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] at Gay Pride New York in 2008.]] | |||
{{LGBT sidebar}} | {{LGBT sidebar}} | ||
'''Gay pride''', '''LGBT pride''' or simply '''pride''' is the positive stance against discrimination and violence toward ] people to promote their ], increase their visibility as a ], build community, and celebrate sexual diversity and ]. Pride, as opposed to shame and ], is the predominant outlook that bolsters most ] movements throughout the world. What’s more, pride has lent its name to LGBT-themed organizations, institutes, foundations, book titles, periodicals and even a ]. | |||
'''LGBT pride''' or '''gay pride''' is the concept that ], ], ], and ] (]) people should be proud of their ] and ].<ref> Nikki Sullivan, NYU Press, 2003. ISBN 0-8147-9841-1, 9780814798416.</ref><ref> Laurence Thomas, Michael E. Levin, Rowman & Littlefield, 1999, ISBN 0-8476-8770-8, 9780847687701.</ref> The movement has three main premises: that people should be proud of their sexual orientation and gender identity, that diversity is a gift, and that sexual orientation and gender identity are inherent and cannot be intentionally altered.<ref>{{cite web |url=http://www.bates.ctc.edu/studentservices/Diversity/pdf/June%202007%20Word.pdf|title=Gay and Lesbian History Month|accessdate=2007-07-31|publisher=www.bates.ctc.edu|format=PDF}}</ref> The use of the abbreviated ''gay pride'' and ''pride'' have since become mainstream and shorthand expressions inclusive of all individuals in various ]. | |||
Ranging from solemn to carnivalesque, pride events are typically held during ] or some other time that commemorates a turning point in a country’s ], for example ] in May for the anniversary of Russia's 1993 decriminalization of homosexuality. Some types of pride events include ], rallies, commemorations, community days, dance parties, and large festivals such as ], which spans several weeks. | |||
The word ''pride'' is used in this case as an antonym for '']'', which has been used to control and oppress LGBT persons throughout history. ''Pride'' in this sense is an affirmation of one's self and the community as a whole. The modern "pride" movement began after the ] in 1969. Instead of backing down to unconstitutional raids by ], gay people in local bars fought back. While it was a violent situation it also gave the ] community the first sense of communal pride in a very well publicized incident. From the annual parade that commemorated the anniversary of the Stonewall riots began a national grassroots movement. Today many countries around the world celebrate LGBT pride. The pride movement has furthered the cause of ] by lobbying politicians, registering voters, and increasing visibility to educate on issues important to LGBT communities. LGBT pride advocates work for equal "] and ]" for LGBT people.<ref>{{cite web|url=http://www.pridesource.com/rssarticle.shtml?article=26004|title=Pride celebrated worldwide|accessdate=2007-07-31|publisher=www.pridesource.com}}</ref><ref>{{cite web |url=http://direland.typepad.com/direland/2007/07/gay-pride-in-eu.html|title=GAY PRIDE IN EUROPE LOOKS GLOBALLY|accessdate=2007-07-31|publisher=direland.typepad.com}}</ref><ref>{{cite web |url=http://72.14.253.104/search?q=cache:xE6eFqA2mfkJ:www.ucu.org.uk/media/docs/s/t/lgbteqguide_1.doc+Gay+pride+believes+the+history+and+diversity+of+Lesbian,+Gay,+Bisexual,+and+Transgender+people+is+important&hl=en&ct=clnk&cd=14&gl=us|title=Lesbian Gay Bisexual Transgender Equality -an Issue for us All|accessdate=2007-07-31|publisher=www.ucu.org.uk}}</ref> | |||
Common symbols of pride are the ], the lowercase Greek letter ], the ] and the ], these latter two ] from use as ] in ] ]s.<ref>{{cite web |url=http://www.lambda.org/symbols.htm|title=Symbols of the Gay, Lesbian, Bisexual, and Transgender Movements | |||
|accessdate=2007-07-30|publisher=www.lambda.org}}</ref> | |accessdate=2007-07-30|publisher=www.lambda.org}}</ref> | ||
__TOC__ | __TOC__ | ||
==Historical background== | |||
== History == | |||
{{See also|Timeline of LGBT history|Homosexuality in ancient Greece|Homosexuality in ancient Rome}} | |||
], fragment of a ] Attic cup, 550 BCE–525 BCE, ]]] | |||
=== Pre-modern times === | |||
Advocates of gay pride have used different periods throughout history to point to oppression as well as differing levels of acceptance of homosexuality.<ref>{{cite web |url=http://www.fordham.edu/halsall/pwh/index.html|title=People with a History |accessdate=2007-07-30|publisher=Paul Halsall | |||
}}</ref> The ] did not conceive of ] as a social identifier, as European societies have done at least for the past century. Greek society did not distinguish sexual desire or behavior by the gender of the participants, but by the extent to which such desire or behavior conformed to social norms. These norms were based on gender, age and ].<ref>]</ref> "]" derives from the name of the island of ],<ref>{{cite web |url=http://lesbianlife.about.com/od/herstory/f/Lesbian.htm|title=Lesbian Life|accessdate=2007-08-01|publisher=lesbianlife.about.com}}</ref><ref>{{cite book |url=http://books.google.com/books?id=qyYcQz6znjEC&pg=PA2008&lpg=PA2008&dq=is+the+term+lesbian+derived+from+the+greek+island+of+lasbos&source=web&ots=htcp-ic-Bh&sig=bQQvoRKkI2CdMzt0yJUZHEh0sKY#PPA2008,M1|title=Sappho Goes to Law School: Fragments in Lesbian Legal Theory By Ruthann Robson|accessdate=2007-07-30|publisher=www.nyls.edu}}</ref> which was famous for the poetess ], who wrote love poetry to female lovers.<ref>''Love, Sex, and Tragedy'', Simon Goldhill, pg. 76</ref> Homosexuality in the ancient ] is considered to have been widespread but was tempered by the complex social systems of the society.<ref>Craig Williams: Roman Homosexuality, Ideologies of Masculinity in Classical Antiquity. in: Oxford University Press (Editor): Ideologies of Desire. Oxford 1999.</ref> | |||
===Pride precursors=== | |||
During ] all forms of sexuality began to be repressed by the church as the message of ] and ] gained popularity.<ref>{{cite web |url=http://www.ourcivilisation.com/smartboard/shop/taylorgr/sxnhst/chap2.htm|title=Mediaeval Sexual Behaviour |accessdate=2007-07-31|publisher=www.ourcivilisation.com}}</ref> Horrible conditions and disease were widespread. Belief among people that they were suffering from the ] was common, and immorality was blamed. This principle had roots in Roman philosophy.<ref>{{cite web |url=http://www.the-orb.net/non_spec/missteps/ch4.html|title=Medical Misconceptions by Bryon Grigsby|accessdate=2007-07-31|publisher=www.the-orb.net}}</ref> Any and all forms of homosexuality became not only ]ful but punishable by death.<ref>{{cite web |url=http://www.tanbooks.com/doct/church_sodomy.htm|title=The Catholic Church and Homosexuality|accessdate=2007-07-31|publisher=www.tanbooks.com}}</ref> In 390, the first law banning same-sex love was enacted in Rome, making it punishable by death.<ref>M. Hyamson, ed. and tr., Mosaicarum et romanarum legum collatio , London 1913 (reprint Buffalo, 1997), pp. Hyamson, ed and tr, Mosaicarum et romanarum legum collatio, London 1913 (reprint Buffalo, 1997), pp. 82–83. (Coll. leg. mos. et rom. 5.3.1–2) (Coll. leg mos. Et Roman 5.3.1–2)</ref> | |||
{{Main|List of LGBT actions in the United States prior to the Stonewall riots}} | |||
====Annual Reminders==== | |||
=== 19th century movement in Germany === | |||
The 1950s and 1960s in the United States was an extremely repressive legal and social period for LGBT people. In this context American ] organizations such as the ] and the ] coordinated some of the earliest demonstrations of the modern LGBT rights movement. These two organizations in particular carried out ] called “]s” to inform and remind Americans that LGBT people did not enjoy basic ] protections. Annual Reminders began in 1965 and took place each July 4 at ] in ]. | |||
===="Gay is Good"==== | |||
At the turn of the century in Germany there was an early gay rights movement akin to today's Gay Pride movement. Led by ], this movement sought to educate the public and to bring about the repeal of ], a provision of the German Criminal Code begun on the 15th May, 1871, which made homosexual acts between males a crime. Hirschfeld eventually circulated a gay rights petition in 1903, meant to secure equal rights for gay people. The first to sign this petition was Albert Einstein.<ref>Clark, Ronald. ''Einstein: The Life and Times''.</ref> | |||
The anti-LGBT discourse of these times equated both male and female homosexuality with mental illness. Inspired by ]'s "]", Gay civil rights pioneer and participant in the Annual Reminders ] originated the slogan "Gay is Good" in 1968<ref>http://www.glbtq.com/social-sciences/kameny_f.html</ref> to counter social stigma and personal feelings of guilt and shame. | |||
===Christopher Street Liberation Day=== | |||
=== Notable figures in contemporary history === | |||
{{Also|Stonewall riots}} | |||
] writer, model, actor and ] ], performing his "One Man Show" in ] (circa 1982), known for his witticisms and longstanding refusal to remain ].]] | |||
Early on the morning of Saturday, 28 June 1969, lesbian, gay, bisexual, transgender and questioning persons rioted following a police raid on the ], a gay bar at 43 Christopher Street, New York City. This riot and further protests and rioting over the following nights were the watershed moment in modern LGBT rights movement and the impetus for organizing LGBT pride marches on a much larger public scale. | |||
Part of the gay pride movement honors past ] figures who prospered despite persecution for their openness and ] of various perceived ]. There have been notable figures that have fought for or involved themselves in gay rights, or their right to live their lives as they saw fit. ] is amongst the more famous for his writings as well for his imprisonment for "]". ] also battled societal norms to live and love without the fear of arrest. Author of '']'', he quickly became an icon and ] figure within ] communities, remaining a steadfast symbol of gay pride. | |||
On November 2, 1969, ] proposed the first pride march to be held in New York City by way of a resolution at the Eastern Regional Conference of Homophile Organizations (ERCHO) meeting in ], along with his partner, Fred Sargeant, Ellen Broidy and Linda Rhodes.<ref> retrieved January 3, 2011.</ref> | |||
===The Holocaust=== | |||
<blockquote> | |||
During ] as ] Germany began its domination of Europe many people found themselves being rounded up and sent to concentration camps. Jesse Barnett, one of the most outspoken activists of the time, perished in 1942 in a concentration camp. ] was undertaken with homosexuals as one of the groups targeted with gay men being marked with a ] badge while lesbians were designated with a ] for "] behavior".<ref name="Lesbian Histories and Cul">{{cite book | |||
"That the Annual Reminder, in order to be more relevant, reach a greater number of people, and encompass the ideas and ideals of the larger struggle in which we are engaged-that of our fundamental human rights-be moved both in time and location. | |||
| last =Zimmerman | |||
| first =Bonnie | |||
| isbn =0815319207, 9780815319207 | |||
| page = 748 | |||
| coauthors = | |||
| title=Lesbian Histories and Cultures | |||
| publisher=Taylor & Francis | |||
| year=2000 | |||
| url =http://books.google.com/books?id=0EUoCrFolGcC | |||
| accessdate=2008-08-05}}</ref> | |||
<br>We propose that a demonstration be held annually on the last Saturday in June in New York City to commemorate the 1969 spontaneous demonstrations on Christopher Street and this demonstration be called CHRISTOPHER STREET LIBERATION DAY. No dress or age regulations shall be made for this demonstration. | |||
===Stonewall riots (1960/70s)=== | |||
{{Main|Stonewall riots}} | |||
].]] | |||
<br>We also propose that we contact Homophile organizations throughout the country and suggest that they hold parallel demonstrations on that day. We propose a nationwide show of support.<ref name="Carter, pg. 230">Carter, p. 230</ref><ref>Marotta, pp. 164–165</ref><ref>Teal, pp. 322–323</ref><ref>Duberman, pp. 255, 262, 270–280</ref></blockquote> | |||
In June 1969, a group of LGBT people rioted following a police raid on the ], a ] at 43 ], ]. Further protests and rioting continued for several nights following the raid. This is considered to have been an important event for the ] movement. | |||
All attendees to the ERCHO meeting in Philadelphia voted for the march except for ] of New York, which abstained.<ref name="Carter, pg. 230"/> Members of the ] (GLF) attended the meeting and were seated as guests of Rodwell's group, Homophile Youth Movement in Neighborhoods (HYMN).<ref>Duberman, p. 227</ref> | |||
A 1964 fundraiser on behalf of the Council on Religion and the Homosexual (CRH), a group of gay activists and ] ministers, held on New Year's Eve at California Hall on Polk Street in San Francisco was the site of the first reported schuffle between activists and police over harassment by officers at the scene. An event ticket taker and three gay lawyers were arrested. At the subsequent court hearing, the court sided with the gay defendants, one of whom, Herb Donaldson, later became a San Francisco municipal court judge.<ref>Duberman, pg. 99–100</ref><ref>http://www.lgbtran.org/Exhibits/CRH/Exhibit.aspx</ref><ref>Loughrey, pg. 286–287</ref><ref>Alwood, pg. 75</ref> | |||
Meetings to organize the march began in early January at Rodwell's apartment in 350 ].<ref> retrieved January 3, 2011.</ref> At first there was difficulty getting some of the major ] organizations like ] (GAA) to send representatives. Rodwell and his partner Sargeant, Broidy, ], Marty Nixon, and Foster Gunnison of Mattachine made up the core group of the CSLD Umbrella Committee (CSLDUC). For initial funding, Gunnison served as treasurer and sought donations from the national homophile organizations and sponsors, while Sargeant solicited donations via the ] customer mailing list and Nixon worked to gain financial support from GLF in his position as treasurer for that organization.<ref>Carter, p. 247</ref><ref>Teal, p. 323</ref> Other mainstays of the organizing committee were Judy Miller, Jack Waluska, Steve Gerrie and ] of GLF.<ref>Duberman, p. 271</ref> Believing that more people would turn out for the march on a Sunday, and so as to mark the date of the start of the Stonewall uprising, the CSLDUC scheduled the date for the first march for Sunday, June 28, 1970.<ref>Duberman, p. 272</ref> With Dick Leitsch's replacement as president of Mattachine NY by "Michael Kotis" in April, 1970, opposition to the march by Mattachine ended.<ref>Duberman, p. 314 n93</ref> | |||
For three nights in August 1966, LGBT youth rioted in what came to be known as the ] in San Francisco's Tenderloin (101 Taylor Street at Turk).<ref>Carter, pg 109–110, 258</ref><ref>Duberman, pg. 110–111</ref> | |||
{{Quote box |qalign=center |width=30em | bgcolor=#ACE1AF |align=right |qalign=left |quote=''There was little open animosity, and some bystanders applauded when a tall, pretty girl carrying a sign "I am a Lesbian" walked by.'' – ''The New York Times'' coverage of Gay Liberation Day, 1970<ref name="fosburgh"/>}}Christopher Street Liberation Day on June 28, 1970 marked the first anniversary of the Stonewall riots with an assembly on Christopher Street and the first ] in U.S. history, covering the 51 blocks to ]. The march took less than half the scheduled time due to excitement, but also due to wariness about walking through the city with gay banners and signs. Although the parade permit was delivered only two hours before the start of the march, the marchers encountered little resistance from onlookers.<ref>Clendinen, p. 62–64.</ref> ''The New York Times'' reported (on the front page) that the marchers took up the entire street for about 15 city blocks.<ref name="fosburgh">Fosburgh, Lacey (June 29, 1970). , ''The New York Times'', p. 1.</ref> Reporting by ''The Village Voice'' was positive, describing "the out-front resistance that grew out of the police raid on the Stonewall Inn one year ago".<ref name="lafrank20">LaFrank, p. 20.</ref> | |||
==Pride parades== | |||
{{overlink}} | |||
===Spread=== | |||
On November 2, 1969, ] proposed the first ] to be held in New York City by way of a resolution at the ] meeting in ], along with his partner, ] (HYMN vice chairman), ], and ]. | |||
On the same weekend gay activist groups on the West Coast of the United States held a march in ] and a march and 'Gay-in' in ].<ref name="SFChron">"The San Francisco Chronicle", June 29, 1970</ref><ref name="CanPress">"As of early 1970, Neil Briggs became the vice-chairman of the LGBTQ Association", CanPress, February 28, 1970. </ref> | |||
One day earlier, on Saturday, 27 June 1970, Chicago Gay Liberation organized a march<ref name="Chicago Tribune">"Chicago Tribune", June 28, 1970, p. A3</ref> from ] ("Bughouse Square") to the ] at the intersection of ] and ] avenues, which was the route originally planned, and then many of the participants extemporaneously marched on to the ].<ref name="CGP1971w">{{cite web|url= http://www.newberry.org/outspoken/exhibit/objectlist_section3.html |title= Outspoken: Chicago's Free Speech Tradition |publisher= Newberry Library |accessdate=2008-09-07}}</ref> The date was chosen because the Stonewall events began on the last Saturday of June and because organizers wanted to reach the maximum number of Michigan Avenue shoppers. Subsequent Chicago parades have been held on the last Sunday of June, coinciding with the date of many similar parades elsewhere. | |||
{{quote|That the Annual Reminder, in order to be more relevant, reach a greater number of people, and encompass the ideas and ideals of the larger struggle in which we are engaged-that of our fundamental human rights-be moved both in time and location. | |||
The next year, Gay Pride marches took place in ], ], ], ], ], ], and ].<ref name="lafrank20"/> By 1972 the participating cities included ], ], ], ], ], and ], <ref name="armstrong">Armstrong, Elizabeth A., Crage, Suzanna M. (October 2006). , ''American Sociological Review'', '''71''' (5) pp. 724–752. doi 10.1177/000312240607100502</ref>as well as ]. | |||
We propose that a demonstration be held annually on the last Saturday in June in New York City to commemorate the 1969 spontaneous demonstrations on Christopher Street and this demonstration be called Christopher Street Liberation Day. No dress or age regulations shall be made for this demonstration. | |||
Frank Kameny soon realized the pivotal change brought by the Stonewall riots. An organizer of gay activism in the 1950s, he was used to persuasion, trying to convince heterosexuals that gay people were no different than they were. When he and other people marched in front of the White House, the State Department and Independence Hall only five years earlier, their objective was to look as if they could work for the U.S. government.<ref>Cain, p. 91–92.</ref> Ten people marched with Kameny then, and they alerted no press to their intentions. Although he was stunned by the upheaval by participants in the Annual Reminder in 1969, he later observed, "By the time of Stonewall, we had fifty to sixty gay groups in the country. A year later there was at least fifteen hundred. By two years later, to the extent that a count could be made, it was twenty-five hundred."<ref>Carter, p. 251.</ref> | |||
We also propose that we contact Homophile organizations throughout the country and suggest that they hold parallel demonstrations on that day. We propose a nationwide show of support.<ref name="Carter, pg. 230">Carter, pg. 230</ref><ref>Marotta, pg. 164–165</ref><ref>Teal, pg. 322–323</ref><ref>Duberman, pg. 255, 262, 270–280</ref>}} | |||
Similar to Kameny's regret at his own reaction to the shift in attitudes after the riots, Randy Wicker came to describe his embarrassment as "one of the greatest mistakes of his life".<ref name="clendinen25">Clendinen, p. 25.</ref> The image of gays retaliating against police, after so many years of allowing such treatment to go unchallenged, "stirred an unexpected spirit among many homosexuals".<ref name="clendinen25"/> Kay Lahusen, who photographed the marches in 1965, stated, "Up to 1969, this movement was generally called the homosexual or homophile movement.... Many new activists consider the Stonewall uprising the birth of the gay liberation movement. Certainly it was the birth of gay pride on a massive scale."<ref>LaFrank, p. 21.</ref> | |||
All attendees to the ] meeting in ] PA voted for the march except for ], which abstained.<ref name="Carter, pg. 230"/> Members of ] attended the meeting and were seated as guests of Rodwell's group, ] (HYMN).<ref>Duberman, pg. 227</ref> | |||
Meetings to organize the march began in early January but at first there was difficulty getting some of the major ] organizations like ] to send representatives. Rodwell and a small group consisting of his partner Sargeant, Broidy, ]{{Disambiguation needed|date=June 2011}}, ], and ] of ] made up the core group of the ]. For initial funding, Gunnison served as treasurer and sought donations from the national homophile organizations and sponsors, while Sargeant solicited donations via the ] customer mailing list and Nixon worked to gain financial support from ] in his position as treasurer for that organization.<ref>Carter, pg. 247</ref><ref>Teal, pg. 323</ref> Other mainstays of the organizing committee were Judy Miller, Jack Waluska, Steve Gerrie and Brenda Howard GLF.<ref>Duberman, pg. 271</ref> Believing that more people would turn out for the march on a Sunday, and so as to mark the date of the start of the ] uprising, the ] scheduled the date for the first march for Sunday, June 28, 1970.<ref>Duberman, pg. 272</ref> With ]'s replacement as president of Mattachine NY by "]" in April, 1970, opposition to the march by Mattachine ended.<ref>Duberman, pg. 314 n93</ref> This became the first of the extended annual LGBT Pride celebrations that are now held around the world. | |||
In ] and ] the annual day of celebration to commemorate the Stonewall Riot came to be called ''Gay Liberation Day''; in ] and ] it was called ''Gay Freedom Day''. Both names spread as more and more cities and towns started holding similar celebrations. | |||
=== 1980s to present === | === 1980s to present === | ||
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] ]]] | ] ]]] | ||
In the 1980s there was a major cultural shift in the Stonewall Riot commemorations. The previous loosely organized, grassroots marches and parades were taken over by more organized and less radical elements of the gay community. The marches began dropping "Liberation" and "Freedom" from their names under pressure from more conservative members of the community, replacing them with the philosophy of "Gay Pride"{{Citation needed|date=November 2007}} (in the more liberal ], the name of ] and celebration was not changed from ''Gay Freedom Day Parade'' to ''Gay Pride Day Parade'' until 1994). The Greek ] symbol and the ] which had been revolutionary symbols of the Gay Liberation Movement, which is headed by were tidied up and incorporated into the Gay Pride, or Pride, movement, providing some symbolic continuity with its more radical beginnings. The pink triangle was also the inspiration for the ] in ], commemorating all gay men and lesbians who have been subjected to persecution because of their homosexuality. | In the 1980s there was a major cultural shift in the Stonewall Riot commemorations. The previous loosely organized, grassroots marches and parades were taken over by more organized and less radical elements of the gay community. The marches began dropping "Liberation" and "Freedom" from their names under pressure from more conservative members of the community, replacing them with the philosophy of "Gay Pride"{{Citation needed|date=November 2007}} (in the more liberal ], the name of ] and celebration was not changed from ''Gay Freedom Day Parade'' to ''Gay Pride Day Parade'' until 1994). The Greek ] symbol and the ] which had been revolutionary symbols of the Gay Liberation Movement, which is headed by were tidied up and incorporated into the Gay Pride, or Pride, movement, providing some symbolic continuity with its more radical beginnings. The pink triangle was also the inspiration for the ] in ], commemorating all gay men and lesbians who have been subjected to persecution because of their homosexuality. | ||
In 2008 the Queen of Spain, ] was quoted by the writer Pilar Urbano as opposing Gay Pride and to the law on ] approved by the Spanish Parliament. The Queen and the Royal House denied it.<ref> La Vanguardia.</ref> | |||
In 2000, President ] proclaimed June to be ] in the United States, and on June 1, 2009, President ] proclaimed June to be LGBT Pride month in the United States.<ref>http://www.whitehouse.gov/the_press_office/Presidential-Proclamation-LGBT-Pride-Month/</ref> | In 2000, President ] proclaimed June to be ] in the United States, and on June 1, 2009, President ] proclaimed June to be LGBT Pride month in the United States.<ref>http://www.whitehouse.gov/the_press_office/Presidential-Proclamation-LGBT-Pride-Month/</ref> | ||
==Backlash== | |||
There is anti-LGBT backlash in the form of criticism or protest against pride events both within and outside the LGBT community. For example, Bob Christie's documentary '']'' evaluates gay pride events in different countries within the context of local opposition. | |||
===In-group=== | |||
The growth and commercialization of Christopher Street Days, coupled with their de-politicalisation, has led to an alternative CSD in Berlin, the so-called "Kreuzberger CSD" or "Transgenialer" ("Transgenial"/Trans Ingenious") CSD. Political party members are not invited for speeches, nor can parties or companies sponsor floats. After the parade there is a festival with a stage for political speakers and entertainers. Groups discuss lesbian/transsexual/transgender/gay or queer perspectives on issues such as poverty and unemployment benefits (Hartz IV), gentrification, or "Fortress Europe." | |||
In June 2010, American philosopher and theorist ] refused the Civil Courage Award (Zivilcouragepreis) of the Christopher Street Day Parade in Berlin, Germany at the award ceremony, arguing and lamenting in a speech that the parade had become too commercial, and was ignoring the problems of racism and the double discrimination facing homosexual or transsexual migrants. According to Butler, even the organizers themselves promote racism.<ref>Butler, Judith. Christopher Street Day 'Civil Courage Prize' Day Refusal Speech. ]. June 19, 2010.</ref> The general manager of the CSD committee, Robert Kastl, countered Butler's allegations and pointed out that the organizers already awarded a counselling center for lesbians dealing with double discrimination in 2006. Regarding the allegations of commercialism Kastl explained further that the CSD organizers don't require small groups to pay a participation fee which starts at 50 € and goes up to 1500 €. He also distanced himself from all forms of racism and islamophobia.<ref>Ataman, Ferda / Kögel, Annette / Hasselmann, Jörg: "Butler-Auftritt: Heftige Diskussionen nach Kritik an CSD" published in: ''Der Tagesspiegel'' (Berlin) on July 20, 2010 </ref> | |||
], a radical movement within the ], opposes the ] of LGBT people into mainstream, ] society, the ] of ] identity and culture, and in particular the (over)commercialization of pride events. | |||
==="Straight Pride" analogy=== | |||
"Straight Pride" and "Heterosexual Pride" are analogies and slogans that oppose heterosexuality to homosexuality by copying the phrase "Gay Pride". Originating from the ]s in the United States, "Straight Pride" is a form of conservative ] as there is no straight or heterosexual ] movement. While criticism from inside and outside the LGBT community abounds, the relatively few isolated and unrelated "Straight Pride" incidents have, however, gained some media attention especially when they involve government and public institutions. | |||
====Initiatives and criticism by governments and political leaders==== | |||
=====Spain===== | |||
In a 2008 interview for the biography book ''La Reina muy cerca'' (The Queen Up Close) by Spanish journalist and writer Pilar Urbano, ] sparked off controversy by voicing her disapproval of LGBT pride in addition to overstepping her official duties as a member of the Royal Family by censuring the ] in how it names equal same-sex unions “matrimonio” (marriage). Albeit without using the slogan "Strait Pride", Queen Sofía was directly quoted as saying that if heterosexuals were to take the streets as the LGBT community does for Gay Pride parades, that the former collective would bring Madrid to a standstill.<ref> La Vanguardia.</ref> Ironically, this analogy had already come true because the celebrations for the wedding of her son ] to commoner ] paralyzed the city on the morning of May 22, 2004. | |||
Even though the ] approved publication of the interview and Pilar Rubio offered to share the interview recording, both Queen Sofía and the Royal Household have refuted the comments in question.<ref> La Vanguardia.</ref> | |||
=====Brazil===== | |||
In August 2011, ] ] ] of the right-wing ] Party sponsored a bill to organize and sponsor "Heterosexual Pride Day" on the third Sunday of December. The bill was passed by the city council, and awaits the signature of mayor ]. Apolinário, an Evangelical Protestant, stated that the intent of the parade was a "struggle...against excesses and privileges". Members of ] and the ] criticized the bill as enhancing "the possibility of discrimination and prejudice".<ref>{{cite web|url = http://www.csmonitor.com/World/Americas/Latin-America-Monitor/2011/0804/Heterosexual-Pride-Day-in-Sao-Paulo|title = 'Heterosexual Pride Day' in São Paulo?|author = Andrew Downie|publisher = Christian Science Monitor|date = August 4, 2011}}</ref> However, no events have ever been held. | |||
====Initiatives by groups==== | |||
] or ] have set up "Straight Pride" events as a direct reaction to "Gay Pride" events to appeal to ] adolescents.<ref name="Blazak">{{cite journal|last=Blazak|first=R.|title=White Boys to Terrorist Men: Target Recruitment of Nazi Skinheads|journal=American Behavioral Scientist|date=1 February 2001|volume=44|issue=6|pages=982–1000|doi=10.1177/00027640121956629}}</ref> | |||
In 1991, a group of ] organisations at ] organised a "Straight Pride" rally, which was attended by about 50 people. However a crowd ten times the size, came to protest against the rally.<ref>{{cite news|title=Campus Life: Massachusetts; Angry Gay Groups Drown Out Rally By Conservatives|url=http://www.nytimes.com/1991/03/10/nyregion/campus-life-massachusetts-angry-gay-groups-drown-out-rally-by-conservatives.html|accessdate=23 March 2012|newspaper='']''|date=10 March 1991}}</ref> In 2005, a "Straight Pride Week" was organised at ] by the ] on campus.<ref>{{cite news|title=College Republicans Plan 'Straight Pride Week'|url=http://www.kcra.com/education/4139721/detail.html|accessdate=23 March 2012|newspaper=]|date=28 January 2005}}</ref> | |||
In July 2008, group of ] artists announced about their plans to arrange Straight Pride in ] to support some Jamaican musicians harassed by ] activists.<ref></ref><ref></ref> According to LGBT rights activist ], this "Straight Pride" event was "a promotion of straight supremacism".<ref>{{cite news |url=http://www.pinknews.co.uk/2008/07/08/straight-pride-has-a-homophobic-agenda/ |publisher=Pink News |title=Straight Pride has a “homophobic agenda” |author=Tony Grew |date=8 July 2008 |accessdate=7 March 2012}}</ref> | |||
"Straight Pride" t-shirts have been sold at American ] protests.<ref>{{cite news|last=Heywood|first=Todd|title='Straight pride' shirts at Tea Party rally draw fire|url=http://michiganmessenger.com/36668/straight-pride-shirts-at-tea-party-rally-draw-fire|accessdate=23 March 2012|newspaper=Michigan Messanger|date=12 April 2010}}</ref><ref>{{cite book|last=Lepore|first=Jill|title=The whites of their eyes : the Tea Party's revolution and the battle over American history|year=2010|publisher=Princeton University Press|location=Princeton, N.J.|isbn=9780691150277|pages=126-127}}</ref> | |||
====Incidents involving minors==== | |||
=====''Chambers v. Babbitt'' (2001)===== | |||
{{Quote box | |||
| quote = "All students benefit from the respectful and thoughtful exchange of ideas and sharing of beliefs and practices. Schools, in particular, are environments that can provide education of both the substance of diversity and the responsible manner with which such diversity is approached and expressed"<ref>{{cite book|last=Biegel|first=Stuart|title=The right to be out: sexual orientation and gender identity in America's public schools|year=2010|publisher=University of Minnesota Press|location=Minneapolis, Minn.|isbn=9780816674572|pages=203}}</ref> | |||
| source = Judge Donovan Frank closing ''Chambers v Babbitt'' (2001) | |||
| width = 25% | |||
| align = right | |||
}} | |||
In 2001, ] in ] created homophobia-free areas called "safe zones" designated by an inverted ] and intended for LGBT students.<ref name="Fenton">{{cite news|last=Fenton|first=Ben|title=Student wins right to show 'straight pride'|url=http://www.telegraph.co.uk/news/worldnews/northamerica/usa/1381953/Student-wins-right-to-show-straight-pride.html|accessdate=23 March 2012|newspaper=]|date=18 January 2002}}</ref> Student Elliot Chambers reacted by wearing a makeshift t-shirt with the slogan "Straight Pride" and the image of male and female ]s holding hands. | |||
In light of previous anti-LGBT incidents, principal Babbitt ordered Chambers to remove the shirt. A court case ensued. Judge Donovan Frank upheld Chambers' complaint that his ] rights had been violated, and that the principal's decision was unjustified.<ref name="Ayres">{{cite book|last=Ayres|first=Ian|title=Straightforward|year=2005|publisher=Princeton University Press|location=Princeton, N.J.|isbn=9780691121345|pages=40 - 44|coauthors=Brown, Jennifer Gerarda}}</ref> Although praising Principal Babbitt's intentions, the judge explained that views of both sides of the debate should be allowed and that such issues should be resolved within the community, not within the court system.<ref name="Ayres"/> | |||
=====''Harper v. Poway Unified School District'' (2006)===== | |||
In 2003, administration and students at ] worked together to perform a ]. As a counter-protest, a "Straight Pride Day" took place. In 2004, the day after a second "Day of Silence" event student Tyler Chase Harper arrived wearing a t-shirt with anti-LGBT slogans. Required to remain in the school office for the day and thereby excluded from classes, he then filed a lawsuit. In this case the school was deemed to have acted lawfully.<ref>{{cite book|last=Schubert|first=Frank A.|title=Introduction to law and the legal system|year=2011|publisher=Wadsworth|location=Boston|isbn=9780495899334|pages=229 - 233|edition=10th ed.}}</ref> | |||
=====St. Charles North High School===== | |||
In response to a local spate of suicides amongst LGBT adolescents, an ] was held at ] in ] in 2010. On the first day of this Ally Week, though, three students arrived wearing "Straight Pride" t-shirts. The back of these t-shirts displayed ], a verse stating that those who perform homosexual acts should be put to death. While the school did not force the students to remove their t-shirts, it did persuade them to remove the bible quotation. The following day two different students arrived wearing "Straight Pride" t-shirts minus the bible quotations and were consequently asked to remove their shirts.<ref>{{cite news|last=Fuller|first=James|title=‘Straight Pride' shirts become free speech fight at St. Charles North|url=http://www.dailyherald.com/article/20101110/news/711119792/|accessdate=23 March 2012|newspaper='']''|date=11 November 2010}}</ref> | |||
== See also == | == See also == | ||
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Revision as of 22:26, 25 March 2012
Gay pride, LGBT pride or simply pride is the positive stance against discrimination and violence toward lesbian, gay, bisexual, and transgender (LGBT) people to promote their self-affirmation, increase their visibility as a social group, build community, and celebrate sexual diversity and gender variance. Pride, as opposed to shame and social stigma, is the predominant outlook that bolsters most LGBT rights movements throughout the world. What’s more, pride has lent its name to LGBT-themed organizations, institutes, foundations, book titles, periodicals and even a cable TV station.
Ranging from solemn to carnivalesque, pride events are typically held during LGBT Pride Month or some other time that commemorates a turning point in a country’s LGBT history, for example Moscow Pride in May for the anniversary of Russia's 1993 decriminalization of homosexuality. Some types of pride events include LGBT pride parades and marches, rallies, commemorations, community days, dance parties, and large festivals such as Sydney Mardi Gras, which spans several weeks.
Common symbols of pride are the rainbow or pride flag, the lowercase Greek letter lambda (λ), the pink triangle and the black triangle, these latter two reclaimed from use as badges of shame in Nazi concentration camps.
Historical background
Pride precursors
Main article: List of LGBT actions in the United States prior to the Stonewall riotsAnnual Reminders
The 1950s and 1960s in the United States was an extremely repressive legal and social period for LGBT people. In this context American homophile organizations such as the Daughters of Bilitis and the Mattachine Society coordinated some of the earliest demonstrations of the modern LGBT rights movement. These two organizations in particular carried out pickets called “Annual Reminders” to inform and remind Americans that LGBT people did not enjoy basic civil rights protections. Annual Reminders began in 1965 and took place each July 4 at Independence Hall in Philadelphia.
"Gay is Good"
The anti-LGBT discourse of these times equated both male and female homosexuality with mental illness. Inspired by Stokely Carmichael's "Black is Beautiful", Gay civil rights pioneer and participant in the Annual Reminders Frank Kameny originated the slogan "Gay is Good" in 1968 to counter social stigma and personal feelings of guilt and shame.
Christopher Street Liberation Day
See also: Stonewall riotsEarly on the morning of Saturday, 28 June 1969, lesbian, gay, bisexual, transgender and questioning persons rioted following a police raid on the Stonewall Inn, a gay bar at 43 Christopher Street, New York City. This riot and further protests and rioting over the following nights were the watershed moment in modern LGBT rights movement and the impetus for organizing LGBT pride marches on a much larger public scale.
On November 2, 1969, Craig Rodwell proposed the first pride march to be held in New York City by way of a resolution at the Eastern Regional Conference of Homophile Organizations (ERCHO) meeting in Philadelphia, along with his partner, Fred Sargeant, Ellen Broidy and Linda Rhodes.
"That the Annual Reminder, in order to be more relevant, reach a greater number of people, and encompass the ideas and ideals of the larger struggle in which we are engaged-that of our fundamental human rights-be moved both in time and location.
We propose that a demonstration be held annually on the last Saturday in June in New York City to commemorate the 1969 spontaneous demonstrations on Christopher Street and this demonstration be called CHRISTOPHER STREET LIBERATION DAY. No dress or age regulations shall be made for this demonstration.
We also propose that we contact Homophile organizations throughout the country and suggest that they hold parallel demonstrations on that day. We propose a nationwide show of support.
All attendees to the ERCHO meeting in Philadelphia voted for the march except for Mattachine Society of New York, which abstained. Members of the Gay Liberation Front (GLF) attended the meeting and were seated as guests of Rodwell's group, Homophile Youth Movement in Neighborhoods (HYMN).
Meetings to organize the march began in early January at Rodwell's apartment in 350 Bleecker Street. At first there was difficulty getting some of the major New York organizations like Gay Activists Alliance (GAA) to send representatives. Rodwell and his partner Sargeant, Broidy, Michael Brown, Marty Nixon, and Foster Gunnison of Mattachine made up the core group of the CSLD Umbrella Committee (CSLDUC). For initial funding, Gunnison served as treasurer and sought donations from the national homophile organizations and sponsors, while Sargeant solicited donations via the Oscar Wilde Memorial Bookshop customer mailing list and Nixon worked to gain financial support from GLF in his position as treasurer for that organization. Other mainstays of the organizing committee were Judy Miller, Jack Waluska, Steve Gerrie and Brenda Howard of GLF. Believing that more people would turn out for the march on a Sunday, and so as to mark the date of the start of the Stonewall uprising, the CSLDUC scheduled the date for the first march for Sunday, June 28, 1970. With Dick Leitsch's replacement as president of Mattachine NY by "Michael Kotis" in April, 1970, opposition to the march by Mattachine ended.
There was little open animosity, and some bystanders applauded when a tall, pretty girl carrying a sign "I am a Lesbian" walked by. – The New York Times coverage of Gay Liberation Day, 1970
Christopher Street Liberation Day on June 28, 1970 marked the first anniversary of the Stonewall riots with an assembly on Christopher Street and the first Gay Pride march in U.S. history, covering the 51 blocks to Central Park. The march took less than half the scheduled time due to excitement, but also due to wariness about walking through the city with gay banners and signs. Although the parade permit was delivered only two hours before the start of the march, the marchers encountered little resistance from onlookers. The New York Times reported (on the front page) that the marchers took up the entire street for about 15 city blocks. Reporting by The Village Voice was positive, describing "the out-front resistance that grew out of the police raid on the Stonewall Inn one year ago".
Spread
On the same weekend gay activist groups on the West Coast of the United States held a march in Los Angeles and a march and 'Gay-in' in San Francisco.
One day earlier, on Saturday, 27 June 1970, Chicago Gay Liberation organized a march from Washington Square Park ("Bughouse Square") to the Water Tower at the intersection of Michigan and Chicago avenues, which was the route originally planned, and then many of the participants extemporaneously marched on to the Civic Center (now Richard J. Daley) Plaza. The date was chosen because the Stonewall events began on the last Saturday of June and because organizers wanted to reach the maximum number of Michigan Avenue shoppers. Subsequent Chicago parades have been held on the last Sunday of June, coinciding with the date of many similar parades elsewhere.
The next year, Gay Pride marches took place in Boston, Dallas, Milwaukee, London, Paris, West Berlin, and Stockholm. By 1972 the participating cities included Atlanta, Buffalo, Detroit, Washington D.C., Miami, and Philadelphia, as well as San Francisco.
Frank Kameny soon realized the pivotal change brought by the Stonewall riots. An organizer of gay activism in the 1950s, he was used to persuasion, trying to convince heterosexuals that gay people were no different than they were. When he and other people marched in front of the White House, the State Department and Independence Hall only five years earlier, their objective was to look as if they could work for the U.S. government. Ten people marched with Kameny then, and they alerted no press to their intentions. Although he was stunned by the upheaval by participants in the Annual Reminder in 1969, he later observed, "By the time of Stonewall, we had fifty to sixty gay groups in the country. A year later there was at least fifteen hundred. By two years later, to the extent that a count could be made, it was twenty-five hundred."
Similar to Kameny's regret at his own reaction to the shift in attitudes after the riots, Randy Wicker came to describe his embarrassment as "one of the greatest mistakes of his life". The image of gays retaliating against police, after so many years of allowing such treatment to go unchallenged, "stirred an unexpected spirit among many homosexuals". Kay Lahusen, who photographed the marches in 1965, stated, "Up to 1969, this movement was generally called the homosexual or homophile movement.... Many new activists consider the Stonewall uprising the birth of the gay liberation movement. Certainly it was the birth of gay pride on a massive scale."
1980s to present
Main article: LGBT pride paradeIn the 1980s there was a major cultural shift in the Stonewall Riot commemorations. The previous loosely organized, grassroots marches and parades were taken over by more organized and less radical elements of the gay community. The marches began dropping "Liberation" and "Freedom" from their names under pressure from more conservative members of the community, replacing them with the philosophy of "Gay Pride" (in the more liberal San Francisco, the name of the gay parade and celebration was not changed from Gay Freedom Day Parade to Gay Pride Day Parade until 1994). The Greek lambda symbol and the pink triangle which had been revolutionary symbols of the Gay Liberation Movement, which is headed by were tidied up and incorporated into the Gay Pride, or Pride, movement, providing some symbolic continuity with its more radical beginnings. The pink triangle was also the inspiration for the homomonument in Amsterdam, commemorating all gay men and lesbians who have been subjected to persecution because of their homosexuality.
In 2000, President Bill Clinton proclaimed June to be Gay and Lesbian Pride Month in the United States, and on June 1, 2009, President Barack Obama proclaimed June to be LGBT Pride month in the United States.
Backlash
There is anti-LGBT backlash in the form of criticism or protest against pride events both within and outside the LGBT community. For example, Bob Christie's documentary Beyond Gay: The Politics of Pride evaluates gay pride events in different countries within the context of local opposition.
In-group
The growth and commercialization of Christopher Street Days, coupled with their de-politicalisation, has led to an alternative CSD in Berlin, the so-called "Kreuzberger CSD" or "Transgenialer" ("Transgenial"/Trans Ingenious") CSD. Political party members are not invited for speeches, nor can parties or companies sponsor floats. After the parade there is a festival with a stage for political speakers and entertainers. Groups discuss lesbian/transsexual/transgender/gay or queer perspectives on issues such as poverty and unemployment benefits (Hartz IV), gentrification, or "Fortress Europe."
In June 2010, American philosopher and theorist Judith Butler refused the Civil Courage Award (Zivilcouragepreis) of the Christopher Street Day Parade in Berlin, Germany at the award ceremony, arguing and lamenting in a speech that the parade had become too commercial, and was ignoring the problems of racism and the double discrimination facing homosexual or transsexual migrants. According to Butler, even the organizers themselves promote racism. The general manager of the CSD committee, Robert Kastl, countered Butler's allegations and pointed out that the organizers already awarded a counselling center for lesbians dealing with double discrimination in 2006. Regarding the allegations of commercialism Kastl explained further that the CSD organizers don't require small groups to pay a participation fee which starts at 50 € and goes up to 1500 €. He also distanced himself from all forms of racism and islamophobia.
Gay Shame, a radical movement within the LGBT community, opposes the assimilation of LGBT people into mainstream, heteronormative society, the commodification of non-heterosexual identity and culture, and in particular the (over)commercialization of pride events.
"Straight Pride" analogy
"Straight Pride" and "Heterosexual Pride" are analogies and slogans that oppose heterosexuality to homosexuality by copying the phrase "Gay Pride". Originating from the Culture Wars in the United States, "Straight Pride" is a form of conservative backlash as there is no straight or heterosexual civil rights movement. While criticism from inside and outside the LGBT community abounds, the relatively few isolated and unrelated "Straight Pride" incidents have, however, gained some media attention especially when they involve government and public institutions.
Initiatives and criticism by governments and political leaders
Spain
In a 2008 interview for the biography book La Reina muy cerca (The Queen Up Close) by Spanish journalist and writer Pilar Urbano, Queen Sofía of Spain sparked off controversy by voicing her disapproval of LGBT pride in addition to overstepping her official duties as a member of the Royal Family by censuring the Spanish Law on Marriage in how it names equal same-sex unions “matrimonio” (marriage). Albeit without using the slogan "Strait Pride", Queen Sofía was directly quoted as saying that if heterosexuals were to take the streets as the LGBT community does for Gay Pride parades, that the former collective would bring Madrid to a standstill. Ironically, this analogy had already come true because the celebrations for the wedding of her son Felipe, Prince of Asturias to commoner Letizia Ortiz Rocasolano paralyzed the city on the morning of May 22, 2004.
Even though the Royal Household of Spain approved publication of the interview and Pilar Rubio offered to share the interview recording, both Queen Sofía and the Royal Household have refuted the comments in question.
Brazil
In August 2011, Sao Paulo city alderman Carlos Apolinário of the right-wing Democrats Party sponsored a bill to organize and sponsor "Heterosexual Pride Day" on the third Sunday of December. The bill was passed by the city council, and awaits the signature of mayor Gilberto Kassab. Apolinário, an Evangelical Protestant, stated that the intent of the parade was a "struggle...against excesses and privileges". Members of Grupo Gay da Bahia and the Workers' Party criticized the bill as enhancing "the possibility of discrimination and prejudice". However, no events have ever been held.
Initiatives by groups
White Aryan Resistance or Ku Klux Klan have set up "Straight Pride" events as a direct reaction to "Gay Pride" events to appeal to anomic adolescents.
In 1991, a group of conservative organisations at University of Massachusetts organised a "Straight Pride" rally, which was attended by about 50 people. However a crowd ten times the size, came to protest against the rally. In 2005, a "Straight Pride Week" was organised at University of Central Oklahoma by the College Republicans on campus.
In July 2008, group of reggae artists announced about their plans to arrange Straight Pride in New York to support some Jamaican musicians harassed by LGBT activists. According to LGBT rights activist Peter Tatchell, this "Straight Pride" event was "a promotion of straight supremacism".
"Straight Pride" t-shirts have been sold at American Tea Party protests.
Incidents involving minors
Chambers v. Babbitt (2001)
Judge Donovan Frank closing Chambers v Babbitt (2001)"All students benefit from the respectful and thoughtful exchange of ideas and sharing of beliefs and practices. Schools, in particular, are environments that can provide education of both the substance of diversity and the responsible manner with which such diversity is approached and expressed"
In 2001, Woodbury High School in St. Paul, Minnesota created homophobia-free areas called "safe zones" designated by an inverted pink triangle and intended for LGBT students. Student Elliot Chambers reacted by wearing a makeshift t-shirt with the slogan "Straight Pride" and the image of male and female stick figures holding hands.
In light of previous anti-LGBT incidents, principal Babbitt ordered Chambers to remove the shirt. A court case ensued. Judge Donovan Frank upheld Chambers' complaint that his First Amendment rights had been violated, and that the principal's decision was unjustified. Although praising Principal Babbitt's intentions, the judge explained that views of both sides of the debate should be allowed and that such issues should be resolved within the community, not within the court system.
Harper v. Poway Unified School District (2006)
In 2003, administration and students at Poway High School worked together to perform a Day of Silence. As a counter-protest, a "Straight Pride Day" took place. In 2004, the day after a second "Day of Silence" event student Tyler Chase Harper arrived wearing a t-shirt with anti-LGBT slogans. Required to remain in the school office for the day and thereby excluded from classes, he then filed a lawsuit. In this case the school was deemed to have acted lawfully.
St. Charles North High School
In response to a local spate of suicides amongst LGBT adolescents, an Ally Week was held at St. Charles North High School in St. Charles, Illinois in 2010. On the first day of this Ally Week, though, three students arrived wearing "Straight Pride" t-shirts. The back of these t-shirts displayed Leviticus 20:13, a verse stating that those who perform homosexual acts should be put to death. While the school did not force the students to remove their t-shirts, it did persuade them to remove the bible quotation. The following day two different students arrived wearing "Straight Pride" t-shirts minus the bible quotations and were consequently asked to remove their shirts.
See also
|
Notes
- "Symbols of the Gay, Lesbian, Bisexual, and Transgender Movements". www.lambda.org. Retrieved 2007-07-30.
- http://www.glbtq.com/social-sciences/kameny_f.html
- Sargeant, Fred. "1970: A First-Person Account of the First Gay Pride March." The Village Voice. June 22, 2010. retrieved January 3, 2011.
- ^ Carter, p. 230
- Marotta, pp. 164–165
- Teal, pp. 322–323
- Duberman, pp. 255, 262, 270–280
- Duberman, p. 227
- Nagourney, Adam. "For Gays, a Party In Search of a Purpose; At 30, Parade Has Gone Mainstream As Movement's Goals Have Drifte." New York Times. June 25, 2000. retrieved January 3, 2011.
- Carter, p. 247
- Teal, p. 323
- Duberman, p. 271
- Duberman, p. 272
- Duberman, p. 314 n93
- ^ Fosburgh, Lacey (June 29, 1970). "Thousands of Homosexuals Hold A Protest Rally in Central Park", The New York Times, p. 1.
- Clendinen, p. 62–64.
- ^ LaFrank, p. 20.
- "The San Francisco Chronicle", June 29, 1970
- "As of early 1970, Neil Briggs became the vice-chairman of the LGBTQ Association", CanPress, February 28, 1970.
- "Chicago Tribune", June 28, 1970, p. A3
- "Outspoken: Chicago's Free Speech Tradition". Newberry Library. Retrieved 2008-09-07.
- Armstrong, Elizabeth A., Crage, Suzanna M. (October 2006). "Movements and Memory: The Making of the Stonewall Myth", American Sociological Review, 71 (5) pp. 724–752. doi 10.1177/000312240607100502
- Cain, p. 91–92.
- Carter, p. 251.
- ^ Clendinen, p. 25.
- LaFrank, p. 21.
- http://www.whitehouse.gov/the_press_office/Presidential-Proclamation-LGBT-Pride-Month/
- Butler, Judith. I must distance myself from this complicity with racism (Video) (Transcript). Christopher Street Day 'Civil Courage Prize' Day Refusal Speech. European Graduate School. June 19, 2010.
- Ataman, Ferda / Kögel, Annette / Hasselmann, Jörg: "Butler-Auftritt: Heftige Diskussionen nach Kritik an CSD" published in: Der Tagesspiegel (Berlin) on July 20, 2010
- Pilar Urbano attribute to Queen Sofía polemic comments La Vanguardia.
- Pilar Urbano attribute to Queen Sofía polemic comments La Vanguardia.
- Andrew Downie (August 4, 2011). "'Heterosexual Pride Day' in São Paulo?". Christian Science Monitor.
- Blazak, R. (1 February 2001). "White Boys to Terrorist Men: Target Recruitment of Nazi Skinheads". American Behavioral Scientist. 44 (6): 982–1000. doi:10.1177/00027640121956629.
- "Campus Life: Massachusetts; Angry Gay Groups Drown Out Rally By Conservatives". New York Times. 10 March 1991. Retrieved 23 March 2012.
{{cite news}}
: Italic or bold markup not allowed in:|newspaper=
(help) - "College Republicans Plan 'Straight Pride Week'". KCRA.com. 28 January 2005. Retrieved 23 March 2012.
- Straight pride parade to hit New York City
- Straight Pride Parade to be Held in New York City
- Tony Grew (8 July 2008). "Straight Pride has a "homophobic agenda"". Pink News. Retrieved 7 March 2012.
- Heywood, Todd (12 April 2010). "'Straight pride' shirts at Tea Party rally draw fire". Michigan Messanger. Retrieved 23 March 2012.
- Lepore, Jill (2010). The whites of their eyes : the Tea Party's revolution and the battle over American history. Princeton, N.J.: Princeton University Press. pp. 126–127. ISBN 9780691150277.
- Biegel, Stuart (2010). The right to be out: sexual orientation and gender identity in America's public schools. Minneapolis, Minn.: University of Minnesota Press. p. 203. ISBN 9780816674572.
- Fenton, Ben (18 January 2002). "Student wins right to show 'straight pride'". The Daily Telegraph. Retrieved 23 March 2012.
- ^ Ayres, Ian (2005). Straightforward. Princeton, N.J.: Princeton University Press. pp. 40–44. ISBN 9780691121345.
{{cite book}}
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suggested) (help) - Schubert, Frank A. (2011). Introduction to law and the legal system (10th ed. ed.). Boston: Wadsworth. pp. 229–233. ISBN 9780495899334.
{{cite book}}
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has extra text (help) - Fuller, James (11 November 2010). "'Straight Pride' shirts become free speech fight at St. Charles North". ]. Retrieved 23 March 2012.
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(help)
External links
This article's use of external links may not follow Misplaced Pages's policies or guidelines. Please improve this article by removing excessive or inappropriate external links, and converting useful links where appropriate into footnote references. (August 2010) (Learn how and when to remove this message) |
- 2010 Pride Parade Calendar – a large list of 2010 world pride parades with embedded YouTube videos
- List of worldwide Gay Pride events – event info and photos
- LGBT Religious Archives Network Exhibit – The Council on Religion and the Homosexual (CRH)
- Yahoo! Pride – Yahoo!'s Guide to Worldwide LGBT Pride
- Gay Pride Coast To Coast – photos by CBS News
- Gay Pride Photography – images from pride parades worldwide
References
- Alwood, Edward (1996). Straight News: Gays, Lesbians, and the News Media Columbia University Press, New York. ISBN 0-231-08436-6.
- Carter, David (2004). Stonewall: The Riots That Sparked The Gay Revolution. St. Martin's Press. ISBN 031234269.
- Duberman, Martin (1993). Stonewall Dutton, New York. ISBN 0-452-27206-8.
- Loughery, John (1998). The Other Side of Silence – Men's Lives and Gay Identities: A Twentieth-Century History. New York, Henry Holt and Company. ISBN 0-8050-3896-5.
- Marotta, Toby (1981). The Politics of Homosexuality. Boston, Houghton Mifflin Company. ISBN 0-395-31338-4.
- Teal, Donn (1971). The Gay Militants. New York, Stein and Day. ISBN 0-8128-1373-1.
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