/restored claim as an established fact, that would indeed be an exceptional claim that requires a lot more evidence. If, however, Misplaced Pages presents the fact that someone made the deleted/restored claim as an established fact, the Washington Post or Los Angeles Times saying that they said that is more than sufficient. --Guy Macon (talk) 12:45, 22 October 2012 (UTC)

Reopen discussion/Jonestown ?

Hi Guy. I'd reopen a discussion on the content you just reverted since a long discussion has already occurred both here and on the DR notice board. I won't be involving myself in the discussion, but I also don't think its fair to the editors on this page to revert with out more than a personal opinion ("compelling") to do so. This is a BLP and the this exceptional claim seem to have only one source which is repeated in several publications a point which may be pertinent. Wnt made a stab at rewriting and his opinion was supported by Jayen. I thought this was a possible compromise at the time, but I still have concerns about BLP issues. Perhaps another try at rewriting the text would be good. I've reverted myself per the NB discussion. And thanks for considering this request I won't be joining the discussion further.(olive (talk) 13:02, 22 October 2012 (UTC))

editconflict: I see you've already reverted me. I only revert once. I would consider that a single personal opinion may not be the best way to go here. However you do have an NB at your back. Best wishes.(olive (talk) 13:02, 22 October 2012 (UTC))

I will be happy to self-revert if someone gives me a valid reason for doing so.

There are two issues here. First, there is the longstanding dispute about the content. I have no position one way or the other on that, and it needs to be determined by consensus, possibly through an RfC. The second issue is what version should be in the article while we attempt to reach consensus. Of course someone will be unhappy either way, but Misplaced Pages policy is pretty clear; you have to give a sound policy-backed reason to exclude sourced content, and nobody has done that. The fact of the matter is that when the Los Angeles times or the Washington Post reports that someone made a claim, Misplaced Pages reporting that they made an exceptional claim is not itself an exceptional claim. It would be an exceptional claim if we reported it as being true, but we have not done that. This is all standard application of the policy at WP:BLP and WP:EXCEPTIONAL. If you read the latter policy, you will see that reports of a statement by someone are only exceptional claims if they seem out of character or against an interest they had previously defended. In other words, if we have a good reason to believe that they never said it, then claiming that they said it is an exceptional claim. For example, if Misplaced Pages were to assert the superiority of the Aryan race, that would be an exceptional claim and you would need multiple high quality sources to verify that (which of course do not exist). However Misplaced Pages does, in several articles, assert that Adolph Hitler asserted the superiority of the Aryan race. That's not an exceptional claim at all. Claiming the Hitler never said that would be an exceptional claim. --Guy Macon (talk) 14:12, 22 October 2012 (UTC)

Per Weight. One source making a claim that is repeated in multiple publications may be over weighting what some here consider to be an exceptional claim. What defines exceptional would seem to be editor driven-an opinion. I have no interest in this article and only appeared because I felt that an uninvolved editor would help cool things off. I think what is in place is fine pending consensus, given that it came out of a DR/NB. I do believe what was in place before you reverted to be safer per Misplaced Pages's position on BLPs. Yes, consensus is necessary so I was concerned about your bold edit. I'd disagree with this,"you have to give a sound policy-backed reason to exclude sourced content, and nobody has done that." Wp:Weight especially in a BLP and on a contentious topic on a contentious article must be carefully judged with editor input or NPOV, Weight, and BLP may be violated. I think editors here have, in yards of discussion made some good arguments on both sides of the argument. An RfC may be a good next step. (olive (talk) 14:37, 22 October 2012 (UTC))

Fair enough. Self reverting now. --Guy Macon (talk) 15:01, 22 October 2012 (UTC)

It seems to me that what counts as exceptional depends on circumstances. If we were to report that a random person is a Holocaust denier, that would be an exceptional claim. But if we were to report that a prominent Nazi is a Holocaust denier, that would not be very exceptional. Being a Nazi does not itself prove that someone is a Holocaust denier; it is possible to be a Nazi yet not be one. But it does provide context which makes a normally exceptional claim less exceptional; writing that a Nazi is a Holocaust denier should only require ordinary levels of sourcing.

Likewise, saying that you or I are likely to kill someone is an exceptional claim. Saying that a cult leader is likely to kill someone is not very exceptional, and may not be exceptional at all. Ken Arromdee (talk) 17:50, 22 October 2012 (UTC)

All completely true, but what you describe does not match this situation. If the Los Angeles Times reports that a random person is a Holocaust denier, it is not an exceptional claim to say that the Los Angeles Times reported that that random person is a Holocaust denier. If the Los Angeles Times reports that a prominent Nazi is a Holocaust denier, it is not an exceptional claim to say that the Los Angeles Times reported that the prominent Nazi is a Holocaust denier. If the Los Angeles Times reports that a prominent Nazi isn't a Holocaust denier, it is not an exceptional claim to say that the Los Angeles Times reported that the prominent Nazi isn't a Holocaust denier. If the Los Angeles Times says that you or I are likely to kill someone, it is not an exceptional claim to report that the Los Angeles Times said that you or I are likely to kill someone. (Quite likely non-notable, but not at all exceptional.) If a major newspaper says that Santa Claus is real, it is not an exceptional claim to report that the the major newspaper said that Santa Clause is real. In fact, Misplaced Pages does exactly that. --Guy Macon (talk) 00:38, 23 October 2012 (UTC)

To expand on what I wrote above, if someone wants to argue for exclusion because of WP:WEIGHT, that is worth discussing. Just because I say that WP:EXCEPTIONAL does not apply (and it doesn't) that does not mean that some other policy doesn't apply. And of course even if no policy applies, it can still be excluded by consensus. I am acting as a referee here, explaining when someone is misinterpreting Misplaced Pages policies. I really don't care which side wins, just that both sides follow the rules. If a major newspaper says X, Misplaced Pages saying X might be an exceptional claim where WP:EXCEPTIONAL applies, but Misplaced Pages saying that the newspaper said X is never an exceptional claim and thus WP:EXCEPTIONAL cannot be applied. --Guy Macon (talk) 05:37, 23 October 2012 (UTC)

Actually this isn't about what "Misplaced Pages says". Misplaced Pages doesn't "say" anything. Everything in Misplaced Pages should come from Reliable Sources. And as WP:VER "Exceptional claims" clearly states, "exceptional claims require exceptional sources", in fact "multiple high-quality sources" before they can appear in Misplaced Pages. The claim that Rawat might orchestrate the deaths of 900 people is an "exceptional claim" but it doesn't come from "multiple high-quality sources". It comes from two ex-employees with demonstrable bias.Momento (talk) 09:21, 23 October 2012 (UTC)

Nonsense. For example, Misplaced Pages says that Prem Rawat was born in 1957. We present that claim in Misplaced Pages's voice as an established fact. We don't say that a source says that he was born in 1957. We just say that he was born in 1957. That's because we are pretty sure that it is true. A little later in the article we say that he claims to have the ability to impart direct knowledge of God. We don't say that he has that ability. We say that he claims he has the ability. That's because we have no way of knowing whether the claim is true or false.

You appear to be ignoring my repeated explanations about the difference between Misplaced Pages saying that something is true and Misplaced Pages reporting that someone else claimed that is is true. Untill you are willing to learn the difference, you need to stop misinterpreting our policies and insisting that other editors follow nonexistent rules. Read Misplaced Pages:Disruptive editing#Failure or refusal to "get the point" to see where the path you are on is taking you. Competence is required.--Guy Macon (talk) 11:17, 23 October 2012 (UTC)

I know "the difference between Misplaced Pages saying that something is true and Misplaced Pages reporting that someone else claimed that it is true" but that's not the point. The point is that WP:VER requires "exceptional claims" to be subject to a higher level of scrutiny, it requires "exceptional sources", in fact "multiple high-quality sources". UPI or the LA Times aren't the source of Mishler's claims, they are merely the sources for the fact that he made some claims. They don't express an opinion either way, they leave it in quotation marks. Mishler is the source of the "exceptional claim" and without other "multiple high-quality sources" that agree with him, his claim cannot be published in Misplaced Pages.Momento (talk) 12:35, 23 October 2012 (UTC)

You are wrong. As has been explained to you before, your rather unique interpretation of Misplaced Pages policy would require us to remove the claim that Santa Claus exists from Yes, Virginia, there is a Santa Claus.

I am not going to waste any further effort arguing with you, but I will warn you that your misinterpretation of Misplaced Pages's policies does not allow you to remove sourced material that, as I have explained, does not meet the criteria for being an exceptional claim.

I advise you to drop the stick and back slowly away from the horse carcass before you get topic banned, as you were at User talk:Momento#Topic ban from Prem Rawat discussions. --Guy Macon (talk) 18:43, 23 October 2012 (UTC)

The fact that you think "my interpretation of Misplaced Pages policy would require us to remove the claim that Santa Claus exists from "Yes, Virginia, there is a Santa Claus" shows that you do not understand what I am saying. "Yes, Virginia, there is a Santa Claus" is a work of fiction. The author can say what he likes. Misplaced Pages, on the other hand, is governed by WP:VER, OR and NPOV. Perhaps you can give me an example of when "Exceptional Claim" as described in WP:EXCEPTIONAL should be applied,Momento (talk) 21:07, 23 October 2012 (UTC)

I am not going to argue with you about this any further. I have warned you of what I believe the result will be if you persist in this, but I have no authority and of course I might be wrong, so you are free to keep at it and see how the Misplaced Pages community will respond. I am done. --Guy Macon (talk) 03:42, 24 October 2012 (UTC)

Section Break

I'm going going to cry "Foul" here. I wanted to leave it to uninvolved editors after simply making it clear to them the issues I had bought to the DN (since that was closed) and Wales' page. Shame - I was prepared to take a Wikibreak but if Momento and Rainer are going to attempt to influence the discussion in this thread then I don't see why I should stay away.

Subsequent to Rainer's gentlemanly apology and deletion of his comments and with respect to the spirit of Guy's very welcome proposal I have removed my argument from here . PatW (talk) 09:56, 23 October 2012 (UTC)

Re " I wanted to leave it to uninvolved editors after simply making it clear to them ... was prepared to take a Wikibreak but if you Rainer are going to attempt to influence the discussion..." That's not what am looking for. Of course if just one party takes a wikibreak that will leave the other party unopposed, and that's not fair. What I am looking in my proposal is for everyone involved to agree to take a wikibreak at the same time. --Guy Macon (talk) 05:37, 23 October 2012 (UTC)

There are other ways to get everyone to take a Wikibreak, as well. I suggest we work off a voluntary option. Go spend time with your family. Read a book. Edit something else if you can't stay off Misplaced Pages. But I do think everyone should step back. Guy and myself will have a talk and draw up an action plan to move forward. Regards, Steven Zhang 05:51, 23 October 2012 (UTC)

So I'd like to get this straight, and no I'm not really involved here. I entered in a neutral role when things had heated up. Two editors have come in and are telling the editors on this page they must leave, take a wikibreak, while these two editors draw up a plan. I've never seen anything like this before and am very uncomfortable with it. Ownership? Am I missing something here? Perhaps the editors have agreed to this? I also have never seen an article protected when there was no edit warring going on. Both I and Guy were agreeable to self reverting once there was discussion. But again maybe I'm missing something. I'm just not familiar with this method of dealing with articles. I wouldn't mind learning something here.(olive (talk) 06:43, 23 October 2012 (UTC))

Sorry, I must apologise for being inconsequent here. I made a mistake, not being aware that Guy's proposal had been already fully operational. Won't hapen again. Please proceed. I deleted my last contribution.--Rainer P. (talk) 07:20, 23 October 2012 (UTC)

@Olive, happy to discuss. This article has had disputes for many years, and having mediated disptues on it over the years, I don't feel a conventional approach working. Protecting the article eliminates the possibility of edit warring, which has happened in the past, and provides stability. It also makes participants more willing to discuss the issues, and come to a compromise - the article won't be unprotected otherwise. Unconventional, but works. As for the break, I am going to consult with some other experienced DR folk to draw up a clear way forward. The disputes on this page can from time to time run hot. I want everyone to be refreshed before we proceed, hence my request. Hope that clears everything up. Steven Zhang 08:00, 23 October 2012 (UTC)

Olive, please ponder the difference between me making a Modest Proposal and seeing if everyone will agree to it and "telling the editors on this page they must leave". Then ponder the difference between all uninvolved editors and "these two editors". You might find http://www.fallacyfiles.org/strawman.html and http://www.nizkor.org/features/fallacies/straw-man.html to be instructive. --Guy Macon (talk) 08:28, 23 October 2012 (UTC)

Thank you both for the information. and thanks I know what a straw man is and I hope my request for information based on this comment,"There are other ways to get everyone to take a Wikibreak, as well." is not considered a straw man? I wasn't referencing either you Guy, or Steve just a general comment about the procedure which I have never seen despite a fair amount of time in contentious situations. As well, whatever I think if the regular editors on this page see this as a way forward I most certainly would not consider contesting it. I will be watching to see if this model can be applied to other pages. Thanks to you both for your efforts to deal with this difficult situation.(olive (talk) 15:38, 23 October 2012 (UTC))

I don't feel I was 'told' to leave but I respected that Guy and other uninvolved editors needed some space to discuss the specific issue I had bought to a DRN and to Jimbo's page. I have deleted my counter argument to Rainer above (since his gentlemanly apology) but see now Momento has joined in. I deemed Guy's proposal a good idea and if Momento refrains we might see some interesting discussion which, for a change, is not obfuscated by involved editors interruptions. If he doesn't, I will counter argue as is only fair. I would rather not. PatW (talk) 10:16, 23 October 2012 (UTC)

Re "I hope my request for information based on this comment, 'There are other ways to get everyone to take a Wikibreak, as well.' is not considered a straw man?", I don't want to make a big deal of a minor incident, but you did say "Two editors have come in and are telling the editors on this page they must leave, take a wikibreak, while these two editors draw up a plan" (emphasis added). I can't speak for Steven Zhang, but when you claim that Steven Zhang and Guy Macon said something, it would be nice if it was something that Guy Macon actually said.

Again, my Modest Proposal was to ask those who are involved in this dispute volunteer, repeat, volunteer to take a week or so off and let all, repeat all of the uninvolved editors (not just two of them - I specified that we need to take a count first to see if we have enough of them) try to fix the article. This is an entirely separate idea from temporarily protecting the article so that nobody can change it. I support that decision, but it is not what I proposed. --Guy Macon (talk) 03:35, 24 October 2012 (UTC)

I have no confidence in Guy and/or Steven to improve this article judging on the performance so far. If they and others want to start a sandpit I'll stay out of it unless asked to comment.Momento (talk) 03:44, 24 October 2012 (UTC)

I would hate to try to throw you out of a party at my house at 2am if Steve's threatening us with discretionary sanctions if we don't "take a Wikibreak" does not make you feel you are being "told to leave". :) But putting that aside, I have made some suggestions above which seem to have been overlooked. I will try again. I had reposted some of Wnt's suggestion, which I feel is well expressed and a good way forward. Here it is again: There is some connotation in the word "warned", the way the sentence is written, which fails to make it clear enough that this was an allegation from "the dead past", during the immediate aftermath of the Jim Jones suicide. I don't believe we should omit news coverage, but we really have to work hard to clarify the context. Normally "claimed" is a WTA, but here I see multiple sources using that word, to distance themselves from the allegation, and I'm thinking it is in this case more appropriate than "warned". I have the impression that these are more or less disgruntled ex employees, the Larry Sangers of Rawat's group, and if so any bias that might affect their POV should be discernible. Can we come up with a better treatment of this occurrence that satisfies the above? That will surely satisfy BLP and all the other guidelines that have been invoked above. Rumiton (talk) 12:43, 23 October 2012 (UTC)

I think we should be careful about rejecting sources because they're by "disgruntled ex-employees". Some organizations are strict enough about criticism that anyone who comes up with serious criticisms of them on certain topics will automatically be expelled or forced to leave. Before we can say that being kicked out of an organization is evidence of bias, we need to ask ourselves if the organization would kick out an unbiased critic. If the answer is "yes", being a disgruntled ex-employee may not actually demonstrate bias. And I suspect that in this case the answer is "yes". Ken Arromdee (talk) 18:34, 23 October 2012 (UTC)

I am not saying the claims should be rejected, just carefully contextualised, as per the recent Dispute Resolution Noticeboard by Wnt. I believe we should at least try to work in this direction. Your term "unbiased critic" suggests interesting possibilities. Can we proceed? Rumiton (talk) 01:01, 24 October 2012 (UTC)

@Rumiton, I wasn't threatening anyone, I was just trying to remind all involved here that the area is under discretionary sanctions, and that it might be a good idea for everyone to take a break before tempers flare. I apologise if it came across as a threat. Steven Zhang 22:04, 25 October 2012 (UTC)

Ok Steve, but it certainly did come across as threatening to me. I can only suggest that you really try to listen respectfully to the currently engaged editors and think about what they are saying. Also respect the article as it stands (that pic is an example.) As a very experienced Wikipedian, you must be aware that any edit can be condemned or supported by a truckload of more-or-less contradictory Misplaced Pages guidelines. Right now at Prem Rawat, our interpretations of guidelines are being dismissed without consideration and we are getting lectured, in language less civil than I have heard elsewhere on this whole project, and apparently with impunity. I have seen in the past that this does not have a good outcome. All the best. Rumiton (talk) 02:42, 26 October 2012 (UTC)

"...in language less civil than I have heard elsewhere on this whole project"??? don't you think that is a bit melodramatic? "and apparently with impunity"??? "Impunity" in a noun that means "immunity from punishment". What sort of punishment are we talking about here? How would you propose Steve and or myself to punished, and by whom? Is that a threat? Better yet, don't answer. Just drop the accusations of threats, accept the answer "I wasn't threatening anyone", and start talking about article content and not user conduct. --Guy Macon (talk) 03:23, 26 October 2012 (UTC)

Not melodramatic at all, I think I expressed it very mildly. I have never seen words like "not educable" used repeatedly against an editor before, and especially I have never seen other editors urged to ignore his contributions as you have done, basically because you have not yet brought him around to your opinion. User conduct is what this talk page has been about for a long time now, and what I am seeing here seems to be user misconduct writ large. Rumiton (talk) 12:27, 26 October 2012 (UTC)

A reliable source

Is Bob Larson a reliable source for this article? Here's a recent video..Momento (talk) 12:11, 25 October 2012 (UTC)

And another.. These are the two sources for the claim "Rawat has been termed a cult leader in anti-cult writings.Momento (talk) 12:23, 25 October 2012 (UTC)

Bob Larson for example has developed his view into a direction that might be considered strange nowadays. In the early eighties he was definitely more moderate. To compare his nowadays activities with his writings in 1982 is just another try to discredit a critical voice.Surdas (talk) 14:51, 25 October 2012 (UTC)

Ignoring for the moment the fact that he just used two non-reliable sources (blogs and YouTube videos are not WP:RS), Momento is once again making the same basic error based upon his misinterpretation of Misplaced Pages policy. The passage in the article question reads "Rawat has been termed a cult leader in popular press reports, as well as anti-cult writings." with being a citation to Larson's book of cults. Is Bob Larson a reliable source for a claim that Rawat is a cult leader? No. Not even close. Bozo the Clown is a more reliable source than Bob Larson. What Momento fails to comprehend is that Misplaced Pages never claims that Rawat is a cult leader (if they did I or any number of other editors would have deleted the claim on sight). What Misplaced Pages does claim is that Rawat has been termed a cult leader in anti-cult writings. Bob Larson, being a notable author of anti-cult writings, is a reliable source on the narrow topic of what Bob Larson wrote in those anti-cult writings.

I do not believe at this point that Momento himself is educable, but several editors have expressed a concern about Momento's claims going unanswered. You may safely ignore them as being, once again, without merit. Responses by Momento will be ignored unless he indicates that he understands the difference between Misplaced Pages claiming that Rawat is a cult leader and Misplaced Pages claiming that Bob Larson said that Rawat is a cult leader.

BTW, the Bob Larson page could certainly do with a reception section. Perhaps some of you who are taking a break from editing the Prem Rawat page could pop over and improve the Bob Larson page. Right now it looks like an ad for Bob Larson. --Guy Macon (talk) 15:16, 25 October 2012 (UTC)

I am not convinced by your argument. You did say that you might be wrong, and I am inclined to agree with you. Where would you draw the line? If someone who we all agree is not a reliable source on a particular subject writes a book on that subject and includes defamatory remarks against a living person, under what circumstances should those remarks be mentioned in a BLP? Rumiton (talk) 15:34, 25 October 2012 (UTC)

You can report those remarks if and only if they meet Misplaced Pages's criteria for notability and weight. If you wish to change WP:BLP so that Misplaced Pages never reports defamatory comments about a BLP, I can point you to the right place to make that suggested change, but as of now it is allowed if it meets our notability and weight guidelines. See McMartin preschool trial for one of many examples. --Guy Macon (talk) 00:40, 26 October 2012 (UTC)

I generally feel uncomfortable when an editor refers to other stuff that exists to support his/her contentions, rather than referring to policies and guidelines. There is no need to drastically change BLP, it provides a great deal of high quality guidance if read thoughtfully. I would say the article you quoted on a lady who was the innocent victim of a schizophrenic's allegations, and who apparently has never attracted any other controversy, hovers pretty close to the edge of what BLP allows. When writing about a person noteworthy only for one or two events, including every detail can lead to problems, even when the material is well-sourced. Of course reporting of defamatory comments will never be disallowed altogether, but apart from notability and weight, BLP prescribes other factors to consider in coming to an editorial decision. ...it is not Misplaced Pages's job to be sensationalist, or to be the primary vehicle for the spread of titillating claims about people's lives: the possibility of harm to living subjects must always be considered when exercising editorial judgment...the views of tiny minorities should not be included at all (2 people?)...Given their potential impact on biography subjects' lives, biographies must be fair to their subjects at all times. Still seems to me that repeating serious defamatory opinions expressed by only two people 33 years ago runs counter to pretty much all of this, even if we try to defend it by saying, "Misplaced Pages doesn't say this, these two other people said it." Rumiton (talk) 13:01, 26 October 2012 (UTC)

In the above you are calling for exclusion on the grounds of lack of notability, undue weight, and BLP policy. I agree with those arguments. Earlier you appeared to argue for exclusion of most or all reports of a notable but not reliable source making defamatory comments about a BLP in the same way that our policies exclude defamatory comments about a BLP (as opposed to reporting such comments made by someone else), appearing to agree with Momento's entirely incorrect interpretation of WP:EXCEPTIONAL. I do not agree with that argument.

Let me repeat something I wrote before. I am a dispute resolution volunteer at Misplaced Pages:Dispute resolution noticeboard. This does not imply that I have any special authority or that my opinions should carry any extra weight; it just means that I have not been previously involved in this dispute and that I have some experience helping other people to resolve their disputes. This dispute was posted to DRN, and it was decided that it was complex and contentious enough to send back here to the talk page for further discussion, and at that time a call was put out for dispute resolution volunteers who are willing to come here and try to help resolve the dispute.

When I arrived here I identified a problem; this talk page has many appeals to Misplaced Pages policy on it that are not actually based upon any policy. That is the problem I am trying to address. I really don't care what the content of the page is, just that you all follow Misplaced Pages policies and that you don't argue for the right thing for the wrong reason. So please try to look at the above exchange from my perspective. I am seeing this:

• "That should be excluded because of invalid reason X."
• "X is an invalid reason for exclusion."
• "No, you are wrong! It should be excluded because of valid reason Y and debatable reason Z!"

My goal when faced with the above exchange is not to convince you that it should or should not be excluded, but to try to get you to understand why reason X does not apply and reason Y does. Then you can go forward and improve the article by correctly applying Misplaced Pages's policies without any further involvement from me. --Guy Macon (talk) 01:05, 27 October 2012 (UTC)

Larson's opinion of modern music?

Larson has written several books about Rock and Roll and Satanism. Does this mean I can go to any article about rock and roll and say "Rock and roll has been described as Satanic"?Momento (talk) 22:07, 25 October 2012 (UTC)

No, because it isn't true. Rock and roll is a genre of music from the 1940s and early 1950s, and Larson never said it was satanic. If, instead, you want to add that (with proper citations) to an article about Rock music (Larson's actual target), go right ahead (assuming, of course that between now and then you correct your willful ignorance about the difference between Misplaced Pages claiming that rock music is satanic and Misplaced Pages claiming that Bob Larson said that rock music is satanic. Competence is required to edit Misplaced Pages). A good place to add the material would be Social effects of rock music#Satanism, a section that would be greatly improved by properly material about Larson and others claiming that rock music is satanic.--Guy Macon (talk) 00:40, 26 October 2012 (UTC)

Suggest you read "Rock and Roll, the Devil's Diversion by BOB Larson. Or perhaps "Hippies, Hindus, and Rock & Roll" by Bob Larson.Momento (talk) 05:32, 26 October 2012 (UTC)

Not taking the bait. Rock and roll is about a genre of music from the 1940s and early 1950s. Bob Larson was writing about Rock music#Golden age (mid- to late 1960s) no matter what name he called it. --Guy Macon (talk) 06:46, 26 October 2012 (UTC)

Too late. You're on the plate with mashed potatoes and green beans.Momento (talk) 10:24, 26 October 2012 (UTC)

Info box

Can one of the sysops who can do something here please look at the infobox? Prem Rawat's date of birth has turned into a Skype phone number. I hope this situation is resolved soon. Rumiton (talk) 15:19, 25 October 2012 (UTC)

I can't see any changes? It looks like just a normal date of birth to me. Did you recently install Skype - and could you send a screenshot of what it looks like? Steven Zhang 19:05, 25 October 2012 (UTC)

Looks fine on mine. Although the other photo is still better. I don't see that head and shoulders is universally applied.Momento (talk) 21:30, 25 October 2012 (UTC)

I did not install Skype very recently. I can't attach a file to a Misplaced Pages e-mail or to a talk page post. How can I send it to you? Rumiton (talk) 00:12, 26 October 2012 (UTC)

Perhaps you might either e-mail me and I will reply with an attachment, or if you believe me, just go ahead and put in the date as 10 Dec 1957. Rumiton (talk) 13:14, 26 October 2012 (UTC)

I recall this issue being raised on the wp:Reference desk/computing. I too have had it happen, possibly when using Internet Explorer. I think it depends on the browser you are using. I just had a look and it looks normal, using Google Chrome. - 220 of 23:20, 26 October 2012 (UTC)

Deal with the edits not the editor

This is offensive, " I do not believe at this point that Momento himself is educable,... You may safely ignore them as being, once again, without merit. Responses by Momento will be ignored unless he indicates that he understands the difference between Misplaced Pages claiming that Rawat is a cult leader and Misplaced Pages claiming that Bob Larson said that Rawat is a cult leader." As an aside, whether I agree with Momento or anyone else, this understanding is a delineation that is not easy to deal with for many editors nor is there a definitive position on at what point content is in Misplaced Pages's voice and when it shouldn't be. Saying an editor is not educable really means not educable per another editor opinion in this case which is not a particularly civil statement. I've spent time on this page because of the tone so yeah, I'm jumping in again. I just don't want this to deteriorate again no matter how frustrated anyone gets. Best wishes. PS: Misplaced Pages is for the competent is an essay not a policy or guideline. Misplaced Pages defines itself as an encyclopedia anyone can edit rather than an encyclopedia only the competent can edit. I'm also not saying anyone here is incompetent (olive (talk) 03:34, 26 October 2012 (UTC))

I understand where you are coming from, but, alas, there really are Misplaced Pages editors who appear to be ineducable. Jimmy Wales, founder of Misplaced Pages, said this in March of 2005:

"Our social policies are not a suicide pact. They are in place to help us write the encyclopedia. We need to take due process seriously, but we also need to remember: this is not a democracy, this is not an experiment in anarchy, it's a project to make the world a better place by giving away a 💕 we can cut some serious slack to who are doing the good work of defending us from nonsense."

Whether WP:EXCEPTIONAL applies in this case is not a matter of opinion. There are situations where you can make an argument as to whether a policy applies, but this is a situation where policy is clear. I explained the policy to him, he refused to accept it, and thus I concluded that he appears to be ineducable. Later in the conversation, when he refused to accept the fact that Misplaced Pages has separate articles Rock and roll and Rock music or that the the book he referenced talks about the latter, I came to the conclusion that it is useless trying to explain anything to him. As much as I would like everything on Misplaced Pages to be friendly and polite, we have a policy called Misplaced Pages:Tendentious editing for a reason. --18:02, 26 October 2012 (UTC)

Sorry. I guess I can't agree with you. Policy is a whole lot less cut and dried than you make out. Witness the amount of time it took to deal with the lead of the WP:Verifiability policy and the number of editor interpretations on what that policy means. So conversation on how a policy is interpreted is based in opinion, in this case yours. I'm not agreeing or disagreeing with your interpretation but it isn't the only interpretation and in any case, a more stimulating procedure and one that will short cut reams of discussion is to agree to disagree and take this to a Notice Board. Deal with the content and not on maligning another editor no matter your opinion of him. Its not about being nice and polite, its about creating an environment where the best work is done, and I don't think I've ever seen that people in a work place are more productive over the long haul if they are attacked. I don't know if this is case of tendentious editing or a case where two editors are digging their heels in. I'm afraid I've seen tendentious editing accusations used to win arguments so I don't have a lot of faith in that idea. I'd get more input if I were you.(olive (talk) 18:40, 26 October 2012 (UTC))

At one point Guy wrote "The fact of the matter is that when the Los Angeles times or the Washington Post reports that someone made a claim, Misplaced Pages reporting that they made an exceptional claim is not itself an exceptional claim". I agree. I have never argued that reporting Mishler's claims is "an exceptional claim". My issue is that Mishler's claim is exceptional, as Guy has described it above, and is covered by WP:EXCEPTIONAL as if he wrote it. Otherwise comments given in an interview or spoken on the air would not be subject to the same scrutiny as would be necessary if written. If Mishler wrote his claims in a self-published newsletter, personal website, blog, forum or tweet he would largely be unacceptable as a source. And you should never use self-published sources as third-party sources about living people.Momento (talk)

The fact the he made his comments in an interview shouldn't

Thought on Misplaced Pages: Weight and Misplaced Pages: Fringe

Content from sources that is only mentioned once or even twice in years possibly would not carry enough weight to be included in an article and especially a BLP. As well, such content may be fringe content and again consideration should be given as to how much weight if any such content should be given. Not judging one way or the other just points to consider.

• I've isolated these comments here so as to not intrude on the actual discussion. These are just some asides that may or may not be useful.(olive (talk) 16:01, 26 October 2012 (UTC))

You make an excellent point. WP:WEIGHT has some good advice on how to deal with this. As an aside, certain interactions I have had recently with an individual who wants the passage in question removed for reasons that violate Misplaced Pages policy in no way implies that I have any problem with the above, which is an argument to remove the passage in question removed for reasons that follow Misplaced Pages policy. (I really don't care what the content of the article is. I just want the rules to be followed.) In my opinion, (and of course my opinion carries no special weight) you are correct, and the current version gives undue weight to the fringe opinion that Rawat is a cult leader.

Here is my opinion of the right way for you to deal with this. Seek consensus, with the goal of getting as many involved editors as possible to agree with you (if you can't get them to agree, reconsider whether you are right). Document the consensus and put that info in one comment so you can refer to it later. Once you have done that, edit the page to match the consensus, and if it gets repeatedly re-inserted bring it up at WP:ANI with your evidence of consensus. --Guy Macon (talk) 17:34, 26 October 2012 (UTC)

When you say "you" here I assume you mean the general you. I have been a pretty much uninvolved editor on this article and intend to stay that way. I also don't care one way or the other about the article content as long as its NPOV, but I have become interested in maintaining some equilibrium on the talk page. I do watch the page and saw that the weight/fringe point might not have occurred to editors here, so thought to add it. (olive (talk) 21:03, 26 October 2012 (UTC))

1. SwitchUp TV ]
2. ^ "Malibu Guru Maintains Following Despite Rising Mistrust of Cults" Mark Foster, Los Angeles Times 12 January 1979 p. 3
3. ^ Melton (1986), p. 141–2
4. ^ Brown, Chip, Parents Versus Cult: Frustration, Kidnapping, Tears; Who Became Kidnappers to Rescue Daughter From Her Guru, The Washington Post, 15 February 1982

• Misplaced Pages pages referenced by the press
• Biography articles of living people
• All unassessed articles
• B-Class biography articles
• Old requests for Biography peer review
• WikiProject Biography articles
• B-Class Religion articles
• Low-importance Religion articles
• B-Class New religious movements articles
• Mid-importance New religious movements articles
• New religious movements articles
• WikiProject Religion articles
• B-Class Spirituality articles
• Low-importance Spirituality articles
• B-Class India articles
• Low-importance India articles
• B-Class India articles of Low-importance
• WikiProject India articles
• Former good article nominees
• Old requests for peer review