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{{Short description|American Universalist clergyman and theological writer}}
{{For|the first President of Tufts University (1796–1861)|Hosea Ballou II}} {{For|the first President of Tufts University and also universalist author (1796–1861)|Hosea Ballou II}}
{{Use mdy dates|date=December 2013}} {{Use mdy dates|date=December 2013}}
{{Lead too short|date=March 2013}}
{{Infobox person {{Infobox person
| name = Hosea Ballou | name = Hosea Ballou
| image = Hosea Ballou 2.png | image = Hosea Ballou 2.png
| caption = | caption =
| alt = | alt =
| birth_date = {{birth date|1771|04|30|mf=y}} | birth_date = {{birth date|1771|04|30|mf=y}}
| birth_place = ] | birth_place = ]
| death_date = {{Death date and age|mf=yes|1852|06|6|1771|04|30}} | death_date = {{Death date and age|mf=yes|1852|06|6|1771|04|30}}
| death_place = ] | death_place = ]
| known_for = ] clergyman | known_for = ] clergyman
| spouse = | spouse =
| signature = Signature of Hosea Ballou (1771–1852).png
}} }}


'''Hosea Ballou''' (April 30, 1771 – June 7, 1852) was an American ] clergyman and theological writer. He has been called one of the fathers of American Universalism. '''Hosea Ballou D.D.''' (April 30, 1771 – June 7, 1852) was an American ] clergyman and theological writer.

Originally a Baptist, he converted to Universalism in 1789. He preached in a number of towns in Vermont, New Hampshire, and Massachusetts. From 1817, he was pastor of the Second Universalist Church of Boston. He wrote a number of influential theological works, as well as hymns, essays and sermons, and edited two Universalist journals. Ballou has been called one of the fathers of American Universalism.


==Life and career== ==Life and career==
Hosea Ballou was born in ], to a family of ] origin. The family claimed to be of ] heritage. The son of Maturin Ballou, a ] minister, Hosea Ballou was self-educated, and devoted himself early on to the ministry. In 1789 he converted to ], and in 1794 became pastor of a congregation in ].<ref name="EB1911">{{EB1911|inline=1|wstitle=Ballou, Hosea|volume=3|page=282}} This cites: Hosea Ballou was born in ], to a family of ] origin. The family claimed to be of ] heritage. The son of Maturin Ballou, a ] minister, Hosea Ballou was self-educated, and devoted himself early on to the ministry. In 1789 he converted to ], and in 1794 became pastor of a congregation in ].<ref name="EB1911">{{EB1911|inline=1|wstitle=Ballou, Hosea|volume=3|page=282}} This cites:
* The biography by ] (4 vols., Boston, 1854-1855) and that by Oscar F. Safford (Boston, 1889); :The biography by ] (4 vols., Boston, 1854–1855) and that by Oscar F. Safford (Boston, 1889);
* and J. C. Adams, Hosea Ballou and the Gospel Renaissance (Boston, 1904).</ref> Ballou was also a high-ranking ], who attained the position of ] of the ] in 1811.<ref>{{cite web |url= http://www.catholicism.org/hosea-ballou-universalism.html |title= Hosea Ballou&nbsp;— Son of Richmond&nbsp;— Father of Universalism |accessdate=July 21, 2008 |author= Sister Mary Monica, M.I.C.M., Tert. |date= |work= catholicism.org |publisher=Saint Benedict Center, Richmond, New Hampshire}}</ref> :and J. C. Adams, ''Hosea Ballou and the Gospel Renaissance'' (Boston, 1904).</ref> Ballou was also a high-ranking ], who attained the position of ] of the ] in 1811.<ref>{{cite web |url= http://www.catholicism.org/hosea-ballou-universalism.html |title= Hosea Ballou&nbsp;— Son of Richmond&nbsp;— Father of Universalism |access-date=July 21, 2008 |author= Sister Mary Monica, M.I.C.M., Tert. |work= catholicism.org |date= February 20, 2006 |publisher=Saint Benedict Center, Richmond, New Hampshire}}</ref>


Ballou preached at ] and surrounding towns in 1801—1807; at ] in 1807—1815; at ] in 1815—1817; and, as pastor of the Second Universalist Church of Boston, from December 1817 until his death there.<ref name="EB1911"/> Ballou preached at ], and surrounding towns in 1801–1807; at ], in 1807–1815; at ], in 1815–1817; and, as pastor of the Second Universalist Church of Boston, from December 1817 until his death there.<ref name="EB1911"/> He was buried at the ].


], Boston; built 1817]] ], Boston; built 1817]]


He founded and edited ''The Universalist Magazine'' (1819—later called ''The Trumpet''), and ''The Universalist Expositor'' (1831—later ''The Universalist Quarterly Review''), and wrote about 10,000 sermons as well as many ]s, essays and polemic theological works. He is best known for ''Notes on the Parables'' (1804), ''A Treatise on Atonement'' (1805) and ''Examination of the Doctrine of a Future Retribution'' (1834). These works mark him as the principal American expositor of ].<ref name="EB1911"/> He founded and edited ''The Universalist Magazine'' (1819–later called ''The Trumpet''), and ''The Universalist Expositor'' (1831–later ''The Universalist Quarterly Review''), and wrote about 10,000 sermons as well as many ]s, essays and polemic theological works. He is best known for ''Notes on the Parables'' (1804), ''A Treatise on Atonement'' (1805) and ''Examination of the Doctrine of a Future Retribution'' (1834). These works mark him as the principal American expositor of ].<ref name="EB1911"/>


Ballou married Ruth Washburn; children included ].<ref>Safford. 1890</ref> He is the grand-uncle of ], the first president of Tufts University. Ballou married Ruth Washburn; children included ].<ref>Safford. 1890</ref> He is the grand-uncle of ], the first president of Tufts University.
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Ballou also preached that those forms of Christianity that emphasized God as wrathful in turn hardened the hearts of their believers: Ballou also preached that those forms of Christianity that emphasized God as wrathful in turn hardened the hearts of their believers:
{{quote|text="It is well known, and will be acknowledged by every candid person, that the human heart is capable of becoming soft, or hard; kind, or unkind; merciful or unmerciful, by education and habit. On this principle we contend, that the infernal torments, which false religion has placed in the future world, and which ministers have, with an overflowing zeal, so constantly held up to the people, and urged with all their learning and eloquence, have tended so to harden the hearts of the professors of this religion, that they have exercised, toward their fellow creatures, a spirit of enmity, which but too well corresponds with the relentless cruelty of their doctrine, and the wrath which they have imagined to exist in our heavenly Father. By having such an example constantly before their eyes, they have become so transformed into its image, that, whenever they have had the power, they have actually executed a vengeance on men and women, which evinced that the cruelty of their doctrine had overcome the native kindness and compassion of the human heart."<ref>{{cite book |last=Ballou |first=Hosea |title=An Examination of the Doctrine of Future Retribution, On the Principles of Morals, Analogy and the Scriptures |year=1834 |publisher=Trumpet Office |location=Boston |pages=36}}<br/> quoted from: {{cite web |url=http://www.ucsummit.org/Sermons/VRS/20040222.shtml |title=Is There More to Universalism than Universal Salvation? |accessdate=December 13, 2006 |last=Southern |first=Vanessa R. |date=February 22, 2004 |publisher=The Unitarian Church in Summit, New Jersey}}</ref>}} {{blockquote|text=It is well known, and will be acknowledged by every candid person, that the human heart is capable of becoming soft, or hard; kind, or unkind; merciful or unmerciful, by education and habit. On this principle we contend, that the infernal torments, which false religion has placed in the future world, and which ministers have, with an overflowing zeal, so constantly held up to the people, and urged with all their learning and eloquence, have tended so to harden the hearts of the professors of this religion, that they have exercised, toward their fellow creatures, a spirit of enmity, which but too well corresponds with the relentless cruelty of their doctrine, and the wrath which they have imagined to exist in our heavenly Father. By having such an example constantly before their eyes, they have become so transformed into its image, that, whenever they have had the power, they have actually executed a vengeance on men and women, which evinced that the cruelty of their doctrine had overcome the native kindness and compassion of the human heart.<ref>{{cite book |last=Ballou |first=Hosea |title=An Examination of the Doctrine of Future Retribution, On the Principles of Morals, Analogy and the Scriptures |year=1834 |publisher=Trumpet Office |location=Boston |pages=36}}<br/> quoted from: {{cite web |url=http://www.ucsummit.org/Sermons/VRS/20040222.shtml |title=Is There More to Universalism than Universal Salvation? |access-date=December 13, 2006 |last=Southern |first=Vanessa R. |date=February 22, 2004 |publisher=The Unitarian Church in Summit, New Jersey |archive-url=https://web.archive.org/web/20060617223949/http://ucsummit.org/Sermons/VRS/20040222.shtml |archive-date=June 17, 2006 |url-status=dead }}</ref>}}

==Hymns==
In 1844 Ballou published ''A Collection of Psalms and Hymns for the Use of Universalist Societies and Families.''<ref>{{cite book |last=Ballou |first=Hosea |date=1844 |title=A Collection of Psalms and Hymns for the Use of Universalist Societies and Families |url=https://books.google.com/books?hl=en&lr=&id=jbt2EZDVyNgC&oi |location= |publisher=BB Mussey |page= |isbn=}}</ref> None of his hymns is included in the Unitarian hymnal ''Singing The Living Tradition'' (1993), but his thoughts appear in Reading #705.<ref>{{cite book |last=The Unitarian Universalist Association |date=1993 |title=Singing The Living Tradition |location=Boston |publisher=Beacon Press |page=705 |isbn=1-55896-260-3}}</ref>

==See also==
* ]: Hosea Ballou


==References== ==References==
'''Notes''' '''Notes'''
{{Reflist|colwidth=30em}} {{Reflist}}


'''Bibliography''' '''Bibliography'''
* {{cite BDA1906 |wstitle= Ballou, Hosea (1771–1852) |volume= 1 |pages= 200-201 |short=}}
Universalist Quarterly and General Review, Volumes 11-12, pg. 176 * Universalist Quarterly and General Review, Volumes 11–12, pg. 176


'''Further reading''' '''Further reading'''
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* {{cite journal |journal=Gleason's Pictorial |location=Boston, Mass. |url=https://archive.org/stream/gleasonspictoria01glea#page/112/mode/1up |title=Rev. Hosea Ballou |year=1851 |volume=1 }} * {{cite journal |journal=Gleason's Pictorial |location=Boston, Mass. |url=https://archive.org/stream/gleasonspictoria01glea#page/112/mode/1up |title=Rev. Hosea Ballou |year=1851 |volume=1 }}
* M.M. Ballou. Biography of Rev. Hosea Ballou. Boston : A. Tompkins, 1852. * M.M. Ballou. Biography of Rev. Hosea Ballou. Boston : A. Tompkins, 1852.
* M.M. Ballou. Life story of Hosea Ballou: for the young. Boston: A. Tompkins, 1854. Illustrations by ]. * M.M. Ballou. Life story of Hosea Ballou: for the young. Boston: A. Tompkins, 1854. Illustrations by ].
* Oscar F. Safford. Hosea Ballou: a marvellous life-story, 4th ed. Boston: Universalist Pub. House, 1890. * Oscar F. Safford. Hosea Ballou: a marvellous life-story, 4th ed. Boston: Universalist Pub. House, 1890.
*Bressler, Ann Lee. ''The Universalist Movement in America, 1770–1880.'' New York: Oxford University Press, 2001. *Bressler, Ann Lee. ''The Universalist Movement in America, 1770–1880.'' New York: Oxford University Press, 2001.
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==External links== ==External links==
{{sisterlinks|s=no|b=no|v=no|species=no|voy=no|d=Q5907257|n=no|wikt=no}} {{sisterlinks|s=no|b=no|v=no|species=no|voy=no|d=Q5907257|n=no|wikt=no}}
*The are in the Andover-Harvard Theological Library at ] in ]. *The are in the Harvard Divinity School Library at ] in ].
*{{cite web |url=http://www.ballewassn.org/ballou_origins.htm |title=The European Origin of the Ballou Family: A Review of the Evidence |accessdate =August 15, 2007}} *{{cite web |url=http://www.ballewassn.org/ballou_origins.htm |title=The European Origin of the Ballou Family: A Review of the Evidence |access-date=August 15, 2007 |archive-url=https://web.archive.org/web/20070913103518/http://www.ballewassn.org/ballou_origins.htm |archive-date=September 13, 2007 |url-status=dead }}
*The and of Hosea Ballou are in the Andover-Harvard Theological Library at ] in ]. *The and of Hosea Ballou are in the Harvard Divinity School Library at ] in ].
*{{cite web |url=http://www.uua.org/uuhs/duub/articles/hoseaballou.html |title=Hosea Ballou}} in {{cite web |url=http://www.uua.org/uuhs/duub |title=''Dictionary of Unitarian and Universalist Biography'' |accessdate =November 28, 2007}} *{{cite web |url=http://www.uua.org/uuhs/duub/articles/hoseaballou.html |title=Hosea Ballou |access-date=February 11, 2007 |archive-date=December 13, 2013 |archive-url=https://web.archive.org/web/20131213204957/http://www25.uua.org/uuhs/duub/articles/hoseaballou.html |url-status=dead }} in {{cite web |url=http://www.uua.org/uuhs/duub |title=''Dictionary of Unitarian and Universalist Biography'' |access-date =November 28, 2007}}
*{{cite web |url=http://www.catholicism.org/hosea-ballou-universalism.html |title=Hosea Ballou: Son of Richmond, Father of Universalism}} at {{cite web |url=http://www.catholicism.org/ |title=''Saint Benedict Center'' |accessdate =September 8, 2008}} *{{cite web |url=http://www.catholicism.org/hosea-ballou-universalism.html |title=Hosea Ballou: Son of Richmond, Father of Universalism|date=February 20, 2006 }} at {{cite web |url=http://www.catholicism.org/ |title=''Saint Benedict Center'' |access-date =September 8, 2008}}
* {{Gutenberg author |id=Ballou,+Hosea | name=Hosea Ballou}} * {{Gutenberg author |id=2707| name=Hosea Ballou}}
* {{Internet Archive author |sname=Hosea Ballou}} * {{Internet Archive author |sname=Hosea Ballou}}


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Latest revision as of 12:58, 23 November 2024

American Universalist clergyman and theological writer For the first President of Tufts University and also universalist author (1796–1861), see Hosea Ballou II.

Hosea Ballou
Born(1771-04-30)April 30, 1771
Richmond, New Hampshire
DiedJune 6, 1852(1852-06-06) (aged 81)
Boston, Massachusetts
Known forUniversalist clergyman
Signature

Hosea Ballou D.D. (April 30, 1771 – June 7, 1852) was an American Universalist clergyman and theological writer.

Originally a Baptist, he converted to Universalism in 1789. He preached in a number of towns in Vermont, New Hampshire, and Massachusetts. From 1817, he was pastor of the Second Universalist Church of Boston. He wrote a number of influential theological works, as well as hymns, essays and sermons, and edited two Universalist journals. Ballou has been called one of the fathers of American Universalism.

Life and career

Hosea Ballou was born in Richmond, New Hampshire, to a family of Huguenot origin. The family claimed to be of Anglo-Norman heritage. The son of Maturin Ballou, a Baptist minister, Hosea Ballou was self-educated, and devoted himself early on to the ministry. In 1789 he converted to Universalism, and in 1794 became pastor of a congregation in Dana, Massachusetts. Ballou was also a high-ranking freemason, who attained the position of Junior Grand Warden of the Grand Lodge of New Hampshire in 1811.

Ballou preached at Barnard, Vermont, and surrounding towns in 1801–1807; at Portsmouth, New Hampshire, in 1807–1815; at Salem, Massachusetts, in 1815–1817; and, as pastor of the Second Universalist Church of Boston, from December 1817 until his death there. He was buried at the Mount Auburn Cemetery.

Second Universalist Church, School Street, Boston; built 1817

He founded and edited The Universalist Magazine (1819–later called The Trumpet), and The Universalist Expositor (1831–later The Universalist Quarterly Review), and wrote about 10,000 sermons as well as many hymns, essays and polemic theological works. He is best known for Notes on the Parables (1804), A Treatise on Atonement (1805) and Examination of the Doctrine of a Future Retribution (1834). These works mark him as the principal American expositor of Universalism.

Ballou married Ruth Washburn; children included Maturin Murray Ballou. He is the grand-uncle of Hosea Ballou II, the first president of Tufts University.

Beliefs

Ballou has been called the "father of American Universalism," along with John Murray, who founded the first Universalist church in America. Ballou, sometimes called an "Ultra Universalist," differed from Murray in that he divested Universalism of every trace of Calvinism, and opposed legalism and trinitarian views. As he wrote, "Real happiness is cheap enough, yet how dearly we pay for its counterfeit."

Ballou also preached that those forms of Christianity that emphasized God as wrathful in turn hardened the hearts of their believers:

It is well known, and will be acknowledged by every candid person, that the human heart is capable of becoming soft, or hard; kind, or unkind; merciful or unmerciful, by education and habit. On this principle we contend, that the infernal torments, which false religion has placed in the future world, and which ministers have, with an overflowing zeal, so constantly held up to the people, and urged with all their learning and eloquence, have tended so to harden the hearts of the professors of this religion, that they have exercised, toward their fellow creatures, a spirit of enmity, which but too well corresponds with the relentless cruelty of their doctrine, and the wrath which they have imagined to exist in our heavenly Father. By having such an example constantly before their eyes, they have become so transformed into its image, that, whenever they have had the power, they have actually executed a vengeance on men and women, which evinced that the cruelty of their doctrine had overcome the native kindness and compassion of the human heart.

Hymns

In 1844 Ballou published A Collection of Psalms and Hymns for the Use of Universalist Societies and Families. None of his hymns is included in the Unitarian hymnal Singing The Living Tradition (1993), but his thoughts appear in Reading #705.

See also

References

Notes

  1. ^  One or more of the preceding sentences incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Ballou, Hosea". Encyclopædia Britannica. Vol. 3 (11th ed.). Cambridge University Press. p. 282. This cites:
    The biography by Thomas Whittemore (4 vols., Boston, 1854–1855) and that by Oscar F. Safford (Boston, 1889);
    and J. C. Adams, Hosea Ballou and the Gospel Renaissance (Boston, 1904).
  2. Sister Mary Monica, M.I.C.M., Tert. (February 20, 2006). "Hosea Ballou — Son of Richmond — Father of Universalism". catholicism.org. Saint Benedict Center, Richmond, New Hampshire. Retrieved July 21, 2008.{{cite web}}: CS1 maint: multiple names: authors list (link)
  3. Safford. 1890
  4. Ballou, Hosea (1834). An Examination of the Doctrine of Future Retribution, On the Principles of Morals, Analogy and the Scriptures. Boston: Trumpet Office. p. 36.
    quoted from: Southern, Vanessa R. (February 22, 2004). "Is There More to Universalism than Universal Salvation?". The Unitarian Church in Summit, New Jersey. Archived from the original on June 17, 2006. Retrieved December 13, 2006.
  5. Ballou, Hosea (1844). A Collection of Psalms and Hymns for the Use of Universalist Societies and Families. BB Mussey.
  6. The Unitarian Universalist Association (1993). Singing The Living Tradition. Boston: Beacon Press. p. 705. ISBN 1-55896-260-3.

Bibliography

Further reading

  • Universalist Magazine. v.9 (Boston: Henry Bowen, Province House Row, 1827)
  • "Rev. Hosea Ballou". Gleason's Pictorial. 1. Boston, Mass. 1851.
  • M.M. Ballou. Biography of Rev. Hosea Ballou. Boston : A. Tompkins, 1852. Google books
  • M.M. Ballou. Life story of Hosea Ballou: for the young. Boston: A. Tompkins, 1854. Illustrations by Billings. Internet Archive
  • Oscar F. Safford. Hosea Ballou: a marvellous life-story, 4th ed. Boston: Universalist Pub. House, 1890. Google books
  • Bressler, Ann Lee. The Universalist Movement in America, 1770–1880. New York: Oxford University Press, 2001.

External links

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