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== Shems Aposthia and Earlier INstances of Circumcision in the Bible ==
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Shem is only mentioned once in this article and no mention of his Aposthia is made, despite it accomplishing a very similar effect as circumcision and being a religious sign that predates Abrahams covenant by several generations. Also, where there prophets before Shem with Aposthia, and who was the first prophet to actually be circumsized. Shouldn't this article indicate the first prophet to practice circumcision as the originator of the practice in Judaism instead of Abraham? <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) 15:50, 2 September 2013 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
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== current circumcision status for those religions who favour circumcision ==
|archive = Talk:Religion and circumcision/Archive %(counter)d

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The article is good on history but poor on the current state of play re the requirement to be cut to join any of the cutting religions . Who has good sources to amend this lack ?--—&nbsp;]&nbsp;<sup>]</sup>/<sub>]</sub> 21:37, 16 May 2013 (UTC)
{{Archives|auto=long|search=yes|bot=Lowercase sigmabot III|age=30|units=days}}
:Sorry, I don't understand what you mean by a "cutting religion" - do you mean a religion that support hair-cutting (vs. one like Sikhism ])? ]<sup><small><font color="DarkGreen">]</font></small></sup> 22:02, 19 May 2013 (UTC)
::Jayjig,Jayjig,Jayjig - faux naive is so 1972. You know very well from our many discussions elsewhere and the title of this article and the title of its attendant talk page that cutting religions refers to those religions that choose or mandate the full or partial chopping off of the male foreskin for a variety of reasons from "Our God said to do it" to "It is cleaner" to "It makes us more like women" to " It cuts down on sexual friskiness" Do you think that with your vast knowledge and enduring interest in the subject that you might be able to help with improving this article on the current rather than historical practices of the Lopping Religions as I asked above ?--—&nbsp;]&nbsp;<sup>]</sup>/<sub>]</sub> 17:19, 20 May 2013 (UTC)
:::I'm not familiar with your terminology or your sources, so it's hard to understand what you are referring to or what article changes you are proposing. Could you possibly clarify? ]<sup><small><font color="DarkGreen">]</font></small></sup> 21:20, 20 May 2013 (UTC)
:::::Which word are you having most difficulty with ?--—&nbsp;]&nbsp;<sup>]</sup>/<sub>]</sub> 15:32, 31 May 2013 (UTC)

== Introduction ==

The introduction is quite long for this small article. Parts of the introduction are nowhere to be found in the rest of the article, don't have much or anything to do with religious male circumcision or are at best dubious:

"but the highest percentages of circumcised males is in the USA, for health, hygiene and aesthetic reasons."
"Circumcision for medical reasons is quite widely performed in China and Japan, being the largest single medical procedure performed in both countries, but religious circumcision in each is comparatively rare, and largely confined to Muslim communities."

"The practice is also widely practiced in some predominantly Christian areas such as the United States, the Philippines, South Korea, Ethiopia, Kenya and West Africa, as well as among Christians in Egypt, Syria, Lebanon, Jordan, Palestine and Israel" should be replaced by something like "the great majority of Christian denominations are neutral about biblical male circumcision, neither requiring it nor forbidding it. The practice is widely practiced for non-religious reasons in some predominantly Christian areas such as the United States, the Philippines, South Korea, Ethiopia, Kenya and West Africa, as well as among Christians in Egypt, Syria, Lebanon, Jordan, Palestine and Israel".

If in 30 days, there are no replies to my comment, the first two parts will be deleted and the third one will by replaced by the rephrasing I offered. ] (]) 19:23, 5 January 2014 (UTC)


== Male genital mutilation == == Male genital mutilation ==
Line 50: Line 38:
Moreover, there are several errors in the text, both grammatical & informational. ] (]) 23:05, 19 May 2018 (UTC) Moreover, there are several errors in the text, both grammatical & informational. ] (]) 23:05, 19 May 2018 (UTC)


== Constant disruptive editing and possible vandalism == == Recent edits and reverts Reply Comment ==


{{ping|Hotpass105}} and I have been involved in a recent series of edits and reverts. At first I though Hotpass105 was just a vandal and would leave if I reverted, but has not. I would like to get some opinions from other editors. What do you think? Should their edits stay? ] (]) 18:19, 1 May 2019 (UTC)
Hi, I would like to pose a request (as I have done to many other similar pages) for this page to likewise be protected or at least semi-protected. I have noticed heavy and persistent disruptive editing from unregistered users to the Muslim circumcision section of this, and other similar articles for awhile now and I believe it's verging on possible vandalism and edit warring and I feel that protecting this page, as well as perhaps blocking the users responsible for this ], are the only ways to make it stop. Thanks, hope to hear back from someone soon and hopefully we can resolve this. ] (]) 10:32, 24 June 2015 (UTC)
:Claims that , based on the website www.GotQuestions.org, and similar edits, are obvious violations of ] and ]. It also shows a very narrow view of Christianity, as does the consistent . ] <sup><small>]</small></sup> 18:54, 1 May 2019 (UTC)


== External links modified ==


Hi @Editor2020,
Hello fellow Wikipedians,


First, your comments "At first I though Hotpass105 was just a vandal and would leave if I reverted, but has not." are both disrespectful and dismissive. I would ask you to refer to ] for instructions on making a proper claim.
I have just added archive links to {{plural:3|one external link|3 external links}} on ]. Please take a moment to review . If necessary, add {{tlx|cbignore}} after the link to keep me from modifying it. Alternatively, you can add {{tlx|nobots|deny{{=}}InternetArchiveBot}} to keep me off the page altogether. I made the following changes:
*Added archive http://web.archive.org/web/20070616011136/http://www.kyha.com/documents/CG-Sikh.pdf to http://www.kyha.com/documents/CG-Sikh.pdf
*Added archive http://web.archive.org/web/20071113210451/http://www4.jrf.org/showdt&rid=322&pid=15 to http://www4.jrf.org/showdt&rid=322&pid=15
*Added archive http://web.archive.org/web/20081227065531/http://www.jewishcalgary.org:80/page.html?ArticleID=63645 to http://www.jewishcalgary.org/page.html?ArticleID=63645


When you have finished reviewing my changes, please set the ''checked'' parameter below to '''true''' or '''failed''' to let others know (documentation at {{tl|Sourcecheck}}).


Per Misplaced Pages rules, I have raised this issue on your talk page. You must respond according to Misplaced Pages rules, "Instead of reverting, please discuss the situation with the editor(s) involved and try to reach a consensus on the talk page." This quote is from the ].
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Cheers.—]<small><sub style="margin-left:-14.9ex;color:green;font-family:Comic Sans MS">]:Online</sub></small> 06:32, 28 February 2016 (UTC)


You are obliged to
== Misplaced content? ==


1) Address me in resolving apparent conflicts
Hello all,
Near the end of the "Christian" section immediately prior to the "Catholic Church" header occurs this paragraph:


2) Cease reverting this page until either a) Some consensus can be reached b) An administrator takes action to resolve this issue
"There are strands of study and research (see P Whelan, F Grewel and E Douglas) which show that certain foreskin conditions (paraphimosis and frenulum breve) when left unacknowledged, and therefore untreated, cause psychosexual problems - especially when mixed with courtship and other individual and environmental factors from childhood - wracking with self-doubt, and leading ultimately to psychosis. Once having successfully overcome the condition(s), however, the effect of the traumas can recur on the birth of a son, and later. This is a dangerous situation and liable to cause much confusion and disturbance, or worse, and provides an explanation of the story of Abraham, covenant of circumcision and the binding of Isaac, i.e. psychosis and foreskin management intention and, ultimately, the saving nature of faith. The conclusions in Acts 15, when logically interpreted (see E Douglas), raises understanding of these adverse anatomical conditions: paraphimosis (symptom: strangling the head of the penis); and slender frenulum breve (symptom: blood from rupture of frenulum blood vessels), and advises avoidance of them. It raises awareness of the issues but carefully refrains from being prescriptive as to the means of management. This allows room for modern methods of management, e.g. frenuloplasty. The psychological effects of these conditions, while little understood, are real, and are visible in literature and art."


"An editor must not perform more than three reverts on a single page—whether involving the same or different material—within a 24-hour period. An edit or a series of consecutive edits that undoes other editors' actions—whether in whole or in part—counts as a revert. Violations of the rule often attract blocks of at least 24 hours. Fourth reverts just outside the 24-hour period may also be taken as evidence of edit-warring, especially if repeated or combined with other edit-warring behavior. See below for exemptions."
Besides the mention of the Book of Acts, this paragraph is not related to Christian views on circumcision. I feel that the phrasing ("when logically interpreted", etc.) suggests a certainty that does not exist and sounds as though it was written by someone with emotional investment in the research. Additionally, it is poorly articulated (switching tenses in the middle of sentences, horrifically convoluted sentence structure) and heads off in many directions without explaining any of them. I suggest it either be removed, or re-written and moved to its own header, hopefully with more context.
]
Feel free to disagree. I was unsure, hence the talk post rather than an edit. -mtw


I will restore my changes, and advise you cease your errant behavior until some agreement can be reached. Otherwise, please feel free to contribute.
== External links modified ==


Hello fellow Wikipedians,


Best,
I have just modified 7 external links on ]. Please take a moment to review . If you have any questions, or need the bot to ignore the links, or the page altogether, please visit ] for additional information. I made the following changes:
*Corrected formatting/usage for http://www4.jrf.org/showdt%26rid%3D322%26pid%3D15
*Corrected formatting/usage for http://beritmila.org/
*Added archive https://web.archive.org/web/20141213065752/http://www.circumstitions.com/Jewish-shalom.html to http://www.circumstitions.com/Jewish-shalom.html
*Added archive https://web.archive.org/web/20070929080506/http://www.jewsagainstcircumcision.org/brisshalom.htm to http://www.jewsagainstcircumcision.org/brisshalom.htm
*Added archive https://web.archive.org/web/20070808051655/http://www.bartleby.com/65/ci/circumci.html to http://www.bartleby.com/65/ci/circumci.html
*Added {{tlx|dead link}} tag to http://www.blueletterbible.org/cgi-bin/strongs.pl?strongs=2699
*Added archive https://web.archive.org/web/20080213044716/http://www.goarch.org/en/chapel/calendar.asp?Y=2007&M=1 to http://www.goarch.org/en/chapel/calendar.asp?Y=2007&M=1
*Added archive https://web.archive.org/web/20070813204310/http://www.misericordia.edu/users/davies/thomas/Trans.htm to http://www.misericordia.edu/users/davies/thomas/Trans.htm


Dayton
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
] (])hotpass105
:Hotpass105, I think you have misunderstood Misplaced Pages's policies. I suggest you review ], if you edit an article, and someone reverts your edits, you should not revert them back, but rather go to the article's talk page to discuss your proposed changes. ] <sup><small>]</small></sup> 19:00, 1 May 2019 (UTC)


__________
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{{ping|Jayjg}},
Cheers.—] <span style="color:green;font-family:Rockwell">(])</span> 19:09, 23 May 2017 (UTC)


== External links modified ==


As {{ping|Editor2020}} failed to raise the issue in talk, I assumed his changes were either in error, or it that the account was a bot. Ultimately, I made meaningful and significant changes to my contributions such that the earlier reverted edits are a separate issue. Nevertheless, the responsibility lies in the hands of the person raising the objection to 1) Clearly state their objection 2) Reference the contributions and explain how/why they are in violation of some rule. Simply disagreeing with the contributions are not justification for reverting.
Hello fellow Wikipedians,


] (])
I have just modified 4 external links on ]. Please take a moment to review . If you have any questions, or need the bot to ignore the links, or the page altogether, please visit ] for additional information. I made the following changes:
:Hi Hotpass105. On the issue of ], clear objections have been raised to your edits; therefore you should not revert, but instead should discuss the edits here, and await for consensus to develop. This user is clearly not a bot; all bots have "bot" in their username. Regarding other issues, have you reviewed ] to understand what a reliable source is, and ], to understand what "Neutral" means in a Misplaced Pages context? ] <sup><small>]</small></sup> 12:50, 2 May 2019 (UTC)
*Added archive http://arquivo.pt/wayback/20160522200028/http://www.omnilogos.com/2014/11/christianity-coptic-christianity.html to http://www.omnilogos.com/2014/11/christianity-coptic-christianity.html
*Added archive https://web.archive.org/web/20071015161234/http://urj.org/Articles/index.cfm?id=8320&pge_prg_id=29839&pge_id=3450 to http://urj.org/Articles/index.cfm?id=8320&pge_prg_id=29839&pge_id=3450
*Added archive https://web.archive.org/web/20140515075416/http://www.circlist.com/styles/page3.html to http://www.circlist.com/styles/page3.html
*Added archive https://web.archive.org/web/20080907214906/http://www.earlychristianwritings.com/text/josephus/ant-20.htm to http://earlychristianwritings.com/text/josephus/ant-20.htm


::{{reply to|jayjg}},
When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
::I appreciate you taking time to clarify the formatting for talk pages. You might agree that it is not universally observed, and therefore not obvious. Nevertheless, I will attempt to do so moving forward. I do, however, fundamentally disagree with some of your points.
::1) "On the issue of ], clear objections have been raised to your edits; therefore you should not revert, but instead should discuss the edits here, and await for consensus to develop."
::I have responded, and absent have yet to see my points addressed. I recognize and appreciate ]. I find this page requires important revisions and will do so, beginning with an emphasis on ]. With respect to the other interested parties, I will be offering proposed edits here for discussion prior to making another attempt, however; I will not be discouraged or dissuaded. From ]: "Cycle. To avoid bogging down in discussion, when you have a better understanding of the reverter's concerns, you may attempt a new edit that reasonably addresses some aspect of those concerns. You can try this even if the discussion has not reached an explicit conclusion, but be sure you don't engage in any kind of edit warring." 2) I will carefully review both ] and ], although both are subjective measures and no amount of good faith effort could prevent a dissatisfied interloper raising some objection. I recognize your standing in the community and past contributions, therefore, I will make an earnest effort in future edits. Do keep in mind, however, you must be ready to revise contributions by others or grow the information yourself, rather than simply objecting. See ] 1)Do not revert an edit because that edit is unnecessary, i.e. the edit does not improve the article. 2)Even if you find an article was slightly better before an edit, in an area where opinions could differ, you should not revert that edit, especially if you are the author of the prior text. 3)Do not revert a large edit because much of it is bad and you do not have time to rewrite the whole thing. Instead, find even a little bit of the edit that is not objectionable and undo the rest. 4) Reversion is not a proper tool for punishing an editor or retaliating or exacting vengeance. No edit, reversion or not, should be made for the purpose of teaching another editor a lesson or keeping an editor from enjoying the fruits of his crimes. ] (])
:::], I appreciate your using more conventional formatting for your comments, it makes them much easier to read. Regarding your points:
:::*While it is true that there is some subjectivity to all of Misplaced Pages's policies, in general they are reasonably well understood, especially by experienced editors. It is unlikely, for example, that a website like www.GotQuestions.org would qualify under ]; nevertheless, if you feel strongly that it does, you can always take it to ] for clarification.
:::*Similarly, any statement regarding Christian views that begins with "Contemporary thought on circumcision is as follows" is without doubt a violation of ]; Christianity consists of dozens of denominations, and thousands of sects/churches, each with their own doctrines and beliefs. There is very little upon which they all agree, aside from the belief that Jesus was the Messiah, and even then they have differing views on what that means. If you feel your formulation meets NPOV, but other editors disagree, you can take your questions to ] for clarification.
:::*Many new editors rely on ] to justify their edits, but in practice this rarely works out well, because once their edits are reverted, they tend to ignore its advice "Don't be upset if your bold edits get reverted". BOLD is great to get started, but ] is much more important if your edits are contested. Editors who insist on the primacy of ] usually end up blocked for violations of ].
:::*Many new editors also get caught up in the specifics and minutiae of the wording of various policies, and attempt to show how their actions adhere more closely to those details than those of their opponents. This is usually (and correctly) referred to as ], and also rarely ends well.
:::The most important things to remember are to stick to ] (including ]), ], and ], and to discuss proposed edits on talk pages, rather than edit-warring. Use this talk page to ask specific questions about article content, and make proposals regarding article content, rather than discussing editor behavior or Misplaced Pages policies. ] <sup><small>]</small></sup> 17:32, 2 May 2019 (UTC)


== Refs ==
{{sourcecheck|checked=false|needhelp=}}


* Lempert, A., Chegwidden, J., Steinfeld, R., & Earp, B. D. (in press). Non-therapeutic penile circumcision of minors: current controversies in UK law and medical ethics. Clinical Ethics, in press. Available online ahead of print at <nowiki>https://www.researchgate.net/publication/360642209</nowiki>
Cheers.—] <span style="color:green;font-family:Rockwell">(])</span> 21:08, 3 September 2017 (UTC)


] (]) 11:05, 10 July 2022 (UTC)
== Obsolete data/information ==

The global map of male circumcision prevalence at a country level is incorrect, , whereas erroneously shows it as being 80-100%. Not to mention that according to the international journal ] from 2008, , which is much lower than the number reported by the WHO. Therefore, I suggest removing the erroneous map until a more up to date version can be found.

--] (]) 15:50, 18 October 2017 (UTC)

== Recent edits and reverts Reply Comment ==

{{ping|Hotpass105}} and I have been involved in a recent series of edits and reverts. At first I though Hotpass105 was just a vandal and would leave if I reverted, but has not. I would like to get some opinions from other editors. What do you think? Should their edits stay? ] (]) 18:19, 1 May 2019 (UTC)

Latest revision as of 13:53, 21 November 2024

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This page has archives. Sections older than 30 days may be automatically archived by Lowercase sigmabot III when more than 3 sections are present.

Male genital mutilation

There is an article called "Female genital mutilation". The disambiguation page defines it as:

"... any procedure that involves injury to the female genital organs for non-medical reasons."

The introductory paragraph states that it is *also* called "female circumcision".

For non-sexist consistency this article should, it would seem, follow the same standards. I.e. it should be called "Male genital mutilation" and mention that the practice is also called "male circumcision". — Preceding unsigned comment added by 86.130.101.231 (talk) 20:49, 9 October 2014 (UTC)

We don't invent terms on Misplaced Pages or publish original though. Instead we report on what names are used in reputable, reliable sources. You would need to find several such resources using the term "male genital mutilation" before that could be introduced into this article. * 01:07, 10 October 2014 (UTC)

Exactly. Which is why I deleted the sentence.

Moreover, there are several errors in the text, both grammatical & informational. AneGaarden (talk) 23:05, 19 May 2018 (UTC)

Recent edits and reverts Reply Comment

@Hotpass105: and I have been involved in a recent series of edits and reverts. At first I though Hotpass105 was just a vandal and would leave if I reverted, but has not. I would like to get some opinions from other editors. What do you think? Should their edits stay? Editor2020 (talk) 18:19, 1 May 2019 (UTC)

Claims that "Contemporary thought on circumcision is as follows", based on the website www.GotQuestions.org, and similar edits, are obvious violations of WP:NPOV and WP:V. It also shows a very narrow view of Christianity, as does the consistent removal of mention of Coptic Christians from the lede. Jayjg 18:54, 1 May 2019 (UTC)


Hi @Editor2020,

First, your comments "At first I though Hotpass105 was just a vandal and would leave if I reverted, but has not." are both disrespectful and dismissive. I would ask you to refer to Misplaced Pages:Vandalism#Types_of_vandalism for instructions on making a proper claim.


Per Misplaced Pages rules, I have raised this issue on your talk page. You must respond according to Misplaced Pages rules, "Instead of reverting, please discuss the situation with the editor(s) involved and try to reach a consensus on the talk page." This quote is from the Template:Uw-ewsoft.


You are obliged to

1) Address me in resolving apparent conflicts

2) Cease reverting this page until either a) Some consensus can be reached b) An administrator takes action to resolve this issue

"An editor must not perform more than three reverts on a single page—whether involving the same or different material—within a 24-hour period. An edit or a series of consecutive edits that undoes other editors' actions—whether in whole or in part—counts as a revert. Violations of the rule often attract blocks of at least 24 hours. Fourth reverts just outside the 24-hour period may also be taken as evidence of edit-warring, especially if repeated or combined with other edit-warring behavior. See below for exemptions." ]

I will restore my changes, and advise you cease your errant behavior until some agreement can be reached. Otherwise, please feel free to contribute.


Best,

Dayton Hotpass105 (talk)hotpass105

Hotpass105, I think you have misunderstood Misplaced Pages's policies. I suggest you review WP:BRD, if you edit an article, and someone reverts your edits, you should not revert them back, but rather go to the article's talk page to discuss your proposed changes. Jayjg 19:00, 1 May 2019 (UTC)

__________

@Jayjg:,


As @Editor2020: failed to raise the issue in talk, I assumed his changes were either in error, or it that the account was a bot. Ultimately, I made meaningful and significant changes to my contributions such that the earlier reverted edits are a separate issue. Nevertheless, the responsibility lies in the hands of the person raising the objection to 1) Clearly state their objection 2) Reference the contributions and explain how/why they are in violation of some rule. Simply disagreeing with the contributions are not justification for reverting.

Hotpass105 (talk)

Hi Hotpass105. On the issue of WP:BRD, clear objections have been raised to your edits; therefore you should not revert, but instead should discuss the edits here, and await for consensus to develop. This user is clearly not a bot; all bots have "bot" in their username. Regarding other issues, have you reviewed WP:RS to understand what a reliable source is, and WP:NPOV, to understand what "Neutral" means in a Misplaced Pages context? Jayjg 12:50, 2 May 2019 (UTC)
@Jayjg:,
I appreciate you taking time to clarify the formatting for talk pages. You might agree that it is not universally observed, and therefore not obvious. Nevertheless, I will attempt to do so moving forward. I do, however, fundamentally disagree with some of your points.
1) "On the issue of WP:BRD, clear objections have been raised to your edits; therefore you should not revert, but instead should discuss the edits here, and await for consensus to develop."
I have responded, and absent have yet to see my points addressed. I recognize and appreciate WP:BRD. I find this page requires important revisions and will do so, beginning with an emphasis on Misplaced Pages:Be_bold. With respect to the other interested parties, I will be offering proposed edits here for discussion prior to making another attempt, however; I will not be discouraged or dissuaded. From WP:BRD: "Cycle. To avoid bogging down in discussion, when you have a better understanding of the reverter's concerns, you may attempt a new edit that reasonably addresses some aspect of those concerns. You can try this even if the discussion has not reached an explicit conclusion, but be sure you don't engage in any kind of edit warring." 2) I will carefully review both WP:NPOV and WP:RS, although both are subjective measures and no amount of good faith effort could prevent a dissatisfied interloper raising some objection. I recognize your standing in the community and past contributions, therefore, I will make an earnest effort in future edits. Do keep in mind, however, you must be ready to revise contributions by others or grow the information yourself, rather than simply objecting. See Misplaced Pages:Revert_only_when_necessary#Bad reasons to revert 1)Do not revert an edit because that edit is unnecessary, i.e. the edit does not improve the article. 2)Even if you find an article was slightly better before an edit, in an area where opinions could differ, you should not revert that edit, especially if you are the author of the prior text. 3)Do not revert a large edit because much of it is bad and you do not have time to rewrite the whole thing. Instead, find even a little bit of the edit that is not objectionable and undo the rest. 4) Reversion is not a proper tool for punishing an editor or retaliating or exacting vengeance. No edit, reversion or not, should be made for the purpose of teaching another editor a lesson or keeping an editor from enjoying the fruits of his crimes. Hotpass105 (talk)
User:Hotpass105, I appreciate your using more conventional formatting for your comments, it makes them much easier to read. Regarding your points:
  • While it is true that there is some subjectivity to all of Misplaced Pages's policies, in general they are reasonably well understood, especially by experienced editors. It is unlikely, for example, that a website like www.GotQuestions.org would qualify under WP:RS; nevertheless, if you feel strongly that it does, you can always take it to WP:RSN for clarification.
  • Similarly, any statement regarding Christian views that begins with "Contemporary thought on circumcision is as follows" is without doubt a violation of WP:NPOV; Christianity consists of dozens of denominations, and thousands of sects/churches, each with their own doctrines and beliefs. There is very little upon which they all agree, aside from the belief that Jesus was the Messiah, and even then they have differing views on what that means. If you feel your formulation meets NPOV, but other editors disagree, you can take your questions to WP:NPOVN for clarification.
  • Many new editors rely on WP:BOLD to justify their edits, but in practice this rarely works out well, because once their edits are reverted, they tend to ignore its advice "Don't be upset if your bold edits get reverted". BOLD is great to get started, but WP:BRD is much more important if your edits are contested. Editors who insist on the primacy of WP:BOLD usually end up blocked for violations of WP:EDITWAR.
  • Many new editors also get caught up in the specifics and minutiae of the wording of various policies, and attempt to show how their actions adhere more closely to those details than those of their opponents. This is usually (and correctly) referred to as Wikilawyering, and also rarely ends well.
The most important things to remember are to stick to WP:V (including WP:RS), WP:NPOV, and WP:NOR, and to discuss proposed edits on talk pages, rather than edit-warring. Use this talk page to ask specific questions about article content, and make proposals regarding article content, rather than discussing editor behavior or Misplaced Pages policies. Jayjg 17:32, 2 May 2019 (UTC)

Refs

  • Lempert, A., Chegwidden, J., Steinfeld, R., & Earp, B. D. (in press). Non-therapeutic penile circumcision of minors: current controversies in UK law and medical ethics. Clinical Ethics, in press. Available online ahead of print at https://www.researchgate.net/publication/360642209

Bookku, 'Encyclopedias = expanding information & knowledge' (talk) 11:05, 10 July 2022 (UTC)

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